“Betsey and I were giving a dinner-party
at our house. Mr. and Mrs.
Henry Delance and the Warburtons and
Dan and Lizzie had come over to discuss
a plan for the correction of the greatest
folly and extravagance in the village––namely,
the waste of its spiritual energy.
“At first we had to discuss a fact related
to another folly, for the Delances told how
Harry’s pet collie had come up to the back
door that day with a human skull in his
mouth. Of course I knew that Harry’s
Bishop had returned, but held my peace
about it. To them it had suggested murder,
and they had consulted the chief of police.
“HARRY’S PET COLLIE HAD COME UP TO THE BACK DOOR WITH A HUMAN SKULL IN HIS MOUTH”
“‘How do you know that it is not one of
your ancestors dug up in a back pasture,’
I said.
“‘It might be William the Conqueror,’
Lizzie remarked.
“‘I deny it,’ said Delance, in perfect
good nature. ‘We have resigned from
William’s family. As a matter of fact, I
never joined it.’
“I congratulated him.
“‘It has always seemed like the merest
poppycock to me––this genealogical craze
of the ladies,’ said Henry. ‘When our
London solicitor wrote that it would take
another hundred pounds to establish the
connection beyond a doubt, he gave away
the whole scheme, and I resigned. It was
too silly. In these days of titled chambermaids
I think we shall worry along pretty
well without William.’
“Then Betsey said: ‘I was reading in
the county history to-day that old Zebulon
Delance, who was killed in a fight with
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Indians in 1750, was buried in a meadow
back of his house.’
“‘It may be the skull of old Zeb,’ said Henry.
“‘Now there’s an ancestor worth having,’
I suggested.
“‘I wonder if it can belong to old Zeb,’
Henry mused.
“At last we got to my plan. I pictured
the condition of the community as I saw
it, and the inefficiency of the church and the
need of a new and active power in Pointview.
“I proposed that we buy the old skating-rink
and remodel it, employ the best talent
in America, and start a new center of power
in the community––a power that should,
first of all, keep us sane, and then as decent
as possible. The mathematics of the enterprise
were at my fingers’ ends:
|
“Initial Expenses $15,000
“Annual Outlay for Instruction 8,000
“For Music 3,500
“For Maintenance 1,000
“For Management 3,500
|
“It was no small matter, but the initial expense
and the first year’s outlay were subscribed
in ten minutes. Betsey set the ball rolling
with an offer of ten thousand dollars, and
then it was like shaking ripe apples off a tree.
“‘Who is to be the manager?’ Delance
wanted to know. ‘It’s a big job.’
“‘I propose that we try Harry,’ I said;
‘in my opinion it will interest him. I’ve
had him in training for a year or so, and
he’s about ready for big work.’
“‘I don’t believe Harry can do it,’ his
father declared.
“‘I should think it might not be to his
taste,’ said Bill Warburton.
“‘But I have later and better information
than the rest of you,’ I said. ‘If you
will leave the matter in my hands you may
hold me responsible for the results.’
“They gave me the white card. I could
do as I liked. The fact is, I had just had a
letter from Harry which filled me with new
hope. I have it here.”
The Honorable Socrates Potter took
the letter from his pocket and said:
“You see, Harry has been discovering
America. He is the Columbus of our
heiristocracy. His mental map has been
filled with great cities and splendid hotels,
and thrifty towns and enormous areas of
wheat and corn, and astonishing distances
and sublime mountain scenes. Moreover,
he has learned the joys of a simple life; he
had to. Of course, he knew of these things,
but feebly and without pride, as one knows
the Tetons who has never seen them.
Leaving in May, he stopped in all the big
cities, and finished his journey from the
railroad with a stage-ride of some ninety
miles. Of the stage-ride and other matters,
he writes thus:
“‘On the front seat with the driver sat
a lady smoking a cigar, who, now and then,
offered us a drink from a bottle. At her
side was a lady with a wooden leg, and a hen
in her hand. You know every woman is a
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lady out here. The driver swore at the
horses, the hen swore at the lady, and
several of the passengers swore at each
other, and it was all done in the most
amiable spirit. Two rough-necks sat beside
me who kept shooting with revolvers
at sage-hens as they––the men, not the hens––irrigated
the tires with tobacco-juice.
