For the meaning of single words see the Glossary.
Prologue. The allusions in these lines can be only partially explained.
The play had evidently been performed, not long before 1641, by a
company which had not possessed original acting rights in it. The
performance had been successful (cf. ll. 3-4 "the grace of late It did
receive"), and the "King's men," while not claiming a monopoly in it,
nor seeking to detract from their rivals' merits, felt bound to revive
the play on their own account, lest they should seem to be letting their
claim go by default. It is possible that in ll. 11-12, they refer to a
performance that in vindication of this claim they had given at Court,
while, as further evidence of their priority of interest, they remind
the audience of the actors belonging to the company who had appeared in
the title-rôle. Nathaniel Field (l. 15), born in 1587, had as a boy been
one of the "Children of the Queen's Revels," and had performed in
Jonson's Cynthia's Revels, 1600, and Poetaster, 1601. He seems to
have joined the King's players soon after 1614, and his name appears in
the list of "the principall actors in all these playes" prefixed to the
first Shakespearean Folio of 1623. Not long after this period, Field,
who by his Woman is a Weathercock (1612) and his Amends for Ladies
(1618) had made a reputation as a dramatist as well as an actor, is
believed to have retired from the stage, though he lived till 1633. If,
however, he did not appear as Bussy till after 1614, when the play had
already been at least seven years, perhaps considerably longer, on the
boards, it can scarcely be said with truth that his "action first did
give it name" (l. 16). His successor in the part, whom the "gray beard"
(l. 18) of advancing years had now disqualified, cannot be identified;
but the "third man" (l. 21) is probably Ilyard Swanston, who, according
to Fleay (Biog. Chron. of Drama, vol. i, p. 60), was one of the
"King's men" from 1625 to 1642. His impersonation of Bussy is
favourably referred to by Edmund Gayton in his Festivous Notes upon Don
Quixote (1654), p. 25 and his previous rôle of "Richard" (l. 23) may
have been that of Ricardo in Massinger's Picture, which he had played
in 1629 (cf. Phelps, Geo. Chap. p. 125). The earlier editors thought
that Charles Hart was here alluded to, but Wright in his Historia
Histrionica states it was the part of the Duchess in Shirley's
Cardinal, licensed 1641, that first gave him any reputation. Hence he
cannot at this date have performed Bussy; his fame in the part was made
after the Restoration (cf. Introduction, p. xxv).
5-6, 1-33. Fortune . . . port. This opening speech of Bussy illustrates
the difficult compression of Chapman's style and the diversion of his
thought from strictly logical sequence by his excessive use of simile.
He begins (ll. 1-4) by emphasising the paradoxical character of human
affairs, in which only those escape poverty who are abnormal, while it
is among the necessitous that worthily typical representatives of the
race must be sought. The former class, under the designation of "great
men," are then (after a parenthetical comparison with cedars waxing
amidst tempests) likened to statuaries who are satisfied if the exterior
of the Colossus they are creating is sufficiently imposing; they are
then (by an awkward transition of the imagery) likened to the statues
themselves (l. 15) "heroique" in form but "morter, flint, and lead"
within. Chapman's meaning is here obvious enough, but it is a singular
canon of æsthetics that estimates the worth of a statue by the materials
out of which it is made. In l. 18 a new thought is started, that of the
transitoriness of life, and the perishable nature of its gifts, and as
the ocean-voyager needs a stay-at-home pilot to steer him safely into
port, so the adventurer in "the waves of glassie glory" (ll. 29-30) is
bidden look to "vertue" for guidance to his desired haven—not exactly
the conclusion to be expected from the opening lines of the speech.
6, 23. To put a girdle . . . world. The editors all compare Mid. Night's
Dream, i, 1, 175, which Chapman probably had in mind.
7, 34. in numerous state. A play of words, apparently, on two senses of
the phrase: (1) the series of numbers, (2) a populous kingdom.
8, 59. gurmundist. The N. E. D. quotes no other example of the form
"gurmundist" for "gurmond" = "gourmand."
9, 86-87. set my looks In an eternall brake: keep my countenance
perpetually immoveable. A "brake" is a piece of framework for holding
something steady.
15, 187. I am a poet. This is historically true. A poem of some length,
Stances faictes par M. de Bussy, is quoted by Joubert in his Bussy
D'Amboise, pp. 205-09.
15, 194-95. chaine And velvet jacket: the symbols of a steward's office.
16, 207. his woodden dagger. The Elizabethan jester carried the wooden
dagger or sword, which was often one of the properties of the "Vice" in
the later Moralities and the Interludes.
