In those chapters in which we have dealt with the
violations of international treaties, and of the Hague
Convention, we have often been led to comment on
the mode of thought displayed by those who committed
these crimes. But hitherto we have touched
upon the subject of German mentality only in an
incidental fashion; it will doubtless be interesting to
consider it more closely.
We shall utilize, by preference, documents of
German origin. In cases where these are lacking, for
example, in the case of the cruelties committed, we
shall have recourse to observations which we ourselves
have collected, and whose authenticity is indisputable.
In place of passing in review all the peculiarities
of the modern German mind, which would occupy
too much space, we shall confine ourselves to those
from which Belgium has suffered most cruelly; but
we shall not speak—it would be superfluous—of the
obscene spirit of rape, and rapacity, and drunkenness.
The three psychological elements which we shall
consider are pride, duplicity, and spitefulness.
Some Manifestations of Pride and the Spirit of
Boasting.
"The German nation is the Chosen People, and
God is with us." That is the prevailing idea of the
speeches and proclamations of the Kaiser. In his
Speech from the Throne on the 4th August, 1914,
he declared: "It is not the spirit of conquest which
urges us forward; but we are animated by the inflexible
determination to retain the position in which
God has set us, for ourselves and for all the generations
to come."
In her pride Germany is unanimous. No German
is permitted to doubt the indisputable superiority of
his nation over all other nations. As soon as he
learns to lisp his first words, his brain is steeped in
the conviction that no people is comparable to his
own, even remotely.
This longing to exalt his own country is accompanied
by a corresponding desire to abase all others.
Hardly is a discovery of any kind made in a neighbouring
country than a German appropriates it in order to
give it a new trade-mark. One example will suffice.
All the world knows that Louis Pasteur was the
founder of the science of bacteriology, a science whose
consequences, in the spheres of hygiene and medicine,
are incalculable. Germany ignores Pasteur and has
heard only of Koch. A Belgian, who attended the
Berlin celebrations in honour of Koch, returned disgusted
with the fact that the name of Pasteur was
systematically suppressed throughout the ceremonies.
In an obituary notice devoted to Koch a Belgian
bacteriologist, M. Jules Bordet, remarked with great
justice, in speaking of the German biographies of the
scientist who had just died:—
"They made Koch the absolute creator of modern
medicine: all other glory pales before his; he is the
founder of bacteriology. Their obituary articles,
emanating, for the most part, from disciples of the
master, and which are, one feels, steeped in pious
gratitude, and also, perhaps, to a certain extent,
in a somewhat exclusive patriotism, attribute to
him the honour of having shown the organic origin
of contagious diseases." "It would be," said Herr
Pfeiffer, the distinguished Breslau bacteriologist, "a
real act of justice were posterity to divide the history
of medicine into two periods, one before Koch and
the other after him."
Reading such notices it would almost seem as
though Pasteur had never lived!
We think M. Bordet shows himself far too indulgent
toward the German biographers when he says,
in conclusion: "And one could not take it amiss of
these disciples if, in their filial solicitude, they left
on the tomb of their Master a few leaves from the
laurels of Pasteur."
Here is another example of boasting, interesting
principally by reason of the charlatanesque manner
in which it was published. Every one has heard of
the Cooper-Hewitt mercury-vapour lamp, with its
strange blue-violet light, so rich in ultra-violet rays.
The most summary treatises on physics explain that
quartz will allow the ultra-violet rays to pass, and
that the Cooper-Hewitt quartz lamp is in constant
employment in the laboratories. But if you read the
communication which the Germans imposed upon
L'Ami de l'Ordre on the 27th December, 1914, you
will see that the Germans invented the whole affair.
If you want to be initiated into the perfections of
the German, Herr Momme Nissen, in Der Krieg und
die Deutsche Kunst, will enumerate them for you.
"The qualities of the German," he says, "integrity
and courage, profundity of mind and fidelity, insight
and the sense of inwardness, modesty and piety, are
also the ornaments of our art."
The Germans compare themselves with their Allies.
Here is a last point to be considered. The
Germans do not merely consider themselves to be
superior to their adversaries; they are equally modest
on behalf of their allies. To their minds, and in their
writings, the present war is "the German war." The
most complete chronological compilation which has
appeared hitherto is entitled Chronik des Deutschen
Krieges. The official publications deliberately ignore
the Austrians, Hungarians, Czechs, Croats, Turks,
etc. The first of the pamphlets of propaganda distributed
by the Germans (Journal de la Guerre)
begins thus: "The name this war will one day bear
in history is already determined; it can only be the
German War, for it is a war destined to establish
the position of the German nation in the world."
By what name shall we call the German's sense of
superiority over all other nations: is it pride, presumption,
or impudence?
Herr Paul Rohrbach, who is generally more
moderate in his expressions, has written a pamphlet
entitled Warum es der Deutsche Krieg ist ("Why
this is the German War").
It would be useless to insist on the general aspects
of the question. Let us consider only a few of the
immediate consequences of this frame of mind:
militarism, disdain for others, cynicism, and absence
of the critical spirit.
Might comes before Right.
Bismarck has given us a precise formula of the
cult of brute force, "Might comes before right!"
Nietzsche has gone further, "Might creates right."
"You say that a good cause sanctifies even war?
I tell you that a good war sanctifies any cause!"
(Thus Spake Zarathustra).
Herr Maximilian Harden, the well-known polemical
writer, expressed the same idea in a lecture delivered
at Duisbourg and reproduced in K.Z. (8th December,
1914). It is expressed with equal lucidity in an
article published in Zeit im Bild (19th November,
1914), and signed Vitus Bug; the author, after
inquiring into the reasons which make Germany
hated, adds: "Let us be victorious, and people
will immediately discover that we were in the
right!"