At the next stop I got into a row with a
one-eyed professor of elocution, because he
said I carried too much for the size of my
mule, an’ didn’t speak proper. He objected
to my pronunciation, and I to his choice
of words. In the argument his revolver
took sides with him. I got one of my toes
lopped with a bullet, and the lady who
carried the cigar and the bottle took me
to her home and nursed me like a mother,
and the lady with the wooden leg brought
me strawberries every day and sang to me
and told me some good stories. I had
thought it was a God-forsaken country, but,
you see, I was wrong. There’s more real
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practical Christianity among these people
than I ever saw before, and it’s hard work
to be an ass here. The way of the ass is
full of trouble, and I begin to understand
why you wanted me to come out to Wyoming.
The people are rough, but as kind
as angels. Felt like turning back, but these
women put new heart in me, especially the
wooden-legged one.
“‘“We don’t like parlor talk out here,”
she said; “it ain’t considered good ettikit.
Folks don’t mind a little, but if it goes too
fur it’s considered insultin’ an’ everybody
begins to speak to ye like he was talkin’
to a balky mule.”
“‘I went on as soon as I was able, and
spent the whole summer on the back of a
cayuse. Got lost in the mountains; went
hungry and cold like the wolf, as Garland
puts it, for three days; had to think my way
back to camp. It was the best schooling
in geography and logic and American
humanity that I ever had. Every man at
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the ranch, and the women, had been out
hunting for me. I offered them money,
but they woudn’t take a cent––the joy
of seeing me was enough. They haven’t
a smitch of the revolting money-hunger
of the average European. With all its
faults I am proud of my country. I want
you to find a good, big American job for
me.
“‘I have been reading the Bishop of
St. Clare, who says: “There hath been more
energy expended in swaggering about with
full bellies and a burden of needless fat than
would move the island to the main shore.
If thy purse be used to buy immunity from
work, it secureth immunity from manhood;
and what is a man without manhood?”
“‘There is the American idea for you.
“‘Deacon Joe has got to change his mind
about me. Marie has only written me
one letter, and that was a frost. If you
have any influence with the girl, don’t let
her get engaged to that parson.’
Socrates laughed as he put the letter
away, and went on:
“Well, Harry came back, browned and
brawny, with his cayuse, saddle, and
sombrero, and a shooting-iron half as long
as my arm.
“He came here for a talk with me the
day after his arrival. The subject of a lifework
was pressing on him.
“‘Have you seen Zeb?’ was his first
query.
“‘Zeb?’ I asked. ‘Who is Zeb?’
“‘That dear old, irrepressible bishop,’
said Harry. ‘They have dug him up and
named him Zeb, and put him on a top shelf
in the library. They think he is one of our
great-grandfathers.’
“‘Oh, he has been promoted,’ I remarked.
“Harry went on:
“‘My dog is responsible for the reappearance
of the bishop. I took him with
me that night, and he knew where to find
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it. Father is sure that it’s the head of
old Zeb Delance.’
“‘Let the Bishop rest where he is,’ I
suggested. ‘Now that he has converted
you, he will probably let up. At least, let
us hope that he will not worry you. Of
course he will remind you of past follies
every time you look at him, but that will
do you no harm.’
“‘Oh, I couldn’t forget him! Father
has been reading up on Zeb, and he does
nothing but talk about him. He has learned
that the Indians buried the head and burned
the body of a victim.’
“‘He symbolizes the change in your taste.
Zeb was a man of action––a worker. What
do you propose to do now?’
“‘Well, I have thought some of following
Dan into agriculture.’
“‘Don’t,’ was my answer. ‘You’re not
the type for that kind of a job. Dan was
brought up to work with his hands. I fear
that you would be a Fifth Avenue farmer.’
“‘Well, what would you say to a plant
for the manufacture of aeroplanes? I
stopped at Dayton and looked into the
matter, and learned to fly. I have ordered
a biplane, and it will be delivered in the
spring.’
“I vetoed that plan, and asked where he
proposed to settle.
“‘Right here––if possible,’ said Harry.
“‘Good! There’s one thing about your
family tree that I like, and you ought to be
proud of it. Your forebears, having been
treated with shameless oppression, came to
these inhospitable shores in 1630. They
needn’t have done it if they had been willing
to knuckle down and say they liked crow
when they didn’t. They wouldn’t do that,
so they left the old sod and ventured forth
in a little sailing-vessel on the mighty deep.
It required some courage to do that. They
landed safely, and for nearly three hundred
years their descendants have lived and
worked and suffered all manner of hardships
158
in New England. It’s a proper thing,
Harry, that you should do your work
where, mostly, they did their work––in
dear old Connecticut.’
“‘And besides, it’s the home of Marie,’
he said.
