Some of the other early preachers who helped to lay the rock foundation
of this ruling influence were Lemuel Haynes of Connecticut, a wonderful
orator and honored veteran of the Revolutionary War; Richard Allen and
Absolem Jones of Pennsylvania, Allen having founded the famous old
Bethel Church in Philadelphia and was ordained in 1816 the first bishop
of the A. M. E. Church; Amanda Smith of Maryland, who won thousands of
Colored and white converts over to God as a result of her powerful
sermons and temperance lectures in England, Scotland, Africa and India
as well as in America; John Chavis of North Carolina, who on account of
his superior education won fame and recognition as a school teacher of
rich white Southern boys and girls and also as a powerful pulpit
preacher to enslaved men and women of his own race; and John Gloucester
of Tennessee and Pennsylvania, who was the first Colored minister of a
Presbyterian church in the United States. Thus were the ways those early
God-Fearing men and women of days before and right after the Civil War
blazed the plain guiding marks in the forests of ministry, in order that
the clear-sighted and sure-footed gospel leaders who have since followed
them might have no trouble in choosing the right paths through which to
lead their trusting and loyal congregations.
“Dr. Walker was vice-president of the National Baptist convention of the
United States and pastor of the Tabernacle Baptist church here for the
past forty years, excepting five years when he was pastor of the Mount
Olivet Baptist church, New York City.
“He founded the Y.M.C.A. in New York City for our people, traveled
extensively in Europe and the Holy Land, and was the author of a number
of books of travel as well as sermons.
“As an evangelist, he was widely known, and no other minister ever drew
larger crowds when he spoke. His church in this city was often visited
by Northern winter tourists, among them former President Taft and John
D. Rockefeller. It was the latter who paid an artist to paint pictures
of the Christ Child on the walls of Rev. Walker’s church.”
“Toronto, Can.—To fill the pulpit of one of the largest Presbyterian
churches (white) in Toronto for five weeks with one of our ministers is
the interesting departure from the general rule of supply for the summer
months that Knox church is making this year. For last week and all of
August, Rev. Joseph J. Hill of Roawohe Baptist Church, Hot Springs,
Ark., will occupy Knox church pulpit. Dr. Hill has been a professor of
science in a southern university, and is a graduate of the Academy of
Music. He is a quiet, appealing and persuasive preacher with a message
all his own, which he delivers with great eloquence. During the summer
holidays, last year, he preached in the Moose Jaw Methodist church, with
a seating capacity of 1,000 which was crowded at all services.”
The above is extracted from the Cleveland Gazette issued August 6, 1921.
As soon as Sunday School children of the Race have grown old and large
enough to understand and bear more weighty religious burdens, they are
at once invited to join the present four million Colored church members,
who are only too anxious to take in new members under the Divine
leadership and protection of the fourty-three thousand churches owned
by people of the Race in the United States. When it is proved by facts
and figures that about one-third of the Colored people in this country
are members in churches and that they have put over eighty-five million
dollars of their hard earned money into these present church properties
they own; it is plainly seen that people of the Negro race still have
perfect faith and trust in and are continuing to work for and with the
God, Who inspired the immortal Abraham Lincoln to free their slave
working and hopeful praying foreparents.
(Ref.: Work’s Negro Year Book, 1918-1919 edition, pgs. 1-234-5-6-7).
Colored ministers of today, on account of their all-around advancements
have been able to bring about a better understanding and knowledge of
the true teachings of the Bible. For instance, they are teaching their
congregations that the timely, proper and equal uses of emotional and
practical religion are necessary. Thus the masses of people attending
Colored churches are fast learning from their pulpits that there is just
as much needs for Christianity in practical business and social dealings
with each other on Monday, Tuesday, Wednesday, Thursday, Friday and
Saturday, as there is for Christianity in their church emotional
ceremonies conducted among themselves before the altars on Sunday. Also
ministers of today have long since come to differ from most of those
“old school” ministers (God blessed them for doing the best they knew
how) who taught their people to live, think and say, to other races,
“Give us Jesus and you can take the dollar.” So the “new school” and
more businesslike ministers of these times are patiently teaching, fast
convincing and gradually converting their congregations in the belief
and truth that it is just as much Christianity in the honest earning,
the frugal saving, the fair investment, the wise spending and the
merciful sharing of a dollar with the poor and needy, as there is need
for Christianity in the saving of their souls and the spreading of the
gospel.
