One of Sir William Jones' Brahman correspondents, Radha
Kant, informed him that it is stated in an old Hindoo law book,
that the wife of Ravan King of Lanka, the capital of Ceylon
invented chess to amuse him with an image of war, when his
metropolis was besieged by Rama in the second age of the world,
and this is the only tradition which takes precedence in date of
the Hindu Chaturanga.
The Princess Anna Comnena in the life of her father Alexius
Comnenus, Emperor of Constantinople who died A.D. 1118, informs
us that the game of chess which she calls Zatrikion was
introduced by the Arabians into Greece, The Arabians had it from
the Persians, who say that they themselves did not invent it, but
that they received it from the Indians, who brought it into
Persia in the time of the Great Chosroes, who reigned in Persia
48 years, and died A.D. 576, he was contemporary with the
Emperor Justinian who did A.D. 565.
Of all the claims which have been advanced to the invention
and origin of chess, that of the Hindu Game the Chaturanga is the
most ancient, and its accounts contain the earliest allusion worthy
of serious notice to anything partaking of the principles and form
of chess. The description of it is taken from the Sanskrit text,
and our first knowledge of it is obtained through the works of Dr.
Hyde, 1693, and Sir William Jones, 1784, Professor Duncan
Forbes in a History of Chess, dedicated to Sir Frederic Madden
and Howard Staunton, published in 1860, further elaborated the
researches of his predecessors and claims by the aid of his better
acquaintance with chess, and improved knowledge of the Sanskrit
to have proved the Chaturanga as the first form of chess beyond
a shadow of doubt. Accounts of it also appear in native works
published in Calcutta and Serampore in the first half of this
century, and it receives further confirmation in material points,
from eminent Sanskrit scholars, who refer to it rather incidentally
than as chess-players.
The accounts of the Hindu Chaturanga (which means game of
"four angas," four armies, or "four species of forces," in the
native language, Hasty-aswa-ratha-padatum, signifying
elephants, horses, chariots and foot soldiers) (According to the
Amara Kosha, and other native works as explained by Dr. Hyde and
Sir William Jones) give a description of the game sufficiently
clear to enable anyone to play it in the present day.
NOTE. We have tried it recently. So great of course is the element
of luck in the throw, that the percentage of skill though it might
tell in the long run is small, perhaps equal to that at Whist.
———
With every allowance for more moderate estimates of antiquity by
some Sanskrit scholars, the Chaturanga comes before any
of the games mentioned in other countries sometimes called chess,
but which seem to bear no affinity to it. The oldest of these
games is one of China, 2300 B.C., attributed to Emperor Yao or
his time, another in Egypt of Queen Hatasu daughter of Thotmes
I, 1771 to 1778 B.C., and that inscribed on Medinet Abu at
Egyptian Thebes, the palace constructed by Rameses IV
(Rhameses Meiammun, supposed grandfather of Sesostris) who
according to the scrolls, we are told reigned 1559 to 1493 B.C.,
and is said to be the monarch represented on its walls. According
to the Bible Chronology he would be contemporary with Moses
who lived 1611 to 1491 B.C.
The moves of all the pieces employed in the Chaturanga were
the same as those made in Asia and Europe down to the close of
the Fifteenth century of our era. The Queen up to that time was
a piece with only a single square move, the Bishop in the original
game was represented by a ship, the Castle or Rook (as it is now
indiscriminately called) by an elephant, the Knight by a horse,
the two last named have never at any time undergone the slightest
change, the alteration in the Bishop consists only in the extension
of its power of two clear moves, to the entire command of its own
coloured diagonal. The total force on each side taking a Pawn
as 1 for the unit was about 26 in the Chaturanga as compared
with 32 in our game. There appear ample grounds for believing
that the dice used, constituted the greatest if not the main charm
in the game with the Brahmans, and that the elimination of that
element of chance and excitement, destroyed its popularity with
them.
———
THE ANCIENT HINDU CHATURANGA
The Chaturanga signifies the game of four angas, or four species of
forces, which, according to the Amira Kosha of Amara Sinha and
other authorities means elephants, horses, chariots and foot
soldiers, which, in the native tongue is Hasty, aswa, ratha,
padatum. It was first brought to notice by the learned Dr. Thomas
Hyde of Oxford, in his work De Ludus Orientalibus, 1694.
About 90 years later the classical Sir William Jones, also of
Oxford, who became Judge of the Supreme Court in India from
1783 to 1794 gave translations of the accounts of the Chaturanga.
This was at a time when knowledge of Sanskrit had been only
just disclosed to European scholars, the code of Gentoo laws, &c.,
London 1781, being the first work mentioned, though by the year
1830 according to reviews, 760 books had appeared translated
from that language, no mention of the Chaturanga is found in
Europe before the time of Dr. Hyde, and all the traditionists
down to the days of Sir William Jones would seem to have been
unacquainted with it. In respect to Asia, so far as can be judged
or gathered, the details and essence of the Sanskrit translations
mentioned in the biography of the famous and magnificent Al
Mamun of Bagdad 813 to 833 or those for the enlightened Akbar
1556 to 1605 are unknown to European scholars; there are no
references to any translation of them, or to the nature of those
alluded to in the Fihrist of Abu L. Faraj.
Eminent contributors to the Archaeologia, F. Douce, 1793, and
Sir F. Madden, 1828, adopt the conclusions of Dr. Hyde and Sir
William Jones and they receive confirmation from native works of
this century, and incidentally from Sanskrit scholars who wrote
not as chess players.
Duncan Forbes, L.L.D., Professor of Oriental languages in
King's College, London, is the next great authority upon the
Chaturanga; in a work of 400 pages published in 1860 dedicated
to Sir Frederic Madden and Howard Staunton, Esq., he further
elaborated the investigations of Dr. Hyde and Sir William Jones
and claimed by a better acquaintance with chess and choice of
manuscripts and improved knowledge of the Sanskrit language to
have proved that the game of chess was invented in India and no
where else, in very remote times or, as he finally puts it at page
43: "But to conclude I think from all the evidence I have laid
before the reader, I may safely say, that the game of chess has
existed in India from the time of Pandu and his five sons down
to the reign of our gracious Sovereign Queen Victoria (who now
rules over these same Eastern realms), that is for a period of
five thousand years and that this very ancient game, in the
sacred language of the Brahmans, has, during that long space
of time retained its original and expressive name of Chaturanga."
The Chaturanga is ascribed to a period of about 3,000 years
before our era.
According to the Sanskrit Text of the Bavishya Purana from
which the account is taken, Prince Yudhisthira the eldest and
most renowned of the five sons of King Pandu, consulted Vyasa,
the wise man and nestor of the age as to the mysteries of a game
then said to be popular in the country, saying:
"Explain to me, O thou super-eminent in virtue, the nature of
the game that is played on the eight times eight square board.
Tell me, O my master, how the Chaturaji (Checkmate) may
be accomplished."
Vyasa thus replied:
"O, my Prince, having delineated a square board, with eight
houses on each of the four sides, then draw up the red warriors
on the east, on the south array the army clad in green, on the
west let the yellow troops be stationed, and let the black
combatants occupy the north.
"Let each player place his Elephant on the left of his King,
next to that the Horse, and last of all the Ship, and in each of
the four Armies, let the Infantry be drawn up in front. The Ship
shall occupy the left hand corner next to it the Horse, then the
Elephant, and lastly the King, the Foot Soldiers, as are stated
being drawn up in front."
The sage commences general directions for play with the
following advice:
"Let each player preserve his own forces with excessive care,
and remember that the King is the most important of all."
The sage adds:
"O Prince, from inattention to the humbler forces the king
himself may fall into disaster."
"If, on throwing the die, the number should turn up five, the
King or one of the Pawns must move; if four, the Elephant; if
three, the Horse; and if the throw be two, then, O Prince, the
Ship must move."
———
ON THE MOVES OF THE PIECES
"The King moves one square in all directions; the Pawn moves
one square straightforward, but smites an enemy through either
angle, in advance; the Elephant, O Prince of many lands, moves,
(so far as his path is clear), In the direction of the four
cardinal points, according to his own pleasure. The Horse moves
over the three squares in an oblique direction; and the Ship, O
Yudhisthira, moves two squares diagonally."
NOTE. The Elephant had the same move as our Rook has, the Horse
the same as our Knight. The ship had two clear moves diagonally
(a limited form of our Bishop). The King one square in all
directions the same as now. The Pawn one square straightforward.
There was no Queen in the Chaturanga, but a piece, with a one
square move, existed in the two handed modified Chatrang. The
Queen, of present powers is first mentioned in the game at the
end of the 15th century, when the works of the Spanish writers
Lucena and Vicenz appeared in 1495.
———
About two thousand six hundred years are supposed to have
elapsed between the time of King Pandu, Prince Yudhisthira,
Vyasa, and the records of the ancient Chaturanga, to the days of
Alexander the Great, to which period the references concerning
chess and the Indian Kings contained in Eastern accounts,
Firdausi's Persian Shahnama and the Asiatic Society's M.S.
presented to them by Major Price, relate.
NOTE. The Shahnama, it is recorded, occupied thirty years in its
preparation and contains one hundred and twenty thousand verses.
The long interval of three or four thousand years, between the
date ascribed to the Chaturanga, and its reappearance as the
Chatrang in Persia, and the Shatranj in Arabia, has perplexed
all writers, for none can offer a vestige of trace of evidence,
either of the conversion of Chaturanga into Chatrang or Shatranj;
or that the game ever continued to be practiced in its old form
either with or without the dice, it is conjectured merely, that
when the dice had to be dispensed with, as contrary to the law
and the religion of the Hindus and when such laws were vigorously
enforced, it then became a test of pure skill only, and was
probably more generally engaged in by two competitors than four;
but, it appears reasonable, when we recollect the oft translated
story of Nala, and the evident fascination of the dice to the
Hindus, to suppose that the dice formed far too an important
element in the Chaturanga to be so easily surrendered; and it is
not at all improbable that the prohibition and suppression of
the dice destroyed much of its popularity and that the game
became much less practiced and ceased to be regarded with a
degree of estimation sufficiently high to make it national in
character, or deemed worthy of the kind of record likely to be
handed down to prosperity. Notwithstanding that the moves of
Kings, Rooks and Knights in the Chaturanga were the same as they
are now, the absence of a Queen, (which even in the two-handed
chess was long only represented by a piece with a single square
move) and the limited power of the Bishops and Pawns, must have
made the Chaturanga a dull affair compared with present
chess as improved towards the close of the Fifteenth century;
and it is not so very remarkable that it should have occurred
to Tamerlane to desire some extension of its principles, even
with our present charming and, as some consider, perfect game,
we find that during the 17th and 18th centuries, up to Philidor's
time not a good recorded game or page of connected chess history
is to be found and we may cease to wonder so much at the absence
of record for four or three thousand years or more, for a game
so inferior to ours. Were the Chaturanga now to be revived
without the dice it would probably not prove very popular.
Authorities say "But, unquestionably, the favourite game among
the ancient Hindus, was that of chess; a knowledge of which in
those primitive times formed one of the requisite accomplishments
of a hero, just as skill in chess was considered among us in the
palmy days of Chivalry."
What this game was is not explained; beyond the description of
the oblong die of four sides, used to determine which piece had
to move in the Chaturanga; we have no information how a game of
interest could be made with dice alone, as is not easy to understand.
———
We have no means of ascertaining, says Forbes the exact era at
which the Chaturanga passed into the Shatranj, or in other words
at what period as the Muhammadans view it, the Hindus invented
the latter form of the game. The earlier writers of Arabia and
Persia do not agree on the point, some of them placing it as early
as the time of Alexander the Great and others as late as that of
Naushurawan. Even the poet Firdausi, the very best authority
among them though he devotes a very long and a very romantic
episode to the occasion of the invention of the Shatranj, is quite
silent as to the exact period; all that he lets us know on that
point is that it took place in the reign of a certain prince who
ruled over northern India and whose name was Gau, the son of
Jamhur.
Sir William Jones was Judge of a Supreme Court of Judicature
in Bengal, from 27 April, 1783 to 27 April, 1794, when he died
at Calcutta. It is recorded that he came much in contact with
intelligent Brahmans and was much esteemed. He states on the
authority of his friend the Brahman "Radha Kant" "that this
game is mentioned in the oldest (Hindu) law books; and that it
was invented by the wife of Ravan, King of Lanka, the capital
of Ceylon, in order to amuse him with an image of war while
his metropolis was closely besieged by Rama in the second age
of the world."
NOTE. Sir William Jones says: If evidence be required to prove
that chess was invented by the Hindus, we may be satisfied with
the testimony of the Persians, who, though as much inclined as
other nations to appropriate the ingenious inventions of a foreign
people, unanimously agree that the game was imported from the west
of India, together with the charming fables of Vishnusarma, in the
Sixth century of our era. It seems to have been immemorially known
in Hindustan by the name of Chaturanga, that is the four "angas"
or members of an army, which are said in the Amarakosha to be
Hasty-aswa-ratha-padatum, or Elephants, Horses, Chariots and Foot
Soldiers, and in this sense the word is frequently used by epic
poets in their descriptions of real armies. By a natural corruption
of the pure Sanskrit word, it was changed by the old Persians into
Chatrang; but the Arabs, who soon after took possession of their
country, had neither the initial or final letter of that word in
their alphabet, and consequently altered it further into Shatranj,
which found its way presently into the modern Persian, and at
length into the dialects of India, where the true derivation of
the name is known only to the learned. Thus has a very significant
word in the sacred language of the Brahmans been transferred by
successive changes into axedres, scacchi, echecs, chess and by a
whimsical concurrence of circumstances given birth to the English
word check, and even a name to the Exchequer of Great Britain!
"The beautiful simplicity and extreme perfection of the game, as
it is commonly played in Europe and Asia, convince me that it was
invented by one effect of some great genius; not completed by
gradual improvements, but formed to use the phrase of the
Italian critics, by the first intention, yet of this simple game,
so exquisitely contrived and so certainly invented in India. I
cannot find any account in the classical writings of the Brahmans."
———
Eminent contributors to the Archaeological Society and to
Asiatic Researches have adopted the conclusions of the foregoing
authors, (Dr. Hyde, Sir W. Jones and Professor Forbes). Francis
Douce, Esq., after referring to Dr. Hyde's labours, says, "Yet I
shall avail myself of this opportunity of mentioning the latest and
perhaps most satisfactory opinion upon this subject; for which we
are indebted to the labours of that accomplished scholar Sir
William Jones." He has informed us that chess was invented
by the Hindoos from the testimony of the Persians who,
unanimously, agree that it was imported from the West of India in
the Sixth century and immemorially known in Hindustan by the name
of Chaturanga or the four members of an army, viz. Elephants,
Horses, Chariots and Foot Soldiers.
Sir F. Madden, 1828, remarks: "It is sufficient, at present, to
assume on the authorities produced by the learned Dr. Hyde and
Sir William Jones that for the invention and earliest form of
this game we must look to India, from whence through the
medium of the Persians and the Arabs, as proved demonstratively
by the names of the chessmen it was afterwards transmitted to
the nations of Europe."