“‘And let us consider what there is to be
done in the home of Marie,’ I went on.
‘Here in the very town where so many of
your fathers have lived and worked we
find a singular parade of folly. The idle
rich from a near city are closing in upon us.
Many of the Yankees have acquired property
and ceased to work. Back in the
distant hills they toil not, but live from
hand to mouth in a pitiful state of degeneration.
The work of the hand is almost entirely
that of Italians, Poles, Hungarians,
and Greeks.
“‘Our tradesmen have a low code of
honor. They overcharge us for the necessities
of life. Many of them have been
caught cheating. Our wives and sons and
159
daughters are living beyond their means, as
if ignorant of the fact that it is the beginning
of dishonesty. Our poverty is
mostly that of the soul. The churches are
dying, and the sabbath is dead. What we
need is a return to the honor, sanity, and
common sense of old New England, which
gave of its fullness to the land we love.
Let’s start a school of old-fashioned decency
and Americanism. Let’s call it the Church
of All Faiths and make it a center of power.’
“I laid the scheme before him in all its
details, and then––
“‘I’m with you,’ he said, ‘and I think I
can see Knowles moving and Deacon Joe
coming down off his high horse.’
“‘Possibly we could use Knowles,’ I suggested.
‘There’ll be a lot of detail.’
“‘But only as a kind of clerk,’ said Harry.
“As a kind of clerk, I agreed. ‘We shall
need a number of clerks. I intend that
every family within ten miles shall be
visited at least once a week. We shall not
160
only let our light shine, but we shall make it
shine into every human heart in this community.
If they’re too callous we’ll punch
a hole with our trusty blade and let the
light in. The lantern and the rapier shall
be our weapons.’
“Harry was full of enthusiasm. He had
met Marie on the street, and she was glad
to learn that he was going to work.
“‘Incidentally, I hope to win your grandfather’s
consent,’ he had said to her.
“And she had answered: ‘If you could
do that I should think you were an extremely
able young man.’
“‘And worthy of the best girl living?’
Harry had urged.
“‘That’s too extravagant,’ Marie had
said as she left him.
“Harry went to work with me at once.
He bought the rink and the ground beneath
it and some more alongside. We spent
days and nights with an architect making
and remaking the plans, and by and by
161
we knew that we were right. Soon the contractor
began his work, and in three months
we had finished the most notable meeting-house
of modern times.
“The walls were tinted a rich cream color,
the woodwork was painted white. There
were new carpets in the aisles, and between
them comfortable seats for nine hundred
people. The fine old pulpit from which
Jonathan Edwards had preached his first
sermon was the center of a little garden
of ferns and palms and vines and mosses,
all growing in good ground, with a small
fountain in their midst––a symbol of purity.
A great sheet of plate glass behind the
pulpit showed a thicket of evergreens.
High above the pulpit was another big
sheet of glass, through which one got a
broad view of the sky, and it was framed
in these words: ‘The heavens declare the
glory of God and the firmament showeth
his handiwork.’
“The walls were adorned with handsome
162
pictures loaned by my friends. On one
wall were these modern commandments,
most of which were gleaned from the
masterly volume entitled The Life and
Writings of Robert Delance, Bishop of St.
Clare, which Harry had found in a London
bookstore:
“1. ‘Be grateful unto God, for He hath
given thee life, time, and this beautiful
world. Other things thou shalt find for
thyself.’
“2. ‘Be brave with thy life, for it is very
long.’
“3. ‘Waste no time, for thy time is very
little.’
“4. ‘See that this world is the better for
thy work and kindness.’
“5. ‘Doubt not the truth of that thy
senses tell thee, for thy God is no deceiver.’
“6. ‘Love the truth and live it, for no one
is long deceived by lying.’
“7. ‘Give not unto the beast and neglect
thy brother.’
“8. ‘Go find thy brothers in the world
and see that these be many, for a man’s
strength and happiness are multiplied by
the number of his brothers.’
“9. ‘Beware lest thy wealth come between
thee and them and tend to thine own
poverty and theirs.’
“10. ‘Suffer little children to come unto
thee, for of such is the kingdom of heaven.’
“The simple-hearted old Bishop had just
the philosophy we needed. It seemed to
have been carefully designed to meet the inventiveness
of the modern sinner. He was
turning out well and had already exerted a
wholesome influence on the character of
Harry. Would that all ancestors were as
well chosen!
