Black America

CHAPTER III. THE EX-SLAVE AS HE IS.

The main outlines of the rights of the negro in the United States are laid down in Amendments XIII., XIV., and XV. to the American Constitution. Says Amendment XIII., “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” Says Amendment XIV., “All persons born or naturalised in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property without due process of law, nor deny to any person within its jurisdiction the equal protection of the laws.” And, says Amendment XV., “The right of the citizens of the United 68States to vote shall not be denied or abridged by the United States, or any State, on account of race, colour, or previous condition of servitude.” Such is roughly the American charter of the black and coloured man’s liberties.

The Civil Rights Bill, passed by Congress in 1875, went further, and, as I have said, declared that “All persons within the jurisdiction of the United States shall be entitled to the full and equal enjoyment of the accommodations, advantages, facilities, and privilege of inns, public conveyances on land or water, theatres, and other places of amusement, subject only to the conditions and limitations established by law, and applicable alike to citizens of every race and colour, regardless of any previous condition of servitude.” But this measure was held by the United States Supreme Court to be unconstitutional; and I only again cite its first section here in order to show, in all completeness, what the negro in America wants and is struggling for, and what his most enthusiastic friends in the North would give him if they had it in their power to give.

It is because he is not given these rights, and because some of the rights which are given to him in law are withheld from him in practice, that the Race Question is to-day one of towering 69importance in America. If the American white were able to frankly make up his mind to accept the negro as in all respects his political and social equal, the whole question would vanish, and the two races might, in course of time, become one. But the American white, it is absolutely certain, will never adopt this solution of the difficulty. He will not frankly accept the negro as his equal at the polls, in society, in the court of law, or in the school. He holds that the negro is physically and intellectually inferior in the scale of humanity; and he points, with a gesture that forbids argument, to the differences that exist between the Caucasian and the Caucasian’s “brother in black.”

Am I, he asks, to admit my equality with a being who more nearly approaches the quadrumana than does any other member of the human family; with a being whose arms are, on an average, two inches longer than mine? Am I to admit my equality with a being whose facial angle is about 70 deg., while mine is about 82 deg.? Am I to admit my equality with a being the average weight of whose brain is ten ounces less than that of people of my own family? Is it a matter of insignificance that he is black while I am white; that his eyes have a yellowish sclerotic coat; that his nose is short, 70depressed, and dilated; that he has high and prominent cheek-bones; that his cranium is much thicker than mine; that he has a low instep and a “lark heel”; that his head is covered not with hair but with wool of nearly flat section; that his skin is thicker than mine, and that, it is velvety and emits a characteristic odour; that his frame, owing to structural peculiarities, is not as erect as mine; or that the cranial sutures of the negro close up much earlier than those of the white man?

FACIAL ANGLES OF THE WHITE AND NEGRO RACES.

These points of difference, and many more, are ever before the eye and in the mind of the American white in the South. I am not concerned to say whether or not the white man pays 71exaggerated attention to them. I can only declare that, influenced, rightly or wrongly, by his observations and his prejudices, the white Southerner has impregnably determined that, in spite of anything that Constitutional Amendments and State legislation may hint to the contrary, the negro on American soil occupies an inferior position, and that he must never be allowed to trespass beyond it.

I have already incidentally mentioned that the illegal repression of the black is openly defended by Americans who, in the ordinary affairs of life, take rank as men of honour. Mr. George William Curtis, writing in Harper’s Weekly in June, 1887, said:—

“What is the Southern question? It is essentially one of the gravest and most vital that can concern any community, for it is substantially the question whether where the coloured vote is largely in the majority, and is cast all together, the community shall be placed under the government of its most ignorant class, recently emancipated from a dehumanising slavery, and led by unscrupulous chiefs. The pitiless cruelty of slavery was not a good school for the exercise of political supremacy in an otherwise highly civilised community, and the situation in some parts of the Southern States is one which, could it be reproduced in the Northern States, would not be tolerated. Relief would be sought and found under law or over law, and that is what is done in such communities in the Southern States. There is plainly a deprivation of rights conferred by law. But would any humane and intelligent 72Republican say that the power of the United States should be employed to compel submission to an endless rule like that of Moses in South Carolina?”

And the Boston Herald, one of the most respectable of Northern newspapers, candidly tells its New England readers that if they lived in the South they would entertain the same views about the negroes as the Southern whites do. It explains very thoroughly the race prejudice, which is prevalent with all white races, and particularly with the Anglo-Saxon, and which has kept the Anglo-Saxon race pure and has preserved its institutions, civilisation, and free government. Says the Herald on this subject:—

“The treatment accorded to coloured races by white men, especially representatives of the Anglo-Saxon race, has never been of a kind to call forth commendations, and yet it may be said that this almost universal display of inhumanity indicates that it is a necessary feature of race development. Our Western countrymen believe that the only good Indian is a dead Indian; our Southern countrymen believe that the negro is a person who cannot be allowed political and social equality, but must be kept in an inferior condition. We in the North, who have nothing to fear from Indians and with whom the negro is an exception, raise our voices in protest at such barbarity. And yet our forefathers, who were, perhaps, quite as conscientious persons as we are, did not hesitate to undertake a war of extermination against the Indians, and they even held views concerning the negro quite different from those which we entertain.

73“In fact, human nature is such that the chances are altogether in favour of the supposition that, if the people of New England could be transported to the North-Western States and Territories, and our fellow-citizens of those districts brought back to New England, we should soon have those who now entertain philanthropic views concerning the Indians crying out for their speedy extermination, while those who now regard them as obstacles to civilisation, to be brushed out of the way as soon as possible, would come, looking at them from a perspective of 2,000 miles, to regard them as men and brothers, deserving of kind and equitable treatment. We dare say that the removal of the white people of the North to the Southern States and the transfer of the Southern people to the north of Mason and Dixon’s line would be attended with the same reversal of opinions respecting the negro question—that is, the manner in which these race problems are regarded is largely a matter of geographical location.”

The Atlanta Constitution thus excuses the attitude of the whites. Is there, it asks, a State in the North in which if, as in Mississippi, 181,000 negro voters, of whom 145,000 are unable to read or write, were to-day settled, the white people would be or could be divided under any pretence or by any power? Is there a Northern State in which, although, as in Mississippi, there were only 121,000 white voters to oppose them, this host of black illiterates could capture and maintain the control of affairs under any pretext or by any power? Could this be done in Indiana, or in Ohio, and especially could it be done if, as in 74Mississippi, the hideous and sickening pages of the carpet-bag era, by showing what these people did do when the whites were united against them, gave appalling suggestions of what they would do if the whites were divided? Iowa has about the voting population of Georgia, say 320,000. If 130,000 of these voters were negroes, of whom 100,000 were illiterate (to say no worse), is there any sane man who believes, or any fair man who will assert, that the white people of Iowa would not so unite as to hold control of their affairs, and remain so united, in all despite? Would any political ambition, or could any external force, so divide the whites as to make it possible for a considerable minority of their number, by deluding the ignorant and bribing the corrupt of the negroes, to hold the reins of government?

Nor can it be denied that, in practice, many of the most negrophil Northerners have as little as possible to do with the black, and, indeed, systematically treat him as an inferior. A Republican Congress twenty years ago forced negro suffrage upon the South, and at the same time established it in the District of Columbia. Six years’ experience of it in Columbia was sufficient, and to get rid of it a Republican Congress obliterated suffrage altogether there, amid the hearty amens of Republican property holders in Washington. There 75are three Senators now in Congress—Messrs. Edmunds and Morrill, of Vermont, and Mr. Sherman, of Ohio—who twenty years ago assisted might and main to burden the South with negro suffrage. These three are among the foremost in advocating Southern fairness towards the negro. Indeed, Mr. Sherman is the author of a proposition in this direction which for stringency goes far ahead of anything previously suggested. Yet all three of these Senators, who are large property holders in Washington, voted to disestablish negro suffrage in Washington fifteen years ago, and not one of them would for one moment listen to any suggestion to revive it.

The attitude of the Southern white towards the negro is, nevertheless, not exactly an unkind one. It is rather that of a magisterial guardian. Within certain limits, the negro is no longer “kept down.” Far from seeking to condemn him to ignorance and stagnation, the white man contributes, and contributes generously, to the negro’s mental, physical, and moral advancement. He freely provides his ex-slave with facilities for education, with medical care in seasons of sickness, and with opportunities for religious instruction. Indeed, in these directions, he does for the black man a great many good deeds which the black man never dreams of 76trying to do for himself. But this is, I think, mainly because the white systematically regards the black as a child. And in this the white is certainly justified. No one who has associated much with the negro race can have failed to have remarked that in the natural time of childhood the negro is apparently as vivacious and as intelligent as the white. With the approach of puberty, however, the two races begin to betray marked intellectual divergence. The white steadily progresses in intelligence; the black stops short; so that, a few years afterwards, the latter is by comparison dull, stupid, and indolent, though still frivolous, affectionate, good-natured, and mischievous. I speak, of course, of the average negro, and more especially of the full-blooded one. There are exceptions, but they are few. As a rule the grown negro, even if he have received a better education than the majority of his fellows, is in mind always a child. The uneducated grown negro is invariably of this characteristic nature; and he is often charmingly simple and devoid of evil. But, on the other hand, he is quite as often full of the worst vices and passions. Into this, however, I will not go at present, my immediate purpose being rather to show how the negro is treated by his white fellow-citizens than to indicate the effect that is being produced upon 77the South by the existence in it of an enormous, and in many localities an overwhelming, negro population.

According to law, the American negro has at the polls exactly the same rights and privileges as the American white man. But the concession was made to the negro without the full and free consent of the Southern white, and in consequence the Southern white has always grudged it, and has very rarely allowed it to be fully exercised. There was a time, as I have endeavoured to show, when the Southern white was prevented by force majeure from greatly interfering with the negro’s action at the ballot-boxes; but since the days of Reconstruction the Southern white man has been supreme in his own States, and his will has ever been that the negro shall not be a significant factor in politics. At first the white enforced his will with the rifle and the revolver. In many places the negro could not approach the ballot-box without risking his life, and so he stayed away. There were “rifle clubs,” and, in Texas and Virginia, there was the Ku-Klux Klan, an organisation of whites of good position who were determined, no matter how much blood it might cost, to make the coloured people “behave themselves.” Then followed the less violent but not less reprehensible 78recourse to “tissue-ballots.” “Let the negroes vote if they will,” was the word; “we will stultify their action by fraud, which is safer than force.” And so it happened that, as in South Carolina, although the negro majority trooped to the polls and voted Republican to a man, the returning officers found that, almost without exception, the men who were elected were Democrats.

The infamous trick was easily managed. In America the voter is, in most places, required to register, and to produce his registration certificate upon recording his vote. He votes by depositing in the ballot-box a printed ticket, or ballot. This ticket simply bears the names of the favoured candidates for vacant offices, and, although it now has to be of certain prescribed dimensions and colour, its form used to be very much dependent upon the tastes and idiosyncrasies of the party leaders who supplied it to the electors. In the “tissue-ballot” days fraudulent party leaders caused it to be printed upon the very thinnest of tissue-paper, so that the thickness of, say, twenty-five tissue-tickets did not much exceed that of an ordinary piece of writing-paper. These tickets were entrusted to unscrupulous voters of the right political complexion. The ballots, before being deposited, had to be folded, but only lightly 79folded; and thus, when an expert fraudulent voter folded his twenty-five tissue-tickets together and gave them a gentle flip as he dropped them into the box, the papers flew open and apart, and at once assumed a comparatively innocent appearance. Upon the close of the poll the ballots were counted and their number was compared with that of the registered electors who had voted at that booth. There was found to be a large excess of ballots; whereupon all the papers were returned to the box, and an election manager, in accordance with precedent, undertook the duty of withdrawing sufficient ballots to make the remainder tally with the number of voters who had polled. If, as was generally the case, the manager was fraudulent, he took care to draw out only thick tickets. If, as may have sometimes happened, he was honest, he took the tickets as they came, thick and thin indifferently. But in either event the party that used “tissue-ballots” naturally gained an immense advantage. If the negroes—against whom almost exclusively this device was employed—suspected and protested, revolvers were exhibited by the other side.

Such a revelation as this may appear incredible to British readers, but it by no means exhausts the villainies of American politics as they are displayed at the polls, even at this day; and 80Americans themselves seem to accept such things as matters of course. Mr. John James Ingalls, one of the United States Senators for Kansas, excited no great surprise or repulsion when he recently declared, “The purification of politics is an iridescent dream; the Decalogue and the Golden Rule have no place in a political campaign.” Mr. Ingalls is a Republican. Republicans, however, it is but fair to say, are not monopolists of fraud. A normally respectable Southern newspaper, the Charleston News and Courier, during the last campaign, coolly gave to its readers the following conspicuously printed piece of advice:—“Go to the polls to-day. Vote early, vote often, vote straight.” (November 4, 1890.) And I am bound to admit that the counsel was acted upon. But of that anon.

Concurrently with the use of “tissue-ballots,” the practices of “counting in” and “counting out” were resorted to, or, in other words, false returns were made. Again, the registration certificates of the ignorant and often careless coloured voters were frequently stolen or purchased for ridiculous sums by whites. The regular price used to be fifty cents, or a pint of whisky.

Another favourite device was, and still is, deception. The majority of coloured voters 81cannot read, and since, at most American elections, there are several “tickets” to be voted for—as, for example, a State ticket, a county or municipal ticket, and a Federal ticket—there is generally plenty of opportunity for Sambo to go wrong. With the assistance of a learned friend, he selects such tickets as he may, in his political wisdom, desire to deposit. He also assures himself as to the relative positions of the various ballot-boxes in the booth. Then, with the State ticket between his forefinger and thumb, the county ticket between his forefinger and second finger, and the Federal ticket between his second and third fingers, and in the happy belief that the State box is on the extreme right, the county box in the middle, and the Federal box on the extreme left, he enters the booth to do his civic duty. In the meantime the managers inside have deliberately changed the position of the boxes. They are legally bound to indicate each box if they be asked to do so; but, even if they comply with the letter of the requirement, Sambo inevitably gets his papers confused, and ends by depositing them wrongly, and so spoils his vote. In practice, the managers, as often as not, either do not indicate the boxes or indicate them wrongly. They are all labelled, but when Sambo is illiterate the labels are meaningless to him.

82In a speech delivered on July 30th, 1888, Governor John P. Richardson, of South Carolina, openly and frankly defended this practice. Said he:—

“The great problem which God has given us to solve is not yet solved. We have now the rule of a minority of four hundred thousand over a majority of six hundred thousand. No army at Austerlitz, Waterloo, or Gettysburg could ever be wielded like that mass of six hundred thousand people. The only thing which stands to-day between us and their rule is a flimsy statute—the eight-box law—which depends for its effectiveness upon the unity of the white people.”

In a speech delivered a few days later Governor Richardson again declared:—

“But there is one thing more which the Democracy has to do, and that is to solve the problem of how a minority of four hundred thousand people shall rule for the advancement of the State and the people at large. There are to-day many people who think that the eight-box law could be disposed of, but I tell you that on it depends the salvation of the State. It amounts to an educational qualification for suffrage. None of us can forget the election trials which took place in this city, when a native South Carolinian was the prosecutor against his own people. But if he was the Cicero, we had yet the Demosthenes to meet him, and the gifted Youmans arose, and we saved our comrades by the skin of their teeth. Be careful, my friends, of the eight-box law. Some have said that we could control by simple Anglo-Saxon manhood, but this is only a beautiful theory, and would be dangerous in practice. I have an abiding faith in the onward progress of humanity, 83and I believe it is the eternal law of God that this land shall be controlled by the Anglo-Saxon race.”

The eight-box law is the statute which provides a separate box for each ticket, township, county, State, Congressional, Electoral, &c. Every voter must approach these boxes alone, and no one, unless asked, is allowed to tell him where a particular ticket belongs. If he cannot read he cannot, without assistance, distribute his tickets, and, by the law, all that are put into the wrong box are void.

Senator Eustis, of Louisiana, at about the same time publicly asserted that the whites of Louisiana, in spite of the law, would rule by might, and as for the rest of the country it was none of Louisiana’s business.

The vulgar devices of making voters drunk and of temporarily restraining their personal liberty are not wholly neglected; but these are troublesome methods, and the easier ones are found by experience to have all the hoped-for effect. Indeed, in many districts, the negro now seems to recognise that his vote, should he deposit it, will not be allowed to count, and he therefore stays at home. In other districts he votes still; but the whole business is a sad farce. And of this I have some personal knowledge.

On November 4th, 1890, I was present at a 84voting place at Mount Pleasant in South Carolina. The whites were voting for Tillman, the Farmers’ Alliance candidate, for Governor. A small dissentient body of whites and the whole body of negroes were voting for Haskell, the Democratic-Republican Coalition candidate. The district is a very black one, one of the blackest in the State, and its vote was much counted upon by the Haskell party. Overnight, therefore, the Tillmanites tried, but in vain, to destroy the booth; and on the day of the election they adopted a modification of the old “tissue-ballot” trick, using, however, ordinary instead of tissue-ballots. Two hundred and forty-four persons voted at this particular booth. When one of the boxes was opened it was found to contain a largely excessive number of ballots; the exact number was, if I recollect rightly, 477. The surplus 233 papers were cast out by the managers, some of whom were shrewdly suspected of being parties to the conspiracy, and the result of the poll in that precinct was decided by the verdict of the remainder. Nor was this the only villainy that was perpetrated on that day in the neighbourhood. In an adjoining precinct a Tillman champion named Gaillard seized and destroyed the registration books, thus rendering the polling impossible in default of duplicate books. Ballot-boxes, too, 85are sometimes destroyed or made away with. Indeed, there is no conceivable scoundrelism that is not, or has not been, practised in the South to neutralise the negro vote.

From what I have written it will be clear that the extension of the suffrage to the coloured race in the Southern States by no means ensures the representation of the black man. The situation is a very disgraceful one for the Southern whites; but even the better class of Southern politicians with whom I have conversed upon the subject tacitly, if not expressly, defend, as with one voice, the iniquitous system. “We cannot,” they say, “be ruled by the negroes; we must protect ourselves. It is very lamentable; but what is the alternative?”

It is hard to suggest a practicable one, for the fatal and irretrievable mistake of bestowing the suffrage upon every male citizen of full age has already been made. That mistake is recognised as such not only by the Democrats, not only by the whites. Senator Ingalls, whom I have already spoken of as a Republican, wrote in the North American Review, in April, 1886:—“Had the Republican party been courageous or intelligent enough to have attempted the reconstruction of the South through its brains rather than through its numbers, the most lamentable chapter in our 86history might have been unwritten.” And Mr. A. M. E. Church, an intelligent coloured clergyman of Vicksburg, wrote, in the same year:—“We will say ... that the mass of negroes would do themselves and their country more good if the ballot were out of their reach.”

Congress has it in its power to limit the suffrage; but at this time of day it will not exercise that power, which, by the way, ought never to have been taken out of the hands of individual States. The situation in Maine, where nearly all the people are white and educated, is not like the situation in Mississippi, where more than half the people are black and ignorant. But Congress forgot that fact, and Amendment XV. took from the States, practically for ever, a wholesome power, which, under sec. 2, Art. 1, of the original Constitution, they had up to that moment been at liberty to exercise. The repeal of Amendment XV., however, would not settle, and would, in my humble opinion, scarcely assist, the solution of the race question. The cause of difficulty lies far deeper; and this, I think, will appear when I shall have considered the Southern negro in his social and general, as well as in his political, position, and when I shall have given some examples of the force of race prejudice in America.

87Throughout the South the social position of the man in whose veins negro blood courses is unalterably fixed at birth. The child may grow to be wise, to be wealthy, to be entrusted even with the responsibilities of office, but he always bears with him the visible marks of his origin, and those marks condemn him to remain for ever at the bottom of the social ladder. To incur this condemnation he need not be by any means black. A quarter, an eighth, nay, a sixteenth of African blood, is sufficient to deprive him of all chances of social equality with the white man. For the being with the hated taint there is positively no social mercy. A white man may be ignorant, vicious, and poor. For him, in spite of all, the door is ever kept open. But the black, or coloured man, no matter what his personal merits may be, is ruthlessly shut out. The white absolutely declines to associate with him on equal terms. A line has been drawn; and he who, from either side, crosses that line has to pay the penalty. If it be the negro who dares to cross, cruelty and violence chase him promptly back again, or kill him for his temerity. If it be the white, ostracism is the recognised penalty. And it is not only the uneducated and the easily prejudiced who have drawn the line thus sharply. Speaking in 1858, Abraham Lincoln said:—

88“I am not, and never have been, in favour of bringing about, in any form, the social and political equality of the white and the black races. There is a physical difference which forbids them from living together on terms of social and political equality. And, inasmuch as they cannot so live, while they do remain together there must be a position of superior and inferior, and I, as much as any other man, am in favour of having the superior position assigned to the whites.”

Mr. Froude, in “The English in the West Indies,” writes:—

“One does not grudge the black man his property, his freedom, his opportunity of advancing himself; one would wish him as free and prosperous as the fates and his own exertions can make him, with more and more means of raising himself to the white man’s level. But left to himself, and without the white man to lead him, he can never reach it.... We have a population to deal with the majority of whom are an inferior race. Inferior, I am obliged to call them, because as yet they have shown no capacity to rise above the condition of their ancestors, except under European laws, European education, and European authority to keep them from war upon one another.... Give them independence, and in a few generations they will peel off such civilisation as they have as easily and as willingly as their coats and trousers.”

And, says Professor E. W. Gilliam, to whose writings on the subject I have already made some allusion:—

“The blacks have been, and must continue to be, a distinct and alien race; the fusion of races is the resultant 89from social equality and intermarriage, and the barrier to this is here insurmountable. The human species presents three grand varieties, marked off by colour—white, yellow, and black. One at the first, in origin and colour, the race multiplied and spread, and separate sections, settled in different latitudes, took on—under climatic conditions acting with abnormal force in that early and impressionable period of the race’s age—took on, we say, different hues, which, as the race grew and hardened, crystallised into permanent characteristics. Social affinity exists among the families of these three groups. The groups themselves stand rigidly apart. The Irish, German, French, &c., who come to these shores readily intermarry among themselves and with the native population. Within a generation or two the sharpness of national feature disappears, and the issue is the American, whose mixed blood is the country’s foremost hope. It cannot be—a fusion like this between blacks and whites. Account for it as we may, the antipathy is a palpable fact which no one fails to recognise—an antipathy not less strong among the Northern than among the Southern whites. However the former may, on the score of matters political, profess themselves special friends to the blacks, the question of intermarriage and social equality, when brought to practical test, they will not touch with the end of the little finger. Whether it be that the blacks, because of their former condition of servitude, are regarded as a permanently degraded class; whether it be that the whites, from their historic eminence, are possessed with a consciousness of superiority which spurns alliance—the fact that fusion is impossible no one in his senses can deny.”

Professor Gilliam wrote from a Southern standpoint, but, says Judge Albion W. Tourgée: “Looking at the subject from a standpoint 90diametrically opposed in every respect both to the intellectual bias and to the political inclination of Professor Gilliam, we are compelled to endorse his views in this respect almost without the least modification.” And in another page of his admirable and informing volume, “An Appeal to Cæsar,” Mr. Tourgée remarks, “When the freedman began to establish his own home circle, to build for himself a household about his own hearth, however humble, the distance between the whites and blacks, though in fact very greatly diminished, seemed to have been as greatly increased.”

My own impression, as derived from somewhat wide observation, is that, since the emancipation, the distance has really as well as apparently increased, and that it is still increasing. Whites and blacks have less in common than of yore; there is less chance than there ever was of their working together peacefully for good; and racial antagonism, nourished by both sides, grows daily. There are many signs, too, of this growing antagonism. On the side of the negro there is a desire to be what the white man is, and to do what the white man does—to elevate himself to the same level of privileges, with or without the pre-requisite education and fitness for the elevation. He argues blindly that the legal right confers the needful fitness. The law opens 91positions to him, and he is a voter. Why then should he not vote himself and his friends into the positions? And education by no means tends to decrease the friction, seeing that the white man is as prejudiced against an educated negro as against an ignorant one. On the contrary, it adds to it. When the uneducated black thinks himself the equal of the white, the educated black cannot be expected to submit resignedly to be regarded as the white’s inferior. Yet he is obliged to affect the resignation which he cannot feel. He must suppress his real sentiments, or he must risk physical maltreatment.

His social position cannot be properly understood without the aid of illustrations. I will therefore give a few, which are taken at hazard from some hundreds of examples that I might cite.

But, as an introduction to this branch of the subject, I must first quote a passage from Mr. George W. Cable’s recent book, “The Silent South,” a volume which is inspired from beginning to end with love—perhaps unwise love—for the negro, and with a desire to do all that lies in the writer’s power to abate the prevalent race friction. Mr. Cable asks:—

“Are the freedman’s liberties suffering any real abridgment? The answer is easy. The letter of the laws, with a few exceptions, recognises him as entitled to every right of an 92American citizen; and to some it may seem unimportant that there is scarcely one public relation of life in the South where he is not arbitrarily and unlawfully compelled to hold toward the white man the attitude of an alien, a menial, and a probable reprobate, by reason of his race and colour. One of the marvels of future history will be that it was counted a small matter by a majority of our nation for six millions of people within it, made by its own decree a component part of it, to be subjected to a system of oppression so rank that nothing could make it seem small except the fact that they had already been ground under it for a century and a half. Examine it. It proffers to the freedman a certain security of life and property, and then holds the respect of the community, that dearest of earthly boons, beyond his attainment. It gives him certain guarantees against thieves and robbers, and then holds him under the unearned contumely of the mass of good men and women. It acknowledges in constitutions and statutes his title to an American’s freedom and aspirations, and then in daily practice heaps upon him in every public place the most odious distinctions, without giving ear to the humblest plea concerning mental or moral character. It spurns his ambition, tramples upon his languishing self-respect, and indignantly refuses to let him either buy with money, or earn by any excellence of inner life or outward behaviour, the most momentary immunity from these public indignities even for his wife and daughters.”