It seems that we may be satisfied that chess is of Asiatic origin,
and India its birth place without subscribing entirely to the
view that even the ancient Hindu Chaturanga so minutely
described and which comes so long before any other game
mentioned in China or Egypt is even the first of chess; but we
may say this much, that, notwithstanding, the doubts expressed by
Crawford in his history and Rajah Brooke in his journal, and the
negative opposition of Dr. Van der Linde, we cannot bring
ourselves to be skeptical enough to discredit the trustworthiness of
the accounts furnished to us in the works of Dr. Hyde, Sir. William
Jones and Professor Duncan Forbes of the existence of the game
called the Chaturanga at the time stated.
NOTE. The Amara Kosha was one of the most valued works of Amara
Sinha one of the nine gems which adorned the throne of Vikramaditya.
The period, when he lived, was that from which the Hindoos date
their present chronology; that is he lived about the middle of
the first century B.C. The Amara Kosha was one of his numerous
works preserved, if not the only one that escaped. They perished,
it is said, like all other Buddhistical writings at the time of
the persecutions raised by the Brahmans against those who
professed the religion of Buddha.
———
Sanskrit scholars, including Colebrooke and Captain Cox, writing
rather incidentally than as chess players, inform us that the pieces
used in our game, viz. the Rook, Knight, and Bishop are
referred to in old Indian treatises, under their respective names of
Elephant, Horse, and Ship, which is a most convincing item of
evidence to chess players. This is one of the three main things
which historians fail to notice; the Roman Edict of 115 B.C. and
790 to 793 A.D., the least unlikely period for English acquirement
of the game, on Alcuin's three years visit from Charlemagne's
court, being the two others most meriting attention and noticed in
their respective places.
NOTE. The Roman Edict of 115 B.C. exempting chess and Draughts from
prohibition, when other games were being interdicted, seems to
have escaped the notice of all writers, and does not harmonize
with the Germans Weber and Van der Linde's theories of 954 A.D.
for the earliest knowledge of chess in its precise form.
NOTE. Alcuin, 735-804, is a name forgotten by all writers in
considering the Charlemagne, Koran, and Princess Irene period
and English probabilities.
NOTE. The Sanskrit translations for the glorious Al Mamun, 813
to 833, those mentioned in the Sikust (980), and for the
enlightened Akbar, 1556 to 1615, seem to have been unknown to
European scholars, who throughout the early and middle ages do
not strike us as having been remarkable for zeal and application.
———
The Chinese claims made apparently rather for than by them,
are recorded in the annals of the Asiatic Society as being in
respect of a game called "War Kie," played with 360 pieces, said
to have been invented by Emperor Yao so far back as B.C. 2300,
the next account is of a game called Hsiang Kie, attributed to
Wa Wung B.C. 1122, with 16 pieces on each side, like draughts
with characters written on each so recently as 1866, it was claimed
to be played all over the country. The great dictionary of Arts
and Sciences dedicated to our King in 1727, merely says:
"The Chinese claim to date back their acquaintance with chess
to a very remote period." The Chinese call chess the game of the
Elephant, and say that they had it from the Indians. The
Haipiene or great Chinese Directory under the word Sianghki,
says that this happened in the reign of Vouti, about the year of
Christ 537. Notwithstanding this statement there is an account
of Real Chess given in 1793, by Eyles Irwin, Esq., a gentleman
who had passed many years of his life in India, and contained in
a communication to the President of the Irish Society. He says
379 years after the time of Confucius (which is equal to 172 B.C.),
King Cochu, King of Kiangnan, sent an expedition into the Shensi
Country, under the command of a Mandarin, called Hansing, to
conquer it, and during the winter season, to allay the discontent
of his army at inaction, chess was invented to amuse them, with
results entirely satisfactory.
The board, or game, Irwin says, is called Chong Ki or Royal
Game. Forbes says the game is called by the Chinese "Choke
Choo Hong Ki."
The board is 64 squares with a chasm in the middle, the army
9 pieces, 2 rocket boys, and 5 pawns on each side.
It has become the fashion to this day to dish up the great poets'
lines more or less seasoned or to repeat, one or the other of the
fabulous stories, or fallacious theories so constantly put forward
in regard to the origin of chess, so it may be not amiss to state
what is known or can be gathered in regard to it, concerning the
claims of countries other than India.
Such consideration as can be found devoted to the game in Egypt
mostly relates to hypothesis and conjectures in regard to the
inscriptions on tombs and on the walls of temples and palaces;
some discussion has arisen in our own time, in notes and queries,
and particularly in regard to Mr. Disraeli's references in the book
Alroy, concerning which the Westminster Chess papers in 1872,
instituted a criticism. Chapter 16 of Alroy begins "Two stout
soldiers were playing chess in a coffee house," and Mr. Disraeli
inserts on this the following note (80). "On the walls of the
palace of Amenoph II, called Medeenet Abuh, at Egyptian Thebes,
the King is represented playing chess with the Queen. This
monarch reigned long before the Trojan War."
A critic, calling himself the author of Fossil Chess adds "In
the same work may be found some account of the paintings on
the tombs at Beni Hassan, presumably the oldest in Egypt, dating
from the time of Osirtasen I, twenty centuries before the
Christian era, and eight hundred years anterior to the reign of
Rameses III, by whom the temple of Medeenet Abuh was commenced,
and who is the Rameses portrayed on its walls." An unaccountable
error on Mr. Disraeli's part in the same note assigns its
erection to Amenoph II, who lived 1414 B.C.
Closer investigators of the Hieroglyphics of Ancient Egypt, state
Rameses Merammun (15th King of the 18th dynasty and grandfather
of Sesostris), who reigned as Ramses IV from 1559 to 1493 B.C.,
is the name that appears on the great palace of Medinet Abu, and
some other buildings in the ruins of Thebes.
According to the tables of Egyptian Chronology most approved
in 1827 reviews Sethos or Sesostris reigned as Ramses VI from
1473 to 1418 B.C. The reviews observe that Herodotus thought
that Sesostris ascended the throne a few years later than
1360 B.C. Amenophis II reigned from 1687 to 1657 B.C.
The draughtmen and board of Queen Hatasu among her relicts
in the Manchester Exhibition of 1887, are assigned to 1600 B.C.;
but she was the daughter of Thotmes I, who according to the
tables referred to, reigned 1791 to 1778 B.C.
Egyptian chronology seems not to be conclusively agreed upon;
however, the game found inscribed on the walls of Medinet Abu is
not proved to resemble chess, and is generally assumed to be
draughts, besides whether ascribed to Amenoph II 1687 to 1657
B.C., or to Ramses IV 1559 to 1493 B.C.; the date is long after the
period ascribed to the Sanskrit writings, (said to be about 3000
B.C.) even taking the shortest estimate of the age of the Ancient
Hindu and Brahman writings assigned by Sanskrit scholars.
Sir Gardiner Wilkinson says, the pieces are all of the same size
and form, and deduces from this the inference that the game
represented a species of draughts.
Mr. Lane the Egyptologist, apparently no chess player himself,
in describing the sedentary games of Egypt, says that the people
of that country take great pleasure in chess, (which they call
Sutreng), Draughts (Dameh), and Backgammon (Tawooleh).
Sir F. Madden says, it is however possible that the Ancient
Egyptians may also have possessed a knowledge of chess, for
among the plates of Hieroglyphics by Dr. Burton No. 1, we find
at Medinet Habou two representations of some tabular game, closely
resembling it, and I am informed that a more perfect representation
exists on the Temples at Thebes.
Sir John Gardiner Wilkinson, the celebrated Egyptologist,
in a note appended to Mr. George Rawlinson's of Herodotus
says:
"Still more common was the game of Draughts miscalled
chess, which is Hab, a word now used by the Arabs for Men or
Counters. This was also a game in Greece, where they often
drew for the move, this was done by the Romans also in their
Duodecim Scripta, and Terence says—
Ti ludis tesseris.
Si illud, quod maxime opus est facto non cadit.
Illud quod cecedit forte, id arte ut corrigus.
Adelph iv. 7. 22-24.
NOTES. According to Dr. Young, 1815, and M. Champollion, 1824,
Ramses III was the 15th Monarch of the 18th dynasty, the date
affixed to him being 1561 to 1559 B.C., but the British Museum
Catalogue, page 60 says: The principal part of the monuments in
this room are of the age of King Ramses II, the Sesostris of the
Greeks, and the greatest monarch of the 19th dynasty; but, in the
tables, he appears as the 14th of the 18th dynasty 1565 to
1561 B.C. and the catalogue is probably a slip.
No consensus of agreement however has been arrived as to
Egyptian Chronology. Sesostris for example 1473 to 1418 B.C.,
(Manetho, the scrolls Young, Champollion) Herodotus thought,
ascended the throne about 1360 B.C.
Some Bible Commentators have even called the Shishak of Scripture
558 B.C. Sesostris.
Bishop Warburton was wont to vent his displeasure on those who
did not agree with him. For instance, on one Nicholas Mann,
whose provocation was that he argued for the identity of Osiris
and Sesostris after Warburton had pronounced that they were to be
distinguished, he revenged himself by saying to Archbishop Potter
in an abrupt way, "I suppose, you know, you have chosen an Arian."
Under Exodus 1 C.B. 1604 a note occurs.
The Pharaoh, in whose reign Moses was born, is known in general
history by the name of Rameses IV, surnamed Mei Amoun. He reigned
66 years, which agrees with the account given Ch. 4, 19, that he
lived till long after Moses had retired to the desert. The
Pharaoh who reigned when the Israelites went out of Egypt was
Rameses V surnamed Amenophis.
Moses' birth is under B.C. 1531, Exodus ii., his death under
B.C. 1451, Deuteronomy xxxiv., but as he was 120 years old when
he died, one of these dates must be wrong, he was probably born
B.C. 1571.
Opposite Chapter 14 v.25 of 1st of Kings B.C. 958 says: There
can be no rational doubt that this Shishak was the famous
Sesostris the conqueror of Asia. Herodotus, the father of
profane history, relates that he, himself, has seen stones in
Palestine erected by the Conqueror, and recording his achievements.
———
It is confidently asserted by the writers of the Eighteenth
century, and this, that the ancient Greeks and Romans were totally
unacquainted with chess, but a Roman edict of 115. B.C., specially
exempting "Chess and Draughts" from prohibition passes
unobserved by all the writers; and might have materially qualified
their perhaps too hasty and ill-matured conclusions, and have
suggested further inquiry into the nature of the sedentary games
and amusements practiced and permitted by the Romans.
The Roman edict mentioned by Mr. W. B. Donne, in his
biographical sketch of Ahenholarbus, 842, has evidently escaped the
observation of all writers on the game. Chess and Draughts are
specially exempted in it from the list of prohibited games of
chance under date B.C. 115. The Hon. Daines Barrington 1787,
Sir F. Madden 1832, Herbert Coleridge, Esq., 1854, and Professor
Duncan Forbes 1860 are prominent among those who confidently
assert that the Romans as well as the ancient Greeks were quite
unacquainted with the game of chess, at least, says Coleridge,
without giving any reason for his qualification, before the time of
Hadrian. These writers having apparently satisfied themselves
that the Romans as well as the Greeks played a game with pebbles,
assume therefore that they knew not chess, but might have known
a game something like Draughts. Here in the edict, however,
Chess and Draughts are both mentioned inferring a recognized
distinction between the two. It seems reasonable to assume that
the writers would have paused and have searched a little deeper
into the nature of the sedentary games which the Romans knew
and permitted if they had seen this explicit statement. It has
never been suggested by any writer that the Romans ever left an
inkling or taste for intellectual pastimes in Britain. The name
of Agricola or that of any other Roman is not associated with
any tradition or story of the game, even Aristotle and Alexander
the Great and Indian Porus (names we find in Eastern accounts)
are names not so familiar in speculatory traditions as to chess,
though less remote, than that of Thoth the Egyptian Mercury who
Plato says invented chess "Hermes" (Asiatic M.S.) or the more
frequently mentioned Moses, and the Kings of Babylon with their
philosophers. The favoured notion that chess (first) came into
Europe through the Arabs in Spain about 710 to 715 A.D. may yet
prove ill matured and require modification, and for English first
knowledge of the game, we may on inferential and presumptive
evidence prefer the contemporary period of Offa, Egbert and
Alcuin when Charlemagne, the Greek Emperors and the Khalifs
of the East so much practised and patronized the game, rather
than the conquest or Crusaders theory of origin among us, which
is also beside inconsistent with incidents related in the earlier
reigns of Athelstan, Edgar and Canute, and moreover is not
based upon any direct testimony whatever.
In proof of the ancient use of chess among the Scandinavians.
In the Sages of Ragnar Lodbrog printed in Bioiners collection,
and in an ancient account of the Danish invasion of Northumberland
in the Ninth century entitled Nordymbra, it is stated that
after the death of Ragnar, messengers were sent to his sons in
Denmark by King Alla to communicate the intelligence and to
mark their behaviour when they received it. They were thus
occupied, Sigurd Snakeseye played at chess with Huitzeck the
bold; but Biorn Ironside was polishing the shaft of a spear in the
middle of the hall. As the messengers proceeded with their story
Huitzeck and Sigurd dropped their game and listened to what
was said with great attention, Ivar put various questions and
Biorn leant on the spear he was polishing. But when the
messengers came to the death of the chief, and told his expiring
words that the young bears would gnarl their tusks (literally
grunt) if they knew their parent's fate, Biorn grasped the handle
of his spear so tight with emotion that the marks of his fingers
remained on it, and when the tale was finished dashed it in pieces,
Huitzeck compressed a chessman he had taken so with his
fingers that the blood started from each whilst Sigurd Snakeseye
paring his nails with a knife was so wrapped up in attention
that he cut himself to the bone without feeling it.
All authorities down to the end of the Eighteenth century,
ascribe the first knowledge of chess in England, to the time of the
reign of William the Conqueror, or to that of the return of the
first Crusaders, some adding not earlier than 1100 A.D., H. T.
Buckle the author and historian who was foremost in skill among
chess amateurs, in his references to the game, satisfied apparently
with the evidence of Canute's partiality for it, (1017 to 1035)
thought it probable that it was familiarly known in England a
century or so before that monarch's reign. Sir Frederick Madden
writing from 1828 to 1832 at the outset of his highly interesting
communications to the Asiatic Society, at first inclined to the
Crusaders theory, but upon further investigation later in his articles
he arrived at the conclusion that chess might have been known
among us in Athelstan's reign from 925 to 941, and Professor
Forbes writing from 1854 to 1860 concurred in that view. Both
of these authorities after quoting old chess incidents and anecdotes
of Pepin's and Charlemagne's times with other references to chess
in France, Germany, and Scandinavia, then pass on to chess in
England, and after asserting the probability that the Saxons most
likely received chess from their neighbours the Danes then fix
apparently somewhat inconsistently so late as the Tenth century
for it. They assert that the tradition of the game having been
brought from the North certainly existed, and is mentioned by
Gaimar who wrote about the year 1150, when speaking of the
mission of Edelwolth from King Edgar to the castle of Earl Orgar,
in Devonshire to verify the reports of his daughter Elstreuth's
beauty. When he arrived at the mansion,
"Orgar juout a un esches,
Un gin k'il aprist des Daneis,
Od lui juout Elstruat lu bele,
Sus ciel n'ont donc tele damesele."
"Orgar was playing at the chess,
A game he had learnt of the Danes,
With him played the fair Elstrueth,
A fairer maiden was not under heaven."