Along other practical lines these gospel leaders are having remarkable
success, especially in large cities where many Colored people live. It
is wonderful to see how these practical ministers have taught their
congregations that they are showing as much reverence to God when they
pass out of their churches after services and go quietly and orderly to
their homes (instead of great numbers of them stopping right in front of
their church doors with loud talk and laughter and blocking the whole
pavement, against people who wish to go by, for fifteen and twenty
minutes) as they do when sitting quietly and dignified in their church
pews listening to the sermons. Such gospel leaders in every instance
finally win their members over to their sides in such matters by
pleasantly and plainly pointing out that people of other races seldom
attend Colored churches of today and see the polished and refined ways
people of the Race deport themselves. But if just two or three dozen
members of a church come out after services and thoughtlessly block the
side walks, go along the streets or ride in the trolley cars roughly
laughing and loudly talking their church and private affairs to each
other from one end of the car to the other; they are seen and heard by
other races who class not only the church but the whole Negro race with
those few loud-mouthed, absent-minded and sometimes vain Colored people
who often use such shameful public manners to attract attention to
themselves and their clothes; just like the same class of uncouth white
people do.
Of course, when white men and women appear in public places acting and
talking in noisy, unrefined and vulgar ways, the Colored man or woman
(no matter how little learning he or she may have) who sees and hears
such actions, never judges and stamps the intelligent, refined and
well-behaved portion of the Caucasian race as a whole group of people
also to be ignored and discriminated against. But when a person of color
sees and hears such vulgar actions on the part of a white person, that
Colored person merely comments to himself; “There is a human being who
is a sample of the worse element among the white people and is far from
being a fair and pure sample of the best people in the white race.” Then
that broad-minded Colored person will at once throw the incident off his
mind. He will then turn his back on the uncouth white person with
disgust and in facing about will the very next moment give the fullest
consideration, the most humane treatment, the most polite manners and
the deepest respect to the white lady or gentleman whose Christian
speech and civilized actions warrant and deserve such courtesies. And
this is only one of the countless (big) little instances in which the
American Colored people are daily showing their practical use of the
Golden Rule; (cornerstone in the foundation and keystone in the archway
of the white man’s Christianity).
Thus the brotherhood actions and manners of the masses of Negroes, (from
the hod-carrier to the president of a university and from the scrub
woman to the president of a national organization) in being broad-minded
and big-hearted enough to fair-mindedly apply the Golden Rule to the
Caucasian race, so as to mentally separate and treat accordingly the
good white people from the bad, are certainly proving that the Colored
people as a whole are daily putting into practical usages the Lord’s
Golden Rule in much more Christlike ways than the white race is itself.
Of course, there are exceptions in both races, but considering both from
the standpoint of masses the above assertion cannot be truthfully
denied.
A present day exception on the white side may be cited as
follows:—During the summer of 1920 when Southern white savages turned
Paris, Texas into a human slaughter house by lynching, torturing and
burning alive of human beings, Rev. R. P. Shuler, (white) a prominent
Methodist minister living in that community fearlessly denounced the mob
at the time of its heathenish actions and at the risk of his own life.
Later, when speaking of a former statement he had made regarding the
lynching, according to an article in the July 24, 1920 issue of the
Chicago Defender, he said:
“The above statement, I make in the face of the advice that has come to
me from many friends that such a policy is and will be at present unsafe
for me. I am informed that my life has been numerously threatened if I
make such a statement. I am told that the mob used my name repeatedly in
such a manner as to very much concern my friends. I can truthfully say
that the attitude of this mob toward me does not in the least concern
me. Better men than myself have died when far less was at stake. I am
only concerned in doing my God-appointed duty in this situation.
Therefore, without apology or plea for quarter, I unhesitatingly condemn
the burning of these men in our city as an act of lawlessness, which if
carried to its legitimate ends, would destroy our government and damn
our civilization. And in making this statement I ask for neither the
protection of my friends nor the mercy of my enemies.”