In America it is a matter of notoriety that there is no exaggeration here, nor is the race feeling confined solely to the South. To the British reader the following cases in point will, I believe, prove that there is no exaggeration:—

93“Supposing the Courts of our Southern States, while changing no laws requiring the impanelling of jurymen without distinction as to race, &c., should suddenly begin to draw their thousands of jurymen all black, and well-nigh everyone of them counting not only himself, but all his race, better than any white man. Assuming that their average of intelligence and morals should be not below that of jurymen as now drawn, would a white man, for all that, choose to be tried in one of those Courts? Would he suspect nothing? Could one persuade him that his chances of even justice were all they should be, or all they would be, were the Court not evading the law in order to sustain an outrageous distinction against him because of the accident of his birth? Yet, only read white man for black man, and black man for white man, and that—I speak as an eye-witness—has been the practice for years, and is still so to-day; an actual emasculation, in the case of six million people, both as plaintiff and defendant, of the right of trial by jury.”—Mr. G. W. Cable.

“The negro children of the city are usually the aggressors when trouble occurs between them and white children. Both colours are too ready for a row, but coloured parents are too ready to teach their youngsters that white people are their natural enemies. We daily see negro boys trying all their ingenuity to get a fight out of the white boys when the latter try to avoid a row, and this is peculiarly true when there are two or three young negroes to one white. Negro girls are apt to be extremely insolent, not only to whites of their own age, but to ladies. In the matter of collisions between school-boys, that may best be left to the police. The negro girls who push white women and girls off the walks can be cured of that practice by the use of a horsewhip; and we advise white fathers and husbands to use the whip. It’s a great corrective.”—Chattanooga Times.

94This advocacy of the summary horsewhipping of girls is very significant of the brutal attitude of the Southern white towards the negro.

“Between two and three o’clock an excursion train, composed entirely of coloured people, arrived at Gouldsboro depôt from Bâton Rouge. A large number of coloured men and women were near the depôt waiting for the train, which was due at eleven o’clock. As the train neared the depôt, one of the excursionists attempted to get off and fell to the ground. Some unknown person made a personal remark, when the negro drew a pistol and fired four or five shots in rapid succession, one of which struck a white man named William Miller, brother of one of the Gretna police, in the nose and lodged itself in the back of his neck. Then the shooting became general, some four or five hundred shots being fired in less than fifteen minutes. The stories of the blacks and whites as to the origin of the trouble differ widely. The negroes say that a large body of armed white men were awaiting the train’s arrival, and that about ten minutes after it stopped they opened fire on the negroes who were going to the street car. The whites say that only half a dozen white men were concerned in the affair, and that the negroes, before the train came to a halt, fired two shots at a white boy named Burmester. Billy Miller was then shot by one of the white men, and then the fight became general.”—Associated Press Telegram from New Orleans, September 1st, 1889.

“It is impossible for the negro to get any justice at the hands of Southern magistrates or juries. A man who resides in Augusta, Ga.—a Democrat and a hater of the negro—admits that the whites’ maltreatment of the blacks must one day recoil upon their own heads. ‘Why,’ said he to me to-day, ‘you can’t convict a white man of the murder of a negro, nor even 95of a white friend of the negro. Just before I left home a negro was found one morning in the street, with his body riddled with bullets. I was pretty certain that his death was due to a certain gang of roughs, whose leader is under obligation to me for keeping him out of the penitentiary. Meeting him I said, “Pat, who killed that nigger?” “Oh, some of the boys,” said Pat, with a grin. “What did they do it for?” I asked. “Oh, because he was a nigger,” said Pat. “And,” he continued, “he was the best nigger in town. Why, he would even take off his hat to me.”’ I thought he must be a good negro, indeed, who would take off his hat to that creature, and I walked away pondering upon what must be the outcome of it all. It is my opinion that several of the Southern States will have to be abandoned to the negroes if we would avoid terrible consequences from the wrongs we are heaping on them.”—Washington correspondence of the Pittsburg Dispatch, January 11th, 1890.

“They had an election down in Jackson, Miss., yesterday, and it was of the usual kind. The regular press reports, with charming frankness, state that everything was progressing quietly so long as the negroes stayed away from the polls; but should the black men attempt to exercise the right of suffrage there would be trouble.”—Philadelphia Evening Telegram, January 7th, 1890.

A negro named William Black stole some trifling articles from the house of a white man, one Jim Bennett, near Robins, South Carolina. Bennett followed and caught the negro, and, assisted by Dave Ready, Henry Sweat, and John Walker, tied the prisoner to a tree. Ready then placed a gun to the negro’s temple and blew out the man’s brains. Bennett, Walker, and Sweat were arrested as accessories in the first degree, but were discharged by Justice Dunbar. Ready apparently escaped.—Summarised from a Barnwell letter of January 11th, 1890, in the Charleston Budget.

96Two boys—Williams, a negro, and Robertson, a white—were playing together near Waynesboro with a gun, which, being accidentally discharged, killed Robertson. The negro boy was arrested, but was taken from custody by a mob of white men, who tied him up and shot him to death.—Summarised from a despatch from Augusta, Georgia, dated October 24th, 1890, to the Charleston News and Courier.

“A Tennessee white man was hanged on Tuesday for the brutal murder of his wife. The despatches tell us that he objected to going on the gallows with three coloured men who were to be hanged at the same time, and that the authorities so far respected his prejudices as to swing off the negroes first.”—New York Star, January 7th, 1890.

“Some years ago a great revival was going on in one of the churches of my own city. The evangelist was fervidly inviting all kinds of people to come to the ‘anxious seat.’ Crowds of men, women, and children were accepting the invitation. Tramps, drunkards, and beggars were among the number. At last it was announced to the church officials that a negro upon one of the back seats was ‘under conviction.’ Here was a problem of serious import. The officials held a hurried and anxious consultation, and it was finally decided that the negro might receive the benefit of salvation in an inconspicuous pew. This case might fairly be termed exceptional if it were not true that one of the largest and most influential denominations in the land, having been split in half by the question of slavery, remains in that condition to-day solely on the question of colour caste.”—Rev. John Snyder, in the Forum, October, 1889. (The denomination alluded to is the American Presbyterian Church.)

“While the Republican whoopers at the North are bursting with indignation at the fact that the negroes on Southern railroads are provided with separate cars from those occupied by the whites, they have not a word of protest against the fact 97that a daughter of a Southern negro ex-Governor was ‘frozen’ out of the ball-room of the Grand Union Hotel at Saratoga a few nights ago. The gathering in the ball-room was not of persons specially invited, but was made up, as such watering-place balls usually are, of the guests stopping in the hotel. The young lady in question is beautiful and accomplished, and above all moral reproach, and so slightly tinted with negro blood that she would have passed muster among whites almost anywhere in the matter of colour. In spite, however, of all the facts in her favour, the single circumstance of race created, in a crowded assemblage in a Northern State, a sentiment that immediately culminated in outward expressions which at once convinced the unfortunate lady that she was an object of most unfriendly observation on the part of the people gathered there.”—New Orleans Picayune, August 30th, 1889.

“The report comes from South Carolina that a coloured man, unarmed and defenceless, fell into an altercation with a white man of that State named Gallman. Gallman slit the coloured man’s throat from ear to ear, and drove to a neighbour’s house, where he procured a shot-gun, and emptied the contents of one barrel into the wounded man. At a late hour that night Mr. Gallman’s friends, hearing that the victim had not died, although he was at death’s door, rode to where he lay, and carried him to the nearest churchyard, where they riddled his body with bullets.”—Boston Advertiser, June 2nd, 1889.

“A reporter of the New York World on Saturday disguised himself as a wealthy negro from Cuba, and went around to the various first class hotels to secure accommodation for himself. That must have been a busy day with the hotel people, for the clerks smilingly told him that every room was engaged. Seeing that it would be impossible to secure a room, he then tried to get something to eat. At most of the restaurants the waiters would pay no attention to his 98orders, and the cashiers with one accord assured him that the proprietor was out and would not return until late. At the Hoffman House Café he was given food, but was not served at the bar. At Delmonico’s he was assured that they had nothing to eat. So it seems that the prejudice against the negro is not confined entirely to the South.”—New York World, June, 1888.

Last year Mr. Douglass, a mulatto, was appointed United States Minister to Hayti, and was taken thither on board an American man-of-war, the Kearsage. Another ship, the Ossipee, was first ordered to convey him. It is alleged that her commander, being unwilling to carry and associate with a coloured man, urged as an excuse that his vessel was not fit for sea. The officers of the Kearsage refused to dine with the Minister. “The army officers are in a state of glee over it, and so are the Navy officers on duty here. All unite in saying that if any of the Kearsage officers dine with Douglass on the way to Hayti they will find themselves tabooed by their brother officers thereafter.”—Summarised from the Washington correspondence of the St. Louis Republic, October, 1889.

“We simply hate, as American citizens, to be told by our equals de jure ‘Thus far shalt thou go, and no farther.’ The blackest hands can cook the food for prejudiced throats; the blackest, dirtiest arms can hold the whitest, cleanest baby; the blackest, most illiterate man can sit on the same seat, even with a lady, as a driver; but the angry passions rise when a well-dressed, educated, refined negro pays his own fare and seats himself quietly in a public conveyance.”—Orangeburg Plain Speaker, a negro newspaper, December 4th, 1889.

“Two coloured men, respectable in appearance and well educated, the one principal of, and the other a teacher in, a public school of the city, entered a restaurant in Cincinnati the other day. They seated themselves at a table, but no 99waiter went near them, and when they finally asked to be served they were thrown out into the street. The sole trouble was the fact that they were coloured.”—New York Evening Post, December 31st, 1889.

“Social equality of whites and blacks is unheard of here, even in ‘black’ Republican circles. The whites don’t want it and the blacks won’t have it. Any white person who advocates it here is quietly ignored as an irredeemable crank, and the South can afford to keep cool and follow Northern example regarding this deadest of dead issues.”—New York Herald, November, 1889.

“Wednesday will be long remembered in Georgia as the day on which an unparalleled number of violent crimes were committed. At Jessop a bloody riot occurred; at Augusta there was a conflict approaching the dimensions of a riot, accompanied by bloodshed. At Dainesville a very worthy coloured man was, it appears, cruelly murdered; at Toombsboro another negro was killed; and at Greenville a shooting affair occurred.... The quarrel was in every instance between men of different colour.”—Macon Telegraph, December 28th, 1889.

“A few days ago a negro minister of this city boarded the east-bound passenger train on the E.T.V. and G. Railway, and took a seat in the coach occupied by white passengers. Some of the passengers complained to the conductor and brakemen, and expressed considerable dissatisfaction that they were forced to ride alongside of a negro. The railway officials informed the complainants that they were not authorised to force the coloured passenger into the coach set apart for the negroes, and they would lay themselves liable should they do so. The white passengers then took the matter in their own hands, and ordered the ebony-hued minister to take a seat in the next coach. He positively refused to obey orders, whereupon the white men gave him a sound flogging and forced him 100to a seat among his own colour and equals. We learned yesterday that the vanquished preacher was unable to fill his pulpit on account of the severe chastisement inflicted upon him.”—Selma (Alabama) Times, quoted by Mr. G. W. Cable.

“There is terrible excitement here over the co-education of the races. The Alton Board of Education has provided separate schools for coloured children, but the negroes want their children to attend the schools set apart for the whites. They had threatened and threatened to force their way into the schools and put their children alongside the whites, and flatly refused to permit their children to attend the schoolhouses set apart for the negro children. These threats, however, until to-day, were looked upon as idle and meaningless. This morning the negroes took action in the matter. Scores of adult negroes, accompanied by half a hundred black children, went to the high school and demanded admission. Superintendent Powell is a mild-mannered man, and offered no obstructions. The black children walked in and took possession of all the desks they found unoccupied. The white pupils protested, and began to pick up their books and make preparations to leave. Some of the coloured boys grinned at the white girls, and as soon as the negro men left the building the white pupils assaulted the blacks. There was a hard fight for fifteen minutes, during which books, inkstands, rulers, slates and hair filled the air. The whites finally drove the blacks out of the room and chased them out of the yard, and continued to fight in the street. The white girls urged their champions on with encouraging shouts, and brought them munitions of war when possible.”—General Press Telegram from Alton, Illinois, January 11th, 1890.

“At Decatur, Ill., Wood Bros., purveyors of candles and ice-cream, had no ice-cream to sell to the Rev. Edward Wilson. He was a negro. He now arrests the purveyors by virtue of the Civil Rights Law, and ‘the case will be hotly contested.’ 101Of course it will. And the jury will discharge the confectioners. The black man will get no ice-cream. The people of Decatur love the negro in the South, not in the North. The Civil Rights Bill was prepared for the South, where a coloured man can get all the ice-cream he may pay for. To apply Reconstruction to the North—is not that oppressive? The same Northerner who will endure arrest before he will sell ice-cream to a black man will tell you confidently that the determination of the Southerners to prevent black home rule is the vilest conspiracy of modern times.”—Chicago Herald, September 6th, 1889.

“One hot night in September ... I was travelling by rail in the State of Alabama. At rather late bedtime there came aboard the train a young mother and her little daughter of three or four years. They were neatly and tastefully dressed in cool, fresh muslins, and as the train went on its way they sat together very still and quiet. At the next station there came aboard a most melancholy and revolting company. In filthy rags, with vile odours, and the clanking of shackles and chains, nine penitentiary convicts chained to one chain, and ten more chained to another, dragged laboriously into the compartment of the car where in one corner sat this mother and child, and packed it full, and the train moved on. The keeper of the convicts told me he should take them in that car 200 miles that night. They were going to the mines. My seat was not in that car, and I stayed in it but a moment. It stank insufferably. I returned to my own place in the coach behind, where there was, and had all the time been, plenty of room. But the mother and child sat on in silence in that foul hole, the conductor having distinctly refused them admission elsewhere because they were of African blood, and not because the mother was, but because she was not, engaged at the moment in menial service. Had the child been white, and the mother not its natural but 102its hired guardian, she could have sat anywhere in the train.”—Mr. G. W. Cable.

“During a day’s stay in Atlanta lately, the present writer saw many things greatly to admire.... He feels constrained to ask whether it must be that in the principal depôt of such a city the hopeless excommunication of every person of African tincture from the civil rewards of gentility must be advertised by three signs at the entrances of three separate rooms, one for ‘Ladies,’ one for ‘Gentlemen,’ and the third a ‘Coloured Waiting-room?’ Visiting the principal library of the city, he was eagerly assured, in response to inquiry, that no person of colour would be allowed to draw out books.”—Mr. G. W. Cable.

“Postmaster Lewis and Colonel A. E. Buck were hung in effigy in front of the Court-house to-night, in the presence of probably 10,000 persons. This action was the result of Lewis appointing a negro to a place in the Registry Department, where he would come in contact with a white lady clerk.”—Letter from Atlanta, Georgia, of August 8th, 1889, to Charleston News and Courier.

“The Rev. J. Francis Robinson, a Baptist preacher of good character, has been visiting in the City of Auburn, New York. The day after his arrival he wished to get shaved, and went to a barber-shop, but was refused attention. He went in succession to several other barber-shops, but received the same treatment at each. The Rev. F. D. Penny, pastor of the Second Baptist Church in Auburn, accompanied the Rev. Mr. Robinson to a number of shops, and offered the proprietors a dollar to shave his friend, but his co-operation was of no use. The trouble was that the Rev. Mr. Robinson had a black skin, and, as one of the barbers said, ‘I refused to shave him because it is against the rules of the trade to shave a coloured man.’”—New York Evening Post, August 6th, 1889.

“Deacon J. H. Brown, of the First African Baptist 103Church, of this city, had quite an unpleasant experience at Baxley yesterday. He is on his way, along with other coloured deacons and clergymen, to a convention of the church at Indianapolis. Six of them entered the white people’s coach, filled largely with ladies, and, despite the repeated protests of the passengers, would not vacate their seats. One passenger wired to Baxley over the signature of ‘Passenger,’ asking for help to put the negroes out, and stating that he would make himself known when the train arrived. When Baxley was reached a crowd of men boarded the train and requested the negroes to leave. They refused. This did not change their purpose, and force was then used. In the fight that ensued two men were cut, but not very seriously. The train pulled out quickly to prevent further disturbance, and a physician at Lumber City was telegraphed for to meet the wounded men there. He refused, but subsequently one was secured and the men cared for. Brown was hurt about the head and face from blows inflicted by a club.”—Savannah (Georgia) Times, September 10th, 1889.

“The colour line question has nearly caused a split in the Independent Baptists’ Union. An organisation composed of Baptist ministers of Virginia, West Virginia, and Maryland is in session here. The Rev. H. A. Braxton, a coloured member, objected to the use of the word ‘coloured’ in a report referring to work among his race. This objection fired the Southern sentiment of some of the white brethren, and a sharp discussion ensued. Preacher Braxton declared that he was opposed to ecclesiastical bossism, and wanted the colour line buried. Dr. A. C. Dickinson, editor of the Religious Herald, of Richmond, asked: ‘Do you want us to treat you every way as if you were not coloured?’ The Rev. Mr. Braxton replied: ‘Yes, we want to be treated as men, and we want no special favours.’ The Rev. A. C. Dickinson said: ‘Do you want us to bury the colour line? If so, where is it to be 104buried—on the white side or on the black? The colour is there. God put it there. Leaving out the word “coloured” won’t help it. Now, what are you going to do about it? Do you intend to give up your convention and your churches and join ours, or do you want us to give up ours and join yours?’ Rev. Dr. J. W. M. Williams, one of the most prominent Baptists in the South, said: “If you (the coloured people) don’t intend to stop talking on this question, then, in the name of the Lord, go by yourselves and talk all day on the question of colour. If the coloured people see they can do their work better alone, let them go and work by themselves.’”—General Press Telegram from Baltimore, Maryland, October 18th, 1889.

“A delegation of citizens waited on Governor Gordon to-day, and asked him to take action concerning the whipping of a number of negroes by unknown white men at East Point, near Atlanta. The affair occurred late last night. It was the outgrowth of the lynching of a negro boy on Wednesday night for the usual crime. The negroes had a mass meeting, and the citizens, becoming alarmed, sent for police from Atlanta. The presence of the officers prevented further trouble, but after they had gone a number of white men went to different cabins and whipped the negroes, fourteen in all.”—Atlanta despatch of September 6, 1889, to Charleston News and Courier.

A man named L. P. Smith was employed as a detective. He arrested one Jackson, a negro, mistaking him for a murderer who was “wanted.” Finding out his error, but desiring to secure the reward, he offered to release Jackson if the latter would submit to have one of his ears cut off, that ear bearing a mark similar to one on the ear of the sought for murderer. Jackson agreed. Smith, uneasy as to what he had done, then shot Jackson, who, however, lived long enough to make a statement.—Summarised from a Birmingham (Alabama) despatch of September, 1889.

105The mutilated bodies of Rosmond Cormier, coloured, and his daughter Rosalie were found in a cabin on the Abbeville Road, near Lafayette, Louisiana. Cormier, who was sixty, had been previously whipped and ordered by a band of “Regulators” to leave the district, but had not complied. The “Regulators” returned, demanded admittance to the cabin, were refused, and were fired at in self-defence by Cormier. They then shot him and cut his daughter’s throat from ear to ear. On the same night they very severely whipped two other negroes.—Summarised from a New Orleans despatch of September 11th, 1889, to the Charleston News and Courier.

“In Fulton County, Georgia, a black boy of eighteen years was taken from gaol and hanged for ‘assaulting’ a white girl, the assault consisting of catching the child by the arms and running away when she and her companion screamed. Then a pack of white ruffians, heavily armed, went from one cabin to another in an alleged search for a criminal, and barbarously whipped and maltreated inoffensive negroes, who were powerless to defend themselves against shot-guns and revolvers presented at their heads.”—Greenville News, September 10th, 1889.

“There are symptoms of a race war in Missouri, at Dexter.... The people in that section have for years excluded all negroes from among them. A short time ago a man named Williams settled on a farm there, and engaged a dozen negroes to work for him. Fifty armed white men waited upon him this week, and told him he must get rid of the negroes. He said they might kill him first. The armed men returned to town, where they are circulating a paper pledging the signers to stand by the ‘Regulators.’”—Charleston News and Courier, September 14th, 1889.

“Robert Battey, a negro juror, was refused admission to the dining-room at the Augusta Hotel yesterday. He was 106the only coloured man on the jury, which was empanelled to try a criminal case in the City Court, and when the hour of dinner arrived the case was of such importance that Judge Eve ordered the jury to be kept together.... Upon arriving at the hotel Mr. B. S. Doolittle, the proprietor, who is, by the way, a Northern man, refused Battey, the coloured juror, admission to his dining-room, where a number of ladies and gentlemen were seated at dinner. Mr. Doolittle offered to furnish the coloured juror with his meal in another room, but Battey would not consent to be isolated in that manner, and before he would go into the private room he went home, where he enjoyed his usual meal in custody of an officer. This attempted intrusion of a negro into the dining-hall of an hotel called forth considerable comment, and Mr. Doolittle was upheld in his refusal to serve Battey with dinner at the same table with white people.”—Augusta (Georgia) despatch of October 4th, 1889, to Charleston News and Courier

I have, perhaps, cited sufficient examples of white intolerance and tyranny. These characteristics are, it will have been observed, not exclusively confined to the South. I should add that, in several States, what is known as miscegenation, or, to be plain, marriage between a white and a black or coloured person, is illegal.

After reading what I have written and quoted, can any one fail to ask himself these questions? Is there any doubt that there is a race problem of infinite difficulty and danger awaiting, nay crying for, solution in America? Is it not true that there is practically one law for the black and 107another for the white in the South? Is it likely that the negro’s civil rights will ever be respected by the Southern whites? Can civilisation admit the claim of the South to be permitted to settle the race question in its own way? Is it not the duty of the United States to deal with the question? Is the position of the Southern black likely to become more tolerable or less, under the existing system? I might insist much more than I have done upon the negro’s unfortunate situation. I might picture him, in all detail, as he is in the school, in the church, and even in the graveyard—a being kept remorselessly apart from his white fellows. But I am anxious not to be one-sided, and not to allow my natural sympathy for the black man’s wrongs to render me blind to the fact that the white man, too, has wrongs great and intolerable. What these wrongs are I shall attempt to show when I deal with the position of the Southern white. In the meanwhile I will conclude my present division of the subject with a few notes on the sanitary, moral, educational, and material position of the Southern negro of to-day.

As to his sanitary position I have, I regret to say, no very modern statistics at my disposal. The latest that convey a fairly broad view of the situation apply to the years 1883 and 1885; but there is no doubt that things 108have very little changed since then. The death-rate, among children under five years old, per 1,000 of the whole population, for the year 1883 was—in Charleston, white 5·88, coloured 21·3; in Memphis, white 3·75, coloured 13·91; in Nashville, white 5·65, coloured 12·44; and in Savannah, white 7·59, coloured 18·01. The rate in 1885 was—in Charleston, white 4·45, coloured 14·38; in Memphis, white 4·67, coloured 13·46; in Nashville, white 4·37, coloured 10·78; and in Savannah, white 4·23, coloured 13·70. Squalid dwellings, in filthy neighbourhoods, impure air, dirty water, neglect of personal cleanliness, immorality, extensive meat consumption without vegetable diet to match, and gregarious and generally unsavoury habits, induce a black mortality which, at least in the large centres, is enormous, and is particularly noticeable under the heads of consumption, pneumonia, and scrofula.

Bearing upon this point, a paragraph from the New York Tribune, of August 20th, 1889, deserves quotation:—

“As the result of extended observations, including thousands of cases, thirty-six per cent. being negroes, and mulattoes, Dr. L. McLane Tiffany, of Baltimore, finds some marked differences in the diseases of whites and blacks. Thus, spinal caries is more frequently located in the dorsal region of the negro, and a cured case of Pott’s disease in the middleaged 109negro is very rare: dislocations are more frequent in the white, as is also lateral curvature of the spine; keloid is characteristically more frequent in the negro, likewise lipoma. Although Dr. Tiffany has never seen an epithelioma of the lip or any part of the face in a negro, osteo-sarcoma is often met with in the race. In hospital cases, the negro bears operations better, as a rule, than the white, but their reaction after accidents is not so good as that of the latter. Dr. Tiffany concludes that surgical affections pursue different courses in the white and coloured races under identical hygienic surroundings; that surgical diseases involving the lymphatic system, especially tubercular, are more fatal in negroes than in whites; that congenital deformities are more rare in negroes than in whites; and that surgical differences observed between negroes and whites are due to racial peculiarities.”

Yet the excess of mortality among the coloured people, large though it be, is more than counterbalanced by their superior fecundity. This is very remarkable, seeing that in many cities where the whites outnumber the blacks as two to one, the death-rate among the latter positively exceeds that among the former. In Charleston, for example, the death-rate in 1884 was for the whites 1 in 42, and for the coloured 1 in 22; and in 1883, for the whites 1 in 46, and for the coloured 1 in 21. This is rendered the more striking by the fact that the poorer coloured people in Charleston are supplied with medicines and medical attention at the expense of the city. In 1884 no fewer than 17,950 coloured patients were treated in the 110city hospital and in the different health districts, as against only about one-third of that number of white patients. In 1886 the Charleston death-rate was, per 1,000, for whites 20·65 and for coloured 49·01. In 1887, out of 41,000 whites in Atlanta, Georgia, 608 died, while out of 22,000 coloured people 707 died. Again, in the week ending March 9, 1889, the estimated population of New Orleans was—whites, 184,500; coloured, 69,500; and the death-rate per 1,000 was—whites, 14·13; coloured, 30·03. And the story is much the same everywhere. The negroes die like flies, and increase only because they also breed like flies.