17, Pyra. Though this character is mentioned here and elsewhere among
the Dramatis Personæ, she takes no part in the dialogue.
17, 2. that English virgin: apparently Annable, who is the Duchess of
Guise's lady-in-waiting (cf. iii, 2, 234-40).
18, 15. what's that to: what has that to do with.
18, 16-27. Assure you . . . confusion to it. With this encomium on
Elizabeth and her Court compare Crequi's account of Byron's compliments
to the Queen (Byron's Conspiracie, iv, 1).
19, 36. Which we must not affect: which change, however, we must not
desire to take place.
19, 39-43. No question . . . as they. The travelled Englishman's
affectation of foreign attire is a stock theme of Elizabethan satire.
Cf. (e. g.) Merch. of Ven. i, 2, 78-81.
19, 44. travell. A pun on the two senses, (1) journey, (2) labour, the
latter of which is now distinguished by the spelling "travail."
21, 85. Tis leape yeare. F. G. Fleay (Biog. Chron. i, 59) considers
that this refers "to the date of production, as Bussy's introduction at
Court was in 1569, not a Leap Year," and that it "fixes the time of
representation to 1604." See Introduction.
22, 110. the groome-porters. Chapman here transfers to the French Court
an official peculiar to the English Royal Household till his abolition
under George III. The function of the groom-porter was to furnish cards
and dice for all gaming at Court, and to decide disputes arising at
play.
23, 123. the guiserd. The play on words here is not clear; "guiserd" may
be a variant of "gizzard," in which case it would mean the Duke's
throat. This is more probable than a "jingling allusion . . . to
goose-herd or gozzard," which Dilke suggests.
23, 124. are you blind of that side: unguarded and assailable in that
direction.
23, 130. Accius Nævius: the augur who cut a whetstone in pieces in
presence of Tarquinius Priscus.
23, 133. mate: either match or put down, overcome. The latter
sense is more probable, with a punning allusion to the use of the word
in chess, at which Guise seems to be engaged with the King. Cf. l. 184.
23, 135-36. of the new edition: of the recent creation. An allusion to
the lavish creation of knights by James, shortly after his accession.
24, 141-42. y'ave cut too many throats. An allusion to Guise's share in
the Massacre of St. Bartholomew. Contrast the references to the episode
in The Revenge, ii, 1, 198-234.
24, 149. the Knights ward. Dilke thought that the allusion here was to
the "poor knights of Windsor," but it really refers to a part of the
"Counter" prison in London. Cf. Eastward Hoe, v, 2, 54, where Wolf
says of Sir Petronel Flash, "The knight will i' the Knights-Ward, doe
what we can, sir." (See Schelling's note.)
24, 163-64. out a th' presence: outside the presence of the Sovereign.
25, 168. like a rush. An allusion to the custom, still prevalent in
Chapman's time, of strewing floors with rushes.
25, 178-79. of the place The divers frames. An obscure expression, which
may mean: the varied character in different places of the bed of the
sea.
25, 180-83. Bristled . . . fome. The imagery in these lines also presents
difficulty. D'Ambois's heart is likened to the sea, which, once swollen
into billows, will not sink into its original calm till it is overspread
by the crown or sheet of foam which the waves, after their subsidence,
leave behind.
25, 184. You have the mate. Cf. textual note on i, 1, 153, and note on
23, 133, p. 148.
26, 208. a blanquet. To toss D'Ambois in, as is plain from l. 212.
26, 211. carrie it cleane: comes off easily superior.
27, 237-38. Your descants . . . this ground. There is a complicated play
on words here. Descant in music is the melodious accompaniment to a
simple theme, the plainsong or ground. Hence arises the derived
meaning, a variation on any theme, a comment, often of a censorious
kind. This, as well as the original meaning, is implied here, while
ground has, of course, its usual as well as its technical sense.
28, 243-44. Ile be your ghost to haunt you. May this be an early
reference to Banquo's ghost? Macbeth was probably produced in 1606,
the year before Bussy D'Ambois was printed.
28, 261. musk-cats: civet-cats, and hence, scented persons, fops.
28, 262. this priviledge. The royal presence-chamber, though the King
has left it, is still regarded as inviolable.
29. Henry, Guise, Montsurry and Attendants. The Qq of 1607 and 1608,
instead of Montsurry and Attendants, read Beaumond, Nuncius.
Nuncius is a mistake, as he does not enter till after l. 24.