Edgar reigned from 958 to 975, English history referring to
this incident among the amours of Edgar, make no mention of the
Earl of Devonshire and his daughter being found playing chess
together. Hume says Elfrida was daughter and heir of Olgar
Earl of Devonshire and though she had been educated in the
country, and had never appeared at court, she had filled all
England with the reputation of her beauty.
The mission of Earl Athelwold, his deception of the king, and
marriage of Elfrida follows, next the king's discovery, the murder
of Athelwold by the King, and his espousal of Elfrida.
This incident with others, such as the presentation to Harold
Harfagra, King of Norway of a very fine and rich chess table,
and the account of and description of seventy chess men of
different sizes belonging to various sets dug up in the parish of
Uig, in the Isle of Lewis, are referred to by the writers as the
chess allusions of the North, but Sir Frederick Madden who confines
himself to the supposition of the Saxons having received the game
from the Danes, rather disregards a statement of Strutt, Henry
and others, based on a passage in the Ramsey chronicle that chess
was introduced among the Saxons, so early as the Tenth century.
Forbes however who usually agrees with Madden, sees no
improbability in it or grounds for disputing, and thinks that England
may have obtained its knowledge from France between the Eighth
and Tenth centuries. It is curious that Forbes stops here like
Madden and all other writers, he evidently knew nothing of the
Roman edict of 115 B.C., and neither of them cast a thought to the
earlier reigns of Alfred, Egbert, and Offa, which were
contemporary with the Golden Age of Literature in Arabia and the
period when chess had so long travelled from Persia to other
countries, and was so well known and appreciated in Arabia;
Constantinople, Spain, and among the Aquitaines as well as by
the Carlovingian Monarchs. Al Walid the first Khalif noted for
chess, the most powerful of the house of Umeyyah, who (through
his generals Tarak and Musa invaded, conquered, and entered
Spain, reigned from 705 to 715 B.C.), and comes before Offa,
whose reign commenced five years after the foundation of the
mighty Abbasside Dynasty, which displaced the first house of
Umeyyah, and thirteen years before that of Charlemagne, with
whom he was contemporary 26 years, and Egbert was 13 years.
Harun Ar Rashid; of Abbasside, the Princess Irene, and the
Emperor Nicephorus of Constantinople, and the successors of
Harun, viz., Al Amin, Al Mamun, the Great Al Mutasem and Al
Wathik (the two last contemporary with our Alfred), all
cultivated and practiced chess and the strongest inference, and
a far more striking one than any yet adduced, is that we got
chess during the long reign of Charlemagne, and his Greek,
Arabian and Spanish contemporaries, and this might well happen,
for Charlemagne knew both Offa and Egbert (the latter personally),
and the knowledge becomes somewhat more than a matter of
inference, for the Saxon scholar Alcuin was in England from
790 to 793, on a farewell visit after being domesticated in
Charlemagne's household as his treasured friend, adviser, and
tutor and preceptor in the sciences for more than twenty years,
and could not be otherwise than familiar with the Emperor's
practice and enthusiasm for chess, in which he may to some extent
have shared. Alcuin would certainly have communicated a game like
this, in which he knew other civilized people were taking so much
interest, to his countrymen. The connecting links of evidence
which Sir F. Madden and Professor Forbes have illustrated in
Athelstan's and Edgar's reigns, would have been greatly
strengthened and confirmed, if they had thought of Alcuin's
residence and influence at a court where chess was not only
played, but talked about and corresponded upon. Charlemagne's
presents included the wonderful chess men which he valued so
highly, and with which we are tolerably familiar through the
reports of Dr. Hyde, F. Douce, Sir F. Madden, and H. Twiss, and
the engravings in Willeman's work, and by Winckelman and Art
Journal. These chessmen (still preserved) were perhaps often seen
by Alcuin and were possibly also shewn by Charlemagne to the
youthful Egbert when in refuge at his court, and on the whole it
seems unreasonable to assume that chess was unknown in England
after Alcuin's last sojourn, and during Egbert's reign.
It may be also that on further consideration of the Roman edict
and references to their games, and the accounts relating to the
fourth century B.C., many will be indisposed to accept the dictum
that Herodotus, Plato and Aristotle meant nothing more than a game
of pebbles, when they referred to chess and propounded their
theories as to its invention.
———
PERSIA
"Khusra Anushirawan" Naushirawan or Chosroes as he is
more frequently called, being the Byzantine title applied to him,
was King of Persia and reigned 48 years, from 528 to 576 as
stated by some authors, or from 531 to 579 according to others.
He is described also as Chosroes the Just. The receipt of chess
in Persia from India early in his reign, and the great appreciation
and encouragement of it, is the best attested fact in chess history,
if not really the only one as to which there is entire concurrence
in opinion among all writers.
The Persian and Arabian historians are unanimous that the
game of chess was invented in India, some time previous to the
Sixth century of our Era, and was introduced into Persia during
the reign of Kisra Naushirawan, the Chosroes of the Byzantine
historians, and the contemporary of Justinian, they differ only as
to the time of its modification, some ascribing it to about this
period, and others to that of Alexander the Great, 336 to 323 B.C.
Although several works concur in stating that chess first came
to Persia from India, through Burzuvia the physician, most
learned in languages with the materials of the book called Culila
Dimna, quite early in Chosroes' reign, some think differently and
attribute Burzuvia's mission to India and return to a late date.
It is related from the Shahnama, the great Persian poem that it
came from Kanoj, Kanauj, commonly written Canoge, by means
of a magnificent embassy from the King of Hind, accompanied by
a train of elephants with rich canopies, together with a thousand
camels heavily laden, the whole escorted by a numerous and
gallant army of Scindian cavalry. After depositing the various
and costly presents, last of all the Ambassador displayed before
the King and the astonished court, a chess board, elaborately
constructed together with the chessmen, tastefully and curiously
carved from solid pieces of ivory and ebony. Then the
Ambassador presented a letter richly illumined, written by the hand
of the Sovereign of Hind, to Naushirawan the translation of which
is given as follows:
The King of Hind's address to Chosroes with the Chess
"O, King, may you live as long as the celestial spheres continue
to revolve; I pray of you to examine this chess board, and to lay
it before such of your people as are most distinguished for learning
and wisdom. Let them carefully deliberate, one with another;
and if they can, let them discover the principles of this wonderful
game. Let them find out the uses of the various pieces, and how
each is to be moved, and in to what particular squares. Let them
discover the laws which regulate the evolutions of this mimic
army, and the rules applicable to the Pawns, and to the Elephants,
and to the Rukhs (or warriors), and to the Horses, and to the
Farzin, and to the King. If they should succeed in discovering
the principles and expounding the practice of this rare game,
assuredly they will be entitled to admission into the number of
the wise, and in such case I promise to acknowledge myself, as
hitherto, your Majesty's tributary. On the other hand, should you
and the wise men of Iran collectively fail in discovering the nature
and principles of this cunning game, it will evince a clear proof
that you are not our equals in wisdom; and consequently you will
have no right any longer to exact from us either tribute or impost.
On the contrary we shall feel ourselves justified in demanding
hereafter the same tribute from you; for man's true greatness
consists in wisdom, not in territory, and troops, and riches, all
of which are liable to decay."
When Naushirawan had perused the letter from the Sovereign
of Hind, long did he ponder over its contents. Then he carefully
examined the chess board and the pieces and asked a few questions
of the Envoy respecting their nature and use.
The latter, in general terms, replied, Sire, what you wish to
know can be learned only by playing the game, suffice it for me,
to say, that the board represents a battle field, and the pieces
the different species of forces engaged in the combat. Then the
King said to the Envoy, grant us the space of seven days for the
purpose of deliberation; on the eighth day we engage to play with
you the game, or acknowledge our inferiority.
Then followed the assembling of the men esteemed learned and
wise, the sages of Iran, and seven days of perplexity. At last
Buzerjmihr hastened to the presence of Naushirawan and said:
"O, King of victorious destiny, I have carefully examined this
board and these pieces, and at length by your Majesty's good
fortune, I have succeeded in discovering the nature of the game.
It is a most shrewd and faithful representation of a battle field,
which it is proper your Majesty should inspect in the first place.
In the mean time let the Indian Ambassador be summoned into
the royal presence together with the more distinguished among
his retinue, also a few of the wise and learned of our own court
that they may all bear witness how we have acquitted ourselves in
accomplishing the task imposed upon us by the King of Kancj.
When Buzerjmihr had explained the evolutions of the ebony and
ivory warriors, the whole assembly stood mute in admiration and
astonishment. The Indian Ambassador was filled with mingled
vexation and surprise, he looked upon Buzerjmihr as a man
endowed with intelligence far beyond that of mere mortals, and
thus he pondered in his own mind: How could he have discovered
the nature and principles of this profound game? Can it be
possible that he has received his information from the sages of
Hind? Or is it really the result of his own penetrating research,
guided by the acuteness of his unaided judgment? Assuredly
Buzerjmihr has not this day his equal in the whole world. In the
meanwhile Naushirawan in public acknowledged the unparalleled
wisdom of his favourite Counsellor. He sent for the most costly
and massive goblet in his palace and filled the same with the
rarest of jewels. These, together with a war steed, richly
caparisoned, and a purse full of gold pieces he presented to
Buzerjmihr."
The other version of the first receipt of chess in Persia, based
upon eastern works and perhaps more reasonable, if not resting
upon yet better attestation, records that Burzuvia, a physician,
and the most expert that could be found in the knowledge of
languages, and art and ability in acquiring them, at the request
or command of Chosroes, King of Persia, undertook to explore the
national work of the Brahmans and the famous book, the Kurtuk
Dunmix, and the result of his mission and labours were, after
considerable research in India, the materials for and production
of the Culila Dinma, a national work greatly treasured by Chosroes
and future kings of Persia, and which work contained the art of
playing chess. This work is said to have been jointly translated
by Burzuvia and Buzerjmihr the vizier of Chosroes and it is highly
probable that the latter did assist, and thus learnt the secret, and
this seems to form the most likely solution of the circumstance of
his unraveling the mysteries of chess as alleged, without the
slightest clue, to the amazement and delight of Chosroes and his
court, when it was received as a test of wisdom and profound
secret from the King of Hind. Writers who concur in or do not
dissent from either of these accounts, yet differ as to which should
take priority in point of date, the more reasonable supposition
seems to be, that Burzuvia not unwilling to propitiate Chosroes'
favourite vizier and Counsellor, reserved his knowledge from all but
Buzerjmihr in which no doubt he exercised wise policy and did
not himself go unrewarded. The chief Counsellor and vizier of a
great King was a desirable person to conciliate in those days, and
afterwards as is abundantly proved throughout Eastern history
and dynastics from the time of Abu Bekr, Omar, Osman, Abdullah,
and the Prophet, and later from Harun, and Al Mamun (786-833)
even to the time of the enlightened Akbar, (1556-1605), continued
examples are to be found in the reigns of the rulers through all
these ages where the real sway vested in the vizier who frequently
combined a great knowledge of learning with an extraordinary
capacity for war.
———
THE TEN ADVANTAGES OF CHESS ACCORDING TO THE PERSIAN
PHILOSOPHER, ARE THUS GIVEN IN TRANSLATION.
The "first advantage" of which the commencement is wanting
in the M.S., turns chiefly on the benefits of food and exercise
for the mind in which chess is marked out as an active agent,
intended by its inventor to conduce to intellectual energy in
pursuit of knowledge, for as the human body is nourished by
eating which is its food, and from which it obtains life and
strength, and without which the body dies, so the mind of man is
nourished by learning which is the food of the soul, and without
which he would incur spiritual death; that is ignorance, and it is
current that a wise man's sleep is better than a fool's devotion.
The glory of man then is knowledge, and chess is the nourishment
of the mind, the solace of the spirit, the polisher of intelligence,
the bright sun of understanding, and has been preferred by the
philosopher its inventor, to all other means by which we arrive
at wisdom.
The Second Advantage is in Religion, illustrating the Muhammedan
doctrines of predestination (Sabr and Cadar) by the free
will of man in playing chess, moving when he will, or where he
will, and which piece he thinks best, but restricted in some
degree by compulsion, as he may not play against certain laws,
nor give to one piece the move of another, whereas, on the
contrary, Nerd (Eastern Backgammon) is mere free will, while in
Dice again all is compulsion. This argument is pursued at some
length in the text. Passing from this singular application of
theology to chess play, we find the Third Advantage relates to
Government, the principles of which the author declares to be
best learned from chess. The board is compared to the world,
and the adverse sets of men to two monarchs with their subjects,
each possessing one half of the world, and with true eastern
ambition desiring the other, but unable to accomplish his design
without the utmost caution and policy. Perwiz and Ardeshir are
quoted as having attributed all their wisdom of government to
the study and knowledge of chess.
The Fourth Advantage relates to war, the resemblance to which
of the mimic armies of chess, is too obvious to detain the
philosopher long.
The Fifth Advantage of chess is in its resemblance to the
Heavens. He says, the board represents the Heavens, in which
squares are the Celestial houses and the pieces Stars. The
superior pieces are assimilated to the Moving Stars, and the Pawns
which have only one movement to the Fixed Stars. The King is
as the Sun, and the Wazir in place of the Moon, and the Elephants
and Taliah in the place of Saturn; and the Rukhs and Dabbabah
in that of Mars, and the Horses and Camel in that of Jupiter,
and the Ferzin and Zarafah in that of Venus, and all these pieces
have their accidents, corresponding with the Trines and Quadrates,
and Conjunction and Opposition, and Ascendancy and Decline,
such as the heavenly bodies have, and the Eclipse of the Sun is
figured by Shah Caim or Stale Mate. This parallel is completed
by indicating the functions of the different pieces in connection
with the influence of their respective planets, and chess players
are even invited to consult Astrology in adapting their moves to
the various aspects.
The Sixth Advantage is derived from the preceding, and assigns
to each piece, according to the planet it represents, certain
physical temperaments, as the Warm, the Cold, the Wet, the Dry,
answering to the four principal movements of chess, (viz, the
Straight, Oblique, Mixed or Knights, and the Pawns move). This
system is extended to the beneficial influence of chess on the
body, prescribing it as a cure for various ailings of a lighter
kind, as pains in the head and toothache, which are dissipated by
the amusement of play; and no illness is more grievous than
hunger and thirst, yet both these, when the mind is engaged in
chess, are no longer thought of.
Advantage Seven, "In obtaining repose for the soul." The
Philosopher says, the soul hath illnesses, like as the body hath,
and the cure of these last is known, but of the soul's illness there
be also many kinds, and of these I will mention a few. The first is
Ignorance, and another is Disobedience, the third Haste, the
Fourth Cunning, the fifth Avarice, sixth Tyranny, seventh Lying,
the eighth Pride, the ninth Deceit, and Deceit is of two kinds,
that which deceiveth others, and that by which we deceive
ourselves; and the tenth is Envy, and of this also there be many
kinds, and there is no one disorder of the soul greater than
Ignorance for it is the soul's death, as learning is its life; and
for this disease is chess an especial cure, since there is no way by
which men arrive more speedily at knowledge and wisdom, and in
like manner, by its practice all the faults which form the diseases
of the soul, are converted into their corresponding virtues. Thus,
Ignorance is exchanged for learning, obstinacy for docility, and
precipitation for patience, rashness for prudence, lying for truth,
cowardice for bravery, and avarice for generosity, tyranny for
justice, irreligion for piety, deceitfulness for sincerity, hatred
for affection, emnity for friendship.