Their moral condition, as shown by criminal statistics and by the testimony of competent observers, is equally unsatisfactory. Says the Rev. Dr. Tucker, formerly of Jackson, Mississippi:—

“In all the country districts the removal of the restraints of slavery, such as they were, has resulted in an open abandonment of every semblance of morality and the loss almost of the idea of marriage. Why, in one county of Mississippi, there were during twelve months 300 marriage licences taken out in the county clerk’s office for white people. According to the proportion of population, there should have been in the same time 1,200 or more for negroes. There can be no legal marriage of any sort in Mississippi without a licence. There were actually taken out by coloured people just three!... Soon after the war the Legislature passed an Act legalising the 111union of all who were then living together, marrying them whether they wished or not; and for years afterwards the courts were crowded with applications for divorce from coloured people, which mostly had to be granted, since there was ample cause for divorce under either the Divine or the statute law. I know of whole neighbourhoods, including hundreds of negro families, where there is not one single legally married couple, or couple not married, who stay faithful to each other beyond a few months, or a few years at most; often but a few weeks. And if out of every 500 negro families one excepts a few dozen who are legally married, this statement will hold true for millions of coloured people. And these things I tell you to-night are but hints. I cannot, I dare not, tell the full truth before a mixed audience.”

These words were originally spoken before the Episcopal Congress at Richmond, Virginia, in 1882; they were subsequently published in a pamphlet, and I am generally assured, and implicitly believe, that they were true then and are true now. Even the negroes themselves dare not deny them. One negro preacher published a pamphlet, in which he admitted that—

“This speech reveals humiliating facts, so truthful, yet hard to acknowledge. Not one of our social circles, if we can be said to have any, is clean morally. They are full of base, downright hypocrisy and falsehood, and full two-thirds of the whole are members of the churches. Moral character is not the standard. Crimes that should cause a blush on fair cheeks assume a front of brass, and defy you to speak of or talk about them.... A coloured man, only a few days ago, 112contended with me that the negroes were right in certain of their practices, because the Lord Jesus himself said that ‘Seven women should lay hold of one man.’”

Such was the confession of the Rev. Isaac Williams, with whom four other negro preachers fully concurred, adding—

“Our acquaintance extends over seven to ten thousand coloured people, concerning whose lives we know the truth, and that truth is set forth in Dr. Tucker’s speech without exaggeration. There are exceptions, but the general truth is stated exactly as it is. We agree also that he has only given hints as regards many things of such a nature that only hints are possible.”

On this repulsive subject I also have said enough. Nor will I say much concerning the degrading superstitions and superstitious practices of the great mass of ignorant blacks. Two years ago the Herald, a respectable paper in Boston, published an article five and a half columns long, the object of which was to demonstrate that Voodooism existed to an alarming extent among the coloured people of Boston and New England generally. Here are a couple of extracts:—

“No people are so prone by nature and force of circumstances to superstition as the blacks. Devout and easily excited, they are apt to accept, blindly and without reasoning, the traditions of their fathers; and even among those of reasonable education there are traces of the idolatrous creeds and customs which have always characterised the West India 113Negroes. Voodooism, of which much has been hinted, a little written, but almost nothing known—one of the blackest, crudest, and most heathenish forms of idolatry the world has ever seen—exists to-day to an alarming extent right here in Puritan New England.”

“Perhaps the fact that the negroes have always regarded themselves as a wronged people impels them to cultivate a revengeful spirit; and the prevailing object of their so-called spells is in the direction of working harm to their enemies. They pay more attention to vengeance than to the cure of diseases, although claiming wonderful power from their herbs and decoctions. The prevailing sentiment, if it may be so termed, of Voodooism, aside from idolatry, is revenge, and in their hatreds these people are implacable. No punishment is too horrible to be visited upon their enemies.”

Most white Bostonians believed that the article was full of exaggerations, but, to the general surprise, the negroes practically admitted the impeachment.

Here is part of a resolution which was passed in July, 1889, by the Coloured National League sitting at Boston:—

“Whereas the Boston Herald has lately shown that the degrading superstition of Voodooism, as well as its practice, exists here in Boston to some extent among a few illiterate and ignorant persons of our race; and whereas the sentiment among the better class of coloured people is that no one should be swifter to condemn any kind of foolish race superstition or disreputable practice than the coloured people themselves; and whereas it should everywhere be the aim and desire of the coloured people to welcome any information that may show the 114need of greater race enlightenment, or that shall stir us up to more earnest efforts for the general elevation of our people; be it resolved that the League places itself on record as being both anxious and willing to strike hands with the Herald, or any one else, in condemning, discountenancing, and stamping out Voodooism or any other ‘ism’ hurtful to the physical, moral, or spiritual elevation of the coloured people; and that the League calls upon good coloured people everywhere to set their face like a flint against every kind or evil superstition, habit, practice, custom, or belief, whose tendency, if encouraged, might be to degrade, belittle, or harm the coloured people in public estimation.”

I may add that, not perhaps at Boston, but certainly in the South, and especially in Louisiana, Voodooism exists to-day. I pass on to criminal statistics as they concern the negro.

I will first take some suggestive statistics concerning the State of Mississippi, one of the “blackest” States in the Union, the population, according to the Census of 1880, having been—white, 479,398; coloured, 650,291. In the State Penitentiary on December 1, 1885, there were 103 white and 676 coloured males. Of the coloured people 113 were mulattoes, and the total number of coloured criminals in Mississippi in 1885 would be still further augmented if the number of judicial and irregular executions could be ascertained. As it is, it is clear that an unduly large proportion of criminality is furnished by the negro and negroid 115population. Mr. H. S. Fulkerson, who has written an interesting pamphlet on “The Negro” (Vicksburg, Mississippi, 1887), was induced by these startling figures to go further into the subject, and to examine the gaol register of Vicksburg, Mississippi, from March 1st, 1886, to February 28th, 1887. He found the commitments for the year to have been 446, as many as 426 of the prisoners being coloured, and only 20 white. The population of Vicksburg in 1880 was—whites 5,975; coloured, 5,836. He also examined, for the same period, the register of Vicksburg Workhouse, an institution in which violators of the city ordinances, &c., are confined. Of 1,416 persons committed 992 were coloured and 424 white. In 1889, in Charleston, 2,202 coloured persons were arrested, as against only 1,250 whites. Most of the arrests during the year were made for the following offences:

And here, to put the matter in a nutshell, are the relative proportions, as gathered from the United States Census of Prisoners, of black to white criminality in half a dozen States:—Massachusetts, 1162¾ to 1; Indiana, 6¼; to 1; Illinois, 2·4 to 1; Tennessee, 5 to 1; South Carolina, 6¾ to 1; and Georgia, 7·8 to 1. Thus in Tennessee the coloured man is five times as prone to criminality as the white, and in Georgia nearly eight times. And it must be borne in mind that these figures deal only with that portion of the total criminality which finds its way into prison. They do not, and no official figures can, take into account the criminality which is summarily punished by the operation of lynch law; and every one who knows the South knows also that, out of every fifty persons who are lynched there, at least forty-nine are of coloured complexion. Of lynching, however, I shall speak later, for it is mainly reserved as a punishment for one particular crime, the prevalence of which has a most important bearing upon the position of the Southern white.

Educationally, the coloured man has undoubtedly made great progress since his emancipation. In the slavery days ignorance was imposed by law upon the slave. Says the South Carolinian statute of 1834:—“If any person shall hereafter teach any slave to read or write, or procure any slave to be taught to read or write, such person, if a free white person, shall be fined not exceeding one hundred dollars for each offence and imprisonment not less than six 117months; or, if a free person of colour, shall be whipped not exceeding fifty lashes and fined not exceeding fifty dollars; and, if a slave, shall be whipped at the discretion of the Court not exceeding fifty lashes; the informer to be entitled to one-half the fine and to be a competent witness.” And up to the day of emancipation the slave was, with scarcely an exception, kept in the densest ignorance. From the close of the war to the taking of the tenth census only fifteen years elapsed. In that period the adult negro had not greatly advanced, but the negro youth had made an amount of progress which, though by no means startling, was, I think, distinctly encouraging. The following table shows (1) the illiteracy of the male adult negro, and (2) the illiteracy of the whole negro population of the Black Belt in 1880:—

118Thus, while the proportion of male adults who could read and write was, roughly speaking, only one in four, the proportion of coloured people of all ages was one in two. I have been informed at Washington that the eleventh census is likely to show that in these States seven coloured people out of every ten have escaped the imputation of illiteracy; but at the same time I have been warned that “writing” necessarily implies nothing more than ability to laboriously trace a signature, and that “reading” does not involve the ability to mark, learn, and inwardly digest anything more abstruse than a sentence in monosyllables. As Judge Tourgée has said:—

“One of the encouraging phases of the present situation is the fact that a coloured man is proud of the distinction of being able to read and write. It is to him a sort of patent of nobility. It shows to the world that he has gone above the level, that he has come up above the mass of his fellows, and is worthy of distinction and consideration in this respect if in no other. Because of these facts the statistics of illiteracy among the coloured people are peculiarly unreliable.”

We may accept them as such, and yet regard them as encouraging. The level of education is rising. It has not risen high, and the number of negroes who possess such an education as is the property of a senior boy at a London Board School may probably, even now, not mount to 119six figures. But there is promise in the fact that the race supplies for its own improvement over 16,000 school teachers. An educated negro has supplied some statistics on the subject of coloured education in the South:—

“In 1887–88,” he writes, “there were 15,000 public schools, having 1,118,556 pupils; 16 normal schools, 119 teachers and 3,924 pupils, with property valued at $992,350; 31 schools for secondary instruction, 247 teachers, with 6,555 students, and property valued at $843,100; 11 colleges of arts and sciences, 79 teachers, 922 students, and property valued at $1,443,000; two schools of science, 29 teachers, 840 students, and property valued at $50,000; 16 theological schools, 77 teachers, 833 students, and $489,500 in property; 4 law schools, 16 teachers, 81 students, and $40,000 in property; 3 schools of medicine, 48 teachers, 165 students, and $80,000 in property; while there were 2,081 pupils in schools for the blind and dumb, making a total of 16,430 teachers, 1,139,904 pupils, and $3,934,950 in school property.”

Unfortunately there are no symptoms whatever that the spread of education among the negroes is causing, or ever will cause, the diminution of white prejudice against the race.

Concerning the material position of the negroes opinions vary greatly. There is no doubt, however, that they are gradually acquiring property, and, in a few cases, accumulating capital. It was recently declared that coloured people owned a million acres of land in Texas alone, paying 120taxes there on twenty million dollars’ worth of property, and there were in the State twenty-five coloured lawyers, one hundred coloured merchants, five thousand coloured mechanics, and fifteen newspapers conducted by coloured people. Somewhat similar statements have been made, by negro speakers and writers chiefly, concerning the progress of the race elsewhere. Says one journal:—

“Georgia’s coloured people are making a good record for thrift and industry. In 1879 their property was valued at $5,182,398; but in 1887 the valuation was $8,939,479, showing a gain of 72½ per cent. during the nine years. In the same time the valuation of white men’s property had risen from $229,777,150 to $332,565,442, a gain of only 44·6 per cent. approximately. These figures simply prove what the intelligent representatives of the negro race have said about the progress made, and go to illustrate anew that the negroes are working out their own future. The richest coloured woman in the South, Mrs. Amanda Ewas, who has a snug fortune of $400,000, lives in Atlanta.”

On the other hand, the Charleston News and Courier points out that in Charleston the negroes stand just where they did in 1860; that the value of the property held by them to-day is just about the same as that held by the free negroes twenty-eight years ago, and that, strange to say, the coloured property holders are of the same class 121as in 1860, namely, the descendants of negroes who were free before the war.

I have had an opportunity of examining the assessment rolls of Chatham County, in which the city of Savannah, Georgia, is situated. These, as compiled in the summer of 1889, give the following results:—

The negroes and coloured people, therefore, who constitute 61 per cent. of the local population, hold only 2 per cent. of the local wealth.

On the same subject the New Orleans Times-Democrat says:—

“We doubt whether the value of property held by coloured men in New Orleans is any greater to-day than that held by the freedmen of colour in 1860, and yet both in New Orleans and throughout Louisiana the negro has been improving his condition steadily. It takes more than one generation, however, to raise a race held in bonds of slavery to the condition of property holders. When the hundreds of millions of dollars that have been paid the negroes in wages and the millions wasted by them in the veriest trash are considered, it seems strange that so few dollars have been invested in land, houses, or any permanent property. The freedmen of colour who inherited land or houses have held on 122to them, or at least to a portion of them. The negroes engaged in any very profitable trade or business may have laid aside something and own some little property, but the great majority of the race, who are simply farm hands, labourers, or domestic servants, have acquired no permanent property of any kind.”

As a further illustration of the relative status of blacks and whites in what may be regarded as a representative section of the Black Belt, I append some interesting and detailed official statistics of Richmond County, Georgia, a county which had a total population in 1870 of 25,724, and in 1880 of 34,665, and which is one of the most populous and well-to-do counties in the State. In it, moreover, the races are almost equally divided.

Polls for 1889—White 5,069, coloured 4,029; total 9,098. Polls for 1888—White 4,923, coloured 3,844; total 8,767—an increase of 331.

Lawyers in 1889—White 50, coloured 1; total 51. Lawyers in 1888—White 48, coloured 1; total 49—an increase of 2.

Doctors in 1889—White 53, coloured 1. In 1888—White 46, coloured 2—an increase of 6.

Dentists in 1889—White 11, coloured 1; and the same for 1888.

Acres of land owned in 1889—White 180,332, coloured 4,943; total 185,275. Acres in 1888—White 180,835¼, coloured 4,661; total 185,496¼—a decrease of 221¼ acres.

Aggregate value of land in 1889—White $1,571,550, coloured 123$64,440; total $1,638,990. In 1888—White $1,619,720, coloured $66,810; total $1,686,530—a decrease of $47,540.

Aggregate value of city or town property in 1889—White $9,713,140, coloured $438,940; total $10,152,080. In 1888—white $9,364,150, coloured $416,620; total $9,980,770—an increase of $371,310.

The number of shares in State or national banks is the same for 1888 and 1889, and is 20,300, and they are all owned by the whites.

The value of shares of such bank stock for 1889 is returned at $887,000, and for 1888 was returned at $1,002,000, showing a decrease of $115,000.

Property owned by gas or electric light companies is all owned by whites, and is valued in 1889 at $203,840, and for 1888 was returned at $215,250, showing a decrease of $11,410.

Amount of money and solvent debts, notes, accounts, etc., for 1889—whites $1,358,890, coloured $150; total $1,359,040. In 1888—whites $1,491,630, coloured $150; total $1,491,780—a decrease of $132,740.

Merchandise of every sort for 1889—whites $1,260,550, coloured $5,730; total $1,266,280. In 1888—whites $1,278,290, coloured $5,680; total $1,283,970—a decrease of $17,690.

The capital invested in shipping and tonnage is all white, and for 1889 is $16,200. In 1888 it was $27,620—a decrease of $11,420.

Stocks and bonds are all white, and for 1889 are returned at $1,209,120, and for 1888 at $1,400,630, showing a decrease of $191,510.

Cotton manufactories are all white, and are returned for 1889 at $4,023,300, against $3,946,000 for 1888—an increase of $77,300.

Iron works, foundries, etc., are all white, and are returned 124for 1889 at $33,500, against $35,500, showing a decrease of $2,000.

Value of household and kitchen furniture, pianos, organs, etc., for 1889—White $570,690, coloured $17,990; total $588,680. In 1888—White $550,300, coloured $14,490; total $564,790—an increase of $23,890.

Watches, silver plate, and jewellery for 1880—White $74,020, coloured $50; total $74,070. In 1888—White $77,950, coloured $50; total $78,000—a decrease of $3,930.

Horses, mules, hogs, sheep, cattle, etc., for 1889—White $200,140, coloured $12,820; total $212,960. In 1888—White $199,430, coloured $13,580; total $213,016—a decrease of $50.

Plantation and mechanical tools, law or other library books, pictures, etc., are all returned by whites, and for 1889 are $63,100, against $71,650 for 1888, showing a decrease of $8,550.

Cotton, corn, crops, and provisions held for sale on April 1st are all white, and are returned for $350 in 1889 and $2,000 in 1888, showing a decrease of $1,650.

Value of all other property not before enumerated for 1889—White $405,170, coloured $4,440; total $409,610. In 1888—White $343,430, coloured $3,960; total $357,390—an increase of $52,220.

Aggregate value of whole property in 1889—White $21,590,560, coloured $547,560; total $22,138,120. In 1888—White $21,635,550, coloured $521,340; total $22,156,890—an aggregated decrease of $18,770.

In view of facts like these, it is hard to know what to make of the favourite negro declaration that the coloured people will, in the not distant future, be as powerful in the South in the matter 125of wealth as they already are in the matter of numbers. I believe, nevertheless, that it may be accepted that the material improvement in the coloured man’s condition is more noticeable than his improvement in any other direction. He lives more comfortably and dresses better than he did eight or ten years ago; and, as his main ambitions are physical and material rather than intellectual and æsthetic, he is entitled to congratulate himself.

The general progress of the negro does not, however, satisfy those who once cherished the highest hopes on his behalf. Here is a suggestive, and, as I happen to know, a true paragraph, dated Atlanta, Georgia, June 1, 1889, which I clip from a Southern newspaper:—

“A celebrated English philanthropist was buried here yesterday, having died at the residence of his daughter, Mrs. Booth. John Glazebrook was his name, and he was a citizen of Manchester, England. He was a man of great wealth, and becoming interested in the abolition of slavery in the United States, spent thousands of pounds in aiding the agitation. He paid the expenses of lecturers, had runaway slaves exhibited before English audiences, and placed his fortune in the scales to accomplish the abolition of human servitude. A few months ago he decided to visit this country for the purpose of seeing whether the negro had improved. He died with the declaration that he had wasted his money, and that freedom had brought no benefit to the negro.”

CHAPTER IV. THE POSITION OF THE SOUTHERN WHITE.

In the Southern States, and especially in the States which constitute the Black Belt, the Race Question has in recent years assumed far more serious proportions than is generally supposed. It has, in fact, assumed the proportions of a species of guerilla race war. Few people, even in America, thoroughly realise this. The leading newspapers of the country pay surprisingly little attention to occurrences outside the district in which they find the majority of their readers. There is, so far as I am aware, no neutral journal which busies itself exclusively with the problem, and, consequently, Americans and foreigners alike are without any mirror in which they may periodically see reflected all the aspects and all the incidents of the situation. To keep up with the history of the Race Question the student must read, not the great newspapers of New York, Philadelphia, Boston, Chicago, or New 128Orleans, but rather the little county newspapers of the South—newspapers the very names of which are scarcely known in the North and wholly unknown in Europe. And even these rural newspapers must be read with discretion and discrimination, for all of them are partisans. Some make a point of dwelling at length upon accounts of outrages committed by negroes, and of almost ignoring accounts of outrages committed by whites; others—they are, it is true, in the minority—follow the opposite plan. A few only are fair; a few only would care to print so free a confession as the following, which I take from the Augusta (Georgia) Chronicle, of Jan. 5th, 1890:—

“Laws are powerless either to prevent the commission of crime or to punish criminals, unless public sentiment forbids the one and commands the other. Where there is little regard for human life, and we fear this is the case in many portions of our country, the courts are often to blame for not hanging those who slay their fellow-men. Is it not a fact that it is almost impossible to convict a man of the crime of murder who has any social position or means to defend himself? Fortunately, crimes of this sort do not often occur; but, if they did, public sentiment is so demoralised that the courts would fail of conviction. This is true as to white men who kill their equals. If a negro kills a white man, he is pretty sure either to be lynched or hung. But if a white man slays a negro, he is in no danger of being lynched, and as to his being hung for the crime there is not much probability.”

129To understand, therefore, both sides of the question, and to fully appreciate the seriousness of the situation, one must be a far more omnivorous devourer of newspapers than the ordinary citizen of Great Britain or of America has time to be. I have had exceptional opportunities. While I was in the country I met the leading men of both sides, and had thrust upon me the newspapers, big and little, of both parties. Nay, many people who for years have made a study of the subject were so good as to place their notes and their volumes of illustrative newspaper clippings at my disposal. Thus I may pretend to have secured the broadest and most far-reaching view of the difficulties amid which the South stands; and I cannot hide from myself the conclusion that, as between the races, the situation throughout the Black Belt is veritably, as I have said, one of active though unprofessed guerilla warfare. In the last chapter I gave a number of examples, selected almost at hazard from a far larger number which I might have cited, of the manner in which this warfare is being waged by the whites against the blacks. In this I shall give examples, similarly selected to a great extent, of the manner in which this warfare is being waged by the blacks against the whites. I have, I think, amply demonstrated the existence 130of hostility on the white side. What I shall quote now may, in the opinion of many, provide good excuse for the existence of that hostility; but I would submit that it also proves the inherent and unconquerable mutual antipathy of the races and their hopeless unsuitability for life side by side and upon a level of approximate equality. The antipathy is not between individual blacks and whites. It is rather such an antipathy as used to exist between Turks and Slavs in the Balkan provinces in the days of the Bulgarian atrocities, although that antipathy was religious as well as racial and political.

And here let me say at once, deliberately and without hesitation, that if the racial crimes and outrages which are of daily occurrence in the Southern States were taking place in a semi-civilised part of Europe, and were only half as well advertised as the events in Bulgaria were, the public sentiment of Europe would at once insist upon, and would within six months secure, reform, even at the cost of war. Such a situation as sullies the South is a disgrace to the fair name of Anglo-Saxon civilisation. It is not for me to attempt to apportion the blame. Doubtless there are grave faults on both sides. As an unprejudiced observer, I can merely declare generally that the condition of affairs is not only a 131scandal so far as the United States are concerned, but also a matter of which all civilised humanity has cause to be ashamed.

It was my good fortune in the course of my tour to meet, and to confer very intimately with, the anonymous author of the most remarkable book that has yet appeared upon the Race Question. I mean “An Appeal to Pharaoh,” a volume published in the winter of 1889 in New York by Messrs. Fords, Howard, and Hulbert. To this volume I must make further allusion when I come to consider the difficult, but inevitable, problem—what is to be done? At present I mention it incidentally for the reason that I am anxious to repeat here something that its writer said to me, and for the reason that all who have read the work will, I am sure, extend due deference to any opinion expressed by so competent and unbiased an authority. My friend knows the South as few know it, and he has for the negro a genuine and kindly regard; yet, said he, “if the option were offered me of taking my wife and family into one of the black country districts of the South, or into a jungle full of wild beasts, and if I were obliged to leave them without proper protection, I would unhesitatingly choose the jungle.” I did not ask why. I knew that it was because no white woman 132is safe, from hour to hour, in those black country districts. It was because the race war on the black man’s side is waged largely, though not exclusively, against the whites who are least capable of self-protection, and whose safety is held most precious by those to whom they are near and dear. I am bound to produce evidence concerning this awful phase of the struggle; and, unfortunately, there is evidence in plenty ready to my hand. “Lynched for the usual crime” is a stereotyped heading in many scores of Southern newspapers. Nor, as a rule, is the brutality of the negro’s act much less conspicuous than the speed and cruelty with which the victim is avenged. On both sides it is a terrible and almost unparalleled state of affairs. I will restrict myself to the recital at length of one case only:—

“Louisville, Kentucky, September 2nd, 1889.—The Courier Journal has a special from Somerset, Kentucky, which states that news has reached there of a brutal outrage committed upon the twelve-year-old daughter of William Oates, a prominent and wealthy farmer residing a few miles from Montecello. Mr. Oates has two daughters, aged respectively twelve and fourteen years. Mr. and Mrs. Oates left home on business, and left the two young girls in charge of the house. Mr. Oates had in his employ a negro boy about grown. Knowing that the old folks were away, he entered the house, and, after locking the door upon the two girls, assaulted the younger. 133The elder girl escaped from the room, and, going to a neighbour’s house, gave the alarm. A posse was organised and started in pursuit. The negro was caught in the woods and tied to a stake. A rail pen was then built around him, coal oil was poured over him and upon the rails, matches were applied, and the negro was burnt to death.”

Similar outrages are, practically, of every-day occurrence. All of them do not get into the newspapers. Many families, unwilling to publish their disgrace and misfortune, bear their trouble in silence. Many of the criminals, too, are never caught: but here is proof of the commonness of such crimes as the above. All the cases alluded to took place during 1890, and, as will be seen, within a very short period, and all were chronicled in the newspapers.

On October 30th, near Valdosta, Lowndes County, Georgia, a negro, named Lowe, assaulted a Miss Hardee. He was arrested, but taken from the officers the same night by a mob of whites, tied to a tree, and shot to death.

On November 1st, eight miles from Columbia, South Carolina, and a mile and a half from the Winnsboro Road, a negro attempted to assault and then murdered Miss Florence Hornsby, aged sixteen. A youth named Hagood was arrested for the crime. Six years before, this youth’s father had been lynched near Woodward’s store, 134at Rockton, for assaulting a lady of Fairfield County.

On November 3rd, in Twigg’s County, Georgia, a Miss Howell, aged seventeen, was assaulted by a negro named Owen Jones, who, having been caught and having confessed, was hung by citizens on a tree on the road from Hawkinsville to Allentown, fifty shots being then fired into his body.

On November 6th, Mrs. J. G. Bailey, of Arlington, Tennessee, was killed by a negro, who escaped, pursued by a posse of citizens intent upon lynching him.

On the night of November 8th, at Annapolis, Maryland, threats were made to lynch a coloured man named Forbes, who was in custody there for having assaulted a white girl. Revolvers were freely drawn, and a serious riot between whites and blacks was only prevented by the calling out of the Governor’s Guards.

On November 17th, a negro named Henry Smith, who a few days before had assaulted one Mrs. Calhoun, was lynched near Chin’s Trestle, Alabama. Another negro was lynched near Hillman, Alabama, on the same day.

Early in the morning of November 18th, a negro named William Singleton was lynched at Macon, Georgia, for an attempted assault upon the daughter of the late Chief Justice Lumpkin. 135Singleton was hanged, and two volleys of pistol-shots were fired into the body.