“We did not wish to hinder the other
churches, and that spirit went into all our
plans. First, then, we decided that our
services should begin at twelve o’clock
every Sunday, and close at one or before
twenty minutes after one. That gave our
164
parishioners a chance to go to the other
churches if they wanted to. I traveled
from Boston to St. Louis, and returned via
Washington, to engage talent for our pulpit.
I wanted the best that this land afforded,
and was prepared to pay its price. I engaged
nine ministers, distinguished for
eloquence and learning, three Governors,
the Mayor of a Western city, two United
States Senators, one Congressman, and a Justice
of the Supreme Court of the land. They
were all great-souled men, who had shown
in word and action a touch of the spirit
of Jesus Christ. Some of them had been
throwing light into dark places and driving
money-changers from the temple and casting
out devils. They were all qualified to
enlighten and lift up our souls.
“I asked that their lessons should be
drawn from the lives of the modern prophets––Abraham
Lincoln, Silas Wright, Daniel
Webster, Charles Sumner, Henry Clay,
Noah Webster, George William Curtis,
165
Ralph Waldo Emerson, Sidney Lanier,
Horace Greeley, and others like them. What
I sought most was an increase of the love
of honor and the respect for industry in our
young men and women. Holiness was a
thing for later consideration, it seemed to
me.
“I put a full-page advertisement in each
local paper, which read about as follows:
“‘The Church of All Faiths.
“‘Built especially for sinners and for
good people who wish to be better.
“‘Will begin its work in this community
Sunday, June 19th, at twelve o’clock, with
a sermon by Socrates Potter, Esq., of
Pointview, in which he will set forth his
view of what a church should do, and an
account of what this church proposes to do,
for its parishioners. Other churches are
cordially invited to worship, and to work
with us for the good of Pointview.’
“The curiosity of all the people had been
whetted to a keen edge. They had begged
166
for information, but Betsey and I had said
that they should know all about it in due
time. I had given my plan to the contributors
only, and they were to keep still
about it.
“Sometimes silence is the best advertisement,
and certain men who seem to be so
modest that they are shocked by the least
publicity are the greatest advertisers in the
world. The man who hides his candle under
a bushel is apt to be the one whose
candle is best known. So it happened
with us. Nine hundred and sixteen people
filled the seats in our church that morning by
twelve o’clock, and two hundred more were
trying to get in.
“At the next service an honored minister
whose soul is even greater than his fame
preached for us, and that week a petition
came to me, signed by six hundred citizens,
complaining that the hour was inconvenient,
and asking that it be changed to 10.30
A.M. I believe in the voice of the people,
167
and obeyed it; but I knew what would
happen, and it did. The other churches
were deserted and silent. One by one
their ministers came to see me––all save
one old gentleman in whom the brimstone
of wrath had begun to burn more fiercely.
We needed and were glad to have the help
of two of them. There were the sick and
the poor to be visited; there were weddings
and funerals and countless details in the
organization of the new church to be attended
to.
“I ought to tell you that a curious and
unexpected thing had happened. Fisherfolk,
street gamins, caddies, loafers on the
docks and in the livery stables, millionaires
and million-heiresses––people who had
thought themselves either above or below
religion––came to our meetings. Each resembled
in numbers a political rally.
“We have started an improvement school
for Sunday evenings, in which the great
story is told in lectures and fine photographs
168
thrown on a screen. And not only
the great story, but any story calculated
to inspire and enlighten the youthful mind.
The best of the world’s work and art and
certain of the great novels will be presented
in this way. I am going to get
the great men of the world to give us
three-minute sermons on the phonograph.
Thus I hope to make it possible for our
people to hear the voices and sentiments
of kings, presidents, premiers, statesmen,
and prophets––the men and women who are
making history.
“We have started a small country club
where poor boys and girls can enjoy billiards,
bowling, golf, and tennis. Any boy or
girl in this town who has a longing for
better things is sought and found by our
ministers, and all kinds of encouragement
are offered. People and clergy of almost
every faith that is known here in Pointview
are working side by side for one purpose.
Think of that! The revolution has been
169
complete and mainly peaceful. As to the
expense of it all, we tax the rich, and for
the rest we temper the wind to the length
of their wool.
“Of course, there were certain people
who didn’t like it, and among them was
Deacon Joe. He and four others hired a
minister, and sat in lonely sorrow in the
old church every Sunday, until the expense
sickened them. Then the Deacon got mad
at the town, and refused to be seen in it.
“‘Reach everybody,’ had been one of
our mottoes, and Deacon Joe said that he
guessed we wouldn’t reach him.”