The Eighth may be called a social advantage of chess, bringing
men nearer to Kings and nobles, and as a cause of intimacy and
friendship, and also as a preventive to disputes and idleness and
vain pursuits.
The Tenth and last advantage is in combining war with sport,
the utile with the dulce, in like manner as other philosophers
have put moral in the mouths of beasts, and birds, and reptiles,
and encouraged the love of virtue and inculcated its doctrines by
allegorical writings such as the Marzaban, Namah, and Kalila wa
Dimnah, under the attractive illusion of fable.
———
VIDA
There is scarcely any writer who has gone through so many
editions and translations as Marcus Hieronymus Vida, Bishop of
Alba. The Scacchia Ludus was published at Rome in 1527, and
since then no fewer than twenty-four editions have been published
in the original Latin, the last at London in 1813. Of translation
there have been eleven in Italian, four in French, and eight in
English, including the one ascribed to Goldsmith, which appears
in an edition of that poet's works published by Murray in 1856.
The only German translation hitherto noticed in this country is
that printed at the end of Kochs Codex (1814) but we learn from
an editorial note that the version now given in the Schachtzeitung
is by Herr Pastor Jesse, and that it was published at Hanover in
1830. It was from Vida that Sir William Jones obtained the idea
of his poem Caissa, which Mr. Peter Pratt described in his Studies
of chess as an "elegant embellishment" an "admired effusion"
and a classical offering to chess. In the Introduction is found:
To THE READER, GREETING. Strange perchance may it seem
to some (courteous Reader) that anie man should employ his time
and bestow his labour in setting out such bookes, whereby men
may learn to play, when indeede most men are given rather to
play, than to studie and travell, which were true, if it were for
the teaching of games unlawfull, as dice play, or cogging, or
falsehoods in card play, or such like, but forasmuch as this game
or kingly pastime is not only devoid of craft, fraud, and guile,
swearing, staring, impatience, fretting and falling out, but also
breedeth in the players a certaine studie, wit, pollicie, forecaste,
and memorie not only in the play thereof, but also in action of
publick government, both in peace and warre, wherein both
Counsellors at home and Captaines abroade may picke out of these
wodden pieces some prettie pollicie both how to govern their
subjects in peace, how to leade or conduct lively men in the field
in warre: for this game hath the similitude of a ranged battell,
as by placing the men and setting them forth on the march
may very easily appeare. The King standeth in the field in
middle of his army, and hath his Queene next unto him and his
Nobilitie about him, with his soldiers to defend him in the
forefront of the battell.
Sith therefore this game is pleasant to all, profitable to most,
hurtful to none. I pray thee (gentle reader) take this my labour
in good part, and thou shalt animate me hereafter to the setting
forth of deeper matters. Farewell. LUDUS SCACCHI.
Peter Pratt of Lincoln's Inn, author of the "Theory of Chess,"
(1799) a work referred to by Professor Allen, the biographer of
Philidor as "the most divertingly absurd of all chess books."
Some idea of the plan and style of the work may be obtained
from the following extract from the author's preface: "The game
of chess, though generally considered as an emblem of war (the
blood stained specie of it) seemed to him (the author) more to
resemble those less ensanguined political hostilities which take
place between great men in free countries, an idea which was at
once suggested and confirmed by observing that when one
combatant is said to have conquered another, instead of doing
anything like killing or wounding him, he only casts him from his
place and gets into it himself." Fortified in this conceit the
ingenious author converts the Pawns into Members of the House
of Commons, the Rooks into Peers, while the Queen is transformed
into a Minister, and the whole effect of this curious nomenclature
upon the notation of the games is ludicrous in the extreme.
An American view was presented in the following words, it
would probably have also have disturbed the equanimity of
Forbes like that of Pope's did (page 20).
The date to which I have referred the origin of chess will
probably astonish those persons who have only regarded it as the
amusement of idle hours, and have never troubled themselves to
peruse those able essays in which the best of antiquaries and
investigators have dissipated the cloudy obscurity which once
enshrouded this subject. Those who do not know the inherent
life which it possesses will wonder at its long and enduring career.
They will be startled to learn that chess was played before
Columbus discovered America, before Charlemagne revived the
Western Empire, before Romulus founded Rome, before Achilles
went up to the Siege of Troy, and that it is still played as widely
and as zealously as ever now that those events have been for
ages a part of history. It will be difficult for them to comprehend
how, amid the wreck of nations, the destruction of races, the
revolutions of time, and the lapse of centuries, this mere game
has survived, when so many things of far greater importance
have either passed away from the memories of men, or still exist
only in the dusty pages of the chroniclers. It owes, of course,
much of its tenacity of existence to the amazing inexhaustibility
of its nature. Some chess writers have loved to dwell upon the
unending fertility of its powers of combinations. They have
calculated by arithmetical rules the myriads of positions of which
the pieces and pawns are susceptible. They have told us that a
life time of many ages would hardly suffice even to count them.
We know, too, that while the composers of the orient and the
occident have displayed during long centuries an admirable
subtility and ingenuity in the fabrications of problems, yet the
chess stratagems of the last quarter of a century have never been
excelled in intricacy and beauty. We have witnessed, in our day
contests brilliant with skilful maneuvers unknown to the sagacious
and dexterous chess artists of the Eighteenth century.
Within the last thirty years we have seen the invention of an
opening as correct in theory, and as elegant in practice as any
upon the board, and of which our fathers were utterly ignorant.
The world is not likely to tire of an amusement which never
repeats itself, of a game which presents today, features as novel,
and charms as fresh as those with which it delighted, in the
morning of history, the dwellers on the banks of the Ganges and
Indus.
An Indian philosopher thus described it:
It is a representative contest, a bloodless combat, an image, not
only of actual military operations, but of that greater warfare
which every son of the earth, from the cradle to the grave, is
continually waging, the battle of life. Its virtues are as
innumerable as the sands of African Sahara. It heals the mind in
sickness, and exercises it in health. It is rest to the overworked
intellect, and relaxation to the fatigued body. It lessens the
grief of the mourner, and heightens the enjoyment of the happy.
It teaches the angry man to restrain his passions, the light-minded
to become grave, the cautious to be bold, and the venturesome to be
prudent. It affords a keen delight to youth, a sober pleasure to
manhood, and a perpetual solace to old age. It induces the poor to
forget their poverty, and the rich to be careless of their wealth.
It admonishes Kings to love and respect their people, and instructs
subjects to obey and reverence their rulers. It shows how the
humblest citizens, by the practise of virtue and the efforts of
labour, may rise to the loftiest stations, and how the haughtiest
lords, by the love of vice and the commission of errors, may fall
from their elevated estate. It is an amusement and an art, a sport
and a science. The erudite and untaught, the high and the low,
the powerful and the weak, acknowledge its charms and confirm
its enticements. We learn to like it in the years of our youth,
but as increased familiarity has developed its beauties, and
unfolded its lessons, our enthusiasm has grown stronger, and our
fondness more confirmed.
NOTE. The earliest example of praise and censure of chess strikes
us as very curious and sufficiently interesting to be presented
as illustrating two varieties of Arabian style, and as exhibiting
two sides of the question. It is from one of the early Arabian
manuscripts called the Yawakit ul Mawakit in the collection Baron
Hammer Purgstall at Vienna.
By Ibn Ul Mutazz.
CENSURE OF CHESS.
The chess player is ever absorbed in his chess and full of care,
swearing false oaths and making many vain excuses, one who careth
only for himself and angereth his Maker. 'Tis the game of him who
keepeth the fast only when he is hungry, of the official who is in
disgrace, of the drunkard till he recovereth from his drunkenness,
and in the Yatimat ul Dehr it is said, Abul Casim al Kesrawi hated
chess, and constantly abused it, saying, you never see a chess
player rich who is not a sordid miser, nor hear a squabbling that
is not on a question of the chess board.
IN PRAISE OF CHESS
O thou whose cynic sneers express the censure of our favourite chess,
Know that its skill is science self, its play distraction from
distress,
It soothes the anxious lover's care, it weans the drunkard from excess,
It counsels warriors in their art, when dangers threat and perils press,
And yields us when we need them most, companions in our loneliness.
———
The manuscript of the Asiatic Society presented to them by
Major Price, is a curious but interesting production, the author is
unknown, but he is regarded as a very quaint individual, an
opinion perhaps not unwarranted by his preface, and many a one
(he says) has experienced a relief from sorrow, and affliction in
consequence of this magic recreation, and this same fact has been
asserted by the celebrated physician, Mohammed Zakaria Razi,
in his book, entitled "The Essence of Things," "and such is
likewise the opinion of the physician Abi Bin Firdaus as I shall
notice more fully towards the end of the present work for the
composing of which I am in the hope of receiving my reward
from God, who is most high and most glorious.
"I have passed my life since the age of fifteen among all the
masters of chess living in my time, and since that period till now,
when I have arrived at middle age, I have travelled through Irak
Arab, and Irak Ajarm, and Khurasam and the regions of Mawara
al Nahr (Transoxania), and I have there met with many a master
of this art, and I have played with all of them, and through the
favour of Him who is adorable and Most High, I have come off
victorious. Likewise in playing without seeing the board I have
overcome most opponents, nor had they the power to cope with
me. I, the humble sinner now addressing you have played with
one opponent over the board and at the same time I have
carried on four different games with as many adversaries without
seeing the board, whilst I conversed freely with my friends all
along and through the Divine favour I conquered them all."
The ten advantages of chess as set forth by the anonymous
author of the Asiatic Society's M.S. form the most remarkable
specimens of chess criticism. The first discusses it as food and
exercise for the mind, the second, he says is in Religion and free
will, 3 relates to Government, 4 to war, 5 to the Heavens
and stars, 6 to the Temperaments, 7 in obtaining repose, 8
The social advantage of chess, 9 Wisdom and knowledge, 10,
In combining war with sport.
Advantage the ninth is in wisdom and knowledge, and that
wise men do play chess, and to those who object that foolish men
also play chess, and though constantly engaged in it, become no
wiser, it may be answered, that the distinction between wise and
foolish men in playing chess, is as that of man and beast in eating
of the tree, that the man chooses its ripe and sweet fruit, while
the beast eats but the leaves and branches, and the unripe and
bitter fruit, and so it is with players of chess. The wise man
plays for those virtues and advantages which have been already
mentioned, and the foolish man plays it for mere sport and gambling,
and regards not its advantages and virtues. Thus may be seen,
one man who breaks the stone of the fruit and eats the kernel,
while another will even skin it to obtain the innermost part, and
in pursuit of knowledge men do likewise. One man is content
with the exterior and apparent meaning of the words, nor seeks
its hidden sense, and this is the man who eats the fruit and throws
away the kernel. Another desires to be acquainted with the
secret and inmost meaning that he may enjoy the whole benefit
of it, and he is like unto the man who takes out the very oil of
the nut, and mixes it with sugar and makes therewith a precious
sweetmeat, which he eats and throws away the rest. This is the
condition of the wise man, and the foolish man in playing chess.
The game of chess received by the Arabians from the Persians
was differently regarded by the various sects, some practising,
others disapproving it. Familiar references occur to it in the
time of the Prophet, who died 632 A.D. Commentators considered
that a passage in the Koran concerning lots and images embraced
chess within the meaning of the latter term. The words are "O
true believers, surely wine, and lots, and images, and divining
arrows are an abomination of the works of Satan, therefore avoid
ye them that ye may prosper."
Mussulman commentators supposed that the interdict applied
not to the game itself in which chance had no part, but to the
carved figures, representing the pieces, Men, Horses, Elephants,
&c.
According to Sokeiker of Damascus, the author of the book
Mustatraph and others, it is related from the Sunna. That about
the time of Mahomet they played in the East at chess with figured
men. As Ali accidentally passed by some men playing at chess
he said to them, "What are these small images upon which ye are
so intent." From which it appears says the historian, the
Prophet saw small images of which he knew not the use. The
Mahometans of the Persian sect, it is said, used figures, and the
Turks and Arabians plain pieces.
The Arabians had among them very expert chess players.
The progress of chess from Persia to Arabia plainly appears
from the number of Persian words which are never used by the
Arabians except in this game. The Elephants which held a place
in it, and the Chariot, Ship, or Boat, original terms for the Bishop
of our game are among the proofs adduced of its Indian origin
which neither European nor Asiatic writers seem to doubt, whilst
with chess players the agreement in principle and identity of
pieces in the present game with the ancient Chaturanga is deemed
almost conclusive.
Al Suli, who died in 946 is recorded to have been the greatest
player among the Arabians. Adali al Rumi was also a player of
the very highest class, both of these as well as Abul Abbas a
physician, who died in 899, and Lajlaj in the same age wrote
treatises on the game. Ibn Dandun and Al Kunaf, both of
Bagdad were of the first class, called Aliyat.
NOTE. Khusra Naushirawan, King of Persia, who reigned 528 to 576
(Anna Comnena, Lambe) or 531 to 579 (Forbes and biographers) seems
to be the first Royal patron of chess and if we consider the
accounts of Alexander the Great, and his contemporary Indian
Kings insufficiently vouched Shahnama, (Asiatic Society's M.S.),
ranks as our earliest reigning great patron, (Justinian perhaps
coming next). Al Walid, conqueror of Spain, 705 to 715 A.D. is
the first mentioned among Arabian rulers before the famous Harun Ar
Rashid. The enlightened, mild and humane Al Mamun (second son of
Harun) the great patron of science, comes seventh on the list, and
is supposed to have been the most enthusiastic and liberal of all
the Khalifs, and we are told that it was a happy thing for any
worthy man of learning or scholar to become known to him. "Unluckily
it is said for Oriental literature, but few of the Arabian treasures
have been preserved, and of those that have, scarcely any are
translated," but there are abundant references to shew that some
of the most powerful Eastern rulers were chess players, (Gibbon
and others and Eastern historians) and probably as has been
suggested, (Lambe, Bland, Forbes, &c., &c.,) many of them were
devoted to or partial to the game, list of the Khalifs, Sultans,
Emperors and Kings of the East, Africa, Spain and at times of
Egypt and Persia, from Abu Bekr 632 to 1212 A.D. (the great battle)
which finally overthrew the Moorish ascendancy.
The versions of Persian Chess. Burzuvia 1, King of Hind 2.
———
Abu Feda, who is regarded as one of the most reliable historians
in the annals of the Muslims, records the following letter from
Nicephorus, Emperor of the Romans to Harun, "Sovereign of
the Arabs," the date given being about 802 A.D.
After the usual compliments the epistle proceeds:
"The Empress (Irene) into whose place I have succeeded
looked upon you as a Rukh, and herself as a mere Pawn,
therefore she submitted to pay you a tribute more than the double
of which she ought to have exacted from you. All this has
been owing to female weakness and timidity. Now, however,
I insist that you immediately on reading this letter repay to me
all the sums of money you ever received from her. If you
hesitate, the sword shall settle our accounts."
In reply to this pithy epistle, Harun in great wrath wrote on
the back of the leaf:
"`In the name of God the Merciful and Gracious.' From
Harun the Commander of the Faithful to the Roman dog,
Nicephorus.
"I have read thine epistle, thou son of an infidel mother. My
answer to it thou shalt see not here. Nicephorus had to sue for
peace, and to pay the tribute as before."