I might, if the topic were not so repulsive, cite hundreds of other examples. What I have written is, I imagine, quite sufficient to show that the situation of white women in many parts of the South is a very perilous one. Nor is this all. Throughout the South, and even elsewhere, the negro is as ready to kill the white man as the white man is to kill him. I have mentioned in the last chapter a number of cases in which, speaking generally, the whites were to blame. Here are some cases, all of recent occurrence, in most of which the initiative seems to have come, directly or indirectly, from the blacks, although the savagery displayed was often about equal on both sides:—

On October 18th, 1890, at Winston, North Carolina, a white gentleman named Silas Riggs was attacked in the street by a mob of negroes. He took refuge in a bar-room. The negroes followed and “dared” him to come out. A few whites who were in the room sallied forth, a fight ensued, Mr. Riggs was killed, and several other people were badly wounded.

On October 21st–22nd, 1890, in Ware County, Georgia, a dispute concerning land arose. Thomas Seers, one of the disputants, shot a negro. The 136negroes retaliated, killing B. E. M‘Lendon, F. Seers, and T. Seers, and wounding another white. The despatch announcing this to the Charleston World says:—“Much of the territory is covered with dense pine forests, the working of which for turpentine employs large numbers of both white and black. These are very illiterate, and there is much race prejudice, which frequently leads to conflicts.”

“Opelika, Alabama, October 26th, 1890.—Bob Redding, the notorious negro desperado, who has been sought for ten years, was shot and killed at three o’clock this morning by Policeman Gibson.”

On October 27th, 1890, at the Jing-a-Ling Saloon, North College Street, Nashville, Tennessee, a coloured man named Lee asked the bartender for a tin of oysters, and was refused. He left, but returned with a stone, which he attempted to throw. Before he could do so the white, whose name was William Young, shot him dead.

On November 1st, 1890, at Greenville, South Carolina, a negro named Sam Swinger struck with an axe a white man named P. M. Connelly, who died a few days afterwards from his injuries.

On November 4th, 1890, near Lexington, Georgia, at a negro “hot supper,” a negro, 137named Willis Collins, quarrelled with a white, named Wheless, who shot him with a pistol.

On November 4th, 1890, election day, at Irwine, Estill County, Kentucky, a white, named Dr. P. A. Lilly, brought up to the polls a negro, named Charles White. John Wilson, Commissioner of Schools for the county, challenged White’s right to vote. Upon this Lilly and Wilson quarrelled and drew their pistols. Wilson was hit twice, but was still able to fire twice, one of his bullets striking Lilly near the heart. Then William, a brother of John Wilson, intervened, and took away Lilly’s pistol. Lilly, however, drew a large knife and thrice stabbed John. A brother of Dr. Lilly also intervened, but John Wilson, lying in his blood, fired at and fatally wounded him, and, dragging himself across to where Dr. Lilly lay, dashed out Lilly’s brains with his pistol. Several bystanders were slightly wounded; the two Lillys and John Wilson died.

On November 8th, 1890, at Fairmount, near Marion, Indiana, on the occasion of a Democratic fête, a negro named Tom Uttley interfered in the proceedings. A white named W. H. Campbell defied him, and both drew their pistols and fired simultaneously. Each had fired two harmless shots, when a white named Con Paul flung a brick at the negro, who turned and shot 138him dead. Another negro, named Rayser, came to the assistance of Uttley, and was shot through the left leg and right arm. Uttley fled, but was captured. In the mêlée, besides Paul and Rayser, four men were seriously wounded.

It cannot, I think, be necessary to say much more in order to prove the existence in the United States of race prejudice of a very dangerous and inflammable sort. The Southern white may be as well off, as regards the negro, as he deserves to be; but, nevertheless, his position and the position of his womankind are not enviable; and it tends to—nay, a large body of the negroes intend that it shall—become worse. Here is what appeared in August, 1889, in a newspaper called the Independent, which was published in Selma, Alabama, under the editorship of a negro preacher, named Bryan:—

“Were you (the whites) to leave this Southland, in twenty years it would be one of the grandest sections of the globe. We would show you mossback-crackers how to run a country. You would never see convicts, half-starved, depriving honest working-men of an honest living. It is only a matter of time when throughout this whole State affairs will be changed, and, I hope, to your sorrow. We were never destined to be always servants, but, like all other races, will and must have our day. You now have yours. You have had your revolutionary and civil wars, and we here predict that at no very distant day we will have our war, and we hope, as God intends, that we will 139be strong enough to wipe you out of existence, or hardly leave enough of you to tell the story.”

And yet the armchair theorists of the North say:—“All is well; the race question in the South may now safely be left to settle itself.” It will never settle itself, unless by wholesale bloodshed.

One must have lived in the South to appreciate the ever-widening gap that exists between the races. One must have lived in the South to appreciate the strength of the passions that lie half slumbering there, but are always ready to awake. Here, by way of partial illustration, is a summary of a speech which was made in September, 1889, in the Georgia Senate by Senator Gibbs, in favour of the repeal of the law prohibiting emigration agents from working in the State, his idea being to facilitate coloured emigration. Senator Gibbs claimed that the State would not be ruined by the loss of a race of people who, in their emancipated condition, were unfit for labourers. The free negro, he said, was worthless as a labourer. Emancipated, he became useless and lapsed into barbarous Voodooism. He quoted figures to sustain the position that freedom had destroyed the negroes’ usefulness. Notwithstanding the great increase of blacks since the war, production had in Georgia suffered a 140loss of nearly one-half. This, to him, denoted the great demoralisation which had overtaken negro labour, and accounted for the enormous class of vagabond negroes whose presence in the State was a “continual menace to property, to peace, and to virtue.” It was highly necessary, he maintained, to get rid of this dangerous criminal element. The lives of Southern women were actually circumscribed and bound in, for fear of assault at the hands of these scoundrels. Unless something should be done to relieve the strain which owed its existence to the presence of these wretches, the time would come, before long, when the white people would rise as one man and demand emigration or extermination. “It has only been a short time since,” said he, “that one of the villains having suffered as he deserved at East Point, the negroes formed a plot to burn that town and kill the citizens. Nothing was said about that; but as soon as the whites rose to defend themselves, and castigated some of the plotters, the cry of ‘Outrage!’ was heard from one end of the land to the other. ‘Outrage on innocent negroes,’ to discourage them in their lawlessness! I care not what course the courts may take; when the white men strike for home and fireside I am with them. There is not room in this country for both the negro and the 141Yankee. Vast sums have been expended to educate negroes, who have never done and will never do the State the least good. On the contrary, they are always ready, at the call of the carpetbagger and his base Southern ally, to do her all the harm in their power.”

These extracts give no notion of the violence of the speaker’s language, but only of the tone of his speech, which admirably represented the blind intolerance of that section of Southern whites that refuses to see any good whatever in the negro, and that seems not even to recognise his humanity.

The very carelessness of the negroes on the subject of the white man’s most cherished creeds and principles has more than once gone near to provoke a dreadful outbreak. The article already cited from the Selma Independent narrowly escaped doing so, although it contained only vulgar threats. More dangerous was an article that was printed in August, 1887, in another negro paper, the Montgomery Herald. “Every day or so,” it said brutally, “we read of the lynching of some negro for outraging some white woman. Why is it that white women attract negro men more than in former days? There was a time when such a thing was unheard of. There is a secret to this thing, and we greatly 142suspect it is the growing appreciation of the white Juliet for the coloured Romeo as he becomes more and more intelligent and refined. If something is not done to break up these lynchings it will be so that after a while they will lynch every coloured man that looks at a white woman with a twinkle in his eye.”

The writer of that article, like many of his race, did not, one may charitably hope, realise the attitude of the Southern white women towards the negroes. If he did realise it, and if he knew that no Southern white for an instant admits the social equality of the races, he was guilty of something very much like playing with gunpowder. Surely the prevailing sentiment of the whites on the subject of social equality is sufficiently indicated by the existence in many States of laws forbidding mixed marriages, and by the existence in all of unwritten laws which oust the white makers of mixed unions from society, even of the humblest and least conventional character. The white man is blamable enough, but not the white woman. There was much truth in a speech of Dr. Fulton’s on the subject of “The Negro’s Redemption,” which I once listened to, although, I think, he ought not to have mentioned black women in his remarks. The chief sinners—if sinners they can be called in such connection—are 143the coloured, as distinct from the pure negro, women of the South. Dr. Fulton declared that the social relations of the whites and blacks in the South were on the same level to-day as when slavery existed; even men high in religious circles ran no risk of ostracisation when it became known they were the fathers of children by coloured concubines.

And while the armchair theorist of the North is easy in his mind with regard to the race question, concerning which he knows practically nothing, the Southern white man, who ought to know all the dangers of the situation, is, I am obliged to admit, strangely indifferent to them. His idea seems to be, “There are dangers in the future; but the present situation will probably last as long as I live, and so I have no need to greatly worry myself about it. I do not fear the negro; I do not believe in his power of organisation; and if he were to rise we could crush him into resignation.” He seems to be unmindful of the fact that the existence of the Black Belt in the South paralyses his material progress and fetters his whole action as a citizen. Capital does not go Southward in search of an investment, or, if it go, it goes seldom, and it goes with hesitation. It has no confidence in a country which may any day fall again under the rule of 144a black majority, and may then drift back into the anarchy of the Reconstruction period. And, although the white man does not personally fear the negro, he so much fears him corporately that all his political principles and leanings have vanished in face of the one great question, Shall the white rule or the black?

The Southern whites form to-day one political party. Their point of union is not the tariff, not civil service reform, not the pension system, but simply and solely the one question. The penalty is that now for years past one party has been continuously in power throughout the Solid South, and that it has had practically no opposition. This is an unwholesome state of public affairs; it would be undesirable anywhere. In America it is particularly dangerous, for it tends to corrupt. The Southern State Governments are, it must be admitted, better and purer than, in the circumstances, might be reasonably expected; but every intelligent Southerner sees and feels the bad influence.

The South, however, has a choice of two evils, and she has chosen the least. She is not responsible for the situation. She can only make the best of it. An illustration of what I mean was afforded during the 1890 elections in South Carolina. The two candidates for Governor were 145Haskell and Tillman. Haskell is an honoured veteran of the war, a tried statesman, a general favourite, and an upright and courteous gentleman. Tillman’s experience of arms is confined to participation in a race riot; he is new to politics; he is the favourite only of the lower and least reputable class of whites; and his election utterances betray him as glaringly deficient in tact and gravely lacking in conventional politeness. Both are Democrats. It was Tillman’s fortune, thanks to the influence of the Farmers’ Alliance, to be the nominee of the Democratic Convention; and on that point the whole contest turned. All the best men in the State wanted Haskell, and did not want Tillman; but Haskell had been offered Republican support, and so, rather than vote for Haskell, the best men either abstained or voted for Tillman. It would never do, they felt, to allow Haskell to come into power on a wave which was partially composed of negro and Republican votes. Party discipline, therefore, prevailed over personal preference, and the worse man won. But for the presence of a negro majority in South Carolina, Haskell would no doubt have been elected. How true it is, as Jefferson said, that American institutions are founded on jealousy and distrust, and not on confidence!

146Yet, although the white resents the presence of the black, and forbids the black to fully exercise such rights as the Federal Government has conferred upon him, the white is, withal, more dependent to-day upon the negro than the negro is upon the white. There can be no question that the sudden removal to-morrow of every white man from the Black Belt would cause far less inconvenience to the negroes than the sudden removal of every black and coloured man would cause to the whites. The needs of the negro are small, and he can supply most of them by his own exertion. The needs of the white man are relatively large, and he has been for generations accustomed to have most of them supplied to him by the exertion of the negro—first as slave, and, for the last quarter of a century, as very lightly paid freedman. The result is that in certain spheres of labour the negro is supreme throughout the South. He has no white rivals, for the reason that the wages which content him would be scorned by the lowest and poorest white in the country. His disappearance, therefore, would leave those particular spheres—the cottonfield, the plantations, the domestic servants’ department, and many more—absolutely empty. In a word, without the negro, or without, at least, some substitute for the negro, the 147Southern white would for a time be in danger of starving.

Let me not be here understood to mean that upon the whole the South is unsuitable as the white man’s home. It is, on the contrary, a fit home and, in most parts, a healthy one for him. The death-rate per thousand inhabitants in the eight most distinctively Southern States is given in the 1880 census report as follows: Alabama, 14·20; Arkansas, 18·46; Florida, 11·72; Georgia, 13·97; Louisiana, 15·44; Mississippi, 12·89; North Carolina, 15·39; and South Carolina, 15·80. These are the swampy, malarial States, commonly accounted most pestilential in climate. Compare their death-rates with those of eight other States commonly accounted salubrious in climate: Indiana, 15·78; Kansas, 15·22; Massachusetts, 18·59; New Hampshire, 16·09; New Jersey, 16·33; New York, 17·38; Rhode Island, 17; and Illinois, 14·63. The comparison is not unfavourable to the South; and it must be borne in mind that the death-rates given for the Southern States named include negroes as well as whites, a fact which enormously swells the average, for the reason that the negro death-rate is much higher than the white, and in many cases more than doubles it.

The fact that the menial work of the South is done by the negro, combined with the fact 148that the black race is despised by the white, is responsible for the existence in the South of a class of whites such as is met with nowhere else in the United States; I mean the poor and idle and unashamed class. These people will not undertake menial work as we understand it. They believe that, if they did so, they would ipso facto place themselves on a level with the negroes.

The upshot is that the Southern white man is, as a rule, either a “boss,” (that is, an employer of labour) or a “loafer.” The “boss” is generally a good citizen; the “loafer” is uniformly a bad one, but he seems to be a necessary product of the situation. The presence of the negro has created him, and he is a very dangerous factor in the race problem. He is the man who preys upon the community, white as well as black. He deems it more worthy of his white manhood to be a gambler, a corrupt political adventurer, a haunter of low saloons, a braggart and a swaggerer, than to work for a poor but honest living. And even the white man who is not a “loafer,” but a “boss,” is often enough a very small “boss” indeed—the farmer of a few thin and infertile acres—a citizen who is only a “boss” because, for race reasons, he is too proud to accept employment. In one of the North-Western States he 149would naturally be a “farm-hand,” and would be much better off than he is, as his own master, in Georgia or Mississippi.

The result of this condition of affairs is that in the Black Belt wealth is less equally divided than it is elsewhere. There is the small class of white capitalists, there is the larger class of poor whites, and there is the still larger class of negroes, most of whom live literally from hand to mouth. The war is, of course, partially responsible for a certain amount of white poverty; but the main cause is, as I have said, the presence of the negro; and upon poverty and false pride follows ignorance. There is more white ignorance in the South than in any other part of the States. The average percentage of white illiteracy among people of ten years old and upwards in the Northern States in 1880 was 5·2; and it varied from 3·5 in Nebraska, 3·6 in Oregon, 3·7 in Kansas, and 3·8 in Iowa, to 7·0 in Indiana and 10·9—a wholly exceptional figure—in Rhode Island. But the average percentage of white illiteracy among people of ten years old and upwards in the States of the Black Belt in 1880 was 22·2, the percentage in the individual States being—Mississippi, 16·3; Virginia, 18·2; Louisiana, 18·4; Florida, 19·9; South Carolina, 21·9; Georgia, 22·9; Alabama, 24·7; and North 150Carolina, 31·5. And this comparison, significant as it is, does not show the whole extent of Southern white illiteracy, for the figures above given refer not merely to the native, but also to the foreign-born population. Putting aside the latter, one finds that while the average native white illiteracy in the North was but 3·2 per cent., that in the South was 24·7 per cent. Thus, of every four native-born whites in the Black Belt, three only even pretended to be able to read and write. The proportion of native white illiterates in the whole North was no more than one in thirty-one. In Massachusetts it was considerably less than one in a hundred. So much for the demoralising influence of the situation upon the white man. I have now to review some of the suggested solutions to the race problem.

CHAPTER V. SOME SUGGESTED SOLUTIONS.

When freedom was first given to the Slaves in the South, no one suspected that the measure was destined to create a new and more difficult phase of a problem which had already brought the Union to the verge of ruin. Nearly every one believed that manumission would, in course of time, solve the race question; and those who did not believe that manumission alone would produce this result, were apparently convinced that manumission combined with extension of the suffrage, and with the concession of full rights of citizenship to the freedmen, could not possibly fail to be efficacious; and so Amendment XV. was passed as a final panacea.

But, in fairness to the foresight of a discerning minority, it should be remembered that the amendment was not passed unanimously. It was rejected by California, Delaware, Kentucky, Indiana, Oregon, and Tennessee, and later, on reflection, by New York. It is true that it was 152ultimately ratified by 29 out of 37 States. Several of these were, however, at the time under “Reconstruction,” and the ratification from Virginia, South Carolina, North Carolina, Georgia, Florida, Alabama, Mississippi, Louisiana, Arkansas, and Texas, may be supposed to have been to some extent exacted under duress. Still, the question of giving suffrage to the negro was not then anywhere regarded from the point of view from which it is now seen by the best men of all parties. As Judge Tourgée has pointed out, it was confidently predicted by every theorist who speculated upon the subject, that the negro would wither away under the influences of freedom and civilisation. It was unhesitatingly asserted, and almost universally believed, that the first decade of liberty would show the race to have been decimated by disease, debauchery, and the lack of the master’s paternal care. It was not an unnatural conclusion for men to arrive at who devoutly believed in the negro’s incapacity for self-support. Mr. Tourgée adds:—

“That the people of the North should believe it also is hardly to be wondered at. They have always reflected the Southern idea of the negro in everything, except as to his natural right to be free and to exercise the rights of the freeman. The North, however, has never desired the numerical preponderance of the coloured man, and has especially desired 153to avoid responsibility in regard thereto. From the first it seems to have been animated by a sneaking notion that after having used the negro to fight its battles, freed him as the natural result of the overthrow of a rebellion based on slavery, and enfranchised him to constitute a political foil to the ambition and disloyalty of his former master, it could at any time unload him upon the States where he chanced to dwell, wash its hands of all further responsibility in the matter, and leave him to live or die as chance might determine. It seems a hard saying, but there is very little doubt that, side by side with the belief in the Northern mind that the negro would disappear beneath the glare of civilisation, was a half-conscious feeling that such disappearance would be a very simple and easy solution of a troublesome question.

It being, then, the prevalent and all but general impression that the negro would soon die out, it scarcely occurred to legislators to question whether or nor it might complicate matters to make him, for his short season on earth, a full voting citizen. Had it been foreseen that, far from dying out, the negro would increase and multiply to an almost unheard-of extent, there would, we may be sure, have been much more hesitation than there was over the passing of Amendment XV. That amendment may be repealed at any time by the action of two-thirds of both Houses of Congress, and by subsequent ratification by three-fourths of the States of the Union; but to look for its repeal now is hopeless.

Colonel T. B. Edgington, a Northerner, recognising 154the menace of negro suffrage to Southern civilisation, proposed, in a speech delivered at Memphis in June, 1889, to get over this phase of the difficulty by limiting the right to vote among the negroes, and by making the office of voter, or suffragist among them, an elective office—an office that a man shall hold, say for four years, by election of the whole body of the people, or by election of the coloured people alone, if this course seem preferable. Thus no property or educational qualification would be required. The end desired could be attained by so adjusting and limiting the negro vote that it should not exceed say 5 or 10 per cent. of the white vote on any given question or issue.

There have been many other advocates in favour of limitation or suspension of negro suffrage; and a movement towards this end has lately made much progress in Mississippi; but, upon the whole, it seems to me that, as I have said, to look for the repeal of Amendment XV. is hopeless.

Nor would its repeal at the present date solve the difficulty. It would rather accentuate it; for the negro would not submit to be thus set back upon his upward path. Indeed, repeal of the Amendment is even more ridiculous as a remedy than is another measure which, nevertheless, has 155more than once been advocated by speakers and writers who ought to have known better—I mean the extermination of the inconvenient race: for, whereas extermination would be undoubtedly effective, repeal would only reopen the difficulty in a new and inflamed phase.

Neither policy is to be seriously considered. The United States have, both as individual States and as a Union, incurred towards the negro liabilities which cannot be repudiated or shirked. The country kidnapped and imported the negro, enslaved him or connived at his enslavement, used him for national purposes, freed him and put power into his hands; and it cannot now or ever shake off all responsibility concerning him. As he is, he is, for many reasons, an undesirable fellow-citizen; but he was created a fellow-citizen to suit the temporary political interests of the North; and, having served those interests, he is not now to be disowned and cast out a beggar. Equality between the races is a hopeless dream; yet the whole fabric of American institutions rests upon the assumed equality of the citizens. If American institutions honestly and freely tolerated the existence of “classes,” the race question would never have attained its present importance. The negro, while “keeping his place,” might still have 156enjoyed his vote. As things stand, he is practically, in spite of his nominal rights, an alien. When, as in the Reconstruction Period, he exercised his rights most fully, he did so to the prejudice of the rights of the Southern white, who was then, as it were, the alien. Now, when the white Southerner has fully resumed the exercise of his rights, the black man suffers proportionately. And every day’s experience shows more and more clearly that real equality in the South, as between whites and blacks, is impossible of attainment. Says the New York Tribune, with bitterness but with truth:—

“There may be one faith, one baptism, and one name under Heaven whereby men may be saved, but in South Carolina there must be a white man’s church, high-toned and very respectable, and a place somewhere outside where the negroes may herd together without disturbing the pious meditations of their superiors. Simon of Cyrene, who carried the cross, was a negro, but that passage in the Gospels can be bracketed if need be, and not read in the white churches of Charleston during Holy Week. The Ethiopian eunuch baptised by Philip could not have had a white skin, but that chapter can be omitted in the liturgical order of second lessons. The white saints will kindly consent to pray every Sunday for all sorts and conditions of men, provided ‘the niggers’ are taught to remain in their own place and not to intrude where they are not wanted. They will live and die in the faith and communion of their white fathers and white grandfathers, with no negroes on the sacred premises, except possibly the coloured sexton, who 157must not under any circumstances be a communicant, but merely a sweep. What arrangements will be made for their benefit in the next world they cannot tell, but they may at least indulge the pious hope that there will be a separate ‘nigger heaven’—an adjunct, like their own coloured convention, to the white man’s paradise—a separate missionary jurisdiction with swarthy angels and combination negro melodies.”

I would merely add, by way of comment, that Charleston and South Carolina are by no means the most intolerant and intolerable places in which the Southern negro is at present dwelling.

I have alluded to two suggested, but ineffective or impracticable, ways out of the difficulty. Another scheme, from which in the early days of the negro’s freedom much was expected, was the gradual fusion of the races. Miscegenation, or intermarriage between whites and blacks, was, for a season, the favourite prescription of theorists, especially in the North, whence to this moment comes plenty of theory, with little or no practical help. Another suggested remedy was education. If, said the counsellors, you educate the negro thoroughly well, you will render him as good a citizen as the white man. Let me deal separately with each of these plans, as well as with yet another—namely, the surrender of the Black Belt to the black, and the constitution of 158recognised Black States as members of the Union. I will deal with them in the order in which they appear to have found favour, and first with the least promising.

Surrender, no matter in what form it may be advocated and brought about, involves the unjustifiable premise that the negro is fit for self-government. It has never been proposed that the States of the Black Belt, or any portion of them, shall be allowed independence. No one has gone further than to suggest that the whites, or the great body of whites, shall retire from them with indemnity. The relationship of the States to the Union would remain as at present. The State government and representation would simply be left to the negroes and the coloured people, the rights of such whites as might elect to stay being, of course, as much as possible secured. The lessons of history and experience are, in the highest degree, discouraging for the success of such a scheme, could it, which I very much doubt, be carried out in its initial stages. Says Mr. J. A. Froude, in “The English in the West Indies”:—

“There is a saying in Hayti that the white man has no rights which the blacks are bound to recognise.... They can own no freehold property, and exist only on tolerance. They are called ‘white trash.’ Black dukes and marquises 159drive over them in the street and swear at them.... Englishmen move about Jacmel as if they were ashamed of themselves among their dusky lords and masters. The presence of Europeans in any form is barely tolerated.”

And here is the same writer’s summary of the history of San Domingo:—

“St. Domingo, of which Hayti is the largest division, was the earliest island discovered by Columbus, and the finest in the Caribbean Ocean. The Spaniards found there a million or two of mild and innocent Indians, whom ... they converted off the face of the earth, working them to death in their mines and plantations. They filled their places with blacks from Africa. They colonised, they built cities; they throve and prospered for nearly two hundred years, when Hayti was taken from them and made a French province. The French kept it till the Revolution. They built towns, they laid out farms and sugar fields, they planted coffee all over the island, where it now grows wild. Vast herds of cattle roamed over the mountains, splendid houses rose over the rich savannahs. The French Church put out its strength; there were churches and priests in every parish. So firm was the hold that they had gained that Hayti, like Cuba, seemed to have been made a part of the old world, and as civilised as France itself. The Revolution came, and the reign of Liberty. The blacks took arms; they surprised the plantations; they made a clean sweep of the whole French population.... The island being thus derelict, Spain and England both tried their hands to recover it, but failed; ... and a black nation, with a Republican Constitution, and a population, perhaps, of about a million and a half of pure-blood negroes, has since been in unchallenged possession, and has arrived at the condition which has been described to us by Sir Spenser St. John.”

160What that condition is has been painted in lurid, but not exaggerated, colours by Sir Spenser, to whose book reference should be made. Mr. Froude sufficiently sketches it in the following passages:—

“Morals in the technical sense they have none.”

“A religion which will keep the West Indian blacks from falling back into devil-worship is still to seek,”

“In spite of schools and missionaries, 70 per cent. of the children now born among them are illegitimate.”

“Behind the religiosity, there lies active and alive the horrible revival of the Western African superstitions; the serpent-worship, and the child sacrifice, and the cannibalism. The facts are notorious.”

“There is no sign, not the slightest, that the generality of the race are improving either in intelligence or moral habits; all the evidence is the other way.”

“Ninety years of negro self-government have had their use in showing what it really means.... The movement is backward, not forward.”

Not only in St. Domingo has the experiment of negro self-government been tried under pseudo-civilised conditions. It has been tried also in Liberia, and with almost equally bad results. To-day in Liberia whites are treated by the blacks much as blacks are treated by whites in the South. A negro State has never yet shown itself worthy to rank on terms of equality with a white one, and there are no 161symptoms that it will ever reach that level. Diplomatic intercourse with such States cannot be carried on under ordinary conditions; neither can commercial transactions. Black rule means anarchy, and it invariably brings to the front the fact that the negro hates the white as much as the white hates him, and is even more ready than the white is to play the tyrant and the oppressor. Life for a white in every existing negro State is well-nigh unendurable. A fringe of negro States on the southern and south-eastern borders of the Union would, therefore, be a perpetual danger to the whole Federation.