Beaumond is evidently a courtier, who speaks ll. 105-107 (Such a life
. . . of men), and who goes out with the King after l. 206. In 1641 and
later Qq it was apparently thought desirable to leave out this
"single-speech" character and transfer his words to Montsurry; but by an
oversight Beau. was left prefixed to the second half of l. 105, and
the S. D., Exit Rex cum Beau., was retained after l. 206. The editor
has therefore substituted Mont. for Beau. in either case. Montsurry
being thus present at the pardon of Bussy, the 1641 and later Qq leave
out ll. 1-50 of the next Scene wherein inter alia Montsurry speaks of
the pardon as yet undecided, and Guise enters to announce it to him.
Dilke in his edition in 1814 thought Beaumond a misprint for
Beaupre, who appears in other scenes, and whom he took to be a man,
instead of a woman. Hence he reads Montsurry, Beaupre and Attendants
both here and after l. 206. The other editors have not realized that
there is any discrepancy to be explained.
29, 12-13. bruits it . . . healthfull: proclaims it through the world to
be sound and wholesome.
31, 51-52. Pyrrho's opinion . . . are one. A sweeping generalisation,
which cannot be accepted as an interpretation of the doctrines of the
sceptical philosopher of Elis.
31, 54-58. As Hector . . . speak. The reference is to Iliad, vii, 54
ff., though Hector is there described as keeping back the Trojans with
his spear.
32, 60. Ript up the quarrell: explained the cause and origin of the
quarrel (Dilke).
32, 63-64. conclude The others dangers: might put an end to the risks of
their companions by making their single combat cover the whole quarrel.
Conclude here unites the Elizabethan sense include with the ordinary
meaning finish.
32, 77-80. And then . . . never kill. An anticipation, as Lamb and others
have pointed out, of Milton's description of angelic wounds, Par.
Lost, vi, 344-49.
33, 84-87. Thrice pluckt . . . scap't. The accumulation of personal
pronouns makes the interpretation somewhat difficult: thrice D'Ambois
plucked at it, and thrice drew on thrusts from Barrisor who darted
hither and thither like flame, and continued thrusting as D'Ambois
plucked; yet, incredible to relate, the latter escaped injury.
33, 90. only made more horrid with his wound: Barrisor being only
rendered fiercer by his wound. The construction is loose, as
grammatically the words should qualify D'Ambois.
33, 92. redoubled in his danger: thrusting himself into danger for the
second time. For this peculiar use of redoubled cf. l. 190, "on my
knees redoubled," and note.
33, 94. Arden. Probably to be no more identified here with the
Warwickshire district of this name than in As You Like It. Ardennes
would be more appropriate on a Frenchman's lips, but the district
belongs to the realm of fancy as much as Armenia in l. 117.
33, 97. he gan to nodde. An anacoluthon. The construction should be
"begin to nodde" after "I have seene an oke" in l. 94, but the
intervening participial clauses produce irregularity. Similarily in l.
101 "he fell" should be "fall" and "hid" should be "hide."
33, 103-104. Of ten set. . . Navarre. The war between Henry III and Henry
of Navarre continued from 1587 to 1589, but the "ten set battles" are
without historical foundation.
34, 105. [Montsurry.] See note on stage direction at beginning of the
scene.
34, 108. felt report: probably, account related with feeling.
34, 121. the treasure of his brow: his horn.
34, 122. shelter of a tree. Unicorns were supposed to be worsted in
encounters by their adversaries sheltering behind trees, in which they
impaled themselves. Spenser, F. Q. ii, 5, 10, describes how a lion
defeats a unicorn by this stratagem. Cf. Jul. Cæs. ii, 1, 303-04.
"He loves to hear
That unicorns may be betray'd with trees."
34, 128. th' tw' other, i. e. Pyrrhot and Melynell.
35, 130. hunt Honour at the view. A rare metaphorical application of the
technical phrase, "hunt at the view."
35. [Exit Nuntius.] The editor has inserted this, as the Qq do not
indicate when the Nuncius departs, and, with the entrance of Bussy,
there is no further need of him. bare: bareheaded.
35, 141-44. If ever Nature . . . one. Difficult lines, which may be
paraphrased: if ever Nature's bond maintained its strength, when
subjected to the severe test of bridging the distance between sovereign
and subject, both sprung from the same seed, now prove that in elevated
stations she can show her nobility.
36, 156. that, i. e. positive law.
36, 157. prefixing: settling beforehand.
36, 164. this fact, though of justice: this action, though done in the
name of justice.
37, 170. he, i. e. his enemy.
37, 175-76. which . . . him: which is more precious than a human life,
which is inferior in value to it, and which was rightly forfeited to him
through ill-doing.