The above is adduced as tending to confirm by the familiar
allusion to Rukh and Pawn that the game was known to the
Greeks and Arabians in the eighth century.
NOTE. The unknown Persian philosopher in his M.S. presented by
Major Price, the eminent Orientalist to the Asiatic Society
attributes the invention of chess to Hermes, who lived in the
time of Moses. This M.S. which is the one upon which Bland mainly
bases his admirable treatise on Persian Chess is imperfect, many
pages being missing, including that in which the title, name of
author and date would doubtless appear if the M. S. was perfect,
what exists however is singularly curious and interesting. It
commences with a description of the author himself, and his
prowess and achievements. It then sets forth under ten headings
the advantages of chess, explains its terms, and describes it
fully, gives the names of great players with many positions,
including some of Al Mutasem, eighth Khalif of Abbaside, (833 to
842) and 18 by Ali Shaturanji the Philidor of Timur's time. Bland
assigns about the Tenth century, between the time of the death of
Al Razi the physician of Bagdad, and that of the poet Firdausi, as
the age of the document. Forbes strongly contends that it was
more probably written in the time of Tamerlane, between 1380 and
1400 A.D. and hints that it may have been prepared to please that
monarch himself with an illustration of the great game called the
Complete or Perfect Chess of Timur (with 56 pieces and 112 squares)
to which he had become much attached. Blindfold play by the author
and others is described in the M.S. as well as the giving of odds,
there being no less than thirteen grades of players enumerated.
Anna Comnena was born 1083 and died 1148, she was the daughter of
the Emperor "Alexis Comnenus" and "The Empress Irene." During the
latter years of her life she composed a work to which she gave
the name of Alexius, which is divided into 15 books, and has
been more or less esteemed by critics, generally, and is called
a memorable work by all.
The Biographical Dictionary 1842 describes it as one of the most
important and interesting works of the time, and the chief source
for the life of Alexius I, mention is made of her great beauty and
extraordinary talents, also of her learning, and that her palace
was the rendezvous of the most eminent Greek scholars, poets,
artists, and statesmen, and was surrounded by many of the
distinguished barons of the first Crusaders, on their appearance
at Constantinople; reference is made to her attachment to arts and
sciences, but as to chess or music, or the diversions, or recreations,
common to the period, or favoured at the Court not one word is said,
and this seems very remarkable, as due prominence is given to her
notice of chess by chess writers. The article is initialed W. P.
William Plate, L.L.D., M.R., Geographical Society of Paris. This
gentleman may have been unacquainted with chess, and so may Don
Pascual de Gayangos and Dr. Sprenger, the other writers in the
Biography, but it happens that many of the articles in the same
volume are by Duncan Forbes, who in other works so prominently
makes due mention of Anna Comnena and her references to chess, and
the fact that her father Alexius was in the habit of playing
the game.
We are told by Hyde that the Princess Anna Comnena relates, in
the Alexius a work written by her in the beginning of the 12th
century, "that the Emperor (Alexius), her father, in order to
dispel the cares arising from affairs of state, occasionally
played chess at night with some of his relations or kinsfolk.
She then says that this game had been originally brought into use
among the Byzantines from the Assyrians." The fair historian says
nothing as to the time when the game came from Assyria, which may
have been five centuries before she wrote, her statement, however,
proves that it came from Persia, and not from Arabia, for Assyria
formed an important portion of the Persian Empire under the
Sassassian dynasty, and in fact was for some centuries a kind of
debatable land, and alternately occupied by the Persians and Romans,
according as victory swayed to one side or the other. The term
Assyria, then, denoting Persia in general, is used here in a well
known figurative sense "per synecdechen," a part taken for the
whole, just as the term Fers is employed to at this day to denote
the whole of Persia, whereas it is only the name of a single
insignificant province of that kingdom. Finally, the once splendid
empire of Assyria, of Media, and of Persia, had all passed away
long before Anna Comnena wrote, so that one name is just as
likely to be employed by her as another. (Forbes.)
———
The European origin of chess, or rather the supposed time of
its first introduction through the Arabs into Spain 713, 715,
though resting on a general consensus of agreement may yet prove
to be ill matured, for though it is clear that Spain did get
knowledge of it at the conquest and occupancy during Al Walid's
reign by the armies under Musa Ibn Nosseyr and Tarik Ibn Yeyzad
it is not so certain, if the Romans were acquainted with it at
the time of the edict, 830 years earlier, that it may not have
been known in some parts of Europe before the time supposed,
besides which we have the Asiatic Society's statement, through
its Persian M.S., and from the Shahnama applicable to Alexander
the Great's time, and the Indian Kings in treaty with him.
The commonly accepted theory, that England first got chess
through William of Normandy at the Conquest or on the return
of the first Crusaders (in the latter case about 1100 A.D.),
though concurred in with tolerable unanimity by all writers until
Sir Frederic Madden raised his doubts in 1828 also appears scarcely
consistent with previous incidents found on record. Canute's
partiality for chess (he reigned 1017 to 1035) events mentioned
in the reigns of Athelstan and Edgar and the chess pieces and
boards we read of including those dug up at the Isle of Lewis,
and of Pepin, Charlemagne, Harfagia, King of Norway, and in
Iceland seem to be unnoticed or too slightly regarded by those
who wrote on assumed Saxon or English chess, first knowledge.
The period assigned for chess in England is 500 years later than its
arrival in Persia, and subsequent receipt in Arabia, and probably
in Greece, and nearly 400 years after its practice among the
Spaniards, the Aquitaines and the Franks. The Saxon monarchs
who first became most given to the search after knowledge of all
kinds and who were acquainted with and contemporary with
Pepin and Charlemagne and Harun and the great Al Mamun may
well have heard of and acquired some knowledge of a game so
popular as chess had become at the Carlovingian and Greek
Courts, and in the Eastern dominions and Mohammedan Spain.
The reigns of Offa and Egbert seem not improbable ones in
which chess might have become known among us, the scholar
Alcuin from his long sojourn and domestication with Charlemagne
and his family, by all of whom he was revered and beloved, was
familiar with that monarch's tastes and amusements. He was in fact
his preceptor in the sciences. By arrangement with Charlemagne he
paid a visit to his native country, England, during the years 790
to 793 A.D., he probably knew chess and was familiar with the
celebrated chess men which the Emperor valued so much, and
have been reported on in our own times, and he seems the least
unlikely person to have noticed and assisted in encouraging a
judicious practice of it in England. Offa also corresponded with
Charlemagne. Egbert took refuge at his Court before he began to
reign and was well received, and for a time served in the
Emperor's army, and that those kings may have known of
the royal game, through Alcuin, or even direct is not impossible
or even improbable.
H. T. Buckle, the author and historian, (born 1822, died at
Damascus in 1862) foremost in skill among chess amateurs,
satisfied with the evidence of Canute's partiality for the game
thought it very probable that it might have been known before
the commencement of that monarch's reign (1016), and suggested
perhaps a century earlier. Sir Frederick Madden (1828 to 1832)
at the outset of some highly interesting communications to the
"Asiatic Researches," at first inclined to the Crusaders' theory,
but upon later consideration in his articles he arrived at the
conclusion that chess must have been known among us as early as
the reign of Athelstan (925 to 940), and Professor Duncan Forbes
(1854 to 1860) concurred in that view, both writers regard the
incident related of the Earl of Devonshire and his beautiful
daughter being found playing chess together, when Earl
Athelwold, King Edgar's messenger arrived to test the report of
her great beauty as not unworthy of credit. Edgar reigned from
958 to 975. English history referring to this incident among the
amours of Edgar makes no mention of the Earl of Devonshire and
his daughter being found playing chess together. Hume says
Elfrida was daughter and heir of Olgar (Orgar), Earl of
Devonshire, and though she had been educated in the country and had
never appeared in Court she had filled all England with the
reputation of her beauty. The mission of Earl Athelwold, his
deception of the King and his own marriage with Elfrida follows,
next the King's discovery, the murder of Athelwold by the King,
and his espousal of Elfrida.
This incident in Edgar's reign with some in Athelstan's,
including the present to Harold Harfagra, King of Norway, of a
very fine and rich chess table, and the account and description of
seventy chessmen of different sizes, belonging to various sets, dug
up in the parish of Uig, Isle of Lewis, are mentioned among the
matters which cause the impression and assumption that a
knowledge of chess had existed in the north of Europe, and in
England earlier than the Conquest days assigned to it by all
writers before Madden's views of 1832 appeared.
So early as the Eighth century some courtesies began to be
extended and enquiries made between contemporary monarchs on
theological, scientific, and social matters. The presents received
by the Carlovingian rulers from Constantinople and the East
included the chess equipages deposited and preserved as sacred
relics in France, which had belonged to Pepin and to Charlemagne.
The latter was contemporary with the famous Harun Ar Rashid
of Bagdad and Princess Irene and her successor Emperor
Nicephorus of Constantinople. Greetings and embassies passed
between them.
Offa corresponded with Charlemagne and despatched the
scholar Alcuin to assist him in refuting certain religious
heresies (as alleged) propounded by one Felix, a bishop of
Urgel. Egbert, we read, took refuge at Charlemagne's Court,
was well received by him and served for a time in his army.
Alcuin was the preceptor and became the life-long friend and
adviser of Charlemagne, was domesticated with him and greatly
revered in his family. 232 letters of Alcuin's are referred to
in Forbes' edition.
The Emperor's taste for chess, his celebrated chessmen and
his communications on scientific and social matters with the East
and elsewhere could be no secrets to Alcuin.
Charlemagne seems to have fancied himself at chess, and from
his avidity to find an opponent Alcuin may have been induced to
test conclusions of chess skill with him. On his visit to England
in 793 Alcuin brought his knowledge with him and he is the
least unlikely person to have noticed chess and to have assisted
in diffusing a knowledge of it in England.
Egbert, a young man of the most promising hopes gave
great jealously to Brithric, the reigning prince, both because he
seemed by his birth better entitled to the crown, and because he
had acquired, to an eminent degree the affections of the people.
Egbert, sensible of his danger from the suspicions of Brithric,
secretly withdrew into France where he was well received by
Charlemagne. By living in the Court, and serving in the armies
of that prince, the most able and most generous that had appeared
in Europe during several ages, he acquired those accomplishments
which afterwards enabled him to make such a shining figure on the
throne, and familiarizing himself to the manners of the French,
who, as Malmesbury observes, were eminent, both for valour and
civility above all the Western Nations, he learned to polish the
rudeness and barbarity of the Saxon character, his early
misfortunes thus proved a singular advantage to him.
———
THEORIES AS TO THE INVENTION OF CHESS
In the second volume of the "History of British India," by
James Mill, Esq., we are told that the Araucanians invented the
game of chess.
Forbes sums up an article upon this claim by saying, "We must
in charity suppose that Mr. Mill really knew nothing of chess,
whether Hindu, Persian, or Chinese."
Professor Wilson's opinion of Mr. Mill's work is better worth
recording. "History of British India," by James Mill, Esq.,
fourth edition, with notes and continuation, by Horace Hayman
Wilson, M.A., F.R.S., &c., London 1840, 9 vols., 8 vo., Vide
Preface by Professor Wilson, page vii, &c.
Of the proofs which may be discovered in Mr. Mill's history of
the operation of preconceived opinions, in confining a vigorous
and active understanding to a partial and one-sided view of a
great question, no instance is more remarkable than the
unrelenting pertinacity with which he labours to establish the
barbarism of the Hindus. Indignant at the exalted, and it may
be granted, sometimes exaggerated descriptions of their advance
in civilization, of their learning, their sciences, their talents,
their virtues which emanated from the amiable enthusiasm of Sir
William Jones, Mr. Mill has entered the lists against him with
equal enthusiasm, but a less commendable purpose, and has sought
to reduce them as far below their proper level as their encomiasts
may have formerly elevated them above it. With very imperfect
knowledge, with materials exceedingly defective, with an implicit
faith in all testimony hostile to Hindu pretensions, he has
elaborated a portrait of the Hindus which has no resemblance
whatever to the original, and which almost outrages humanity.
As he represents them, the Hindus are not only on a par with the
least civilized nations of the old and new world, but they are
plunged almost without exception in the lowest depths of
immorality and crime. Considered merely in a literary capacity,
the description of the Hindus, in the history of British India is
open to censure for its obvious unfairness and injustice, but in
the effect which it is likely to exercise upon the connexion
between the people of England and the people of India, it is
chargeable with more than literary element, its tendency is evil,
it is calculated to destroy all sympathy between the rulers and
the ruled.
A writer in Fraser's Magazine, observes: "The native
of India is defective in that mental and moral energy, that
restless enterprise, which distinguishes the Anglo Saxon genius,
and which gives him such a preponderance over the impassive
and contemplative Oriental, but, on the other hand, the
native of India possesses in a high degree that acute perception
and common sense strengthened by numerical traditions and
maxims, which enable him to judge correctly of both the acts and
motives of his Foreign superior. It should be recollected to their
credit, that the germ of almost every known invention, the
original idea of nearly every useful secret in arts, the knowledge
of the highest branches of the abstract sciences, had been familiar
to the wise men of the East, and were taught in the most perfect
language in the world, the mother of all other languages, the
Sanskrit.
The anonymous or rather unknown author of the Asiatic
Society's M.S. often declares that the Hindus were far too stupid
a people to have invented chess.
———
SALVIO, DOCTOR OF CIVIL LAWS
The inventor as some authors declare, and among them Jacobus
de Cessolus, a Friar and Master of the Dominican Order, is Xerxes,
a philosopher and minister of Ammolius, King of Babylon whose
object was to admonish his monarch of the errors that had been
committed in the government of the realm. This opinion is
followed by many, of whom the author of the Historia del Mondo
is one. St. Gregory of Nazianzen in his third oration, Cassiodorus
the Great in his thirty-first epistle and eighth book, Allesandri
Allesandro in the third book and twenty first chapter of his Dies
Geniales, Torquato Tasso in his Romeo del Gioco, Thomas Actius
in his Tractatus de Ludo Scaccherum, and other legal authors who
have treated of play, say that chess owes its origin to Palamedes
who at the siege of Troy, employed it in order that his soldiers
should not remain inactive, and not being able to practice actual
warfare, they might amuse themselves with mimic conflicts. For
which reason Palamedes played it with Thersites, as Homer tells
us in the second book of the Iliad, so also did the other heroes
of the Grecian armies, as is related by Euripides in his tragedies.
Carrera 1617, published a large volume concerning the origin
of chess, in which he attempts to prove from Herodotus,
Euripides, Sophocles, Philostratus, Homer, Virgil, Aristotle,
Seneca, Plato, Ovid, Horace, Quintilian, and Martial Vida, that
Palamedes invented chess at the siege of Troy.
The Encyclopaedia or Universal Dictionary of Arts and Sciences,
dedicated to the King in 1727, contains an account of chess, but
it is neither a well informed nor useful article beyond the
statement that Schach is originally Persian, and that Schachmat in
that language, signifies the king is dead, it vouchsafes neither
reasonable nor useful information.