Education is a supposed panacea that has been more widely advocated; and amongst its ablest champions is Judge Tourgée. But education, although it may in time civilise and soften the more naturally intelligent of the coloured people, will, I am convinced, do very little for the pure-blooded negro, the man with the facial angle of about 70 deg. You cannot make a silk purse out of a sow’s ear, and you cannot make a Solon out of a person with an unsuitably constructed head. Coloured people and blacks in the South have now for quite twenty years been more or less subjected to the influences of education. Almost anyone who may have so desired has been able during that period, and, indeed, for a longer time, to 162obtain instruction of all kinds—technical, linguistic, mathematical, scientific, and philosophical, as well as elementary. In fact, there is in the South even less practical difficulty in the way of the poor negro of genius, if such a being exist, than in the way of the poor white of genius; for philanthropic people have established free colleges and schools for him, and stand ready to give him all possible encouragement to persevere and make a name and a fortune. Yet, in spite of this, the pure-blooded negroes who have come to the front in any way may be counted on one’s fingers—perhaps on the fingers of one hand. A greater number of coloured people—mulattoes and cross-breeds of various tinctures—have profited by the opportunities given. Among these, one of the most noteworthy is Mr. B. K. Bruce, of Mississippi. He was born of slave parents in Virginia, in 1841, and went to Mississippi in his boyhood, subsequently removing to Missouri, but returning in 1869. His education was limited, and while following the occupation of a planter, he held the position of Sergeant-at-Arms of the State Senate for two years, Sheriff and Tax Collector of Bolivar County for four years, a Levée Commissioner for three years, and was elected to the U.S. Senate in 1875. He now holds a responsible Government post at Washington. Another 163notable coloured man is Mr. F. Douglass, who is many times mentioned in these pages, and who is now United States Minister to Hayti. He had previously been one of the San Domingo Commissioners; was a trustee of the Howard University and of the Freedman’s Bank, and was appointed United States Marshal for the District of Columbia by President Hayes, and Recorder of Deeds for the District by President Garfield. He is the fourth coloured Minister to Hayti, his predecessors having been Messrs. E. D. Bassett, J. U. Langston, and J. E. W. Thompson. Mr. R. B. Elliott, a coloured man who was born at Boston and educated in England, has held several high positions in South Carolina, including a seat in the Forty-second and Forty-third Congress, from which he resigned. Mr. Pinchback, Lieutenant Governor of Louisiana, who afterwards contested a seat in the Senate, is another of the leading coloured men.

But these are not the individuals with the negro facial angle and the full negro characteristics, neither do they form the majority of the negro and negroid population. Moreover, they are, I am assured, decreasing in numbers, and, although more intelligent than the pure blacks, are, as a general rule, even less desirable as citizens. But of this later. Suffice 164it to say that education has not produced such results as might fairly be expected from it; and that the educated man of colour, if severed from white influence and stimulus, seems to evince an ineradicable tendency to “hark back” to the vices, the superstitions, and the weaknesses of his ancestors; while, as I have already said, education does not abolish race prejudice, and scarcely ameliorates it. The educated black becomes doubly conscious of the contempt in which the whites hold him and his race; while the white looks upon the educated black as a doubly dangerous rival and possible enemy. In the meantime, with every scrap of education that he assimilates, the black imbibes increased anxiety to assume that position as a citizen which the white is, above all things, determined that the coloured man shall never hold in the South. Even the Boston Transcript, a Northern paper, recognises this fact. “We have always said,” it declares, “that the very improvement of the negroes’ condition socially makes worse the prospect of quieting down that burning question. Naturally, the more they get the more they want, and the more they will have, too. The only logical position was to keep them slaves. Once citizens, they have as good right as anybody to ride in your Pullman, or sit in your theatre or 165restaurant, sleep in your hotel or church, or live in your street or block. Lack of money is all that intervenes at present, and that will not always.”

And Dr. S. M. Smith, D.D., of Columbia, South Carolina, writing in the Presbyterian Quarterly for October, 1889, takes the same view. His conclusions are thus summed up by the Raleigh State Chronicle:—

“The patent panacea for all negro defects, education, does not mend matters in the least; an ‘educated’ negro is just as much negro as before, just the same raw hide volume with the incongruous addition of a gilt edge; he is only a little more aggressively offensive than his less ornate brother. Social complications are not at all lessened by education, nor mitigated by ‘light complexions’ either.”

Miscegenation is the most widely favoured and venerable of what I may call the quack nostrums for the cure of existing evils. The late Mr. Henry Woodfin Grady, one of the truest friends that the negro ever had, laid it down as an axiomatic condition of harmony between races “that each race should earnestly desire a fusion of blood, in which all differences would be lost.” The action of the natural law thus stated has made white North America what it is to-day. But, as the author of “An Appeal to Pharaoh” points out, the law that governs the 166distribution, association, and conduct of all other living creatures rules the action of men also. Birds and beasts, fishes, reptiles, and insects—nay, trees, and flowers, and weeds—group themselves together after their kind: and man is no exception to the universal rule. In every land and clime, under whatever circumstances and conditions he may be placed, he recognises and obeys nature by seeking his own kind, avoiding every other, and warring with his dissimilar neighbour. Families, classes, societies, tribes, nations form around some common centre of agreement or likeness that unites the like and excludes the unlike from the invisible but impassable circle. The map of the world is a map of the larger groups. The history of the world is chiefly the history of the formation, organisation, and contentions of these groups. The history of North America is a particular demonstration of the action of the law under consideration. Four centuries have not elapsed since the white man first set his foot on the eastern shore of the New World. Every step of his progress westward has been marked by the blood of the dissimilar race, which he found there and drove before him. He sits on the grave of the red man; he has shut the door in the face of the yellow man from China; what shall he do with the black man from Africa? 167Intermarry with him, say the quacks. But, to again quote Mr. Grady, “not only do the two races not earnestly desire fusion, but both races are pledged against it as the one impossible thing.” This is quite notorious throughout the South, where it has even inspired legislation against miscegenation; yet many humanitarian theorists in the North still put forward intermarriage as the panacea.

I summarise here an interesting article which was contributed to Belford’s Magazine for September, 1889, by Mr. Cone on the significance of racial colour. The writer attempts to prove that colour of the skin is inseparably connected with the brain and higher faculties of the individual, and that according to a fundamental law of Nature the negro, being black, always has been, and for ever must remain, an inferior grade of humanity. The alleged law, as stated by Mr. Cone, is as follows:—“Whatever race or species is changeless from generation to generation as to the colour of its skin, hair, and eyes—if it be man or animal—or eyes and plumage, if it be bird, evinces low brain-power, is ‘inferior’; while that which is changeful from generation to generation as to the colour of its skin, hair and eyes, or plumage, shows high brain-power, is ‘superior.’ Or, more briefly: The invariable as to racial 168colour is the ‘inferior’; the variable is the ‘superior’ race.” After an elaborate investigation of attempts to domesticate wild birds and wild animals, and of efforts to raise black men and red men to a higher plane of civilisation, the conclusion is reached that all such attempts have been absolute failures. The cases of Hayti and Jamaica are cited to prove that the black man, when raised by a higher race to a level of life which he was unable to himself attain, has never shown any ability to maintain himself there; he “lacks the brain-fibre, the brain-power, which is necessary to do so, and, left to himself, he retrogrades, reverts.” The red Egyptian and the yellow Chinaman, though more variable, and, therefore, of a higher type than the negro, are forcible illustrations of arrested development. “Hybridism in animals, and the sterility of miscegenation when pressed beyond certain well-known limitations, are proof that Nature punishes in her own effective way the violation of her laws, whether men have understood those laws or not.” This fundamental law of Mr. Cone declares that racial intellect, racial superiority and inferiority, are written in racial colour; and the writer concludes by saying:—“If this be true, then other conclusions inevitably follow, which a wise statesmanship, sincere in purpose, lofty in 169motive, scholarly in grasp, and philosophic in breadth of view, will not disregard.”

It is true that America has become a mighty nation from the intermingling of races, but almost entirely from the intermingling of races that belong to the Indo-Germanic stock. The more nearly allied the races, the more successful has been the intermingling. English, Scotch, Irish, Dutch, Germans, and Scandinavians have harmoniously united to produce the American; but the Latins, as we see in Canada and Louisiana, blend much less readily with the Anglo-Saxons and Celts, and continue to hold aloof long after races more nearly akin have inextricably merged in one composite but individual people. The French, the Italians, and the Spaniards are those that thus hold aloof. Some of them seem to intermarry—and this is peculiarly noticeable in Central and South America—more readily with the native Indian, or even with the negro, than with the Anglo-Saxon. In Paraguay, Guatemala, Nicaragua, Costa Rica, Salvador, Honduras, and Southern Mexico, for example, the mass of the population is Indo-Spanish. It would seem as if the Southern European does not possess the colour-antipathy as the pure white possesses it; and, surely, his own dark colour lends plausibility to the theory that he is one step nearer than the 170pure white is to the Indian and negro stocks. But nowhere does the pure white, as represented by the Anglo-Teutonic races, generally admit coloured races to social and family equality. There are mulattoes in the United States, but nearly every mulatto is the offspring not of marriage but of an irregular, temporary, and disgraceful union. There are Eurasians in India, where, after all, whites and coloured people are racially related; yet even there most of the half-breeds are illegitimate. In Africa, in the meanwhile, the Hottentot and the Bushman, instead of blending with the whites, are vanishing. In Australia, too, and New Zealand, the aboriginal inhabitant is disappearing fast. Race, more than anything else, has to this day kept Central Africa a secret from the white world. And the numerical superiority of the negroes in the Black Belt is, more than anything else, responsible for the fact that the Black Belt is almost a terra incognita to the mass of Northerners, and for the equally important fact that European and Northern brains and capital do not go there as they go to the whiter but not richer West. In the South, in the past five-and-twenty years, the negro has improved in very many respects; but that makes no radical difference. He is still the negro, and he always will be the negro.

171Yet, in spite of these and other considerations that must be ever present to the minds of all who know the South and are unprejudiced observers of what is there for them to see, we find people persistently advocating miscegenation as the certain cure for the evils of the situation. Mr. Frederick Douglass, a mulatto, and, perhaps, the most distinguished coloured American now living, takes a somewhat neutral position. Writing in the North American Review for May, 1886, on miscegenation, he says:—“I am not a propagandist, but a prophet. While I would not be understood as advocating the desirability of such a result, I would not be understood as deprecating it.” But many whites have been bolder. The opinion of the Rev. Dr. B. T. Tanner is that “whether the whites and the blacks of the country shall mix is no longer an open question, being settled by the fact that the mixing has already, and to a large extent, taken place.... As we gaze,” he continues, “upon the millions of whites and millions of blacks confronting each other, and as we remember that where there is no association there can be no certain amity, and that where there is no amity there can be no lasting peace, we are made to ask, What will the harvest be? As there cannot be other than one Government, so there must not be ultimately 172more than one people. The union of which we so justly boast must comprehend both.” The Rev. J. W. Hamilton, of Boston, is another prophet and advocate of miscegenation. And the language of Prof. S. B. Darnell, of the Cookman Institute, Jacksonville, is:—“However we may feel on the subject, the stern logic of sequences will make, in the coming years, ‘our brother in black’ a misnomer; and the diverse streams of blood will so mingle that our posterity shall quote again, ‘God hath made of one blood all nations of men.’” On the other hand, Abraham Lincoln, in his reply to Senator Douglas in 1857, said, “There is a natural disgust in the minds of nearly all white people at the idea of an indiscriminate amalgamation of the white and black races.” And again:—“There is a physical difference between the two, which, in my judgment, will probably for ever forbid their living together upon the footing of perfect equality; and, inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in favour of the race to which I belong having the superior position.” And these prejudices belong not only to the pure white branches of the great Indo-Germanic stock. In our West Indian colonies there are about 10,000 coolies, of whom Mr. Froude says:—“They are proud, and will not intermarry with the 173Africans. If there is no jealousy, there is no friendship. The two races are more absolutely apart than the white and the black.” Between the races in America, as Judge Tourgée expresses it, “there is no equalisation, no fraternity, no assimilation of rights, no reciprocity of affection. Children may caress each other, because they are children. Betwixt adults fewer demonstrations of affection are allowed than the master bestows upon his dog. Ordinary politeness becomes a mark of shame. A caress implies degradation. In all that region no man would stand in a lady’s presence unless uncovered. Yet not a white man in its borders dares lift his hat to a coloured woman in the street, no matter how pure her life, how noble her attributes, or how deep his obligations to her might be.”

If such be the prevailing sentiments among Southern white people, the questioner may say, How then do you account for the mulattoes, thousands of whom are found in and far beyond the limits of the Black Belt? The point is one concerning which I am anxious to convey a very clear understanding, for it is a most important point. There is, undoubtedly, a large mixed population; and, as the Rev. Dr. T. B. Tanner has said, “the mixing has already taken place.” It has taken place; it took place amid conditions 174which have ceased to exist; and practically it takes place no longer. It is in his assumption that the mixing process continues, and in his implied assumption that the causative unions were at any period and to any considerable extent legitimate ones, that Dr. Tanner creates a false impression. Here are the facts, so far as I have been able to ascertain them; and I have spared no pains in my efforts to get at the bottom of them.

The mulatto, strictly classified, is the offspring of a pure white and a pure black parent, and he is much less common than is generally supposed. In nine hundred and ninety-nine cases out of a thousand he is of illegitimate birth, and in ninety-nine cases out of a hundred, except, perhaps, in Louisiana, where there is a large population of French descent and of modified anti-negro prejudices, he is a person no longer a minor. I made inquiries in Charleston with the object of discovering there a mulatto child of tender years, but in vain. I found mulattoes of five-and-twenty or thirty, but I could find no children. More than once in the street I thought that I had come upon what I was looking for; but in every case the child proved to be not a genuine mulatto, but simply a coloured child, the offspring, that is, of a parent or parents with some white blood, but 175not the direct offspring of black and white. The coloured people, as distinct from the pure-blooded negroes, are everywhere common enough, and may be casually mistaken by the unfamiliar observer for mulattoes. But the real mulatto is comparatively rare, and is daily becoming rarer. Most of the coloured people have less than one-half white blood; an overwhelming majority, indeed, have less than one-quarter. A coloured person with but one-eighth or one-sixteenth of negro blood is very rare indeed. The kind of proportion that is common is ten-twelfths or fourteen-sixteenths, or even more. All this points to the fact that miscegenation, although at one time prevalent, has, as I have said, practically ceased. It also points to the fact that, as the author of “An Appeal to Pharaoh” puts it:—

“The process is never continued beyond a few steps further, and halts abruptly at the point where it promises to prove effective by the obliteration of the negro type in an individual who shall still represent the union of the two diverse strains of blood. Such an individual may, indeed, exist in America; but, if so, he wisely holds his peace as to his pedigree. The octoroon is nearly white, and is usually attractive in person. He is free to marry in his own class, or below it; but he is as far from marrying a white woman as was his blackest ancestor. And so of the mythical individual, whose case we have just considered.”

176The truth is that the mulatto, the quadroon, and the octoroon are chiefly products of the slavery period. Since the war, the birth of a mulatto, quadroon, or octoroon out of wedlock has been of the rarest occurrence; and legislation and prejudice have limited, and well-nigh put a stop to, the birth of these people in wedlock. Mulattoes intermarry, and, in some cases, have intermarried for generations. In more than one place in the South they, with occasional admixture of quadroons, constitute a small, distinct community of highly respectable people, living to themselves for the most part, and having as little in common with their black as with their white neighbours; for white blood, even in small quantities, “tells,” and the pride of the mulatto or quadroon, as a rule, rebels as much at the idea of alliance with the negro as does the pride of the white at the idea of alliance with coloured or black. The mulatto originated in the desire of the slave woman to enjoy the favour of her white master, and in the desire of the master to add to his possessions—as well as, to some extent, in white brutality and youthful dissoluteness, at a period when these could be very freely indulged. The black slave woman and the white master have disappeared, and all the conditions have changed. With the changed conditions the birth 177of mulattoes, of quadroons, and of octoroons has steadily grown rarer and rarer, until it threatens to cease altogether. If miscegenation ever promised to solve the negro problem—and this I doubt—emancipation hopelessly destroyed the prospect. Whatever miscegenation there was, was entirely confined to white men and negro or coloured women. The Southern white woman has had no part in it. In her opinion it is, in all circumstances and conditions, loathsome and abominable. Miscegenation, upon the only principles in accordance with which it has ever been practised between the races in the United States, is, after all, no real miscegenation at all. It was one-sided, it was criminal, it involved the disowning of the child by the stronger of its parents. Could any satisfactory admixture have been effected on such terms? And there has never been the slightest sign of assimilation on any other terms.

There is yet another aspect of the question, and that is, Is the mulatto, the quadroon, the octoroon, a desirable product? It cannot be denied that the intelligence, the general aptitude for affairs, the business and political capacity, the æsthetic faculty, and the finer qualities of the coloured man, are always closely proportionate to the degree of whiteness of his skin. In the 178coloured man we continually find a perception of artistic beauty in form, colour, and effect, and what may be called a natural sense of decency and shame. These are foreign to the negro nature; and their peculiar absence seems to widen the already sufficiently broad gulf between pure black and pure white. In the coloured man, again, we find the natural leader of the negro in all movements, political, religious, and social. The only representative of the coloured population who ever sat in the United States Senate was nearly white; and in the Reconstruction period the masters of the situation in the South were, not Northern whites and Southern negroes, but Northern whites and Southern coloured men. The hybrid of the white man’s begetting was then the white man’s scourge. Beyond a doubt, he is intellectually a great improvement upon the black. But he is no nearer the white than was his black mother. “If,” says the author of “An Appeal to Pharaoh,” “the negro race were wholly supplanted on American soil by a race of mulattoes, or even of octoroons, the race problem would be so far from approaching a solution, that it would be at least as perplexing and as fraught with present difficulty and promise of future trouble as is the negro problem of to-day.” And, apart from this, the mulatto is physically and 179constitutionally, and also to, I fear, a very large extent, morally, a failure. Although both white and negro are long-lived races, the mulatto, born of Anglo-Saxon and negro, very rarely attains the age of fifty; and he is particularly and abnormally subject to certain forms of disease. Moreover, there is a general and, I believe, a not unfounded impression that nature refuses to perpetuate beyond two or three generations this race of human hybrids. Dr. J. C. Knott, after nearly fifty years of residence among the black and white races of the South, declared mulattoes to be “the shortest-lived of any class of the human family,” and that the product of the cross between the Anglo-Saxon and the negro dies off before the dark stain can be washed out by amalgamation; while Professor Drummond says, “Inappropriate hybridism is checked by the law of sterility.” This last doctrine may, it is just possible, not apply, or may only apply to a limited extent, to the mulatto. There is, unfortunately, less room for doubt that, in the South, people of mixed blood furnish a surprisingly and disproportionately large quota to the criminal population. It was estimated that in the Mississippi Penitentiary, on the 1st of December, 1885, there was one white for every 4,480 white inhabitants of the State, one black for every 918 black 180inhabitants, and one “coloured” for every 314 “coloured” inhabitants. I am not desirous of asking too much attention to this particular estimate, which is open to error, for the reason that, in the census reports, black and “coloured” people are classed together; but I feel bound to say that, upon showing this estimate to the superintendents of several convict establishments in the South, I have been invariably told that, whether exact or inexact, it might be accepted as expressive of the general truth. If, therefore, the products of miscegenation be short life and excessive tendency to disease and crime, is miscegenation, even supposing honourable and legal miscegenation to be possible, a desirable way out of the difficulty? I venture to think not. Honourable miscegenation, besides, is out of the question.

One other solution has been proposed. It is, however, too important and many-sided a scheme for me to deal with at the close of this already too lengthy chapter.

CHAPTER VI. THE IDEAL SOLUTION.

I have attempted to show that the negro problem in the Southern States cannot be satisfactorily solved by the limitation of the suffrage, by the surrender of any portion of the country to the control of the black majority, by education of the coloured citizen, or by miscegenation of the races. The central point of the situation is the presence of the negro in the South. If he were not there, there would be no negro difficulty. The solution, therefore, that alone promises to be thoroughly effective is his removal. His mere dissemination throughout the Union would not be sufficient. No scheme of emigration from the South to the North and West can permanently benefit the negro or settle the race question. The “colour line” is, as has been repeatedly shown, even more clearly defined in the North than in the South. Everywhere in the South, for example, one may see black and white cab-drivers, though they do not love one another, plying indiscriminately 182for hire, black and white bricklayers working on the same buildings, black and white compositors setting up type at adjoining cases; but in most parts of the North things are different. There, with very few exceptions, the negro is not admitted to ordinary trade-union organisations; he is remorselessly “crowded out” from every occupation and employment; and his position is, upon the whole, worse than in Georgia or Louisiana. If the seven or eight millions of coloured people were to-morrow scattered equally over the States, the South, no doubt, would be relieved, but neither the North and West nor the negro would be better off. A more radical programme of removal must be adopted by any party that earnestly desires alike the welfare of the inferior stock and the final solution of the problem. There must be another exodus from Egypt, another restoration of the captive tribes.

In its bare outline the policy with which I am about to deal is not new. One of Thomas Jefferson’s most prophetic utterances was:—“Nothing is more clearly written in the Book of Destiny than the emancipation of the blacks; and it is equally certain that the two races will never live in a state of equal freedom under the same Government, so insurmountable are the barriers 183which nature, habit, and opinion have established between them.”

Jefferson, who died nearly forty years before emancipation became an accomplished fact, did not omit to prepare, so far as lay in his power, for the evil which he saw approaching. With Henry Clay and others, he founded the African Colonisation Society, which established on the west coast of Africa the Negro Republic of Liberia, and, between 1820 and 1860, sent thither about 10,000 free coloured people. It may at once be admitted that the colony has not been a conspicuous success, for the American immigrants and their descendants now hardly number 5,000 souls, and, according to Mr. Charles H. J. Taylor, a late American Minister to the Republic, the place is to-day “a land of snakes, centipedes, fever, miasma, poverty, superstition, and death.” But the comparative failure of the Liberia scheme is due, in my humble opinion, rather to the principles in accordance with which it was carried out than to any inherent and necessary unfitness of the negro for colonisation. I shall later point out what appears to me to be the weak points in the Constitution of Liberia, as well as in that of Hayti. If they lie where I suspect they do, it is only natural that Jefferson and his associates and successors should have overlooked them.

184Nor were Jefferson and his friends the only ones who, early in the century, sought to fend off the looming negro difficulty. In 1825 Senator Rufus King, of New York, was so far-seeing as to introduce to the United States Senate a resolution declaring that “the whole public land of the United States, with the net proceeds of all future sales thereof, shall constitute and form a fund which is hereby appropriated; and the faith of the United States is hereby pledged that the said fund shall be inviolably applied to aid the emancipation of such slaves within any of the United States, and to aid the removal of such slaves and the removal of such free persons of colour in any of the United States, as by the laws of the States respectively shall be allowed to be emancipated, to any territory or country without the limits of the United States.”

Senator King was far in advance of his day and generation, and, not unnaturally, his motion came to nothing; but it is very likely indeed that, had it been carried, there would at the present moment be no considerable number of negroes in North America. The sum of money which under his scheme would already have become available for the removal of the coloured people exceeds £50,000,000 sterling, exclusive of interest, and the lands still undisposed of are 185worth, at a moderate computation, a hundred millions more.

Nothing practical, however, save the Liberia experiment, was attempted in Mr. King’s day, or has been attempted since, towards the final solution of a problem which for a generation has been yearly growing graver and more dangerous.

It looks now as if the moment were about to arrive when either the question must be peaceably settled or it will settle itself by violence; and it is, therefore, worth while to consider whether the most radical and permanent solution of the difficulty is practicable, and, supposing it to be so, how it may, even at this late hour, be accomplished without force and injustice.

First, let me premise that the United States, as a whole, and not merely the South, owes an enormous debt to the negro race. Everyone admits that the institution of slavery was a crime against humanity; but everyone does not remember that for a century and more the North was particeps criminis. Some aspects of her responsibility will be found dealt with in the Appendix on Slavery in the North. It is too often forgotten that Southern slavery, up to the time of emancipation, existed under and was protected by the laws of the Union.

The debt owing to the blacks is manifold. 186Something is due to those who, against their will, were dragged from their homes, subjected to the untold horrors of the middle passage, and forced to labour, unrequited, for strangers. What the horrors of the middle passage were is hinted at rather than told in the log-book of Her Majesty’s ship Skipjack, which, in 1835, captured the Portuguese slaver Martha, with 447 slaves on board. The Martha had left Loango forty-three days before for Brazil with a freight of 790 slaves, of whom 353, or nearly 45 per cent., had perished from the tortures and miseries of the voyage. These tortures and miseries were not less, we may be sure, fifty or one hundred years earlier. Something, again, is due to those who, in the land of their captivity, were deprived by law of education, of the privilege of marriage, and of the guardianship of their children. More, perhaps, is due to those who, in support of the triumphant principles of the land of their captivity, shed their blood. As many as 300,000 people of colour took arms during the Civil War. And thankful recognition, if nothing beyond, is owing by the South to the subject race which, in the hour of national adversity, instead of rising to complicate the troubles of the Confederacy, was loyal, and even helpful, to the dominant class. There are other grounds of indebtedness, but they 187have been so fully indicated in the course of this work that I need not again specify them. My only objects here are to insist upon the fact that a heavy debt has been incurred, and to point out that the time has not yet come when the United States can say, “We are doing something tangible towards paying it off.”

In considering the practicability of the removal from the United States of the blacks and coloured people, one must bear in mind the following questions:—

Is the negro willing to go?

Can the negro be dispensed with?

How can he be removed?

Whither can he be sent?