If all other white ministers were to take such fearless and open stands
against such savage doings, that are heaping as much shame and stain on
the United States as such crimes in Europe ever heaped on Turkey, they
could in a few years make these United States a truly Christian land.
And in taking such stands such ministers (if they showed the same kind
of faith in God as Rev. Shuler did who is still living and preaching)
they would also be delivered from a threatening mob. But where within
the recent past or the present have there stepped out from the white
ministry two Rev. Shulers? Among all the nationally famed white
evangelists, which one or three of recent times have in preaching in all
parts of the United States proved himself a second Henry Ward Beecher,
an Elijah P. Lovejoy or a C. T. Torry, who fearlessly and fruitfully
preached against all national as well as local sins, crimes and
lawlessness that came under their notice?
Among all the white ministers in the United States, only they themselves
can tell how many of them peacefully feel within their secret hearts and
contentedly feel within their reasoning minds that they are giving full
reverences to God, full honor to their calling and full service toward
all weak and suffering humanity through their Sunday preachings against
all sins and crimes? And among them only they can tell how many of them,
through advising words in reasoning talks, are trying each Sunday (if
only for five minutes) to blow out and drown the sinful sparks of
jealousy, envy, malice and hate that instantly flame up in the breasts
of so many of their church members as soon as they see a Colored person,
even if that person is well-behaved, well-educated, well-dressed and
well-to-do. Such feelings merely on account of color are not natural and
God has not meant for such to be; for if He had, He would have made the
brown earth white, the green grass white, the blue sky white, the yellow
sun white. These are the greatest things in the world and all of them
are colored. Even the water, that covers three-fourths of the earth
(while it is supposed to be colorless) is more colored than it is white.
Those white people who wish that there were no colored on earth should
remember that God in His infinite wisdom fully realized in making the
universe that if He made all things white the glare would be so great
and intense that every seeing thing would be driven totally blind. So
God put soft and blending colors on earth in order that humanity might
retain its sight to see His works and learn to love them but not to look
upon any of His works with scorn and hatefulness.
While intelligent preachers of the Race upon quietly and carefully
looking about them see that practically the entire earth is one mass of
colors—the majority of internal and external earth elements, the foods,
the clothes, inside and outside building materials and furnishings are
colored; yet these Negro ministers teach their congregations that the
white color God has placed here has as much right on earth as the big
majority of colors. And there are such advising and logical talks going
on every Sunday from the Colored pulpits in order to keep down race
prejudice and friction. And Colored ministers are silently and hopefully
praying to God that He will finally soften, melt and move the hearts of
the white ministers so that they will at last come forward and do their
parts by logic reasonings with their white congregations a few minutes
every Sunday regarding the rights of all colors of peoples to live
unmolested and progress unhindered here on earth. It has been left for
the white press to come forward and take the lead (which it is nobly and
increasingly doing) in this movement of reasoning with the masses of
white people in America regarding racial discriminations and injustices.
But the entire world, including the American white press itself, is
looking on in puzzled and wondering silence as it continues to hopefully
wait for the American white ministry to dutifully and courageously come
forward in a mass and take its rightful lead in this Christian movement
to help bring about a closer brotherhood co-operation, a truer
Christlike understanding and a smoother racial adjustment between the
white and Colored people living in the United States. The influence of
the white church is the greatest human power in the world—it
unintentionally encourages mobs and rioting in America by continuing to
keep silent on the question, but it can intentionally discourage and
prevent in a very short time the occurence of a second Arkansas,
Atlanta, Chester, Chicago, Duluth, East St. Louis, Houston,
Philadelphia, Tulsa, Washington and other race riots, if it will come
out as a whole all over the country and speak to its congregations
Sunday after Sunday against such barbarism and heathenism being
constantly carried on here in the United States.