37, 190. This is a grace. The grace or boon for which Bussy asks is
explained by him in ll. 193-203. "This" usually refers to something that
has gone before, on my knees redoubled: going down for the second time
on my knees—from which he had risen after l. 179.
37, 192. And shall, i. e. And which grace shall.
38, 198-204. Let me . . . King indeed. With this assertion of man's
original "Kingship" cf. The Gentleman Usher, v, 1.
And what's a prince? Had all been virtuous men,
There never had been prince upon the earth,
And so no subject: all men had been princes.
A virtuous man is subject to no prince,
But to his soul and honour.
38. [Exit Rex cum Montsurry.] See note on stage direction at beginning
of this scene.
40, 18. Although she be my ante. From these words we learn that Beaupre
is niece to the Duke and Duchess of Guise. Compare iii, ii, 188, and the
reference to "my lady, your niece" in the passage in Qq 1607 and 1608
quoted in the textual note on iii, ii, 233.
42, 49. an agent for my bloud: an instrument in the satisfaction of my
passions.
42, 57-58. his retiring . . . aspiring: his retirement to a position of
inferiority will satisfy my aspirations.
43, 70-71. Wise wives . . . friend. Tamyra ironically keeps up the
metaphor of the "two strings" in l. 66, and plays upon the double senses
of "firm" and "loose" in archery and morals.
44, 95. as good cheap as it: literally, on as advantageous terms as;
hence, with as little effort as, as readily as.
45, 108-10. Whose there . . . quality. Cf. All Fools, ii, 1, p. 67
(Phelps).
While I sit like a well-taught writing-woman
Turning her eyes upon some work or picture,
Read in a book, or take a feigned nap,
While her kind lady takes one to her lap.
45, 117. oportunities: importunities, which Dilke wished to substitute.
But "opportunity" was used in this sense. Cf. Mer. Wiv. Wind. iii, 4,
20-2.
"Yet seeke my Fathers love, still seeke it, sir;
If opportunity and humblest suite
Cannot attain it, why then harke you hither."
45, 121-122. as to their pardons . . . Parliaments. The meaning appears to
be: as the exceptions they make, after Parliaments have ceased to sit,
are to the pardons they have granted.
46, 129. part'st with victory: comest off victoriously.
48, 165. the Center: the unmoved central point of the earth, according
to the Ptolemaic system.
49, 182. cast . . . beene: undress, as if I had never been watching here.
Tamyra here determines to go to bed, but afterwards (l. 242) she
returns.
49, 198. the first orbe move. An allusion to the Primum Mobile, which,
in the Ptolemaic system, was the tenth sphere "of a most pure and cleare
substance and without starres," which revolved in twenty-four hours, and
carried round in its course all the inner spheres.
51, 231-32. If not . . . satisfi'd: if she is not given opportunity to
dissemble or show petulance, she is not satisfied even if she gains what
she desires.
56, 20-30. Sin . . . troth. A characteristic illustration of how one
simile in Chapman's verse begets another, with little regard for logical
sequence. The "shadowes" with which sin frightens us are first compared
to the imaginary creatures into which fancy shapes the clouds; then sin
itself (relegated from an active to a passive part) is likened not to a
pure creation of the fancy, but to an exaggerated picture of a real
monster displayed by "policy," i. e. the craft which seeks to debar men
from their desires.
For the custom of exhibiting a rude painting of a curiosity, as a decoy
to sightseers, cf. The Tempest, ii, 2, 29-31, "Were I in England now
. . . and had but this fish painted, not a holiday fool there but would
give a piece of silver."
56, 21. in his truest valour: if his valour be rightly estimated.
56, 33. our three powers. The vegetative, sensitive and reasoning
faculties.
56-57, 40-43. Nor shall . . . wings. Tamyra's "fame," which in l. 38 has
been spoken of as a "jewell," is now likened to a fabulous winged
creature which is accorded free flight.
57, 44. It rests as: the secret remains as inviolable as if.
58, 69-71. layes . . . oppos'd. I am indebted to Dr. J. A. H. Murray for
the following interpretation of this passage: [Nature] brings our powers
into accordance with its own will or working, just as the stone (laid by
the builder) should be apposed or brought into accord with the line, not
the line (which is straight and not to be shifted) made to lie along the
stone.
60, 119. greatnesse with him: high place in his favour.
62, 13. Boots of hay-ropes. Bands of hay were sometimes wrapped round
the legs, to serve instead of boots. Cf. Ben Jonson's Every Man in his
Humour, i, 2. Step. But I have no boots . . . Brainworm. Why a fine
wisp of hay roll'd hard, Master Stephen.