First let me attempt to offer a reply to the question, “Is the negro willing to go?” I believe that he is, but he can best answer for himself. The Rev. T. S. Lee, a coloured clergyman of Charleston, speaking on Emancipation Day, 1890, said:—

“I believe that the ultimate solution of the so-called race problem will be emigration, from necessity, if not from choice.... For two people so distinct from each other in their physical structure, and between whom there are naturally such insurmountable barriers, to develop on separate and distinct lines, dwelling together here, is about as reasonable as for two kings to reign on the same throne at one and the same time.... We make a great mistake when we suppose 188that the Anglo-Saxon gave us our enfranchisement for the love he had for us ... He did it because he thought he could use us.... It is a mistaken idea for us to kneel down to the whites. The Anglo-Saxon and the black man cannot work together; one or the other will have to leave, and I am somewhat of a believer in the tale about the Lord’s fire. The fire will not burn the people, but it will be so warm that our people will have to move on or get burnt; and I rather believe that they will move on.... We must show our independence, and the sooner we do this the better. Let some of us leave—go to Africa if necessary—and show that we can get along without the Anglo-Saxon, and, by this spirit of independence, make him learn and appreciate our value. Independence and emigration are, in my opinion, the only solutions to this great question.”

And Mr. Lee does not stand alone. Bishop H. M. Turner, of Atlanta, Georgia, a leader among the negro Methodists, said, in the course of a public speech in 1889, that nothing but poverty had kept his people where they were, and that nothing but actual departure from the country could cure existing evils.

And a few days later, he said, with reference to the Morgan Bill which was then before Congress:—

“May God grant that the Bill may pass. The white people brought us here against our will. Now they ought to provide for us to leave if we desire. Besides, we must work out our destiny anyhow, and if a portion of us think we can do it better elsewhere, let the nation help us to try it. If the Bill 189meant compulsory expatriation, we would fight it to the death; but, as it is voluntary upon the part of the negro, let it pass as soon as possible. The negro at best is but a scullion here, and he can be no less in Africa. I am tired of negro problems, lynch law, mob rule, and continual fuss, and millions of other negroes are tired of it. We want peace at some period in our existence, and if we cannot have it here, where we were born and reared, let that portion of us who choose to try another section of the world have a little help. This nation owes the negro forty billion of dollars any way; so give us a little to emigrate upon.”

Dr. Edward Wilmot Blyden, formerly of the West Indies and more recently of Sierra Leone, is another distinguished negro who advocates negro emigration from the States. More than this, in November, 1889, a negro colonisation society was established in Augusta, Georgia, to promote emigration to Africa. At about the same time a wholesale emigration of negroes to Mexico was projected, and a negro delegation visited the city of Mexico to make arrangements for it; while, a little earlier, a large scheme of negro migration from the States to the Argentine Republic was extensively advocated by most of the negro journals of the South. Unfortunately, neither Mexico nor the Argentine Republic wants the negro. The Mexican newspapers, as with one voice, bitterly attacked the scheme, and called upon their Government to be patriotic, 190and not to countenance a plan which would bring into the Republic a race alien in blood and language. And the Buenos Ayres Standard said:—“The darkey is destined to give the United States far more trouble some day than the detested heathen Chinee; and it would be really too cool of Jonathan to ask us here to help him out of the unsavoury mess.” The Prensa, a Spanish newspaper of the same city, declared upon the same occasion:—

“It cannot be comprehended that a country proud, as ours is, of its wonderful and rapid advancement should commit the folly of introducing an element of obstruction, offensive both to sight and smell, and with marked tendencies to laziness. The United States would ridicule South America if the latter were to accept this Greek gift.”

But these remarks do not touch the question of the negro’s readiness to migrate. There is really no doubt that he is quite ready, provided always that migration will better him, and provided also that he can accomplish it without serious immediate loss to himself.

Can he, then, be spared? The answer, I think, is “Yes.” The Birmingham, Alabama, Age-Herald took up the question in June, 1889, and thus expressed itself:—

“In the lowlands of the Mississippi delta, the river bottoms of Arkansas and Louisiana, the Alabama black belt, and the 191South Carolina coast, negro labour may seem indispensable; but this is simply because the big plantation system exists in those sections. It would be a blessing to the South if the big plantation system could everywhere be broken up, and small farms, occupied and cultivated by thrifty white owners, substituted. In Texas, in Georgia—in all parts of the South, in fact, except those enumerated above—the white farmers work their own fields, and work them to much better advantage than those tenanted out to negroes.... The negro can be easily dispensed with, and if he stays in the South it is painful to conceive what must be the inevitable consequence.... The negro must go, or those Southern communities where he is found in such large numbers will go to something worse than perdition.”

Upon this the Memphis Avalanche of June 8th, 1889, remarked:—

“We have no hesitation in endorsing as true everything the Age-Herald has said. There are hundreds and thousands of white labourers in the cotton fields of the South to-day. In Texas, where an immense amount of cotton is grown, a negro is frequently not seen in a day’s ride.”

The New Orleans Times-Democrat, one of the most respectable and influential of Southern journals, on June 17th, 1889, took the same view in very decided terms, and added:—

“There is no portion of the South where the whites cannot live, where they do not work more intelligently and better than the negroes, and where they do not produce larger crops per capita. The South would be more productive, richer, and more prosperous in every way if it were peopled altogether by white men.”

192The Galveston, Texas, News held similar language; so did the Charleston News and Courier; so did the Atlanta Constitution, the Nashville American, the Richmond Dispatch, the Arkansas Democrat, the New Orleans Picayune, and, in brief, all the leading newspapers of the South. Indeed, I know of no important exception. Concerning the filling of the gap which would be created by the removal of the negro, the Greenville, South Carolina, News of March 17th, 1889, had already said:—

“If we can keep the white people there will be no lack of labour and population. The natural increase may be trusted to occupy every acre of available ground without the coming of new citizens; but we might reasonably hope for a great inflow of white immigration to follow the tide of coloured emigration.”

Colonel Stokes, a representative Southern, writing on the same subject, argues forcibly and convincingly against the assumption that the negro is an essential element in cotton raising. “It is generally admitted by all who are acquainted with the matter that the negroes are the most inefficient of all labourers in nearly all the fields of labour. The Southern negroes cultivate an average of not more than six or eight acres to the hand; the Northern farmer cultivates forty to sixty acres. The latter uses a great variety 193of improved farming implements. The negro cannot be taught to use any other than the primitive types he has been long accustomed to. Still, the planter is dependent upon the negro to till his fields simply because the negro is here and cannot be got rid of, and white labour is not available in any sufficient numbers while the field is so occupied. But it is certain that if the negro cotton-raiser could everywhere be replaced by white men, the cotton region would wear a very different aspect.”

There are even signs that the negro is being dispensed with already, and that, if he remain, his position as a labourer will deteriorate rather than improve. The Forum for December, 1889, contained a powerful article on “The Race Problem,” by Professor Scomp, of Emory College, Georgia. The writer, in summing up, says:—

“Sadly, yet with perfect conviction, we are driven to the inevitable conclusion that if the negro’s citizenship and his social and business privileges are to have play and development, it must be upon another soil than that of the whites. As equals, the races cannot and will not exist together.”

And, writing privately to Dr. E. W. Blyden, Professor Scomp thus explains his views as to one aspect of the negro’s future in the States:—

“One feature which I regard as ominous to the future of most of the Southern negroes is the steady and rapid improvement 194in machinery in all departments of the cotton-plantation industry; e.g., less than two months ago there was exhibited at the Georgia State Fair, at Macon, a machine for chopping cotton, by which one man, upon a kind of buggy plough, could in one day do the work, by horse-power, of more than a dozen ordinary choppers. Such machinery, generally introduced, must, for the most part, put an end to the plantation negro’s summer work and his means of subsistence. Many efforts, too, are making at the invention of a proper cotton-picking machine, and, though this has not yet succeeded to any great degree, American industry will undoubtedly prove equal to the task of invention. When that day comes the mass of Southern negroes will be practically out of an occupation and without a livelihood.”

Apart from this, the negro is now doing much less in the South than he used to do. The Charleston News and Courier, which made a careful investigation of this matter in South Carolina, county by county, a few years ago, found that 30 per cent. of the cotton was raised by white and 70 per cent. by coloured labour. In Mississippi the State census of 1880, taken coincidentally with the United States census, showed that 328,568 bales were produced by white and 627,240 bales by negro labour. In these States, with large negro majorities, nearly a third of the cotton crop was raised by the whites. Judging by these figures, it is safe to say that, including the comparatively white States of Texas and Arkansas, very nearly half the cotton is raised 195by the whites, whereas thirty years ago not over 400,000 bales, or one-tenth the crop, was grown by them.

If, as would appear to be the case, the negro be willing to migrate and can be dispensed with, the next questions for consideration are—How can he be removed? And whither can he be sent? The two questions are intimately allied, and may best be examined together. I think that a rough key to one of them has been furnished by Mr. J. A. D. Mitchell, who, writing on January 11th, 1890, to the Cleveland, Ohio, Gazette, a newspaper conducted by and in the interests of coloured people, says:—

“Let the United States Government assume a protectorate over such portions of the African Continent as are not already provided for, and, to enforce the claim, call for 100,000 or more American negro volunteers to assist, not only in the abolition of the slave traffic, but also in Christianising and reclaiming the African negro from heathenism and idolatry. I claim that climatic and other influences preclude the possibility of the white man accomplishing much without the aid and influence of the negro.... The necessity for forced emigration or colonisation would (either being distasteful as well as impracticable) be supplanted by a voluntary uprising of the negro to participate in reclaiming the land of his forefathers.”

There is here, I really believe, the germ, though only the germ, of a sound and useful 196scheme. It is not likely that the United States Government will, in our day, assume onerous protectorates in other continents; and it is not, I am convinced, desirable that, in the future home of the negro, the emigrant shall live under institutions similar to those which at present contribute so much to his discomfort. If the black were to move to what would practically be an American foreign possession, he would scarcely improve his position. He would still find himself on nominal equality with, but in actual inferiority to, the white governing powers. If not, he would have to govern himself; and for this task the negro is peculiarly unfitted. It is for this reason that Hayti and Liberia have proved failures.

Where I detect the true ring in Mr. Mitchell’s crude suggestion is in his proposal that the negro shall be given not only a country, but also a stimulus to make himself worthy of the boon. In one or other of these, to my mind, absolutely essential features, all the remaining projects of negro migration that have come under my notice are lacking.

Several Bills, aspiring to deal in an adequate manner with the race problem, have lately been brought before the notice of the United States Senate. Senator Butler, of South Carolina, asked for the appropriation of five millions of dollars 197in aid of negro emigration generally. Senator Gibson, of Louisiana, advocated the acquirement, as the negro’s future home, of extra-Union territory. Senator Morgan, of Alabama, brought forward a scheme of African colonisation; and Senator Call, of Florida, revived the old project of opening negotiations with Spain to secure the establishment in Cuba of a negro republic.

But all these legislators have missed the one important point. You cannot, without the use of force, ensure anything approaching to a general exodus of a whole race, unless you first provide the people with high aims, and also hold out to them a reasonable hope of improved political, social, and financial conditions. Had the Israelites seen nothing better than Egypt before them, they would never have quitted the land of Goshen; had the Babylonian captives not looked to the rebuilding of the Temple, it is doubtful whether many of them would have availed themselves of Cyrus’s permission to return to Palestine.

Speaking in the Senate on the subject of the Butler Bill, Senator Wade Hampton, who has been one of the most honoured and successful Governors of South Carolina, the blackest State in the Union, said, on January 30th, 1890:—

198“I have expressed the opinion that the separation of the white and coloured races in the United States would be of permanent benefit to both.... I recognise as fully as anyone the political rights of the coloured people, and amongst these rights is that paramount one of every citizen of the Republic to choose his own home. The forcible expulsion of the negroes would not only be unlawful, but would be impolitic, unjust and cruel.... No thoughtful patriotic man would contemplate any such action. But whilst patriotism, wisdom, and an enlarged philanthropy dictate these views, it may still be a question whether some feasible plan cannot be adopted by which such coloured people as desire to seek a new home, where, under their own laws and their own government, they could work out their own destiny free from contact with the white race, could not receive the generous and fostering assistance of this great and rich Government.”

Like his brother legislators, Senator Hampton fails to grasp the necessity of giving to the negroes a motive to induce them to leave the States; like them, too, he appears to be of opinion that, no matter whither the negro may remove, he must be, if not an American subject, at least a self-governing individual. On both these points, I venture to think, his attitude is a wrong one; but on the other point which is dealt with in this extract from his speech he is right. The American Government ought, in recognition of its indebtedness, as well as from politic consideration of its own best interests, to be prepared 199to assist the proposed negro emigration; and on that point Senators Butler, Gibson, Morgan, and Call are in practical agreement with Senator Hampton.

One of the most conspicuous characteristics of the negro is, as I have already had occasion to point out, his childishness. Referring to the negroes of Africa, Mr. H. M. Stanley, writing in December last to The Times, said:—

“If one regards these natives as mere brutes, then the annoyances that their follies and vices inflict are, indeed, intolerable. In order to rule them and to keep one’s life amongst them, it is needful resolutely to regard them as children, who require, indeed, different methods of rule from English or American citizens, but who must be ruled in precisely the same spirit, with the same absence of caprice and anger, the same essential respect to our fellow-men.”

Another recent writer has said of them:— “They are children; children naughty or children good; pleased or angry; children to be ruled firmly, treated kindly; but always, at bottom, children.” And everyone who knows thoroughly the African negro, either in Africa or in America, can have no other estimate of his character.

This being so, is it reasonable, on the one hand, to elevate the negro, as he has been elevated in America, to a level of political and legal equality with the Caucasian; or, on the 200other hand, to expect this child of nature to properly govern himself? The experiment of equality has failed in America; the experiment of self-government has failed in Hayti, in Liberia, and wherever else it has been tried. Surely, then, it is as necessary, in the experiment of the future, to avoid placing the negro on a pedestal which he has proved himself incapable of occupying as it is to avoid enslaving him, oppressing him, or in any way unfairly treating him. If my contentions be sound, it results that the experiment of the future must be conducted with due regard to the following conditions:—

1. The emigrating negro must be offered a country in which he may pursue high aims, enjoy a prospect of improved political, social, and financial status, and find climate and employment suited to his needs.

2. He must not govern, but be governed. At the same time he must not be oppressed, either physically or morally; and there must be no restraint upon his improvement and advancement.

3. His emigration must be assisted, either by those who owe him a debt or by those who will benefit by his migration, or by both.

Accepting the above conditions as postulates, I may now definitely indicate what, after a long and careful study of the problem in its various 201aspects, seems to be the only solution that will be alike just and permanent.

The country that is most suitable for the negro is, beyond all cavil, that central belt of Africa which lies between the Sahara and the Tropic of Capricorn, and which includes the Congo Free State, Senegambia, Liberia, the British and German possessions on the Gulf of Guinea, Sierra Leone, Gaboon, Angola, Damaraland, Mozambique, Zanzibar, and the territories of the various British and German African companies. The greater part of this belt is the negro’s own country, the place whence his ancestors were kidnapped, or in which his race still dwells; and, so far as civilisation is concerned, nearly all of it is, to this day, virgin soil.

The past fifty years have witnessed the first serious attempts on the part of civilisation to open up this immense district, the riches and fertility of which no one, even now, is in a position to estimate. Very little progress has been made. The climate and general conditions are, over much of the tract, unsuitable for the majority of Europeans. European influences, nevertheless, are almost everywhere dominant; and almost everywhere there exists the framework, though not all the machinery, of just government. The crying need of the situation is 202more civilisation—civilisation not of a very advanced or cultured variety, but rather civilisation of a kind which, not being too much superior to native habits and modes of thought, and being, nevertheless, of a moderately progressive type, may first, if properly encouraged and led by white influence, capture the Africans and then gradually raise them with itself to higher planes.

Who are more suited to apply such modest civilisation to the blacks of Africa than the blacks of America? Africa, as a whole, will never be a white man’s country. It will not, therefore, be the scene of such race jealousies as torment the Southern States of the American Union.

At the same time, Africa, it is tolerably certain, will always have the advantage of white rule, and of a kind of white rule, moreover, that will not possess the irksome defects of white rule as it now exists in America. In no British colony, for example, is there any reason why a capable negro should not raise himself to high position and honour. In no British colony, on the other hand, does the negro govern. And I think it may also be said that in every British colony in which he is to be found the negro is a fairly happy and contented person. It is a great mistake to suppose, as many people do, that the negro objects to be governed, and to be governed 203firmly. On the contrary, he likes it, provided always that the government be fair as well as firm. Colonel Shepard, an acknowledged advocate of the negro, admits, with regard to the present condition of Hayti, that the whole business is a fine illustration of the futility of introducing republican institutions to a country whose people are uneducated, untrained in affairs, and incapable of self-government.

Nor is the negro hopelessly enamoured of the suffrage. He clings to it in the United States, because there it constitutes almost his only badge of humanity; but to those who will freely concede his humanity he will as freely surrender the suffrage.

By a wholesale migration, and properly conducted, of Southern negroes to Africa, America would be relieved, and Africa would be benefited.

Already this fact has, to a limited extent, been recognised and acted upon. In 1884 a plan for the introduction of Southern negro labour to the Congo district was submitted to the King of the Belgians by an American, Colonel George W. Williams; and I believe I am correct in saying that Colonel Williams was in consequence empowered to engage twelve clerks, accountants, and storekeepers at 125f. a month, and twelve mechanics and engineers at from 200f. to 300f. a 204month, transportation, board, lodging, and medical attendance to be provided by the Congo Free State. Five years later, in 1889, the King of the Belgians made application to the United States for twenty-four professional men and artisans to go to the Congo as representatives of the trained and educated American negro. His Majesty’s agent visited, among other places, Shaw University, at Raleigh, North Carolina, a remarkably well-conducted college for coloured students. The principal, Dr. H. M. Tupper, declared his firm belief that thousands of American negroes would, within a few years, go to the Congo country; and he said that he recognised in the opportunity a grand means of permanently improving the condition of many coloured people.

If the American negro were shown, as he easily might be shown, first, that his exodus to Africa would result in vast good to his race, and would open to him an honourable mission as a civiliser; next, that the proceeding would result in a general amelioration of his own condition; and finally, that in Africa he would escape from the discomforts and persecutions that hem in his career in America; and if, at the same time, he were offered aid to enable him to migrate to and establish himself on the soil of his fathers, I do not doubt that he would leave America, not 205merely in his thousands, but in his millions. He desires, above all things, a country and an aim in life. Give him those, and he will seize them gladly. But it is useless to counsel him to go to Africa, or elsewhere, unless you also hold out to him an object to be attained. And even a grand object will not alone induce him to move. He is, as a rule, poor. His investments, such as they are, are all in America. It is necessary not only to assist him to move and settle, but also to pay him generously for the little that he must surrender.

It is impossible, while considering this scheme, to avoid thinking, again and again, of the parallelism of the exodus of the Israelites, and of the Biblical conclusion, “And they spoiled the Egyptians.” The Egyptians, like the Americans, had incurred a great debt to their bondsmen, and, like the Americans, they sought to evade it, and suffered bitterly in consequence. But the payment was inevitable in Goshen, and it is inevitable in the United States. In Goshen it was paid in the form of spoils, surrendered in panic by a people who, at the last, were glad to be rid of their captives at any cost. How will it be paid in America?

One cannot foresee, but it is quite certain that it is not yet too late for it to be voluntarily 206tendered in cold blood, and to be gratefully accepted; and it is reasonable to suppose that delay in payment will not lessen but rather increase the amount—be it of treasure, blood, misery, or unrest—to be ultimately paid.

It would seem, therefore, that principles of ordinary economy, as well as of common justice, indicate that an effort should be made to pay off the negro as soon as possible.

It cannot be said that the Union has any lack of means. Her actual indebtedness at the conclusion of the Civil War was, roughly speaking, £551,286,000; it is now only £187,115,000, and between June 30th and October 1st, 1890, it was reduced by £14,537,000. In twenty-five years the Federal Debt has been lessened by £364,171,000, or at the average rate of over fourteen and a half millions sterling per annum; and the annual surplus available for reduction is now, as a rule, so much larger than it was a few years ago, while the debt remaining is of such very manageable proportions, that very little hardship to the United States would result from a temporary diversion—say, for thirty years—of a portion of the surplus from the purposes of the reduction of the Federal Debt to the payment of interest and gradual payment of principal of a special series of negro emigration and settlement loans.

207It is calculated that an annual sum of twelve or fourteen millions sterling might thus, without undue pinching, be diverted; and this represents a very large capital amount—an amount which would probably be quite sufficient, with a certain quota of aid from outside, not only to decently transport, but to comfortably establish in Africa, every pure-blooded negro now on United States territory.

It might not be also sufficient to buy out the negro; but that might justly be assigned as a duty, in whole or in part, to the individual States concerned, seeing that they are more immediately interested than is the nation at large in getting rid of him, and that the expenditure to be incurred would sooner or later be returned to the States in the shape of payments on the re-sale of lands and buildings now belonging to the negroes.

That the United States have not already entered upon some such course is rather remarkable; for they have spent scores of millions in the payment of debts which are less pressing, and they have, indeed, been so generous in certain directions as to have incurred the reproach of unwarrantable extravagance. They have over half a million names on their pension-roll, and they pay the pensioners more than twenty millions a year, in spite of the fact that most of the 208persons who benefit had no legal claim upon the country at the time when the services in respect of which pensions are now paid were rendered. The pensions are not, as pensions are in England, deferred pay; they are compensations and gratuities. The Union has been lavish with them; but the Governments which have granted them have always looked forward to a return in the shape of political support, and so the sums disbursed have been regarded as profitable investments.

Hitherto, there is no doubt, American politicians as a body have not discovered that any profit can result from the payment of the nation’s indebtedness to the negro; and that is the reason why they have not dealt with the negro as they have dealt with the soldier.

But will there be no profit? The South is now stagnant under the incubus of the negro.

According to Governor Lee, of Virginia, the negro does not “pay” as a citizen. The Greenville News goes so far as to make the following estimate of the results which would follow upon the removal of two-thirds of the present coloured population from South Carolina:—

“We should lose,” it says, “$50,000 to $75,000, which is probably a full estimate of the total amount of taxes paid by coloured people; the cultivation of some land, the production 209of some cotton, for a time. We should have about $175,000 of the amount now used for coloured public schools for the use of white schools, nearly doubling the present terms and adding much to the facilities and comforts of teachers and scholars. We should have in the penitentiary about 100 convicts instead of 800. Our criminal courts would sit on an average from a day to a day and a half a week, nine-tenths of their time being now occupied by trying coloured persons. Our gaols would have about one-fifth of the inmates they now have, nineteen-twentieths of the prisoners now fed and kept at the cost of the taxpayers being coloured. The lunatic asylum would have one-half its present population and would cost one-half of what it now costs. The county poor-houses would contain one-half, or less, of their present population. The trial justices would have, on an average, about a case a month. These calculations are from the actual figures. What we should gain in the way of keeping white people who are now crowded out by coloured competition, the improvement of lands by intelligent and careful cultivation, and the incoming of white mechanics and farmers, are matters of further estimation.”

The Union is divided, and it is the presence of the negro that causes the division. Nearly one-eighth of the population of the Union is of alien race, and, besides being hopelessly alien, is oppressed, discontented, and dangerous. These are evils which might be abolished to the general profit. And worse evils lurk in the future. The prosecution of a race war would not be cheaper than the promotion of a negro exodus. The severance from the Union of six or eight States 210would be vastly more weakening to the nation as a whole. In some form the debt must be paid. Nature has never yet admitted the plea of any Statute of Limitations in cases like the one under discussion. It were well, then, to make a settlement while it can still be made peacefully and, comparatively speaking, cheaply.

If America would do its duty by the negro, those civilised nations which have established themselves in Africa would, in pursuance of their own interests, aid her. Great Britain, Germany, and France would each and all welcome the immigration to their African possessions of large and leavening bodies of American blacks. Not long ago Sir Alfred Moloney, Governor of Lagos, received a deputation from “the Brazilian and Havannah repatriates in the colony of Lagos,” and was assured that all the negroes of Brazil wished to return to the country of their ancestors. In reply, Sir Alfred Moloney said that he had induced the commercial world to take an interest in the project, and that the African Steamship Company had engaged to provide improved and cheaper facilities for negro immigrants from Brazil. He welcomed the idea of “repatriation,” and would encourage it. Much more, no doubt, would he welcome the idea of the “repatriation” of the immeasurably more civilised and less debauched 211American negro. The black, it is true, will not do much good for himself anywhere without white superintendence, but there is no reason why such superintendence as is necessary should not be forthcoming, and, if it be once understood that the salvation of Africa lies with the negro even more than with the white, there is every ground for believing that the American negro will rise bravely to the occasion.

Even in a greater degree than in the African possessions of Great Britain, Germany, and France does there appear to be a career for the American negro in the Congo Free State. The author of “An Appeal to Pharaoh” has indicated that State as the American negro’s promised land. A copy of the book was recently given to Mr. H. M. Stanley, a man who, having spent parts of his life not only in the Dark Continent but also in Louisiana, knows the negro both in America and in Africa. The volume drew from the traveller a very interesting letter, from which I extract the following:—

“There is space enough in one section of the Upper Congo basin to locate double the number of the negroes of the United States without disturbing a single tribe of the aborigines now inhabiting it. I refer to the immense Upper Congo forest country, 350,000 square miles in extent, which is three times larger than the Argentine Republic, and one and a half times larger than the entire German Empire, embracing 212224,000,000 acres of umbrageous forest land, wherein every unit of the 7,000,000 negroes might become the owner of nearly a quarter square mile of land. Five acres of this, planted with bananas and plantains, would furnish every soul with sufficient subsistence—food and wine. The remaining twenty-seven acres of his estate would furnish him with timber, rubber, gums, dye-stuffs, for sale. There are 150 days of rain throughout the year. There is a clear stream every few hundred yards. In a day’s journey we have crossed as many as thirty-two streams. The climate is healthy and equable, owing to the impervious forest which protects the land from chilly winds and draughts. All my white officers passed through the wide area safely. Eight navigable rivers course through it. Hills and ridges diversify the scenery and give magnificent prospects. To those negroes in the South accustomed to Arkansas, Mississippi, and Louisiana, it would be a reminder of their own plantations without the swamps and the depressing influence of cypress forests. Anything and everything might be grown in it, from the oranges, guavas, sugarcane, and cotton of sub-tropical lands to the wheat of California and the rice of South Carolina. If the emigration were prudently conceived and carried out, the glowing accounts sent home by the first settlers would soon dissipate all fear and reluctance on the part of the others. But it is all a dream. The American capitalists, like other leaders of men, are more engaged in decorating their wives with diamonds than in busying themselves with national questions of such import as removing the barrier between the North and the South. The ‘open sore’ of America—the race question—will ever remain an incurable fester. While we are all convinced that the Nessus shirt which clings to the Republic has maddened her, and may madden her again, it is quite certain that the small effort needed to free themselves for ever from it will never be made.”