According to notices that have recently appeared in the white press, The
Federal Council of the Churches of Christ in America, spurred on by the
barbarisms carried on at the riot of Tulsa, Okla. of a few months ago,
has boldly come forward and denounced such sins and crimes. In order to
bring about better relations between the two Races and help to prevent
such future occurences, this Council has already appointed a Commission
that has held a meeting in Washington, D.C. It is planned to hold
conferences, composed of white and Colored clergymen, all over the
country, and an effort will be made to have the white churches to
educate their audiences regarding the sins of race prejudice and the
crimes resulting therefrom. So just as God in His own time answered the
prayers of American slaves that they and their children would some day
become free; He is gradually and surely answering the prayers of
persecuted Negroes of today that the white ministry will come forward
and take its proper place as a leader in helping to swing into the right
channels the public sentiments of white people regarding their
Christlike treatments of Colored neighbors. Colored people must continue
to work and pray and be hopeful that out of this movement will
eventually come a second Henry Ward Beecher of modern times.
On the following pages are named some of the highest men in the Colored
ministry, who have been for years using every Christlike means within
their powers to help bring about more mutual understandings and feelings
between the two races:
From among the thousands of Colored ministers all over the country, the
names below are those sent to the author from the following large
cities, where immense congregations are ministered unto by their
spiritual leaders, who are also Sunday after Sunday calmly pacifying and
patiently advising their congregations in order to keep them on peaceful
and frictionless relations (without sacrificing their citizenship
rights) with the white people with whom they daily come in contact:
Alexandria, Va.: Revs. H. A. Haynes, L. A. King, S. B. Ross.
Atlanta, Ga.: Revs. R. S. Brown, P. J. Bryant, H. W. Evans, E.
Hall, J. A. Lindsay, H. C. Lyman, R. H. Singleton, S. D. Thorn.
Atlantic City, N. J.: Revs. J. W. Brown, J. N. Deaver, J. P.
Gregory, W. E. Griffen, A. L. Martin, L. C. Scott, W. Tyler.
Augusta, Ga.: Revs. Dorsett, C. Floyd, C. T. Walker, R. S.
Williams.
Baltimore, Md.: Revs. G. F. Bragg, J. T. Colbert, M. H. Davis, W.
H. Deane, J. R. L. Diggs, J. H. Dovey, J. Gray, J. W. Hill, Harvey
Johnson, Earnest Lyons, C. E. Stewart, J. H. Dorsey, C. R. Uncles.
Birmingham, Ala.: Revs. C. W. Brooks, L. G. Duncan, J. W. Goodgame,
R. N. Hall, F. W. Riley, T. W. Sherrill.
Boley, Okla.: Revs. J. S. Dawson, T. C. Martin, N. J. Johnson.
Boston, Mass.: Revs. A. R. Cooper, L. Ferguson, D. S. Klugh, W. D.
McLain, A. L. Scott, M. M. Shaw, B. W. Swain, C. A. Ward.
Buffalo, N. Y.: Revs. E. R. Bennett, H. Durham, E. J. Echolson, H.
A. Garcia, J. Nash.
Brooklyn, N. Y.: Revs. J. B. Adams, N. P. Boyd, W. C. Brown, W. S.
Carpenter, G. F. Miller, H. H. Procter, W. P. Wallace, A. K.
Warren.
Camden, N. J.: Revs. J. S. Braithwaite, H. W. Cummings, G. Morris,
W. S. Saunders, J. R. White.
Charleston, S. C.: Revs. E. L. Baskerville, J. E. Beard, C. A.
Harrison, D. J. Jenkins, W. J. Jones, R. Kemp, T. D. Nelson, J. R.
Pearson, C. H. Uggams.
Charleston, W. Va.: Revs. M. W. Johnson, E. H. Whitefield, C. H.
Woody.
Charlotte, N. C.: Revs. F. L. Brodie, G. D. Donowa, J. E. King, A.
Mason, M. D. Melodona, W. M. Miller, R. P. Wyche.
Chattanooga, Tenn.: Revs. C. G. Bell, W. H. Heath, J. H. Henderson,
J. L. B. Johnson, C. M. Robins, C. C. Stewart, C. C. Tucker.
Chester, Pa., Revs. J. R. Bennett, E. E. Durant, H. J. Ryder, T. M.
Thomas, H. Tyree.