62, 18. a redhair'd man: a deceiver, traitor; so called from the
representation of Judas in tapestries, and probably on the stage of the
Miracle plays, with red hair.
63, 23. put them up: start them from their cover.
63, 28. That . . . clapdish: That keeps regal state, though sprung from
beggary. A clapdish was a wooden dish with a lid, carried by beggars and
lepers, which they clapped to announce their approach.
63, 46. Venting . . . Hebrew: putting the best product of his livings to
the reverse of its intended use. Hebrew is read backwards.
65, 69. that popular purple. An allusion to the Duke's robe, which was
of royal purple, to impress the populace.
65, 76. He's noblier borne. "Noblier" has been here substituted for
"nobly." The parallel phrases in the preceding lines are all
comparatives, "better," "more," "greater," and Bussy, in the second half
of this line, cannot mean to deny that Guise is of noble birth.
65, 79. Cardinall of Ambois. The Cardinal Georges d'Amboise was in
reality Bussy's great-uncle.
66, 84. great in faction: active in promoting leagues.
66, 86-87. Be a duke . . . field. A play, of course, on the original
meaning of Duke, as Dux or leader.
67, 108. the Hermean rod: the caduceus or rod of Hermes, with which he
parted two fighting serpents, whereupon they embraced and stuck to the
rod.
69, 144-47. and as this . . . pride. An allusion to the myth of the giant
Typhoeus who, according to one version, was created by Hera alone, in
anger at the birth of Pallas from the head of Zeus. He was killed by
Zeus with a flash of lighting, and was buried in Tartarus under Mt.
Etna.
69, 154. make scapes to please advantage: commit escapades, and thereby
give points against themselves.
69, 155-56. women . . . candels: women who make the worst accomplices to
men.
70, 157. their women: their waiting-women.
71, 187-88. as far as an unkle may. Guise is uncle to the lady Beaupre.
Cf. note on ii, 2, 18.
74, 243-44. Come . . . courted. These words are whispered by Monsieur to
Pero. The rest of his speech is spoken aloud as if in disgust at the
rejection of advances made by him to Pero.
74, 244. dry palm: a sign of chastity.
77, 311. I have the blind side of: I can play on the weakness of.
78, 325. engag'd in some sure plot: involved in the toils of some plot
securely laid against him.
78, 330. Train . . . wreak: allure D'Ambois within reach of his revenge.
80, 375. angell of my life: an allusion to the tutelary genius. For a
similar use of angel cf. Ant. and Cleop. ii, 3, 21.
81, 383. rais'd without a circle. If a necromancer, before raising a
spirit, drew a circle within which he stood, he was secure against its
power.
82, 406. which I have still in thought: which is always with me, as far
as my thoughts are concerned.
84, 445-46. to force . . . estates. With the punctuation adopted And . . .bsp;. .
throats is a clause parenthetically inserted in the main statement,
and the meaning is: to get possession of estates by foreclosing
mortgages, and thus destroying their owners. The Qq have a comma after
possessions, and no brackets in the following line.
84-85, 448-49. quarrell . . . Ajax. A reference to the well-known episode
in Sophocles' Ajax.
85, 453. make them of a peece: make them complete.
85, 464-66. which not to sooth . . . Thou eat'st. An anacoluthon.
85, 465. And glorifie . . . Hammon. Probably an allusion to the adoration
of Alexander the Great as the son of Jupiter Ammon by the priests of
this originally Æthiopian deity, at Thebes in Upper Egypt, in B. C. 331.
86, 473. like a scrich-owle sing. The screech of the owl was supposed to
be an omen of death to the hearer. Cf. Macbeth, ii, 2, 3-4.
87, 500. to that wall: at the distance of that wall.
87, 507. her breathing rock. Dilke explains this as "the distaff from
whence she draws the thread of life," but though this is evidently the
meaning required, it is difficult to extract it from this obscure
phrase.
87, 510. Defil'd . . . soule. Another instance of confused imagery, which
yields no satisfactory meaning.
89, 28. which, sc. time.
90, 35. princely mistresse: the Duchess of Guise.
90, 39. Your servant: D'Ambois.
90, 52. in high formes: on stools of disgrace.
91, 55. great eagles beak. Cf. iii, 2, 4.
91, 57. her . . . liver. A double allusion, as Dilke has pointed out, to
the story of Prometheus, and to the conception of the liver as the seat
of the emotions.
92, 77. with a traine: by a stratagem.
93, 84. gushing. Used here transitively, qualifying laws, and
governing blood.
93, 87. bare . . . hammes: the uncovered heads and cringing postures of
sycophants.