The traditionary names mentioned in the article are Schatrinscha
a Persian philosopher, Palamedes, Diogenes and Pyrrhus, its
authorities, Nicod, Bochart, Scriverius, Fabricius, and Donates,
and it concludes with a sample of the stereotyped character, with
which we are so familiar of the trace of chess origin, being lost
in the remote ages of antiquity. Chess is thus described in it:
"An ingenious game, played or performed with little round
pieces of wood, on a board divided into 64 squares, where art and
address are so indispensably requisite, that chance seems to have
no place, and a person never loses but by his own fault. On
each side are eight noblemen and as many pawns, which are to be
moved and shifted, according to certain rules and laws of the
game."
The same work specifies the various ancient opinions upon the
origin of the game, inclining to those of Nicod and Bochart,
supported by Scriverius, who state that Schach is originally
Persian, and Schachmat in that language signifies the king dead.
Another opinion is that of all the theories enunciated, the most
probable is that of Fabricius, who avers that a celebrated Persian
astronomer, one Schatrinscha, invented the game, and gave it his
own name, which it still bears in that country. It adds, Donatus
observes, that Pyrrhus the most knowing and expert prince of his
age, ranging a battle, made use of the men at chess, to form his
designs, and to shew the secrets thereof to other. The common
opinion was that it was invented by Palamedes at the siege of
Troy, others attributed it to Diomedes, who lived in the time of
Alexander, but the text concludes by remarking, "The truth
appears to be that the game is so very ancient, there is no tracing
its author."
———
CHAUCER
In the Fourteenth and Fifteenth centuries, chess continued to be
extremely popular, Chaucer in one of his minor poems "The
Boke of the Duchesse," introduces himself in a dream as playing
at chess with Fortune, and speaks of false moves, as though
dishonest tricks were sometimes practised in the game.
He tells us:
At chesse with me she gan to playe,
With her fals draughts (moves) dyvers,
She staale on me and toke my fers (Queen),
And wharne I sawe my fers awaye,
Allas I couthe no longer playe,
But seyde, farewell swete yuys,
And farewell ul that ever ther ys,
Therwith fortune seyde Chek here,
And mayte in the myd poynt of the Chek here, (chess board)
WIth a paune (pawn) errante allas,
Ful craftier to playe she was,
Than Athalus that made the game,
First of the chesse, so was hys name.
(ROBERT BELL)-CHAUCER, Vol. VI. p. 157.
———
SAUL AND BARBIERE
Barbiere 1640, in his work, "The famous game of chess play,"
dedicated to Lucy, Countess of Bedford, observes:
"For the antiquity of this game, I find upon record, that it was
invented 614 years before the Nativity of Christ, so that it is now
2,252 years since it hath been practiced, and it is thought that
Xerxes (a puissant King) was the deviser thereof, though some be
of opinion that it was made by excellent learned men, as well
appeareth by the wonderful invention of the same."
The title is quaintly expressed.
The famous game of chesse play, "Being a princely exercise
wherein the learner may profit more by reading of this small book,
than by playing of a thousand mates. Now augmented by many
material things formerly wanting and beautified by a threefold
methode of the Chesse men, of the Chesse play, of the Chesse
moves."
by J. BARBIERE, P.
To which is added representation of a chesse board and pieces,
with two players thereat, in the act of drawing for the move with
the following lines:
"If on your man you light,
The first draught you may play,
If not tis mine by right,
At first to leade the way.
Printed in London, for John Jackson, dwelling without Temple
Barre, 1460.
The introduction is in the following words:
To
The Right
Honourable, Thrice Noble, and Vertuous Lady,
Lucy Countesse of Bedford, one of the Ladies of Her
Majesties Privie Chamber.
This little book, not so much for the subject sake (though much
esteemed), as for bearing in front your Honour's honoured name
having found that good acceptance with the world, as now to come
to be re-imprinted. I have been desired by the printer, my friend,
little to review it, and finding it indeed a prettie thing, but with
some wants specially or a good methode, I have to my best skill
rectified it for him, leaving to the author (now deceased), with
the good respect and commendation due to him for his honest and
generous endeavour, his phrase and stile whole as farre as I might
of this Madame, I now presume to offer your Honour the censure
whose singular judgment, and love in and unto this noble
exercise, is reported to be a chief grace to the same, that so both
his labour and mine herein, may returne to the sacred Shrine of
your Honour's vertues, there still to receive protection against
ignorance and malice.
For which attempt of mine, humbly craving pardon I rest,
Noble Madame of Your Honour,
The most submissive observant, J. BARBIERE, P.
———
JOHN LYDGATE
The earliest English references to chess, are in the works of
Chaucer, Gower, Occreve, Price, Denham, Sir Philip Sydney, Sir
Walter Raleigh, &c.
John Lydgate the English Monk of St. Edmund's-Bury, calls
this game, the Game Royal, and he dedicates his book, written in
the manner of a love poem, to the admirers of chess, which he
compares to a love battle, in the following words: M.S.
JOHN LYDGATE.
To all Folky's vertuose,
That gentil bene and amerouse,
Which love the fair play notable,
Of the Chesse most delytable,
Whith all her hoole full entente,
Where they shall fynde, and son anoone,
How that I not yere agoone,
Was of a Fers so Fortunate,
Into a corner drive and maat.
The old English names in Lydgate, are 1, Kynge, 2, Queen or
Fers, 3, Awfn, or Alfin, 4, Knyght, or Horseman, 5, Roke or
Rochus, 6, Paune.
Although Shakespeare makes no mention of chess in his works,
some of his brother dramatists, and other writers who were
contemporary with him, were fond of referring to it. Skelton, poet
laureate to Henry the Eighth, says:
For ye play so at the chesse,
As they suppose and guess,
That some of you but late,
Hath played so checkmate,
With Lords of High estate,
And again,
Our dayes be datyed,
To be check matyed.
Many other poets and writers of that age, drew similes and
figures of speech from the chess board, including Spencer, Cowley,
Denham, Beaumont and Fletcher, quaint Arthur Saul and John
Dryden.
Middleton's Comedy of Chesse, 1624, was acted at the Globe.
It was however a sort of religious controversy, the game being
played by a member of the Church of England, and another of
the Church of Rome, the former in the end gaining the victory.
The play being considered too political, the author was cast into
prison, from which he obtained his release by the following
petition to the King.
A harmless game, coyned only for delight,
T'was played betwixt the black house and the white,
The white house won, yet still the black doth brag,
They had the power to put me in the bag,
Use but your hand, tw'll set me free,
T'is but removing of a man, that's me.
Philidor states in his work that historians have commemorated
the following Sovereigns as chess players: Charlemagne,
Tamerlane, Sebastian, King of Portugal, Philip II King of
Spain, The Emperor Charles V, Catherine of Medecis, Queen of
France, Pope Leo X, Henry IV of France, Queen Elizabeth,
Louis XIII, James I of England (who used to call the game a
philosophical folly,) Louis XIV, William III, Charles XII, and
Frederick of Russia.
Of these, Charlemagne, who reigned 768 to 814 is the earliest
name. Tamerlane or Timur who dominated at the end of the
14th century is the next. The remainder date from the 16th
century.
To this list the renowned and esteemed Philidor might have
made some very material additions. If the first Indian account
of Kings, Kaid and Porus, in Alexander the Great's time, is to
be relied on, the Macedonian conqueror who was in friendly
alliance with Porus in 326 B.C., might have become acquainted
with chess, and Aristotle, some time his tutor, may have played
it as supposed in one of the Arabian manuscripts. Chosroes,
King of Persia, who reigned from 531 to 579, Harun Ar Rashid,
786 to 809, Al Amin, his first son, 809 to 813, the magnificent
Al Mamun, his second son, 813 to 833, Al Mutasem, the most
skilful player among the rulers, 833 to 842, and Al Wathick,
842 to 847, the five successive Caliphs of the powerful Abbasside
dynasty, during the palmy period called the Golden Age of
Arabian Literature, are identified with a very interesting period
of chess practice and progress, and are all recorded to have been
chess players. Al Walid the Sixth, of Umeyyah, 705 to 715,
who through his generals, Tarik Ibn Zeyyad and Musa Ibn
Nosseyr and their armies invaded, conquered and occupied Spain,
is the earliest ruler we read of as a chess player after its first
great friend and patron Chosroes, but it is pretty certain that
Justinian, who died in 565, and was contemporary with Chosroes,
was also an exponent and supporter of the game.
Of the one hundred and sixty monarchs who ruled the East
Africa and Spain from the days of Bekr, Omar, and the Prophet to
the downfall of Moorish ascendancy in the middle of the
Thirteenth century, we read of several who emulated the tastes
of their most famous predecessors, and the Rahmans, Mansur and
An Nassirs vied with Harun and Al Mamum in their patronage
and encouragement of all sorts of learning arts and sciences.
Of the powerful Abbasside dynasty which lasted from 749 to 1258,
there were 37 Caliphs whose chess doings and sayings alone
would, it is said fill a good-sized volume.
NOTE. In addition to the 37 of Abbas and 14 of Umeyyah 664 to 749,
there were 17 of Beni Umeyyah 755 to 1030, there were 14 Fatimites,
893 to 1169, 5 Almmoravides (exclusive of Abdullah, the founder),
the Mahdi, 1059 to 1145, 13 Almohades, 1130 to 1269, and 8 Sultans
of Almowat, 1095 to 1256. These with about 52 other rulers,
Sultans, Emperors or Kings of Cordova, Toledo, Seville, Khorassan,
Valentia and Badajoz, make up a list of about 160 rulers, who
swayed the East Africa and Mohammedan Spain for about 650 years.
The Moors after suffering great defeats in 1085 and 1139 received
a final check in the great battle of 1212, and in 1248 when
Ferdinand III of Castile took Seville their powers of aggression
had vanished.
NOTE. Abbasides is the name generally given to the Beni Abbas or
descendants of Abbas, who succeeded the Beni Umeyyah in the
Empire of the East. Owing to their descent from the uncle of the
Prophet, they had ever since the introduction of Islam been held
in great esteem by the Arabs, and had frequently aspired to the
Khalifate. In the year 132, A.D. 749-750, Abul-abbas Abdullah,
son of Mohammed, son of Ali, son of Abdullah, son of Abbas Ibn
Aldi-l-Mutalib, uncle of the Prophet Mohammed, revolted at Kujah,
and after putting to death Merwan II, the last Khalif of the house
of Umeyyah, was unanimously raised to the throne. Thirty-seven
Khalifs of the dynasty of Abbas reigned for a period of 523 lunar
or Mohammedan years over the East (Spain, Africa and Egypt)
having been successively detached from their Empire, until the
last of them, Al Mut'assem, was deprived both of his kingdom and
his life by the Tartars under Hulaku Khan, 1258.
NOTE. The Khalif Al Mamum was one day playing with one of his
courtiers, who moved negligently and in a careless manner, the
Khalif perceived it and got wrath, and turned over the board and
men, and said: "He wants to deceive me and practice on my
understanding; and he vowed on earth that this person should never
play with him again." In like manner, it is related of Walid ben
Abdul Malik ben Merwan, that on an occasion when one of his
courtiers, who used to play with him negligently at chess,
omitted to follow the proper rules of the game, the Khalif
struck him a blow with the Ferzin (or Queen) which broke his
head, saying: "Woe unto thee! Art thou playing chess, and art
thou in thy senses."
NOTE. The 37th and last Khalif of Abbaside, was dethroned and put
to death by Hulaku. the son of Genghis Khan in 1258, when the
Tartars were also sorely troubling part of the Christian world,
and frightening the Popes. Unluckily for Oriental Literature we
are told, scarcely any of the comparatively few works of the
"Golden Age of Arabian Literature" saved from destruction, have
been translated or made known to us, but we may conclude that of
the one hundred and sixty rulers, not a few emulating Harun, Mamun,
Walid and Mutasem, were more or less like them, devoted to the
game. The powerful Abbaside Dynasty lasted from 749 to 1258, and
there were 37 Khalifs of that race, the chess sayings and doings
of whom alone, it is said, would fill a good-size volume, chess
has had to contend against the consideration that the greatest
historians and biographers, with the exception of Cunningham and
Forbes, and perhaps Gibbon were not players, hence what we do
possess is gathered from scattered allusion, incidental and
accidental rather than sustained or connected narrative or
biographical notice. Canute the Dane, 1016-1035, William the First,
and other English Kings, not so well attested, are absent from
Philidor's list. Henry I, John, two of the Edwards, I and IV,
and Charles I are identified with the chess incidents. Accounts
of Henry VII and Henry VIII, contain items of expense connected
with the game. The bluff king it is said played chess, as Wolsey
and Cranmer did, and as Pitt, and Wilberforce, and Sunderland,
Bolingbroke and Sydney Smyth have in our generations. The vain and
tyrant king, like the Ras of Abyssinia, who we hear of through
Salt and Buckle much preferred winning, and was probably readily
accommodated. Less magnanimous and wise, these two, Henry and Ras,
did not in this respect resemble Al Mamun and Tamerlane, whom Ibn
Arabshah, Gibbon and others tell us, had no dislike to being beaten,
but rather honored their opponents. The chessmen of Henry VIII were
last heard of in the possession of Sir Thomas Herbert, those of
Charles I were with Lord Barrington. Chess men were kept for Queen
Elizabeth's use by Lord Cecil, the Earl of Leicester, and Sir
John Harrington.
In olden times as supposed, Alexander the Great, perhaps from
acquaintance with India and its Kings, and their powerful Porus,
326 B.C., may have known chess and possibly Aristotle, sometime his
tutor, who some say, invented chess, also played it. The most
ancient names are the renowned Prince Yudhistheira, eldest son of
King Pandu of the Sanskrit chess period, the yet earlier Prince
Nala of the translated poems, and further back we have the Brahmin
Radha Kants account from the old Hindu law book, that the wife of
Ravan, King of Lanka, Ceylon, invented chess in the second age of
the world. Associated with games not chess, but more like Draughts
in China, there are Emperor Yao, 2300 B.C., Wa Wung 1122 B.C.,
Confucius 551 B.C., Hung Cochu, 172 B.C, and in Egypt, Queen Hatasu
about 1750 B.C., Amenoph II, 1687 to 1657 B.C., and Rameses IV
1559 to 1493 B.C.
NOTE. The Throne, Cartouche, Signet, and other relics. The
Draught Box and Draughtsmen of Queen Hatasu in the Manchester
Exhibition 1887. Date B.C. 1600. The catalogue says: These
remarkable relics, the workmanship of royal artists 3,500
years ago, i.e., 200 years before the birth of Moses, are now
being exhibited for the first time, by the kind permission of
their owner, Jesse Haworth, Esq. Queen Hatasu was the favourite
daughter of Thotmes I, and the sister of Thotmes II and III,
Egyptian Kings of the XVIII dynasty. She reigned conjointly with
her eldest brother, then alone for 15 years, and for a short time
with her younger brother, Thotmes III. She was the Elizabeth of
Egyptian history: had a masculine genius and unbounded ambition.
A woman, she assumed male attire; was addressed as a king even in
the inscriptions upon her monument. Her edifices are said to be
"the most tasteful, most complete and brilliant creations which
ever left the hands of an Egyptian architect." The largest and
most beautifully executed obelisk; still standing at Karnak, bears
her name. On the walls of her unique and beautiful temple at Dayr
el Baharee, we see a naval expedition sent to explore the unknown
land of Punt, the Somali country on the East coast of Africa near
Cape Guardafui 600 years before the fleets of Solomon, and
returning laden with foreign woods, rare trees, gums, perfumes
and strange beasts. Here we have 1. Queen Hatasu's throne, made of
wood foreign to Egypt, the legs most elegantly carved in imitation
of the legs of an animal, covered with gold down to the hoof,
finishing with a silver band. Each leg has carved in relief two
Uroei, the sacred cobra serpent of Egypt, symbolic of a goddess.