Chicago, Ill.: Revs. W. M. Bennett, S. L. Birt, C. H. Clarke, W. D.
Cook, J. M. Henderson, H. M. Jackson, J. H. Simon, H. E. Stewart,
J. G. Walker, L. K. Williams.
Cincinnati, Ohio.: Revs. J. P. Blackburn, W. L. Brean, E. H. Oxley,
Wilbur Page.
Cleveland, Ohio: Revs. H. C. Bailey, C. G. Fishback, J. S. Jackson,
L. C. Jefferson, P. O’Connell, R. H. Suthern.
Columbia, S. C.: Revs. J. F. Green, M. F. Haygood, M. G. Johnson,
J. R. Jones, H. M. Moore, J. Perry, D. F. Thompson, C. M. Young.
Columbus, Ohio: Revs. J. W. Carter, E. A. Clarke, H. W. Cooper, G.
L. Davis, R. D. Phillips, J. B. Pius, H. W. Smith.
Danville, Va.: Revs. W. E. Carr, J. R. Cooper, G. W. Goods, A.
Murray, J. A. Valentine.
Dayton, Ohio: Revs. J. D. Anderson, D. E. Bass, J. N. S. Belbader,
O. W. Childers, W. H. Riley, T. J. Smith.
Denver, Colo. Revs. W. H. Thomas, S. A. Strippling, I. S. Wilson.
Des Moines, Iowa: Revs. S. Bates, S. L. Birb, D. W. Claybrook, E.
S. Hardge, E. A. Liles, G. W. Robinson.
Detroit, Mich: Revs. T. J. Askew, F. Begnall, R. L. Bradby, A.
Gomez, C. A. Hill, W. R. Rutledge.
Durham, N. C.: Revs. W. C. Cleland, J. E. Kiklaird, J. H. Pacheal,
J. Smalls, R. Spiller, J. L. White.
Evansville, Ind: Revs. F. P. Baker, J. S. Haddison, H. B. Mayes, M.
McIntyre, J. Rouse.
Fort Smith, Ark.: Revs. W. E. Guy, E. D. Hill, J. T. Jones, Wm.
Jones, C. H. Whitted.
Fort Worth, Texas: Revs. A. L. Dotson, S. A. Nelson, S. R. Prince,
M. H. Spencer, W. G. Upshur.
Gary, Ind.: Revs. M. Bolden, A. Kittrell, W. H. Saunders, W. T.
Whitsett.
Greenville, S. C.: Revs. A. R. Burk, C. H. Copeland, C. F. Gandy,
J. H. McAdams, C. F. Rice, S. J. Simkin.
Hampton, Va.: Revs. J. D. Baker, J. W. Brown, E. H. Hamilton, J. W.
Patterson.
Harrisburg, Pa.: Revs. C. H. Fareira, G. W. Cregg, A. J. Greene, W.
Parchment, C. F. Jenkins.
Hartford, Conn.: Revs. R. R. Ball, O. H. Brown, W. Byrd, C. L.
Fisher, C. N. Gibbons, W. B. Reed, J. A. Wright.
Helena, Ark.: Revs. L. S. Arnold, W. E. Briett, H. W. Holloway, E.
C. Morris, D. S. Shadd.
Hopkinsville, Ky.: Revs. M. Brooks, T. H. Copeland, M. Kirby, W. M.
Newell, E. Williams.
Houston, Texas: Revs. C. K. Brown, J. R. Burdett, E. H. Bolden, F.
L. Lights.
Indianapolis, Ind.: Revs. J. S. Bailey, C. S. Dusenberry, B. H.
Ferrell, A. H. Maloney, G. W. Ward, B. J. Westbrook, C. S.
Williams.
Jackson, Miss.: Revs. S. C. Greer, R. Isabelle, B. T. McEween, M.
L. Vonadore.
Jacksonville, Fla.: Revs. W. W. Carter, J. E. Ford, E. J. Gregg, J.
K. Salterwhite, S. H. Savage, W. R. Stephens.
Jersey City, N.J.: Revs. W. A. Byrd, A. Carter, A. C. Sanders, W.