93, 98. Armenian dragons. Chapman is fond of locating fabulous monsters
in Armenia. Cf. ii, 1, 118-19.
94, 115. almighty Æther. Probably a reminiscence of Virgil, Georg. 2,
325, pater omnipotens Æther.
94, 120. Nay, they are two. Monsieur, while saying this, makes two horns
with his fingers.
95, 126. a meere Cynthia: a perfect moon-goddess.
96, 138. The plague of Herod. Cf. Acts xii, 23, "And he was eaten of
worms, and gave up the ghost."
98, 180. thus, with his fingers. Cf. note on l. 120.
98, 181-83. comes . . . slew: if he is the source of the blot on my
honour, it becomes a beauty, not a blemish, and proves that I posses the
same innocence that caused the death of.
98, 183. Chymæra. A fire-breathing monster, brought up by Amisodarus,
King of Caria. She was slain by Bellerophon. This Corinthian prince, to
purify himself from a murder he had committed, had fled to the court of
Proetus of Argos, whose wife, Anteia, fell in love with him. On his
rejection of her advances, she made false accusations against him,
whereupon Proetus sent him to his father-in-law, Iobates, King of Lycia,
with a sealed letter, requesting him to put him to death. Iobates sent
him to kill Chimæra, thinking he would be certain to perish in the
attempt. But mounted on the winged horse Pegasus, he killed her from on
high with his arrows.
98, 183-84. rescued . . . Peleon. Peleus, King of the Myrmidons, during a
visit to Iolcus, attracted the love of Astydameia, the wife of Acastus.
On his rejection of her proposals, she denounced him falsely to her
husband, who took him to hunt wild beasts on Mount Peleon, and when he
fell asleep through fatigue, concealed his sword, and left him alone to
be devoured. But he was saved by Cheiron, who restored him his sword.
98, 185. the chaste Athenian prince: Hippolytus, son of Theseus and
Hippolyta, with whom his step-mother Phædra fell in love. On his
rejection of her advances, she accused him to Theseus, at whose prayer
Poseidon caused his destruction, by frightening his horses, when he was
driving along the seacoast, and overturning his chariot. Afterwards, on
the discovery of his innocence, Asclepius restored him to the upper
world.
98, 187. Egean. So the Qq, instead of "Augean."
98, 190. where thou fear'st, are dreadfull: inspirest terror even in
those of whom thou art afraid.
98-99, 192-94. the serpent . . . and me. A curious application of the
legend of armed men springing from the dragon's teeth sown by Jason.
99, 204. feares his owne hand: is afraid of the consequences of his own
handwriting.
99, 205-208. papers hold . . . honors: written documents often contain the
revelation of our true selves, and, though of no material value, put the
crown to our reputations.
99-100, 209-210. and with . . . knowes: and compare with its contents the
evidence of this my most intimate attendant.
101, 6. trails hotly of him: is hot upon his scent. Him apparently
refers to mischiefe in l. 4.
102, 25. With . . . affrighted: by which all things capable of terror are
frightened.
103, 32. Epimethean. Epimetheus, the brother of Prometheus, opened
Pandora's box, and let its evils loose among mankind.
103, 37-38. Or stood . . . artillerie. In the war of Zeus against Cronos,
the Cyclopes aided the former, who had released them from Tartarus, by
furnishing him with thunderbolts.
103, 47-48. I will . . . spirit: I will command a spirit, raised by my
art, to enlighten us.
104, 54. Behemoth. The editor has been unable to find any precedent for
Chapman's application of this name—which in the Book of Job denotes the
whale or hippopotamus—to the chief of the powers of darkness.
104, 55. Asaroth. Apparently a variant of Ashtaroth, the plural of
Ashtoreth, the Phœnician moon-goddess; here mistakenly used for the
name of a male spirit.
104. Cartophylax. A post-classical Greek term for "guardian of papers."
106, 97. great in our command: powerful in exercising command over us.
107-109, 113-51. There is . . . his soule. The dialogue and action here
take place probably at the back of the stage, perhaps on the upper
stage, of which use is made in The Tempest, the Spanish Tragedie,
and other plays. The characters (as is evident from ll. 102-104) are
supposed to be far off, but rendered visible and audible to Tamyra and
D'Ambois by Behemoth's power.
107, 113. a glasse of ink: a mirror made of ink, i. e. the paper with
the proofs of Tamyra's unfaithfulness.
107, 116. fames sepulchres: the foulness beneath which her good name is
buried.
107, 120-21. were . . . rarely: were it never so uncommon, bear it with as
unexampled courage.