213I am inclined to be more sanguine than Mr. Stanley was when he wrote that letter. Some solution of the race question cannot be long deferred, and surely there is enough latent justice and prudence in the American people to induce them to render the inevitable solution a peaceable and equitable one.

In a still later utterance on the subject Mr. Stanley has taken a cheerier view. The Congo Government, he declares, is favourable, and the laws are calculated to promote happiness and content. Whites cannot colonise the State, since a white man living in the Congo Valley for three years expends ten years of vitality, while women cannot retain health.

“With negroes forming the majority of its citizenship, the State would, with proper encouragement, make remarkable development, and, in time, become a great nation.... At present the Congo Free State’s government is entirely in the hands of whites, but, in my opinion, any man who can prove his capacity would receive all that any could expect.”

For the half-breed of the South another haven must be sought. He is no more the friend of the black than he is of the white. Neither desires his company. But in the West Indies, or in some parts of South and Central America, he might, no doubt, discover a land in which his existence would be a not unpleasant one.

214I have discussed this great subject copiously, but very inadequately. No question at present before the world has so many aspects; and to America no question is equally important. The solution which I have advocated is costly; but it is, I believe, the only one that promises a permanent and honourable settlement of the difficulty. Any other must be imperfect, or must involve wholesale bloodshed. Until something of the kind is put into practice, the dearly bought union must remain a nominal one, and North and South must continue to cherish different aims, and to be, in effect, separate nations. Only when the negro shall have departed will the name of the United States truly represent anything more than a magnificent aspiration.

It would be ungenerous to conclude this work without some acknowledgment of the great assistance that has been rendered to me in my study of the subject by, among others, Mr. Eustace Ballard Smith, Mr. John Bigelow, Mr. P. Bigelow, Major Post, U.S.A., Mr. Chauncey M. Depew, Mr. J. W. Barnwell, Mr. G. W. Cable, Mr. Theodore Roosevelt, Mr. C. M‘Kinley, Mr. S. J. E. Rawling, Mr. R. W. Gilder, and the Governors of most of the Southern States. To them, and to many others, including a number of negro gentlemen, 215whose names, if I have not already mentioned them incidentally, are, at their own wish, withheld, I desire to express my most grateful thanks, coupled with the sincere hope that the difficulty which interests all of them, and which is only fortunate in that it has enabled me to make their acquaintance, may, before long, cease to exist.

APPENDIX. — A.—THE POPULATION OF THE SOUTH IN 1890. — B.—COLOUR CASTE. — C.—SLAVERY IN THE NORTH. — D.—THE GROWTH OF THE COLOURED RACE.

Up to the time of sending this book to the press, no official statistics of the relative proportions of the races in the Southern States of the Black Belt in 1890 have reached me from Washington. Bulletin No. 16 of the Census Office contains, however, a final statement as to the total population of each State in question. I give the figures in tabular form, leaving vacant columns for the insertion hereafter of the missing information:—

To the Forum for October, 1889 (Forum Publishing Company, 253, Fifth Avenue, New York), the Rev. John Snyder contributed an article with the above title. As it illustrates many points that are briefly touched upon in the present volume, I venture to append some further portions of it beyond those already quoted.

“A gifted American actor,” says Mr. Snyder, “has conceived a professional scheme which promises an affluent return of profit and reputation. He is convinced that, under certain clearly recognised conditions, the drama of Othello may be made popular in the Southern States. He sees clearly, of course, why this great product of the master’s genius has been ‘under a cloud,’ so to speak, south of Mason and Dixon’s line, and he purposes revealing to the art-loving people of that section the beauties of a work which the interpretative power of the greatest actors of the past has never made tolerable on the Southern stage.

“He is conscious of the natural difficulties to be overcome; of the state of social feeling which will always resent the intrusion of the African on the histrionic stage, except within the limited range of the minstrel show. But his system contemplates an easy solution of these apparently insuperable difficulties. He does not design to impart a less pronounced colour to the face of Othello, because experience has taught him that the slightest tinge of creaminess in the complexion and the faintest crinkle in the hair would leave the prejudice against his hero’s race practically unaffected. He simply intends to ‘improve’ Shakspeare so that the great bard’s creations may be made generally acceptable to all sections of our free and enlightened land.

“There is no intention wilfully to misrepresent Shakspeare, 218or to distort his plain meanings. But this artist has reasoned himself into the conviction that the great author’s hero could not have been a negro. Therefore, all the prejudice against him on that ground is manifestly unreasonable. In the very nature of things, he must have been the representative of another race, or else Brabantio’s friendship, Desdemona’s love, Cassio’s esteem, and the unstinted admiration of Venice would all be impossible and inconceivable. Accordingly, our actor holds, Othello must have resembled one of those stately Arab chiefs whose portraits gleam from the pages of ‘Picturesque Palestine.’

“Our Southern brethren are at last to have an Othello who cannot, as the moral circus advertisements say, ‘offend the most fastidious.’ Shakspeare, carefully modernised, will become popular once more in the sunny South. All references to the blackness of Othello’s face and the thickness of his lips are to be conscientiously softened down into less objectionable phrases, and those audiences which may be ethnologically unenlightened are to have their sensitive natures soothed by some such prologue as Bottom proposed for the sapient actors of Athens: ‘Ladies, or fair ladies, I would wish you, or I entreat you, not to fear, not to tremble; my life for yours. If you think I come hither as a “nigger,” it were a pity of my life. I am no such thing. I am an Arab.’ That would put all doubt at rest.

“The only thing likely to interfere with the success of this scheme of mingled philanthropy and profit is the presence of that vast amount of astute Shakspearean philosophy which is based upon the assumption of Othello’s objectionable ethnic relationship. What becomes of Professor D. J. Snider’s ‘System of Shakspeare’s Dramas.’? It is quite probable that Shakspeare, could he be consulted, would offer no strenuous objection to the proposed change. Having been an actor himself, he would doubtless sympathise with the despair to which 219the modern representative of his profession is reduced in the task of catering to the present unreasonable demand for dramatic novelties. As there is not the slightest appreciable trace of a ‘system’ in any of his dramas, and as the social prejudice against the African race as such is something which in his day and generation was still unborn, it is reasonable to suppose that Othello might be re-made into a Chinaman or a Choctaw without seriously affecting the motive of the tragedy.

“Still, when a man has constructed a ‘System of Shakspeare,’ and has announced that ‘Shakspeare makes race an ethical element of marriage, as important as chastity,’ and that ‘in Europe to-day the marriage of a lord and a servant-girl collides with the moral consciousness of the whole public,’ he naturally has the same kind of affection for that system which Dr. Sangrado had for his, and any attempt to upset its ‘ethical’ conclusions by substituting an Arabian Othello for an Ethiopian, will be apt to be resented. It is as fundamentally unethical to marry an Arab as a negro. It will be much wiser for our actor frankly to retain the African characteristics of his hero, letting it be understood that a true Shakspearean system employs this tragedy as an ‘awful example’ to warn those who are tempted to leap over the ethical fence of racial distinctions.

“Once outside of the atmosphere of American social life, it is difficult to treat the spirit of colour caste with seriousness or decent respect. Of course, that man would be but a shallow ethnologist who should maintain that the terms ‘superior’ and ‘inferior’ do not justly mark the distinctions between races, or who should refuse to acknowledge that certain choice characteristics of civilisation are confined within fairly well-ascertained racial limitations. And the man who looks with disapproval upon marriage unions between the members of a progressive race like the Caucasian, and the members of a conditionally unimprovable race, is governed by principles of 220the simplest prudence, to say no more. The difficulty is always in determining this question of improvability. The Spanish race in its various colonies has seemed to stand still for three centuries, yet to attribute racial inferiority to the countrymen of Cervantes and Loyola would be manifestly unjust. The negro race in this country may be mentally and morally both inferior and unimprovable, and hence it would be both wise and ethical for our stock to refuse to make with it a mixture of blood. But the average American knows nothing and cares nothing about any physiological reasons for declining such marriages. In truth, the race question does not, with us, involve this marriage element at all. Generally speaking, nobody wants his daughter to marry a negro, and the negro is not anxious to seek such marriages. As a matter of fact, in the matter of marriage the negro is ridiculously fastidious, accepting without complaint the white man’s classification of every shade of colour, even the slightest, under the head of negro, and rigorously claiming for his own race every possible modification of the original type. There are plenty of octoroons and quadroons who might easily pass for members of the white race, but who never think of seeking marriage associations outside their mother’s stock. And they would be subjected to the severe censure of the black race if they did so. The bugbear of ‘miscegenation’ is the least substantial phantom that haunts the imagination of ignorant people.

“The cruel wall of caste which has been relentlessly built around the negro in this country was not created by the fear of racial deterioration on the part of the Caucasian. The feeling from which it sprang is so inexplicable as almost to defy any philosophical analysis. That in the Southern States slavery should have created a clearly defined colour caste was reasonable and natural. That among a people generous in disposition and generally religious in their habits of mind this caste feeling should have been strengthened by every argument 221tending to show the negro’s natural inferiority and fitness for his servile position was equally natural. That within the limits of slave territory every Southern gentleman should consider the presence of mental ability in an individual negro a reflection upon the system and a menace to its continuance, was the most reasonable thing in the world. But it is only justice to say that not in the South but in the North did this curious feeling of colour caste first have its rise. The Southern man apparently denied to the negro social recognition not primarily because he was a negro, but because he was a slave. The Northern man seems to hate the negro primarily on account of his colour. In domestic service, the filthiest and most ignorant Irish or German servant refuses to eat at the same table with the cleanest and most respectable negro. In some of our hotels the wealthiest negro in the land could not purchase, at any price, the privilege of sitting in the common dining-room, or of occupying one of the sleeping apartments. Industrially, he is practically restricted to a “beggarly account,” of the least profitable and most menial trades. Those labour unions which complain so bitterly of the oppression of capital, and announce Utopian principles of universal brotherhood, do not dare to cast their mantle of protection over the despised and neglected labourer with a black skin. But saddest of all is the attitude which the Church has held towards this spirit of colour caste. Ideally, at least, the Church is the home of human equality. All classes and conditions of men are supposed to meet there on a common ground. And while we constantly depart from this principle in practice, we usually try to cover and disguise our shortcomings by a thin veil of self-exculpation. We may not want the poor and poorly dressed man sitting in our pews, but we rarely make a frank confession of the fact. Only the negro is openly, and by common consent, excluded from the broad definition of Christian equality. We have not yet accepted Mr. Nasby’s 222advice, and altered our version of the New Testament so that it shall read ‘Suffer the little (white) children to come unto Me,’ but it would be quite consistent for us to do so.

“This condition of things would cease to be mysterious if it were based upon recognised physiological reasons. We can easily understand Brabantio’s surprise when his daughter became enamoured of a thick-lipped African, or Aunt Ophelia’s disgust at seeing Eva hanging about the neck of Uncle Tom. We are not disposed to question the good Puritan’s conviction that the pure negro is ‘an acquired taste.’ But we entertain the same personal and social repugnance for every possible modification of the negro. Even when the bleaching process has been so thorough that no external indication of African blood remains; even when the individual has assumed all the characteristics of Caucasian beauty and intelligence, we still treat him as a social pariah. Several years ago there was, at a certain school in Pittsburg, a very beautiful and intelligent young lady. In scholarship and deportment she stood for a year at the head of the school. At the end of that time somebody told the principal that his favourite pupil had lurking in her veins a few unsuspected and undiscoverable drops of African blood. She was turned out of the doors as ignominiously as if she had been guilty of unchastity or was afflicted with some infectious disease.

“Tell the average American that he is descended from Pocahontas, that his blood may be traced to Confucius, or that his daughter has secretly married one of Madame Blavatsky’s mythical Indian Mahatmas, and the chances are that he will be flattered and gratified. You stumble over no ‘ethical principle’; you encounter no fatal racial prejudice. Tell him that his great-great-grandfather was probably a powerful potentate from the Congo or the Niger, and you touch the acme of insult. It would be safer to accuse him of highway robbery.

223“But the most astonishing feature of this colour caste is found in the complacent assumption of the average American that it is something inherent and natural in the human mind, and is therefore universal. Tell such a person that it is the result of social and political education, and he will smile at your ignorance. Yet when such an American steps over the borders of his own country he does not find this prejudice shared by any other nation. The Frenchman, Englishman, or German may not want his daughter to marry a negro, but in no part of Europe do you detect the presence of that galling system of social discrimination which so exasperates the black man in this country. All over the continent of Europe you find the negro living in the best hotels, travelling in first class coaches, and sitting as an equal on the benches of the great scientific and art schools. You find no trace of this prejudice in the press or literature of Europe; you find no taint of it in its social life. London is the great meeting-place of all the varied races of the world. A new Peter would find there the representatives of more peoples than listened to the many-tongued sermon on the Day of Pentecost. All colours and conditions of men make up the varied web and woof of its marvellous life. Each man’s condition is determined by his rank, his wealth, his social position. Social caste indeed exists of the most rigid type; but it is never based on colour, hardly ever upon racial distinctions. It may be, as the author of the ‘System of Shakspeare’s Dramas’ affirms, that the marriage of a lord and a servant-girl ‘collides with the moral consciousness of the whole public,’ but a man’s treatment is conditioned upon his wealth, his intelligence, his knowledge, his rank, or his personal character, never upon the colour of his skin. In the light of this fact our colour caste seems as provincial as it is undeniably absurd, cruel, and indefensible.”

The following letter was addressed in 1888 to the Editor of, and was printed in, the Charleston News and Courier. As it deals very ably, though from a pronouncedly Southern standpoint, with the responsibility of the North towards the negro, I reprint it with a few insignificant corrections:—

“Sir,—I was glad to see your editorial on March 9th last on the Emancipation Proclamation. It is surprising how much ignorance exists upon the subject of emancipation in some of the usually best-informed circles. I desire to call your attention to two instances of this in that usually accurate journal, the Nation (of New York). In a recent number there appeared the review of a letter written from Washington to a paper in Frankfort:—

“‘The condition of our negro population is the subject of a Washington letter in the Frankfurter Zeitung of December 24th, 1887. The writer’s view of their social status is correct enough, but he is rather at sea in his historical retrospect, as when he says that the South was at one time more opposed to slavery than was the North, and that the Civil War was a struggle between “the sons of the slave-owners and the planters to whom their fathers had sold their dark commodities.” This is a corollary to the misleading statement that “in 1790 the negroes were distributed throughout this country, and were almost exclusively slaves,” but that, “during the first quarter of a century the inhabitants of the Northern States gradually sold their slaves to the South, where climate and the nature of the agricultural products increase the value of negro labour,” all of which sounds as if the countryman of Von Holst had drawn his inspiration from the pro-slavery pamphlets of Buchanan’s Administration.’

“I have not seen this letter, nor do I know who is the 225writer, but if you will allow me space I think I can convince even the Nation, and its readers who shall happen to see this communication, that the statements quoted are not so wide of the mark as the Nation seems to think.

“If such, as the Nation suggests, was indeed the source of the writer’s information, can the following facts and figures, which are taken mostly from a work of that time, be disputed? The author from whom I take the figures, as I cannot at this moment put my hand upon the census of 1790, was, it is true, a Rebel brigadier, the heroic defender of Marye’s Heights at Fredericksburg, where he was killed; but, all the same, can the statements be denied?—(‘Cobb on Slavery,’ Philadelphia, T. and I. W. Johnson and Co., 1858):—

“By the census of 1790 there were 40,370 slaves in the States north of Virginia. Now how were those 40,000 slaves emancipated? Can any one point to a single Act by any Northern State by which any negro was actually and immediately emancipated? We ask this because it is clear that all the gradual emancipation schemes had just the effect which the Frankfort writer states: to wit, they caused the inhabitants of the Northern States generally to sell their slaves to the South. Laws prohibiting slavery after some future date were but warnings to the owners of slaves to send them out of the State before the Act should go into effect. The inevitable working of such Acts was to send the slaves South for sale.

“Vermont, we know, claims the honour of having been the first to exclude slavery. She claims that this was done by her Bill of Rights in 1777. But the census of 1790 shows seventeen slaves. Her Bill of Rights could not have done a very perfect work since it allowed seventeen slaves to remain in bonds thirteen years after its adoption. Slavery, which had been introduced into Massachusetts soon after its first settlement, was ‘tolerated,’ as Chief Justice Parsons gently expresses it, certainly until the adoption of the Constitution of 1780. 226Nor, indeed, did the Constitution of 1780, by any express provision or declaration, prohibit slavery. But a very few days ago a letter of Mr. Thomas Silloway, of Boston, appeared in the Charleston Sun, giving instances of bills of sale and disposition by will of Indian and negro slaves in Massachusetts as late as 1771. Dr. Oliver Wendell Holmes makes Old Sophy, the nurse of Elsie Venner, the daughter of a slave mother. So gradual was the decadence of slavery in Massachusetts that as late as 1833 her Supreme Court could not say by what specific Act the institution had been abolished. (Winchendon v. Hatfield, 4 Mass. 123; Commonwealth v. Aves, 18 Pick, 209.)

“In Belknap’s ‘New Hampshire,’ Vol. III., 280, published in 1792, the matter is thus explained:—

“‘Slavery is not prohibited by any express law. Negroes were never very numerous in New Hampshire. Some of them purchased their freedom during the late war by serving three years in the army. Others have been made free by the justice and humanity of their masters. In Massachusetts they are all accounted free by the first article in the Declaration of Rights, “All men are born free and equal.” In the Bill of Rights of New Hampshire the first article is expressed in these words: “All men are born equally free and independent;” which, in the opinion of most persons, will bear the same construction. But others have deduced from it this inference, that all who are born since the Constitution was made are free; and that those who were in slavery before remain there still. For this reason, in the late census, the blacks in New Hampshire are distinguished into free and slaves. It is not in my power to apologise for this inconsistency.’

“The author then goes on to explain, as we Southerners afterwards continued to do, how much better off those who were slaves were than those who were free in other States. By the census of 1790 there were 158 slaves in New Hampshire, and in 1840 there was still one remaining.

227“In the plantations of Rhode Island slaves were more numerous than in the other New England States, as, indeed, they necessarily were, considering that the merchants and sailors of that little State were the greatest slave traders of this country. But as the negroes could not thrive in that latitude, her Legislature provided a gradual scheme of emancipation, which took a lifetime to work out, leaving as late as 1840 five slaves in that State. Connecticut was too much interested to indulge her philanthropy at the expense of an immediate emancipation. In 1790 she had 2,750 slaves. So she too adopted a plan of gradual emancipation, by the slow and prudent workings of which seventeen of her slaves remained as such in 1840.

“As Mr. Bancroft observes: ‘that New York is not a slave State like Carolina, is due to her climate and not to the superior humanity of her founders.’ (Vol. II., 303). When South Carolina prohibited the importation of slaves from Africa in 1789, New York imported them and shipped the savages to this State as American slaves. As late as 1858 the London Times charged that New York had become the greatest slave-trading mart in the world, a charge which Wilson, in the ‘Rise and Fall of the Slave Power,’ fully corroborates. In 1790 New York had 21,324 slaves. She, too, adopted an Act of gradual emancipation, by the operation of which in 1840 all but four slaves had been gotten rid of. New Jersey, though adopting the same scheme, was slower in getting rid of her slaves, 674 still remaining in 1840.

“Adam Smith observed:—‘The late resolution of the Quakers in Pennsylvania to set at liberty all their negro slaves may satisfy us that their number cannot be very great. Had they made any considerable part of their property such a resolution could never have been taken.’ (‘Wealth of Nations.’) There were 3,737 slaves in Pennsylvania in 1790, and, as Adam Smith predicted, she would not sacrifice so much property. So 228she, too, provided for gradual emancipation. The census of 1840 showed sixty-five negroes still in slavery. In 1823 a negro woman was put up on the auction block along with some machinery, smith’s tools, and one cow, and sold for debt by the sheriff of Fayette County, in the State of Brotherly Love. They were still discussing this case in the Supreme Court of Pennsylvania as late as 1837, but it was the inadequacy of the price the poor wretch brought, and not the iniquity of the transaction, about which they were contending. (Lynch v. Commonwealth, 6 Watts 495.) It was the frosts and snows which put an end to slavery at the North, not philanthropy.

“It is familiar history that the slave trade by which slavery was established in this country was carried on by Old England and New England, and not by the South. As Mr. Lecky points out, the New England trade, just prior to the Revolution, consisted in sending her lumber out and bringing slaves in.

“Some time since in his notes, in this same paper, while reviewing a work on ‘Brazil and Slavery,’ the editor of the Nation wrote as follows:—

“‘We can recommend it for its own sake, but we have read it with the deepest interest for its reflected light on that irrepressible conflict which ended, some would say, in April, 1865, and others in March, 1876. First, and above all, it inspires a sense of profound thankfulness that there never existed in this country a party, or a policy, or a measure of gradual emancipation. We mean, of course, against that purely Southern slave power which dictated the compromises of the Federal Constitution.’

“In this the editor of the Nation could not have meant that there never existed in this country a policy or a measure of gradual emancipation, for, as we have seen, just such a policy was adopted throughout the Northern States. It was by just such measures that the Northern people rid themselves 229of the institutions which they had so large a hand in imposing upon the South. But was this statement correct even if limited by his last sentence, ‘We mean, of course, against the Southern slave power,’ &c.?

“Mr. Lincoln declared, in his inaugural address, that the Republican party had no intention to interfere with the institution of slavery; and Congress, by a joint resolution, approved July 22nd, 1861, repeated Mr. Lincoln’s declaration, and announced to the South that the war was only for the preservation of the Union, and not for the abolition of slavery; and Congress actually passed in March, 1861, by a two-thirds vote, a proposed amendment to the Constitution that:—

“‘No amendment shall be made to the Constitution which will authorise or give Congress the power to abolish or interfere within any State with the domestic institutions thereof, including that of persons held to labour or service by the laws of the said State.’

“Upon the recommendation, however, of Mr. Lincoln, made in a special message in April, 1862, Congress passed another joint resolution offering pecuniary aid from the General Government to induce the States to adopt ‘general abolishment of slavery.’

“Mr. Lincoln expressed the sentiment of the North, which enabled him to carry on the war successfully, when, on the 22nd August, 1862, he said:

“‘My paramount object is to save the Union, and not to save or destroy slavery. If I could save the Union without freeing any slave I would do it. If I could save it by freeing all the slaves I would do it; and if I could do it by freeing some and leaving others alone, I would also do that.’

“The slaves in the States at war with the Federal Government were freed as a military and not as a political measure. 230The Federal Government did not free the slaves in Delaware, Maryland, and Kentucky. The results of the war rendered slavery impracticable, but that was all.

“The truth is that the South could at any time during the war have secured the institution of slavery at the sacrifice of the right of secession. That sacrifice she would not voluntarily make, and she lost both her sovereignty and her slaves. She was the unfortunate, innocent, last holder of a dishonoured bill, and the emitters of it turned upon her and called to the world to see how they would punish her for holding it.

To this it may be added that, under the old territorial laws of Illinois, persons were allowed to bring slaves into the Territory under the name of indentured servants. As such they might be held in bondage for a term of ninety-nine years or less. This was in direct violation of the spirit of the ordinance of 1787, which interdicted slavery or involuntary servitude in all the territory north of the Ohio River. The first Illinois State Constitution, adopted in 1818, prohibited the further introduction of slaves, but did not abolish this species of slavery by liberating the victims of the old Territorial enactments. Thus slavery existed in Illinois in defiance of the ordinance of 1787 until the adoption of the Constitution of 1848, which contained the following provision:—“There shall be neither slavery nor involuntary servitude in this State, except as a punishment for crime.” After the adoption of the Constitution of 1818, the first Legislature re-enacted the law “respecting free negroes, mulattoes, servants, and slaves” of Territorial times. No severer law was to be found in any slave State. It forbade negroes or mulattoes to settle in the State without certificates of freedom. No person was to employ any negro or mulatto without such certificate, under a 231penalty of $1.50 for each day. To harbour any slave or servant, or hinder the owner in retaking a slave, was made a felony, punishable by restitution or a fine of two-fold value, and by a whipping not to exceed thirty stripes. Every black or mulatto without a proper certificate was subject to arrest as a runaway slave, to be advertised for six weeks by the sheriff, when, if not reclaimed or his freedom established, he was sold for one year, after which he was entitled to a freedom certificate. Any slave or servant found ten miles from home without permit was liable to arrest and thirty-five stripes, on the order of a justice. For misbehaving to his master or family he was punishable with the lash. Indeed, punishment with the lash to the number of thirty-nine and forty stripes was prescribed for each of a long list of offences, real or of legal construction. Even after the adoption of the Constitution of 1848, which required the General Assembly at its first session to pass such laws as should effectually prohibit free persons of colour from immigrating to, or settling in this State, and should prohibit the owners of slaves from bringing them there for the purpose of setting them free, the Legislature passed an Act, February 12th, 1853, which imposed on every such coloured person a fine of $50. If the fine was not paid forthwith he was to be advertised and sold to any one who would pay the fine and costs for the shortest period of such person’s service. A case under this law was carried up to the Supreme Court, and decided, so late as 1864, to be valid. Other provisions of these enactments, which were known as the Black Laws, were almost equally detestable. On February 7th, 1865, they were repealed. Had it not been for these Black Laws the census of Illinois would not be blotted with an enrolment of “168 slaves” in 1810; 917 in 1820; 747 in 1830; and 331 in 1840—the last census that carries such a stain. Fortunately, the masters and people at large were better than their laws.