These are plated with gold. Each arm is ornamented with a serpent
curving gracefully along from head to tail, the scales admirably
imitated by hundreds of inlaid silver rings. The only remaining
rail is plated with silver. The gold and silver are of the
purest quality.
2. A fragment of the Cartouche or oval bearing the royal name, and
once attached to the Throne; the hieroglyphics are very elegantly
carved in relief, with a scroll pattern round the edge, and around
one margin, and a palm frond pattern around the other. About one
fourth of the oval remains, by means of which our distinguished
Egyptologist, Miss Amelia B. Edwards, L.L.D., has been able to
complete the name and identify the throne. On one side is the
great Queen's throne name, Ru-ma-ka. On the other the family name,
Amen Knum Hat Shepsu, commonly read Hatasu. With all its
imperfections it is unique, being the only throne which has ever
been disinterred in Egypt.
3. A female face boldy, but exquisitely carved in dark wood, from
the lid of a coffin, the effigy strongly resembling the face of
the sitting statue of Hatasu in the Berlin Museum: the eyes and
double crown are lost.
4. The Signet: This is a Scarabaeus, in turquoise bearing the
Cartouche of Queen Hatasu, once worn as a ring.
5. The Draught Box and Draughtmen: The box is of dark wood,
divided on its upper side by strips of ivory into 30 squares, on
its under side into 20 squares, 12 being at one end and 8 down the
centre; some of these contained hieroglyphics inlaid, three of
which still remain, also a drawer for holding the draughts.
These draughts consist of about 20 pieces, carved with most
exquisite art and finish in the form of lions' heads—the
hieroglyphic sign for "Hat" in Hatasu. Also two little standing
figures of Egyptian men like pages or attendants, perfect, and
admirable specimens of the delicate Egyptian art. These may have
been markers, or perhaps the principle pieces. Two sides of
another draught box, of blue porcelain and ivory, with which are
two conical draughts of blue porcelain and ivory and three other
ivory pieces.
6. Also parts of two porcelain rings and porcelain rods, probably
for some unknown game.
7. With the above were found a kind of salvo or perfume spoon in
green slate, and a second in alabaster.
The coffin of Thotmes I and the bodies of Thotmes II and III, were
found at Dayr el Baharee in 1881, that of their sister, Queen
Hatasu, had disappeared but her cabinet was there, and is now in
the Boulack Museum, and I have no doubt whatever, says Miss
Edwards, "that this throne and these other relics are from
that tomb."
HIEROGLYPHICS OF ANCIENT EGYPT
NOTE. The name which occurs most frequently on the finest monuments
of Egyptian art is Ramses, which immediately recalls the names of
Rhamses, Ramesses, or Ramestes, and Raamses, (Exod. i., 11)
occuring in Hebrew, Greek and Roman writers, and when we find this
name with all its adjuncts, distinguishing some of the finest
remains of antiquity from the extremity of Nubia to the shores
of the Mediterranean, we are immediately led to ask whether this
must not have been the title of Sesostris. The Flaminian obelisk
at Rome, its copy, the Salustian, the Mahutean, and Medicean, in
the same place; those at El-Ocsor, the ancient Thebes, and a
bilingual inscription at Nahr-el-Kelb, in Syria, all bear this
legend. The power and dominions of this Prince, must therefore
have been of no ordinary magnitude; and such was in fact that of
the Rhamses, whom the priests at Thebes described to Germanicus
as the greatest conqueror who ever lived (Tacit. Annal. 11
p. 78 ed, Elzevir, 1649). But none of the ancient historians give
this name to Sesostris. He is however called Sethos by Manetho who
tells us (Joseph, contra, Apion, 1 p. 1053) that he was also
called Rhamesses, from his grandfather Rhampses, and thus affords
a clue by which all doubt is removed; and as Sethos, Sesostris and
Sessosis, are virtually the same name, and confessedly belong to
the same person, so was the Rhamses of Tacitus and the REMSS of
these hieroglyphical inscriptions, no other than that mighty
conqueror. His grandfather is called Rhameses Meiammun by Manetho
(15th King of the 18th dynasty) and that name appears in the
great palace of Medinet Abu and some other buildings in the ruins
of Thebes, but the one is always named Ramses Ammon-mei and has
distinctive titles different from those of the other. This is alone
sufficient to identify them; for as the Ptolemies were distinguished
by their surnames Philadelphus, Epiphanes, Soter &c., so were the
ancient Egyptian Kings by their peculiar titles, as is manifest
from the double scrolls by which their names are usually expressed.
>From the tomb of Ramses Mei-ammun, in the Biban-el-muluk,
Mr. Belzoni brought the cover of his sarcophagus of red granite,
ornamented with a recumbent figure of the deceased King in the
character of Osiris. It is now preserved in the Fitz-William
Museum at Cambridge, to which it was presented by that justly
regretted traveller.
CORRECTION. The 16th King of the 18th dynasty he must have been
if they were seventeen, for Sesostris in the tables is 1st King
of the 19th dynasty.
———
It is not unreasonable to infer that Egbert and even Offa, at
about the end of the Eighth century may have known chess,
which had become popular during their times, in Arabia, Greece,
Spain and among the Franks and Aquitaines, these Saxon
Kings were of an enquiring turn of mind, and not indifferent to
what was passing on in other countries. Two hundred and fifty
years had elapsed since chess had reached Persia, and
contemporary monarchs were not altogether strange to one another's
tastes and pursuits. Justinian and Chosroes held communication on
historical and social matters, Harun of Bagdad, and the Princess
Irene of Constantinople, as well as her predecessor, made special
presents to Pepin and Charlemagne, including chess equipages
which probably were considered suitable and fitting compliments
at the time, and they seem to have been appreciated and highly
valued, especially by Charlemagne, who evidently fancied himself
at chess, and we find was somewhat demonstrative in his challenges.
Charlemagne must have known Egbert, who took refuge at his
court for a time, before he became King of England, from the
usurper Brithric. The biography of the celebrated scholar Alcuin,
says that Charlemagne met him in Parma; but Hume is probably
right in his statement that he was sent by Offa as the most proper
person to meet the Emperor's views in aiding him to confute
certain alleged heresies. This scholar was much esteemed and
venerated by Charlemagne, and his family, and from his long
domestication in his household, and familiarity with his habits
and pursuits, could scarcely be ignorant of Charlemagne's
enthusiasm for chess, and such a popular exponent of learning at
the time as Alcuin was, might well have been known and
favourably regarded by such a patron and enquirer as the famous
Harun Ar Rashid of Bagdad, who must have corresponded with
Charlemagne and sent his presents at the very time that Alcuin
was residing with the Emperor.
NOTE. Offa died 794, Alcuin 804, Harun 809, Charlemagne 814, the
great Al Mamun commenced to reign in 813, and he is undoubtedly
reputed to have been the most mild, humane and enlightened of all
the Khalifs. He was, however warlike also and expressed his
surprise that he could not manage the mimic armies of the chess
board like large forces on the field of battle.
———
Canute's great partiality for chess seems well attested. The
three successive royal assassinations recorded in Scandinavian
history associated with chess incidents, need not alone be relied on
and form not the most pleasing reading in connection with our now
innocent, and harmless chess; neither perhaps is it a
recommendation or evidence of the calmness, meditative tranquility
and imperturbability so generally supposed to be incidental to the
game, to repeat the authenticated statement that the son of Okbar
was killed by King Pepin's son through the jealousy and irritation
of the latter at being constantly beaten at chess, or that William
the Conqueror in early days had to beat a precipitate retreat from
France through assaulting the King's son over the chess board,
and a somewhat similar misadventure in early days to Henry I,
and John's unseemly fracas. It is related that an English knight
seized the bridle of Philip Le Gros in battle, crying out, the king
is taken, but was struck down by that monarch who observed,
"Ne fais tu pas que aux echecs on ne prend pas le roi."
Among English monarchs, indeed, there are several which may
be added to the list presented by Philidor which comprises only
Elizabeth; James I and William III, of those omitted Canute,
the first William, and perhaps Edwards I and IV, are the most
notable before the time of the unfortunate Charles I, whose
likeness is in one of the chess books, and whose chess men
exhibited to the Society of Antiquaries were preserved in the
possession of Lord Barrington. Items referring to chess are
mentioned in expense accounts of Henry VII and Henry VIII. In a
closet in the old royal palace of Greenwich, the last-named had
a payre of chess men in a case of black lether—(Warton). The
celebrated Ras, at Chelicut, was passionately fond of chess,
provided he won, Charles the XII was much devoted to the game.
In 1740 Frederick the Great writes: "Je suis comme le roi et
echecs de Charles XII qui marchait toujours."
———
CANUTE
Sir Frederick Madden states in p. 280: Snorr Sturleson relates an
anecdote of King Canute, which would prove that monarch to have
been a great lover of the game. About the year 1028, whilst
engaged in his warfare against the Kings of Norway and Sweden,
Canute rode over to Roskild, to visit Earl Ulfr, the husband of
his sister. An entertainment was prepared for their guest, but
the King was out of spirits and did not enjoy it. They attempted
to restore his cheerfulness by conversation, but without success.
At length, the Earl challenged the King to play at chess, which
was accepted, and, the chess table being brought, they sat down to
their game. After they had played awhile, the King made a false
move, in consequence of which Ulfr captured one of his opponent's
Knights. But the King would not allow it, and replacing his piece,
bade the Earl play differently. On this, the Earl (who was of a
hasty disposition) waxing angry, overturned the chess board and
left the room. The King called after him, saying, Ulfr, thou coward,
dost thou thus flee? The Earl returned to the door, and said: You
would have taken a longer flight in the river Helga, had I not come
to your assistance, when the Swedes beat you like a dog—you did not
then call me a coward. He then retired, and some days afterwards
was murdered by the King's orders. This anecdote is corroborated
(so far as the chess is concerned) by a passage in the anonymous
history of the monastery of Ramsey, composed probably about the
time of Henry I, where we are told, that Bishop Etheric coming
one night at a late hour on urgent business to King Canute,
found the monarch and his courtiers amusing themselves at the
games of dice and chess.
In the year 1157 the Kingdom of Denmark was divided between three
Monarchs: Svend, Valdemar, and Canute the Fifth. This took place
after many years of contest, between Svend on the one hand, and
Valdemar and Canute on the other. Each King was to rule over a
third of the realm, and each swore before the altar to preserve
the contract inviolate. But it did not last long. Canute asked his
brother monarchs to spend a few days of festivity with him at
Roskilde. Svend came with a crowd of soldiers. One evening
Valdemar sat at the chess board where the battle waxed warm.
His adversary was a nobleman, and Canute sat by Valdemar's side
watching the game. All at once, Canute observing some suspicious
consultations between Svend and one of his Captains, and feeling
a presentiment of evil, threw his arms round Valdemar's neck and
kissed him. Why so merry, cousin? asked the latter without
removing his eyes from the chess board. You will soon see, replied
Canute in an apprehensive tone. Just then the armed soldiery of
Svend rushed into the apartment, slew Canute and severely wounded
Valdemar. The last named having strapped his mantle about his arm
to serve for a shield, extinguished the lights, and fought like
a lion. He succeeded in making his escape and is known in history
as the powerful Valdemar the Great.
A century later chess again makes its appearance upon the historic
stage of Denmark. At that time, Eric Plovpenning or Ploughpenny as
he was called, ruled wisely and well over the fierce and war loving
people of that country. In the summer of 1250 he was on his way to
defend the town of Rendsborg against the attack of some German
bands, when he received an invitation from his brother Abel to
visit him in Slesvig. The unsuspecting and open hearted Eric
accepted. After dinner, on the 9th of August, the same day of his
arrival, he retired to a little pleasure house near the water to
enjoy a quiet game of chess with a knight whose name was Henrik
Kerkwerder. As they were playing the black-hearted Abel entered
the room, marched up to the chess table, accompanied by several
of his followers, and began to overwhelm the King with abuse. At
length, the unfortunate Eric was thrown into chains and was basely
murdered that very night.
The American Chess Monthly gives the following anecdote, but does
not state its source.
THE PRINCESS CHARLOTTE AND CHESS
Among the anecdotes related of the childhood of the Princess
Charlotte, the daughter of a rascally father, and of an
unfortunate mother, there is a story which we do not remember
to have seen in any periodical devoted to the game. It is
perfectly authentic, and runs thus:
"Being one evening present when a game of chess was playing. The
sudden and triumphant exclamation of checkmate was given. On her
inquiring its meaning, she was informed, it is when the King is
enprise by any particular piece, and cannot move without falling
into the hands of an enemy. `That is indeed a bad situation for
a King,' said the little patriotic stateswoman, but it can never
be the fate of the King of England, so long as he conforms to
the laws, for then he meet with protection from his subjects."
———
We can find nothing in the form of evidence, as to whether
either of our four kings, the Georges, took any interest in chess,
or played at it. Some of our greatest men we hear, looked in
occasionally at the club in St. James St., to witness Philidor's
performances. Chatham, Fox, Pitt, Godolphin, Sunderland,
Rockingham, Wedderburn, St. John, Sir G. Elliott, and many
others, most distinguished and celebrated at the time, have been
specially mentioned as visitors or members. As only those who
know or care for the game subscribe to chess books, the three
hundred principal names on Philidor's edition of 1777, affords a
significant proof of the extraordinary appreciation and support of
the game, throughout the period of his ascendancy, viz., from
1746 to 1795.
Twenty-six ladies of title grace that list, which contains a large
proportion of the nobility, cabinet ministers, men distinguished in
science, and at the bar, and on the bench, and several eminent
divines.
Prince Leopold's support of chess, and encouraging remarks
concerning it at Oxford, in Scotland and at the Birkbeck, had
much to do with the taste for the game which sprung up among
the humbler working classes, and which happily has been
continuously though steadily progressing.
One of our most genial and reliable chess editors has recently
informed us, on very high authority, that even our Most Gracious
Majesty Queen Victoria, has at times shewn an appreciation of
chess.
Three years after the commencement of her reign the first
County Chess Association, was formed in Yorkshire. There were
at this time but twelve chess clubs in this country. The year
1849 signalised the first Chess Tournament found on record, it
took place at Simpson's, and Mr. H. T. Buckle writer and author,
the best amateur at this time, came forth first. This was two years
before the first world's International Chess Tournament of 1851,
was held in London, of which the Prince Consort was patron, since
then thirty-four National Tournaments and forty-eight country
meetings, and twenty University matches between Oxford and
Cambridge have taken place.
It is now reasonably estimated that there are quite five hundred
clubs, and institutions where chess is practiced and cultivated,
and near one hundred and fifty chess columns, and both press
notice and chess clubs are continually on the increase.
———
THE NINETEENTH CENTURY
Simpson's renowned establishment was opened by Mr. Samuel
Ries on its present site 100 and 101 Strand in 1828. It was soon
found to afford the most admirable facilities for the quiet and
comfortable enjoyment of chess, and hence became greatly
appreciated and proportionately patronized, and has always been
regarded by the best and most impartial friends of chess with
sentiments of extraordinary partiality.