109, 156. In her forc'd bloud. Dilke is followed in the substitution of
her for his. The allusion is evidently to the letter that Tamyra
afterwards writes to D'Ambois in her own blood. Cf. v, 1, 176-77.
110, 169-70. Lest . . . abuse: lest a furious outburst due to your
foreknowledge of the plot against us.
111, 185. And . . . policy: and the Monsieur's stratagems shall be taken
in the flank by my own.
111, 186. Center. Here and in l. 192 this word, though strictly meaning
the central point of the earth, seems used for the earth itself, as the
centre of the universe. For this use cf. Shaks. Tro. and Cress. i, 3,
85-86.
"The heavens themselves, the planets, and this center
Observe degree, priority, and place."
111, 191. calme . . . ruine: unsuspecting tranquillity previous to a
convulsion of the elements.
113, 17-18. The stony . . . sleeper. The thunderstone, or thunderbolt, was
supposed to have no power of harming any one who was asleep, or who wore
laurel leaves. Leigh, in his Observations on the First Twelve Cæsars
(1647), p. 43, says of Tiberius that "he feared thunder exceedingly, and
when the aire or weather was any thing troubled, he even carried a
chaplet or wreath of laurell about his neck, because that as (Pliny
reporteth) is never blasted with lightning."
114, 50. determinate: apparently used in the sense of final, though
the sense is rare, except as qualifying a word which implies previous
deliberation.
115, 55-56. preventing . . . death: anticipating the last blast that is to
kill those who live, and to give life anew to the dead.
115, 64. Fame growes in going. Borrowed from the Æneid, iv, 173-75,
Fama . . . viresque acquirit eundo.
115, 67-68. come . . . lust. The syren is Tamyra; her song the letter
she is to write to her lover (cf. l. 75); Montsurry; band of murderers
the fatal rocks; and the ruffin gally, D'Ambois.
115, 69-71. the nets . . . danc'd. There is a play here upon nets in the
sense of wiles, and in its usual signification. To "dance," or "march,"
or "hide" in a net was to delude oneself that one was acting secretly
(cf. Henry V, i, 4, 173, and Span. Trag. iv, 4, 118).
116, 84. for all: in spite of all.
116, 86. their should be, in grammatical sequence, "her," referring to
"a womans" in 83.
116, 91. nor in humane consort: nor do they find human fellowship. The
metaphor of the wildernesse is still being carried on.
118, 128-30. Where . . . cruelty: in the same quarter [i. e. your person]
where all these bonds have been violated, they are preserved by the
infliction of just punishment, with some exhibition of the same
quintessence of cruelty that you have shown me.
118, 142. Thus I expresse thee yet: thus I give a further stroke to my
delineation of thee.
118, 143. thy . . . yet: the image of thy unnatural depravity is not yet
fully completed.
118, 145. This other engine: the rack, on which Montsurry's servants
place Tamyra. Cf. l. 157, "O let me downe, my lord."
119, 151-52. O who . . . None but my lord and husband. Tamyra thinks that
some evil spirit has taken her husband's shape, and cries to Montsurry
to appear and deliver her.
119, 161. Now . . . stands still. This statement of the leading principle
of the Copernican system, as a mere rhetorical paradox, is remarkable.
119-120, 163-72. The too huge . . . with hypocrisie. In this curious
passage the earth is conceived of as a recumbent figure, which usually
lies face upwards to the sky. But the weight of her sins has caused her
to roll over, so that her back part now braves heaven, while her face
is turned to the Antipodes; and all the deceitful appearances which she
has adopted through her cheating arts have come out in their true nature
on her back, so that her hypocrisy stands revealed.
120, 178. he: the Friar.
120, 181. his. We should expect a repetition of her in l. 180. His,
however seems to be equivalent to man's, anticipating man in l. 182.
Possibly we should read this.
121, 191. In, Ile after. These words are addressed to the body of the
Friar.
122, 20. with terror: inspiring terror in their enemies.
123, 28. And . . . man: And consider it, though left headless, as a
completely formed man.
123, 36. vertuous treasurie: stock of virtues.
124, 46-53. Not so . . . mens hate. An adaptation of Seneca's Agamemnon,
64-72:
Non sic Libycis Syrtibus æquor
Furit alternos volvere fluctus,
Non Euxini turget ab imis
Commota vadis unda, nivali
Vicina polo;
Ubi, cæruleis immunis aquis,
Lucida versat plaustra Bootes,
Ut praecipites regum casus
Fortuna rotat.
These lines, with those immediately before and after, are more loosely
adapted in Kyd's Spanish Tragedie, iii, 1, 1-11.