S. Smith.
Kansas City, Kan.: Revs. W. A. Boran, J. F. Griffin, D. A. Holmes,
W. A. Johnson.
Kansas City, Mo.: Revs. S. A. Bacote, G. H. Daniels, D. A. Homes,
J. B. Isaacs, J. W. Lowe, W. T. Osborne, M. E. Spatches.
Leavenworth, Kan.: Revs. Curtis, Hayes, Scott, and Wright.
Little Rock, Ark.: Revs. J. A. Booker, F. H. Cook, J. M. Mitchell,
R. B. Porter, J. M. Reed, J. P. Robinson.
Los Angeles, Cal.: Revs. W. B. Butler, W. T. Cleghorn, J. D.
Gordon, N. P. Cregg, A. P. Shaw, A. M. Ward, J. H. Wilson.
Louisville, Ky.: Revs. J. H. Frank, E. G. Harris, C. H. Parrish, W.
H. Sheppard, W. P. Stanely, C. C. Steward, N. H. Williams.
Lynchburg, Va.: Revs. G. E. Curry, L. O. Lewis, B. Whitlock.
Memphis, Tenn.: Revs. J. Bell, R. L. Campbelle, T. O. Fuller, S. E.
Griggs, J. Q. Johnson, W. J. McMichael, H. L. Patterson, R. B.
Roberts, F. G. Snelson, A. M. Townsend, M. I. Warfield.
Milwaukee, Wis.: Revs. J. O. Morley, R. Russell.
Minneapolis, Minn.: Revs. J. A. Breedlove, V. S. Cooper, J. J.
Evans, F. Leatled, T. J. J. Merritt, G. W. Mirchell, T. A. Smith,
C. H. Thomas.
Mobile, Ala.: Revs. W. E. D. Claybrook, C. F. Johnson, G. W.
Johnson, H. D. Parker, W. D. Speights.
Montgomery, Ala.: Rev. I. Champney, W. M. Madison, A. J. Stokes, P.
W. Walls.
Mound Bayou, Miss.: Revs. A. A. Cosen, F. Morgan, J. R. Powe.
Muskogee, Okla.: Revs. T. M. Greene, S. S. Jones, J. Johnson, A. R.
Norris, J. Roker, A. Wells.
Nashville, Tenn.: Revs. G. W. Allen, H. A. Boyd, R. H. Boyd, W.
Haynes, E. P. Jones, W. Beckham, R. P. Russell, P. Taylor.
Newark, N.J.: Revs. Bonfield, Brown, Derrick, Ellerson, Flipping,
Hubbard, Ricks, and Welcher.
New Orleans, La.: Revs. W. G. Alston, J. L. Burrell, H. H. Dunn, A.
Hubbs, T. F. Robinson, A. Simmons, C. C. Smith, E. A. Wittenberg,
E. A. White.
Newport News, Va.: Revs. J. W. Brown, A. A. Galvin, G. D.
Jimmerson, C. E. Jones, J. T. McDuffie, W. H. Sayles, W.
Scarborough, E. E. Smith, J. H. Smith, S. A. Snuggs, C. A. Ward.
New York City, N.Y.: Revs. H. C. Bishop, W. H. Brooks, J. W. Brown,
F. A. Culler, E. W. Daniels, W. P. Hayes, F. Howard, F. M. Hyder,
J. W. Johnson, W. R. Lawton, A. C. Powell.
Norfolk, Va.: Revs. W. H. Bowling, J. D. Lee, S. S. Morris, L. E.
B. Rosser, B. W. White, F. W. Williams, C. P. Madison.
Oakland, Cal.: Revs. J. M. Brown, C. C. Carter, G. C. Coleman, L.
S. Goolsby, J. B. Holmes, D. R. Wallace, A. O. Newman.
Omaha, Neb.: Revs. W. F. Botts, J. A. Broadnax, T. A. Taggart, R.
Taylor, M. H. Wilkinson, J. A. Williams.
Philadelphia, Pa.: Revs. M. Anderson, F. H. Butler, W. A. Creditt,
W. F. Graham, W. A. Hannum, W. A. Harrod, L. G. Jordan, S. J.
Jones, J. R. Logan, J. M. Moses, W. G. Parks, H. L. Phillips, C. A.