Its influence on the practice and development of chess has been
of a very remarkable character, and of the first and highest
importance, and notwithstanding the migration of some of its
members on the occasions of the formation of the ill-fated
Westminster and West End Chess Clubs in 1867 and 1875, and
again on the institution of the present British Chess Club in
1885, its popularity is maintained to this day.
The chess events, anecdotes, and reminiscences of Simpson's
must ever form a most interesting chapter in the English or
National history of chess for the Nineteenth century, and is
intimately linked with that of the whole chess world. As the
arena of the finest and most brilliant chess play Simpson's still
stands, and has ever done so, pre-eminently first, from the time of
A. McDonnell of Belfast, and L. de La Bourdonnais of Paris, and
their first appearance there in 1828 and 1829 to the present day,
and it is there (and there alone) that can still be witnessed in
this country a competition or tournament open to all comers
conceived in the spirit of pure enthusiasm only, and it is to
Simpson's that lovers of the game must still resort if they wish
to see really fine contests between the recognized greatest
players. It was here that H. T. Buckle, the writer and author in
1849 gained leading honours in the first tournament ever held on
British soil, or so far as is known, on any soil. About this time
it was that the school of young players with some of whose games
the public have become familiarized and pleased in later years,
begun to radiate, educate, and progress. Bird as a boy, became a
favourite opponent of Mr. Buckle, so early as 1846. Boden soon
followed, and by the year 1851, both had, it was supposed, reached
about the force of Mr. Buckle, and were hailed with welcome as
British chess representatives of the highest class, and at this
period and for a quarter of a century afterwards no games were
watched with greater interest than those in the love contests
between Boden and Bird, and no names are more familiarly associated
with Divan chess play. The former has departed this life, but the
latter still plays, having within the past year or two, twice
secured first prize in Simpson's Tournaments, and first position in
1889 and third in 1890, though his forte is rather for rapid and
lively play, which he cultivates now rather more than in his younger
days, otherwise his style of 1848 and 1852 compared with 1873, 1889
and 1892 remains the same in its characteristic features. Bird's
games with Anderssen in 1852 (his best performance), with those
against Morphy in 1858, Steinitz in 1866, and Wisker (British
Champion) in 1873, rank among the most notable encounters at
Simpson's. Among the most recent events of the greatest interest at
Simpson's have been the visit of Dr. Tarrasch, of Nuremberg,
after his great International victory at Manchester, the splendid
performance of young Loman the Dutch Champion in Simpson's
Spring Tournament (following his grand City of London successes
and that in Holland). The recent games of Blackburne and Bird,
and Lasker and Bird have been other events of popular
chess interest.
To return to old times, (to boyhood days), it was during the
years 1844 to 1850 that English ascendancy in chess first became
universally recognized. As noticed in the History of Chess
elsewhere the supremacy of chess in past ages back to the Sixth
century, when Persia (as well as China received chess from India)
has alternately rested with Arabia, Spain, Italy and France,
while the question of the hour now is whether Germany or England is
best entitled to claim possession of the chess sceptre. The famous
series of contests in 1834 at the old Westminster Chess Club in
Bedford Street, Covent Garden, between McDonnell and de La
Bourdonnais may certainly be regarded as the inauguration of
the spirited matches between individuals and representatives,
both International and National, which have since become so
popular. The following was the result of this great conflict,
La Bourdonnais won 41, McDonnell 29, and there were 13 drawn.
The Evans attack, which had been invented by Capt. W. D. Evans
in 1830, was played 23 times: the attack won 15, the defence 5,
and 3 were drawn. These memorable contests are generally
considered to have given the first great impetus to International
chess competition which became further cemented and consolidated
by the match between the Champions of England and France,
Staunton and St. Amant in 1843, and the first World's Tournament
held at the St. George's Chess Club Rooms in Cavendish Square,
London, in 1851. Staunton maintained his title to the British
Championship until this great International event took place which
was signalized by the decisive victory of Prof. Anderssen, of
Breslau. Staunton made no real effort to recover his laurels
afterwards or to in any way reassert English claims to supremacy.
The foreign players, after the Tournament, Szen, Lowenthal,
Kiezeritzky, Mayet, Jaenisch, Harrwitz and Horwitz frequented
Simpson's and Anderssen (like Morphy seven years later) greatly
favoured the place, and readily engaged in skirmishes of the more
lively enterprising, and brilliant description in which he ever
met a willing opponent in Bird, who, though a comparatively young
player, to the surprise and gratification of all spectators, made
even games. This young player who it seems had acquired his utmost
form at this time, also won the two only even games he ever played
with Staunton, and also two from Szen, which occasioned yet more
astonishment, the last-named having been regarded by many
deemed good judges, the best player in the world before the
Tournament was held, and even in higher estimation than his
fellow countryman Lowenthal, and considered not inferior to
Staunton himself. Judging from the success of this the youngest
player who was certainly not superior if equal to Buckle or Boden,
it is not unreasonable to conclude that Staunton with his greater
experience and skill, had he possessed the same temperament as
Bird, and at the slow time limit which suited him as well as it
has Steinitz (his exact counterpart in force and style) would
have regained his ascendancy for Great Britain. It is undoubtedly
owing to the opportunities at Simpson's that Boden and Bird so
rapidly acquired first rank and the partial withdrawal of the
former, and the entire relinquishment of chess by the latter from
1852 to 1858 was unfortunate for English chess renown, for on
the appearance of the phenomenon, Paul Morphy, and Staunton's
default in meeting him, there was no English player in practise
able to do honor to Morphy over the board, except a new comer,
Barnes; and Boden and Bird, but acquiesced in a general wish,
(albeit an equal pleasure to themselves) in revisiting Simpson's to
play with the subsequently found to be invincible Morphy.
Simpson's Divan was naturally the first resort of the
incomparable Paul Morphy, and he greatly preferred it to any other
chess room he ever saw, he even went so far as to say it was
"very nice," which was a great deal from him, the most
undemonstrative young man we ever met with. Certainly nothing else in
London, from St. Paul's, Westminster Abbey and the Tower to
our Picture Galleries and Crystal Palace, not even the Duke of
Wellington's Equestrian Statue, elicited such praise from him as
"very nice," at least as applied to any inanimate object.
Louis Paulsen arriving from America in 1861, at once visited
the Divan and played twelve games blindfold simultaneously
there against a very powerful team amid much enthusiasm, it
being the earliest exhibition among us on so large a scale. Morphy
had in 1858 played eight games blindfold both in Birmingham
and Paris. This was 63 years after Philidor's exhibition of two
games blindfold (and one over the board) a performance then
thought marvellous, and which it was predicted would not be
believed or attempted in any future generation. However we read
of A. McDonnell playing without seeing the board and men in
1830. Bilguer in like manner did so sometime before his death
in 1841. La Bourdonnais in 1842, and Harrwitz at Hull in 1847,
but neither more than two games. Paulsen in the West of America
1855-6-7, was the first to accomplish ten or twelve games blindfold,
which he did with very marked success. Steinitz from Prague,
who for twenty-two years, from 1867 to 1889, has been regarded
as chess champion of the world, at the usual slow time limit is
now residing in Brooklyn, New York. Soon after his arrival from
Vienna in 1862 he became a tolerably regular attendant at
Simpson's, and it was through this that his appointment of Chess
Editor to the "Field" arose, as well as that of Mr. Hoffer who
superseded him in that post. Mr. Walsh, chief Editor of the
"Field," had been for many years a constant visitor at Simpson's,
and the column for a long time was not favourable to our chess
interests. Foreign influence and views became far too
conspicuously manifested. The great English chess players were of a
retiring nature after the disappearance of the powerful Staunton
and Captain Kennedy, and the retirement of the genial
McDonnell; Boden was as reserved as Buckle or as Morphy, Bird
cared only for his game. Such eggs of chess patronage as
continued to exist, somehow or other always found their way into
one and the same basket, to which no British master could have
access. No eminent English player had any voice in chess
management, and though the Jubilee year's proceedings, bid fair
to balance matters on a more cosmopolitan basis, the facts
remain that for the three last German Tournaments at Frankfort,
Breslau and Dresden, neither Lee nor Pollock, the youngest, nor
Bird, the oldest master, could on either occasion manage to
participate.
Small, but very enjoyable first class Tournaments have been
held at Simpson's, which have always evoked a considerable degree
of enthusiasm, and at times stimulated energy in the constituted
authorities, and been productive of Tournaments on a larger scale
elsewhere.
Notwithstanding that the Mammoth laws of Limited Liability
in 1867, absorbed the gorgeous and spacious Divan Saloon, for the
present ladies dining room, and somewhat lessened the chess
accommodation, the distinguishing characteristics of the place
have remained unchanged, while the glorious chess events and
reminiscences continue nearly as vividly fixed in the recollection
as ever.
The interest felt in the associations of Simpson's, have in fact
continued unabated from the days of the supremacy of La
Bourdonnais, Staunton, and Morphy, to the time of Steinitz's
appearance in 1862, and, to the triumphs of Blackburne, Cap.
Mackenzie and Gunsberg in our own days, and Bird the winner of the
Tournament just held there, who has frequented the room for
forty-five years, still plays the game, with a vigour equal to that
displayed against the greatest foreign players in 1852, and with
scarcely less success. The transactions in chess connected with
Simpson's for the last quarter of a century, would fill a good size
volume, only including events of the greatest interest to chess
players. The lapse of the British Chess Association of 1862, and
the wane of the less successful B.C.A. of 1885, during a period
when chess has been making such rapid strides that clubs have
more than doubled, is a very remarkable feature in modern chess
play and its management. The seven years operations and
accounts of the present British Chess Association, though it had
the advantage of such names as Tennyson, Ruskin, Churchill and
Peel, on its presidential list, have not resulted in one half the
patronage, accorded to the Tournaments of 1851 and 1883, mainly
promoted by one single club, (the St. Georges') at times when no
Association of a public kind, ostensibly for the support,
improvement, and extension of worthy chess existed.
The eminent masters of the art of chess, registered in the list
of the British Chess Association of 1862, numbered 30, now there
are but 10, such has been the effect of the management of a game
yearly and daily increasing in favourable estimation, and the
practice of which, judging from the increase of chess clubs, press
notice and favour, sale of chess equipages of all kinds, and other
indications conclusively prove, must have increased at least
ten-fold in the present generation.
Simpson's has done most to assist in cultivating force and style
in chess, and to prevent it becoming the idle amusement which
at least one great philosopher has told us it is not, and ought not
to be, and the only three recognized new masters which have risen
up in the Metropolis during the present generation, can be
directly traced to its opportunities and influence. This same
period has witnessed the rise and fall of two chess clubs, the
Westminster formed in 1867, at Covent Garden, and the West
End in Coventry St., in 1875, both (wonderfully successful at
first), having lamentably failed through the predominating card
influence and lack of undivided fealty and devotion to their
legitimate and avowed objects, viz., the chivalrous practice and
earnest cultivation of the noble and royal game of chess. Cards
and social pleasures (so called) cliquism, with the principles of
mutual admiration so strongly in force there, have already
seriously undermined the constitution of the British Chess Club,
or the British Club as it is now more properly called, and the fate
of this third combination from its original avowed point of view
that is for chess purposes, may be considered as virtually sealed,
unless chess be at once restored to something nearer approaching
its acknowledged true position.
At Simpson's of our own countrymen, A. McDonnell in 1829,
and Howard Staunton in 1842, each first in fame of his time, and
the two greatest British chess players who ever lived mostly
practiced.
Steinitz admits that his pre-eminency in chess is greatly due to
the facilities of Simpson's, and the courtesies of his early
opponents. The luxurious couches, tables, and mirrors, (NOTE. When
Bird first visited Simpson's and was playing his first game, he
became uneasy at finding so great a mirror at his back, and was
greatly troubled at the bare possibility of his coming in contact
with it. He was however completely reassured by John, who solemnly
informed him that the glass was thicker than his head, and much
less likely to crack.) with the splendid light afforded, tempted
many visitors who played not chess, to resort there for pleasing
converse, combined with ease and comfort, and a record of the
distinguished men who have been seen in the Divan, would make an
illustrious list. H. T. Buckle (already referred to as most eminent
of amateur players) in his chess references, calls Simpson's a
favourite half holiday resort, for an occasional change and
striking relief in a game of chess, so different from his usual
meditative pursuits, and the arena and play of chess, has been so
regarded by eminent men of all grades and branches of knowledge.
Among other English chess players of the past and present generation,
that have come into front rank there, are Boden and Bird, the
most successful of the young rising players during Staunton's ten
years chess reign. No games on record seem to have occasioned more
interest than the contests between these two favourite opponents,
unfortunately neither made any practice of recording games, which
is rather a subject of regret, for they were much in request by
chess editors in England as well as in America and Germany. The
few on record owe their preservation mostly to lookers on, who took
them down. Boden and Bird were never known to play for a stake, not
even for the time honored and customary shilling. In 1852 Barnes,
and a few years later Cap. Mackenzie, the Rev. G. A. MacDonnell,
and Cecil de Vere, began to adorn the first class chess circle, in
1862 our unsurpassed Blackburne appeared to the front almost
simultaneously with Steinitz, and ten years later the amiable Dr.
Zukertort (the winner of the Paris International of 1878, and the
great London "Criterion" Tournament of 1883), came to this
country, and was destined to create nearly as much sensation in
chess circles as Paul Morphy (who appeared 14 years before him,
and 4 before Steinitz and Blackburne) had done, and it may be
safely asserted that Dr. Zukertort's play in 1883, has never been
surpassed even by Morphy's and Anderssen's very best
performances, though Anderssen excelled both in fertility of invention.
The "fondness" of Dr. Zukertort, like that of his distinguished
Berlin townsman, Anderssen the renowned winner of 1851, 1862
and 1870), for Simpson's, and its Associations was very great, and
increased very much towards the latter part of his life, and the
place has always formed a strong bond of union between Foreign
and English players. Zukertort was engaged in conversation
with the writer and others, in his usual genial manner, and spent
some happy hours with us on the evening preceding his death.
Every true lover of chess must appreciate the chivalry and good
feelings always observable in chess play at Simpson's. There
only leading players for mutual pleasure and without stake, and
to the interest of spectators play many an emulatory game which
may bear comparison with the best of the few good ones to be
found in the most recent tedious chess matches played for amounts
not thought of in previous times, and sufficient to disconcert and
make timid both of the opponents. With our Foreign visitors,
Simpson's Divan is the first resort to meet old friends, to hear
chess news, to compare notes, and to discuss topics of interest.
It is a kind of landmark, or where the pilot comes aboard. When
they do not dine at Simpson's, which is regarded as "par
excellence," but retire to Darmstatters, the Floric or the Cheshire
Cheese for refreshment, the Divan is yet the Appetizer, or Sherry
and Bitter starting point, in fact, wherever the abodes of our
distinguished chess brethren may be, Simpson's is always the centre
and home of friendly attraction throughout their stay in this
country, and so long as harmony and good feeling prevails it is
ever likely to continue so.
For Clubs may come, and Clubs may go,
And make us ask what's next to see;
But Simpson's ever should remain,
The place for Chess in ecstacy.
The above article was run off for the late deeply lamented
Captain Mackenzie, the amiable and dignified United States
Chess Champion, on one of his visits here. I dedicate it to our
surviving foreign visitors.