126, 23. this embodied shadow: this spirit while it had bodily form.
126, 24-27. With reminiscion . . . of art. Cf. iv, 2, 158-61.
127, 41-53. Terror of darknesse . . . greater light. After Bussy's
statement in ll. 29-32 we should expect him to immediately summon the
Prince of darknesse, Behemoth. But ll. 41-46 are apparently addressed
to the sun-god, who is invoked to put to flight night and mystery. Then
as an alternative, in ll. 47-53, Behemoth, to whom darkness is as light,
is bidden appear. Dilke substitutes oh for or (the reading of all
Qq) at the beginning of l. 47. If this change be right, the invocation
commences at this line, and ll. 41-46 are merely a preliminary
rhetorical appeal for more illumination. But in this case there is an
incongruity between such an appeal and the summoning of the Prince of
shades, who sees best where darkness is thickest. Lamb in his
Specimens retains the reading of the Qq, and says of the passage:
"This calling upon Light and Darkness for information, but, above all,
the description of the spirit—'threw his changed countenance headlong
into clouds'—is tremendous, to the curdling of the blood. I know
nothing in poetry like it."
130, 103. all the signes: i. e. of the Zodiac.
131. Intrat Umbra Frier . . . Tamyra. The Ghost of the Friar enters and
discovers, i. e. reveals to view, Tamyra, who since the close of v,
1, has remained wrapped in the arras, or, as the variant stage
direction in A here puts it, wrapt in a canapie.
131, 9. before he be revenged: before vengeance is taken on him. The
reading of A, engaged, is perhaps (as Dilke suggests) preferable.
133, 27-28. what . . . D'Amboys: what bugbear, such as this, is not afraid
to visit D'Amboys, even in his sleep?
134, 45. Will . . . here? D'Ambois's sword fails to pierce the privy
coat worn by the murderer. Cf. v, 2, 57.
134, 52. That . . . resembled: That was a successful artifice, and a
skilful impersonation.
135, 65. enforce the spot: emphasize the stain on your honour.
136, 82. Then . . . fact: then these teachers of divinity deal with
figments, not with realities.
136, 83-84. Man . . . servant: Man consists of two attached friends, the
body and the mind, of which the latter is swayed by the former, as a
lover by his mistress.
136, 90-93. And if Vespasian . . . groomes. Cf. Suetonius, Life of
Vespasian, Ch. 24. Hic, quum super urgentem valetudinem creberrimo
frigidæ aquæ usu etiam intestina vitiasset, nec eo minus muneribus
imperatoriis ex consuetudine fungeretur, ut etiam legationes audiret
cubans, alvo repente usque ad defectionem soluta, Imperatorem, ait,
stantem mori oportere. Dumque consurgit, ac nititur, inter manus
sublevantium exstinctus est.
137, 100-108. And haste . . . dwellers. An adaptation of Seneca, Her.
Oet. 1518-1526:
O decus mundi, radiate Titan,
Cujus ad primos Hecate vapores
Lassa nocturnæ levat ora bigæ,
Dic sub Aurora positis Sabæis,
Dic sub Occasu positis Iberis,
Quique ferventi quatiuntur axe,
Quique sub plaustro patiuntur Ursæ;
Dic ad æternos, properare Manes
Herculem.
137, 110-111. may . . . funerall: may celebrate fittingly my unworthy end
with such a funeral volley as it deserves.
138, 135-40. My sunne . . . bloud. In these lines the killing spectacle,
the prodigie, of l. 134, and its effect are described. Tamyra, the
light of D'Ambois's life, with her reddened bosom and hands, is likened
to a sun whose beams have turned to blood. So far the imagery is clear,
but it is difficult to extract a satisfactory sense from what follows.
What do Pindus and Ossa symbolize, and what exactly does their
melting mean? This seems one of the few passages in the play which
really deserve Dryden's stricture for "looseness of expression and gross
hyperboles."
139, 146. struck. The Qq, and all editors, read stuck, but the word
seems inapplicable to a thunderbolt. The editor has conjectured
struck, which, with a minimum of change, gives the sense required.
139, 149 Joine flames with Hercules. Here the quartos of 1607 and 1608
contain the right reading. D'Ambois, who has met death in the spirit of
Hercules (cf. ll. 100-108), is now to share his translation to the
skies. For the description of Hercules as a star see Seneca, Her. Oet.
1564-1581.
142, 211-14 as . . . dies. The reference is to the wax in the taper, which
retains in its savour the mark of its origin in the hive, till
transient as life, it glances with the eye of a flame, and, so doing,
expires.