The following table shows the white and coloured populations of the whole of the United States at the various decennial periods from 1790 to the present time:—

INDEX.

• Abolition of slavery, 19
• Adams, J. A., 52
• Advantages of getting rid of the negro, 208, 209
• Africa for the negro, 195, 201, etc.
• African Colonisation Society, The, 183
• African Steamship Co., The, 210
• Aims, Necessity for providing the emigrant with, 197, 200, 204
• Anderson, J. W., 43
• Alabama, Reconstruction in, 32
• Amendment XIII., 19, 21, 67
• —— XIV., 25, 35, 67
• —— XV., 39, 64, 67, 86, 151, 153, 154
• American institutions unsuited for the negro, 196, 198
• Anglo-Saxon antipathy to miscegenation, 169
• “Appeal to Cæsar, An,” 90
• “Appeal to Pharaoh, An,” 131, 165, 175, 178, 211
• Argentine, Suggested migration to the, 189, 190
• Arkansas, Cotton raised in, 194
• —— Democrat quoted, 192
• Arms, Length of the negro’s, 69
• Arrest of Democratic Legislators, 61
• Arrest, Illegal, 51
• Assisted emigration for the negro, 200
• Atlanta Constitution quoted, 73, 192
• Augusta Chronicle quoted, 128
• Ballot, American system of, 81
• ——, Unsuitability of the negro for the, 86
• 234Bancroft, Mr., 227
• Barbers’ shops, Race prejudice in, 102
• Barksdale, E., 23, 53
• Barnwell, J. W., 214
• Bassett, E. D., 163
• Belford’s Magazine quoted, 167
• Belgians, H.M. the King of the, 203, 204
• Bigelow, J. and P., 214
• Birmingham Age-Herald quoted, 190
• Black Belt? What is the, 9
• —— blood, Prejudice against, 87
• —— Parliament, A, 41
• Blank resignations, 59
• Blyden, Dr. E. W., 189, 193
• Board of Registration, The, 57
• Boston Advertiser quoted, 97
• —— Herald quoted, 72, 112
• —— Transcript quoted, The, 164
• Brain, Weight of the negro’s, 69
• Bruce, B. K., 162
• Buckalew, Mr., 28
• Buenos Ayres Prensa quoted, 190
• —— Standard quoted, 190
• Bullock, Governor, 50
• Bureau, Freedmen’s, 25, 27
• Butler, Senator, 196, 199
• Cable, G. W., 91, 93, 102, 214
• Call, Senator, 197, 199
• Cardozo, Mr., 49
• Carpet-baggers, 27, 33, 39, 52, 55, 141
• Caste, Colour, 218
• Census, Eleventh, 1
• ——, First, 3, 4
• ——, Tenth, 1 et seq.
• 235Chamberlain, Governor D. H., 46
• Charleston Budget quoted, 95
• —— News and Courier quoted, 80, 96, 102, 104, 105, 106, 120, 192, 194, 224
• —— Sun quoted, 226
• —— World quoted, 136
• Chicago Herald quoted, 101
• Childishness of the negro, 199, 200
• Church, A. M. E., 86
• Cincinnati, Race prejudice at, 98
• Civilisation of Africa by the negro, 201, 202, 203, 204
• Civil Rights Bill, The, 65, 68
• Clay, Henry, 183
• Cleveland Gazette quoted, 195
• “Cobb on Slavery” quoted, 225
• Colour caste, 217
• Coloured majority, States having a, 5
• —— men, Prominent, 162
• —— National League and Voodooism, The, 113
• —— people, see also under Mulatto, Octoroon, etc.
• Colour line in the North, The, 181, 182
• Coloured race, Increase of the, 232
• Colour, The significance of racial, 167
• Columbia, Abolition of negro suffrage in, 74
• Columbia, Negro suffrage in, 28
• Columbia, S.C., Extravagance at, 40
• Compensation of the negro, 207
• Cone on Race Colour, Mr., 167
• Confederate States held to be out of the Union, Ex-, 27, 29
• Congo, American negroes for the, 203, 204, 211, 212
• ——, Advantages of the, 211
• Congress may limit the suffrage, 86
• ——, Thirty-ninth, 24, 27
• Connecticut, Slavery in, 227
• Constitution, see Amendments
• Constitutional Conventions, 30
• Conventions, Constitutional, 30
• Corbin, Judge, 33, 34
• Corruption in South Carolina, 44
• ——, Official, 36
• —— of negro-Republican party, 58
• Cost of negro emigration, 207
• Cotton raised by white and by negro labour, 194
• Cotton fields, The negro not necessary in the, 191, 192
• 236“Counting out,” 80
• Cranium, The negro, 70
• Criminality of the negro, 114
• “Cuffy, Old,” 36
• Curtis, G. W., 71
• “Cyclopædia of Political Science” quoted, 52
• Dangers of the situation, 16, 143
• Darnell, Prof. S. B., 172
• Death-rate of the white and the negro, 3
• Debt of the U.S. to the negro, 185, 186, 189, 198, 205
• —— of the United States, 206
• Democrat, The Southern white is a, 22
• Democratic Legislators arrested, 61
• Depew, C. M., 214
• Diseases of negroes, 108
• Disenfranchisement of ex-Confederates, 29, 54
• Douglas, Senator, 172
• Douglass, Mr. Fredk., 98, 163
• Drummond, Prof., 179
• Duty of the United States, 210, 213
• Edgington, Col. T. B., 153
• Edmunds, Senator, 75
• Education as a suggested panacea, 157, 161, 164, 165
• Education, Negro, 75, 116
• Eight-box Law, The, 82, 83
• Election at Mount Pleasant, An, 84
• Elections, Fraudulent, 33, 50, 78–85
• —— of 1886, 27
• Elliott, R. B., 163
• Emancipation a failure, 125
• —— destructive of miscegenation, 177
• —— in the North, 225
• Emigration as a panacea, 181
• ——, Cost of negro, 207
• —— from the South, White, 10, 11
• ——, Futile plans of, 184
• ——, The negro’s willingness for, 187, etc.
• —— the only cure, 182, 188, 189
• Enfranchisement of the negro, 29
• Equality a hopeless dream, 155
• Equity of pre-Reconstruction legislation in Virginia, 52
• Eustis, Senator, 83
• Expulsion by force impracticable, 198
• 237Extermination of the negro, 155
• Extravagance, Negro-Republican, 39
• —— of the Reconstruction Era, 59
• Eyes, Peculiarity of the negro’s, 69
• Facial angle, The negro’s, 69
• Farmer’s Alliance, The, 84, 145
• Fleet, Governor Warmoth’s, 58
• Florida, Reconstruction in, 50
• Foreign birth in the South, People of, 11, 12
• Forgery of an Act of the Florida Legislature, 50
• Forum quoted, The, 96, 193, 217
• Frankfurter Zeitung quoted, The, 224
• Fraud, Apologists for white, 15
• —— at elections, 33, 50, 78–85
• ——, The white rules by, 14, 15
• Freedman, The liberties of the, 91
• Freedmen’s Bureau, 25, 39
• Froude on negro inferiority, 88
• —— on race pride, 172
• —— on the Haytian negro, 158
• —— on the negro in San Domingo, 159, 160
• Fulkerson, H. S., 115
• Fulton, Dr., 142
• Gaillard destroys registration books, 84
• Galveston News quoted, 192
• Garfield on Reconstruction, 30
• Georgia, Cost of General Assembly in, 49
• ——, Murder in, 96, 99
• ——, Negro ownership in, 120, 121, 122, etc.
• ——, Race prejudice in, 94
• ——, Reconstruction in, 49
• Gibbs, Senator, 139
• Gibson, Senator, 197, 199
• Gilder, R. W., 214
• Gilham on negro inferiority, 88, 89
• —— on the growth of negro population, 12, 13, 14
• Gouldsboro, Riot at, 94
• Governors, Power of the Military, 30
• Grady, H. W., 165
• Grant, President, 26
• Greenville News quoted, 105, 192, 208
• Growth of negro population, Estimated, 12, 13
• Hamilton, Rev. J. W., 172
• 238Hampton, Governor Wade, 46, 49, 197, 198
• Harper’s Weekly quoted, 71
• Harris, G. E., 56
• Hart, Governor, O. B., 51
• Haskell, General, 84, 145
• Hayti, Condition of, 158, 203
• Healthiness of the South, General, 147
• Hemphill, J. J., 23
• Herbert, H. A., 22, 23
• Hoar quoted, Mr., 36
• Hoffman House, Race prejudice at the, 98
• Holmes, Dr. O. W., 226
• Hotels, Race prejudice at, 97, 98, 105
• Hubbard, J. B., 43
• Hybridism and sterility, 179
• Ice-cream shops, Race prejudice in, 100
• Idle class of whites peculiar to U.S.A., 148
• Ignorance of the negroes, 33, 36, 73
• —— of the Southern white, 149
• Illegal arrests, 61
• Illinois, Slavery in, 230
• Illiteracy, Negro, 21
• ——, Statistics of, 117
• Increase among the negroes, Rate of, 2, 233
• Indebtedness of America to the negro, 198, 205
• Inequality of the races, 20, 199
• Infant mortality among the blacks, 8, 108
• Ingalls, Senator, 80, 85
• Instep, The negro’s, 70
• Intimidation at Jackson, 95
• ——, Republican, 37
• Intolerance excused, White, 73
• Jefferson, President Thomas, 145, 182, 183, 184
• Johnson, President, 25, 28, 29
• Johnston, Professor Alexander, 52
• Jones, A. O., 48
• Judges, Dependency of the, 59
• ——, Ignorance of, 52
• Judge’s charge, A queer, 34
• Kellogg, W. P., 60, 61, 62
• King, Senator Rufus, 184, 185
• Kirk, Colonel, 37
• 239Knott, Dr. J. C., 179
• Ku-Klux Klan, The, 77
• Lagos, American negroes in, 210
• Langston, J. U., 163
• “Lark heel,” The negro’s, 70
• Laws, Danger of enforcing the, 66
• ——, Importance of the, 128
• Lecky on the New England Slave Trade, 228
• Lee, Governor, 208
• ——, Rev. T. S., 187
• Legislature of South Carolina, The, 39, etc.
• Liberia, Condition of, 160
• ——, Establishment of, 183
• Limitation of Suffrage, Suggested, 154
• Lincoln, President, 229
• —— on miscegenation, 172
• —— on negro inferiority, 88
• —— on slavery, 20
• —— on the suffrage, 30
• Lopez not more powerful than Warmoth, 60
• Lottery, The Louisiana, 62
• Louisiana Lottery, The, 62
• ——, Reconstruction in, 56
• ——, Riot in, 94
• Louisville Courier Journal quoted, 132
• Luxury of negro legislators, 39, 54
• Lynching, 96, 116, 132, 133, 134, 135, 142
• McCrady, Letter from Mr. Edward, 224–231
• Machinery inimical to the negro, 194
• Macon Telegraph quoted, 99
• M‘Kinley, C., 214
• Maltreatment of the blacks, 94
• Manumission a political measure, 19
• ——, Lincoln’s views on, 20
• ——, Seward’s views on, 19
• Marriage, Negro avoidance of, 110
• Martial Law in the South, 29
• Massachusetts, Slavery in, 225, 226
• Mean whites, 148
• Memphis Avalanche quoted, 191
• Mexico, Suggested emigration to, 189
• Middle passage, Horrors of the, 186
• Military Governors, 23, 24
• 240Military Governors, Power of the, 30
• —— Rule in the South, 21
• Militia, A coloured, 37, 42, 43, 46, 58
• Minority, Rule of the, 8
• Miscegenation, 217, etc.
• —— as a suggested panacea, 157, 165, 178
• ——, Causes of, 175
• ——, Illegal, 106
• —— is now rare, 174, 175
• ——, Lincoln on, 172
• —— unnatural, 166
• ——, one-sided, 177
• Mississippi, Cotton raised in, 194
• ——, Intimidation in, 95
• ——, Reconstruction in, 52
• Missouri, Race prejudice in, 103
• Mitchell, J. A. D., 195, 196
• Moloney, Sir Alfred, 210
• Montgomery Herald quoted, The, 141
• Morals of Southern whites, 143, 176
• —— of the negroes, 110
• Morgan, Senator, 197, 199
• Morrill, Senator, 75
• Mortality, see also Death-rate
• —— among the negroes, 109, 147
• ——, Infant, 8
• Moses, Franklin J., 44, 45, 46, 47, 49
• Mount Pleasant, An Election at, 83, 84
• Mulatto, The, 174, 178 et seq.
• —— a bad citizen, The, 163, 177, 179, 180
• —— children, Rarity of, 174
• —— communities, 176
• —— decreasing in numbers, 163
• ——, Intelligence of, 162
• ——, Short life of the, 179
• ——, The future of the, 213
• —— unhealthiness, 178
• Murder as a political factor, 77
• —— in Alabama, 104, 136
• —— in Georgia, 105, 133, 136
• —— in Indiana, 137
• —— in Kentucky, 137
• —— in Louisiana, 105
• —— in North Carolina, 135
• —— in South Carolina, 97, 136
• —— in Tennessee, 136
• —— near Robins, 95
• Nashville American quoted, 192
• Nation quoted, The New York, 224, 228
• 241Navy, Race prejudice in the American, 98
• Negro, see also Coloured Mulatto, Octoroon
• ——, Advantages of getting rid of the, 208, 209
• ——, Aims of the, 68
• —— as a child, The, 199
• —— as a worker, The, 139
• —— at the polls, The, 77
• —— avoidance of marriage, 110
• —— can be dispensed with, 193
• —— cannot govern, The, 161
• —— childishness, 76, 199
• —— colonisation, Causes of failure of, 183
• —— —— Society of Augusta, 189
• —— criminality, 114
• ——, Death-rate of the, 3
• ——, Debt of the United States to the, 185, 186, 189
• ——, Diseases of the, 108
• —— education, 75, 116
• —— emigration, Cost of, 207
• ——, Employments of the, 9, 10
• ——, Enforced inferiority of the, 71
• —— enfranchisement, 29
• ——, Expectations of the extinction of the, 152
• ——, Extermination of the, 155
• —— Government intolerable, 64
• ——, His unambitious nature, 11
• ——, How far the White depends upon the, 146
• —— Ignorance, 33
• ——, Illiteracy of the, 21
• ——, Increase of the, 2
• —— inferiority, Lincoln on, 88
• —— ——, Froude on, 88
• —— ——, Gilliam on, 88, 89
• —— ——, Tourgée on, 89, 90
• —— in sickness, Provision for the, 75
• —— legislators, Vices of, 36
• ——, Material position of the, 119, 125
• —— mortality, 109
• —— must be assisted to emigrate, The, 200
• —— must be governed, The, 200, 202
• —— newspapers, 98, 120, 138, 141
• ——, Physical peculiarities of the, 69
• 242——, Repression of the, 8
• —— rule, 31, etc.
• —— schools, 119
• ——, Social position of the, 65, 87
• —— soldiers during the war, 186
• —— suffrage advocated by Sumner, 28
• —— suffrage in Columbia, 28
• —— —— —— ——, Abolition of, 74
• —— ——, Lincoln on, 21
• —— ——, Opposition to, 24
• —— tendency to relapse to barbarism, 168
• ——,” “The, 115
• ——, The South can spare the, 190
• ——, The White’s attitude towards the, 75, 140
• —— threats to the Whites, 138, 142
• ——, Unhealthy habits of the, 108
• ——: Why he may not rule, 16
• —— Venality, 33
• Negrophobia in the North, 73, 74
• Negro’s readiness to migrate, 187, etc.
• Negroes are but small farmers, 192
• ——, Infant mortality among, 107
• ——, Morals of the, 110
• ——, Prominent, 162
• —— unable to govern, 54
• —— voting before they have the suffrage, 35
• Nelson, Mr. Justice, 29
• New England slave trade, The, 228
• —— Hampshire, Slavery in, 226
• —— Jersey, Slavery in, 227
• —— Orleans, Coloured ownership in, 121
• —— ——, Picayune quoted, 97, 192
• —— —— Republican subsidised, 59
• —— ——, Riot at, 61
• —— —— Times-Democrat quoted, 121, 191
• —— York Evening Post quoted, 99, 102
• —— —— Herald quoted, 99
• —— ——, Race prejudice in, 97, 102
• —— —— Slavery in, 228
• —— —— Star quoted, 96
• —— —— Tribune quoted, 108, 156
• —— —— World quoted, 98
• Nicholls, Governor, 62
• North American Review quoted, 85, 171
• North and South compared, 73
• 243North Carolina, Reconstruction in, 35
• North, Slavery in the, 224, etc.
• Northern Ascendency, 24
• Octoroon, White prejudice against the, 175
• Oppression of the Southern Whites, 31
• Orangeburg Plain Speaker quoted, 98
• Othello in the South, 217
• Outrage in Alabama, 134
• —— in Georgia, 133, 134
• —— in Kentucky, 132
• —— in Maryland, 134
• —— in South Carolina, 133
• —— in Tennessee, 134
• Outrages by negroes on women, 116, 132, 133, 134, 142
• Packard, Governor, 62
• Pardons given before trial, 50
• Pasco, S., 23
• Penalties for teaching a slave, 116
• Pennsylvania, Slavery in, 227
• Pension-roll of the United States, 207
• Philadelphia Evening Telegram quoted, 95
• Pike, J. S., 41, 44
• Pinchback, Governor, 60, 163
• Pittsburg Dispatch quoted, 95
• ——, Race prejudice at, 222
• Politics, Effect of the situation upon, 144
• Politics in the South, 21, 24
• Polls, The negro at the, 77
• Population of the South, 216
• Post, U. S. A., Major, 214
• Presbyterian Quarterly quoted, 165
• Printing in South Carolina, Cost of public, 48, 49
• ——, Republican monopoly of, 58
• Property, The negro as a holder of, 119, 120, 121, 122, 123, 124
• Proportions of white and coloured, 5
• Prostrate State, The, 38, 41
• Puberty, Change in the negro at, 76
• Public Funds, Waste of, 44
• —— Offices, Race prejudice in, 102
• Qualifications for the suffrage, 6
• 244Race antagonism increases, 90
• —— hatred, 26
• —— prejudice, 72
• —— —— at Cincinnati, 98
• —— —— at hotels, 97, 98, 105
• —— —— at ice-cream shops, 100
• —— —— at Pittsburg, 222
• —— —— at railway stations, 102
• —— —— at Saratoga, 97
• —— —— in barber-shops, 102
• —— —— in Missouri, 105
• —— —— in New York, 97, 102
• —— —— in public offices, 102
• —— —— in restaurants, 98
• —— —— in schools, 100, 101
• —— —— in the American Navy, 98
• —— —— in the Church, 96, 103, 156
• —— —— on railways, 99, 101, 102, 103
• —— —— on the gallows, 96
• Race pride, Froude on, 172
• —— Problem, Its supposed settlement by the Civil War, 15
• —— question, Importance of the, 68
• Races, Irregularity of the, 20
• Race war, 129, 209
• Racial colour, 167
• —— inequality, 106
• —— separation beneficial, 198
• Railways, Race prejudice on, 99, 101, 102, 103
• —— stations, Race prejudice at, 102
• Raleigh State Chronicle quoted, 165
• Ratification of Amendment XV., 151
• Rawling, S. J. E., 214
• Reconstruction, 22, etc.
• —— Acts, 29
• —— a political measure, 52, 53
• ——, Garfield on, 30
• —— in Alabama, 32
• —— in Florida, 50
• —— in Georgia, 49
• —— in Louisiana, 56
• —— in Mississippi, 52
• —— in North Carolina, 35
• —— in South Carolina, 38
• —— in Virginia, 51
• ——, Joint Committee on, 26
• ——, Lincoln on, 30, 31
• Reed, Governor Harrison, 50
• Registration books destroyed, 84
• —— Certificates, Loss of, 80
• ——, The Board of, 57, 61, 62
• Religious race prejudice, 156
• 245Repeal of Amendment XV., Suggested, 153
• Representation of States in Congress, 24
• Repression of the Negro, 8
• Republican majority in the Thirty-Ninth Congress, 28
• Republican, New Orleans, 59
• Republican, The negro is a, 21
• Restaurants, Race prejudice at, 98
• Returning Board, see Registration, The Board of.
• Rhode Island, Slavery in, 227
• Richardson, Governor J. P., 82
• Richmond Dispatch quoted, 192
• Riot at Gouldsboro’, 94
• —— at New Orleans, 61
• Roosevelt, T., 214
• Sage, B. J., 23, 58, 60
• St. Louis Republic quoted, 98
• San Domingo, Condition of, 159, 160
• Saratoga, Race prejudice at, 97
• Savannah Times quoted, 103
• Schoffner Act, The, 37
• Schools for negroes, 119
• ——, Race prejudice in, 100, 101
• Scomp, Professor, 193
• Scott, General R. K., 39, 42, 43, 44
• Selma Independent quoted, 138
• —— Times quoted, 100
• Separation of the races beneficial, 198
• Seward on Manumission, 20
• Shakespeare and race questions, 217, etc.
• Shaw University, 204
• Sherman, Senator, 75
• Shepard, Colonel, 203
• Shepley, Governor, 30
• Sickness, Provision for the negro in, 75, 109
• Silent South,” “The, 91
• Silloway, T., 226
• Skin, Peculiarities of the negro’s, 70
• Skipjack, Log of H.M.S., 186
• Slave, Illiteracy of the, 21
• ——, Penalties for teaching a, 116
• Slavery, Abolition of, 19
• —— in Connecticut, 227
• —— —— Illinois, 230
• —— —— Massachusetts, 225, 226
• —— —— New Hampshire, 226
• —— —— —— Jersey, 227
• 246—— ——, Abolition of, New York, 227
• —— —— Pennsylvania, 227
• —— —— Rhode Island, 227
• —— —— Vermont, 225
• ——, Lincoln on, 20
• —— not the origin of the war, 19
• —— said to be the only logical position for the negro, 164
• Slaves in 1790, 225
• Smith, Adam, 227
• ——, Dr. S. M., 165
• ——, E. B., 214
• Snider, Professor J. D., 218
• Snyder, Rev. J., 217
• Social position of the negro, 87
• —— equality said to be disclaimed by both races, 99
• Solid South, The, 23
• South Carolina, Cotton raised in, 194
• —— ——, Inquiry into Scandals in, 47
• —— ——, Murder in, 95, 97
• —— ——, Reconstruction in, 38
• —— Carolinian Statute of Ignorance, 116
• ——, Deterioration of the, 139, 191
• ——, General healthiness of the, 147
• ——, Military Rule in the, 21
• ——, Politics of the, 21, 24
• ——, Population of the, 216
• ——, The negro not indispensable to the, 190, etc.
• ——? Why the solid, 23
• Southern Question, What is the, 71
• Spain, Suggested negotiations with, 197
• Speer, W. S., 20
• Stanley, H. M., 199, 211, 213
• Stanton, Secretary, 28
• State House, Siege of the Louisiana, 62
• States having a coloured majority, 5
• Sterility and hybridism, 179
• Stevens, T., 24
• Stiles, R., 23, 52
• Stokes, Colonel, 192
• Suffrage, Negro, 21
• —— in Columbia, Negro, 28
• ——, Lincoln on the, 30
• ——, Negroes voted before they had the, 35
• ——, Northern opposition to the, 24
• ——, Possible limitation of the, 86
• ——, Qualifications for the, 6
• 247——, Suggested limitation of, 154
• ——, The negro not enamoured of the, 203
• Sumner advocates negro suffrage, 28
• Superstition, Negro, 112
• Supremacy, White, 77
• Supreme court, Decision of the, 65, 66, 68
• Surrender, as a suggested panacea, 158
• Tanner, Rev. Dr. B. T., 171, 173, 174
• Taxation, Excessive, 55
• Taylor, C. H. J., 183
• Tennessee, Race prejudice in, 96
• Texas, Cotton raised in, 194
• ——, Negro ownership in, 119
• Thomas, Judge, 33
• Thompson, J. E. W., 163
• Tillman, Governor, 84, 145
• Times quoted, 199, 227
• Tissue-ballots, 78
• Tourgée, Judge, 118, 152, 161, 173
• Trade jealousy in the North, 182
• Troops, United States, 61, 62
• Tucker, Rev. Dr. 110
• Tupper, Dr. H. M., 204
• Turner, Bishop H. M., 188
• ——, H. G., 23
• Union divided, The, 209, 214
• ——, Ex-confederate States held to be out of the, 27
• Vance, Z. B., 23, 36
• Vermont, Slavery in, 225
• Vetoes, President Johnson’s, 28, 29
• Vices of negro legislators, 36
• 248Virginia, Reconstruction in, 51
• Voodooism, 112, 114
• “Vote early and often,” 80
• Voters, Qualifications of, 6
• Voters, tampering with, 77 et seq.
• Voting populations, 7
• War, The South after the, 22, 26 etc.
• Warmoth, H. C., 57, 58, 59, 60, 61, 62, 63
• Warrants of Arrest, Blank, 61
• Waste of Public Funds, 44
• Wealth of the United States, 206
• Whipping of negroes, 104
• White intolerance excused, 73
• White supremacy, 77, 85
• White, The negro’s treatment by the 75
• White, Ignorance of the Southern, 149
• White people are enough for the South, 191, 192
• White women to the negro, Attitude of the Southern, 141, 142, 177
• Whites assumed without evidence to be guilty, 39
• Whites, Depravity of the, 54
• Whites, Increase of the Southern, 2
• Whites, Idle class of peculiar to U.S., 148
• Whites, Oppression of the Southern, 31
• Williams, Col. G. W., 203
• Williams, Rev. Isaac, 112
• Wilson’s “Rise and Fall of Slave Power,” 227
• Women, Their position in the Black Belt, 131 et seq., 141, 177