Tindley, M. Winston, R. G. Williams, E. C. Young.
Phoebus, Va.: Rev. A. A. Graham.
Phoenix, Arz.: Revs. C. H. Gilmore, T. J. Sanford.
Pine Bluff, Ark.: Rev. A. W. Clark, A. H. Hill, I. C. Hodges, S. A.
Mosely, H. W. Savage.
Pittsburgh, Pa.: Revs. J. C. Austin, S. H. Bishop, H. W. Childs, G.
W. Gaines, C. Y. Trigg, C. H. Trusty.
Portland, Oregon: Rev. J. W. Anderson, J. R. Fox, J. E. Reynolds,
W. W. Howard, A. C. Yearwood.
Princeton, N. J.: Revs. A. E. Bennett, A. George, W. H. Hicks.
Providence, R. I.: Revs. P. M. Brown, R. A. Carroll, W. S. Holland,
W. J. Moss, I. S. Sisco, J. S. Blake.
Raleigh, N. C.: Revs. C. C. Asken, A. D. Avery, A. C. Cochran, L.
A. Fairley, A. W. Pegnes, J. W. Walker.
Richmond, Va.: Revs. M. E. Davis, A. Gill, A. A. Rector, W. F.
Johnson, Z. D. Lewis, T. J. Ring, W. H. Stokes, J. L. Taylor.
Roanoke, Va.: Revs. L. L. Downing, J. H. Hatcher, A. L. James, W.
E. Lee, H. Mapson, Jr., B. G. Whitlock.
Sacramento, Cal.: Revs. J. A. Allen, T. A. Collins, T. A. Harvey,
A. Prior.
San Antonio, Texas: Revs. G. F. Curry, S. J. Johnson, I. H. Kelley,
L. H. Richardson.
San Francisco, Cal.: Revs. W. J. J. Byers, J. A. Dennis, J.
Washington.
Salt Lake City, Utah: Rev. X. C. Runyon.
Saratoga Springs, N. Y.: Rev. T. R. Brown.
Savannah, Ga.: Revs. W. G. Alexander, J. H. Brown, T. J. Goodall,
S. T. Redd, J. A. Richie, D. Wright.
Seattle, Wash.: Revs. J. B. Barbour, W. D. Carter, D. A. Graham.
Shreveport, La.: Revs. L. Allen, Jr., J. M. Carter, G. W. Mills, G.
T. Stinson.
St. Louis, Mo.: Revs. B. F. Abbott, D. R. Clark, S. A. Mosely, S.
W. Parr, B. G. Shaw, G. E. Stevens, C. A. Williams.
St. Paul, Minn.: Rev. J. A. Anderson, G. W. Camp, T. J. Carr, B. H.
Hodge, A. H. Lealted, S. L. Theobold, J. S. Strong.
Tampa, Florida: Revs. W. J. Ballan, W. O. Barley, M. T. Culmer, G.
Griffin, T. Gurley, S. A. Williams.
Terre Haute, Ind.: Revs. O. H. Banks, C. M. C. Hammonds, W. S.
Hodge, C. L. Upthegrove.
Washington, D.C.: Revs. W. H. Brooks, T. J. Brown, W. H. Carey, M.
W. Clair, F. J. Grimke, J. R. Hawkins, W. H. Jernagin, C. L.
Mitchell, W. D. Norman, C. M. Turner.
Wichita, Kan.: Revs. S. B. Butler, E. F. Fishback, E. P. Geiger, J.
R. Ransom.
Wilberforce, Ohio: Rev. T. G. Steward.
Wilmington, Del.: Revs. H. Y. Arnett, H. C. Jones, J. U. King, B.
F. Moore.
Wilmington, N. C.: Revs. J. R. Bormes, W. H. Moore, J. A. Jackson,
A. Williet, A. Wilson.
Aside from the foregoing list of Colored ministers, there are many
thousands of others whose names the writer did not get in his research
but who are known to be faithfully serving on similar or smaller but
none the less important scales in the above or smaller cities, towns,
villages and country districts all over the United States.