It is, consequently, towards the army that the
essential aspirations of the German nation converge;
everything must give way to the military interest;
the moment this is in question there is no longer any
room for morality, says Professor Rein, of the University
of Jena (N.R.C., 22nd January, 1915, morning),
nor for humanity, says Herr Erzberger (N.R.C.,
6th February, 1915, evening), nor even for the law
of nations, declares Professor Beer, of the University
of Leipzig (Völkerrecht und Krieg). In other countries
people have remained simple enough to believe
that it is precisely in time of war that the prescriptions
of international law should be most strictly
respected. Nothing of the sort, say the Germans;
the moment war breaks out everyday justice can
only efface itself. On the slightest accusation, the
least pretext, or even without any, they begin to
shoot and to burn. If by accident those put to
death are innocent, or if there was in truth no complaint
to be made against the inhabitants of the
houses burned to ashes, it is obviously regrettable;
but such commonplace considerations will not
prevent the German army from inflicting on the
nearest village a punishment any less exemplary.
Es ist Krieg: in this phrase is contained the whole
psychology of the German soldier in war-time. "Do
you suppose," said a German at Louvain, "that
we've got time to make inquiries?" (N.R.C., 9th
September, 1914, morning). "You understand
clearly," said an officer at Francorchamps, "that
we cannot stop the German army to inquire if this
man has really fired on us; he was accused of
doing so; isn't that sufficient reason for shooting
him?"
Before leaving the subject of militarism, we will
cite one insignificant fact which, however trifling,
clearly reveals the importance which the military
idea has assumed in the conceptions of the German
people. According to the N.R.C. of the 6th February,
1915 (evening), Vorwärts has protested against
the following measure: The German wife whose
husband is under arms cannot be expelled from her
dwelling for non-payment of rent; but if her husband
should be killed in the war the landlord immediately
recovers the right to turn her out.
We have seen that the Germans are seeking by
all possible means to accentuate their superiority
over their neighbours. An elementary procedure
for increasing the vertical distance between them
and their rivals consists in depreciating the latter.
Germany has so often, in every tone of voice, proclaimed
the irremediable inferiority of all the other
peoples inhabiting our planet, that she has at last
come to believe it herself, and has begun to act in
conformity with her belief.
Some Inept Proclamations, etc.
Thus, to speak only of our own experience, they
assuredly under-estimated our national integrity
when they believed us capable of becoming accomplices
in the violation of an international treaty.
They also greatly under-estimated our army's powers
of resistance, or they would have taken good care
not to lose a fortnight in Belgium, a delay which
spoiled their sudden attack upon France. Finally,
they show us every day, by their placards, that they
do not think much of our intelligence. Some of those
entitled "News published by the German General
Government" are really inimitable.
Imagine our laughter when the authorities to
whom we are forced to submit officially announced
that a German squadron had captured fifteen fishing-boats;
or that the Serbians had taken Semlin in
order to obtain food; or that the star of Paschitsch
was growing pale; or that the Austrians had
evacuated Lemberg for strategic and humanitarian
reasons; or that the British Army is so ill-equipped
that the soldiers are without writing-paper and shoelaces;
or that the river of the "gifts of love" continues
to flow; or that General Joffre (in a French
that could only have come from a German pen)
informs his troops that "the moment is come to
profit by the weakness which offers itself to us,
after we have reinforced ourselves in men and
material." In the last days of September 1914,
when a citizen of Brussels met a fair-haired
comrade, he hastened to measure him, to make
sure that he was not Charles-Alice Yate, "being
about 5 ft. 9 in. in height."
Here are some of these placards:—
News published by the German Government.
Berlin, 6th September, 1914.—The Austria-Hungarian Ambassador
publishes the following dispatch which has been forwarded
to him by the Minister of Foreign Affairs in Vienna:—
"The Russian news on the subject of the battle of Lemberg and
the triumphant capture of the city is a lie. The open town of
Lemberg was evacuated by us without a battle for strategical and
humanitarian reasons."
The General German Government.
London, 8th September, 1914 (Reuter's Agency).—A German
squadron, composed of two cruisers and four torpedo-boats, has
captured fifteen English fishing-boats in the North Sea, and has
brought numerous prisoners to Wilhelmshaven.
The German General Government.
Berlin, 22nd September, 1914.—On the night of the 19th
September Major Charles-Alice Yate, of the regiment of the
Yorkshire Light Infantry, escaped from Torgau, where he was
prisoner of war. Yate is that English officer of superior rank
concerning whom it was announced the other day that he did not
deny, upon inquiry, that the English troops have been supplied
with dum-dum bullets; in the course of this interrogatory he
declared that the soldier must obviously use the ammunition
which is furnished to him by the Government.
The fugitive is about 5 ft. 9 in. in height; he is slender, fair-haired,
and speaks German well.
The German General Government.
Vienna, 29th September, 1914.—The Reichspost announces
from Sofia: The correspondent of the Volja, the organ of Ghenadjev,
writes from Nish: The Austrian offensive has serious
consequences for Serbia; rebellion is muttering in the country
and the army, and every day may see the outbreak of the
revolution. During the last few days several regiments of
artillery have revolted. A certain number of guns have been
demolished....
King Peter has returned; he is completely apathetic, and the
Crown Prince Alexander does not know what to do. The star of
Paschitsch is paling, and it is feared there may soon be victims
in his entourage.
The German General Government.
London, 6th October, 1914.—The Daily Chronicle announces
that at Aldershot, in round figures, 135,000 militia belonging to
all arms should be prepared to depart for the army as soon as
they are ready. However, the training, despite the most brilliant
efforts, could not give satisfactory results, the troops being
insufficiently equipped. The newspaper appeals for the assistance
of the public, and remarks that, for example, no officer of
Lord Kitchener's first army possesses field-glasses. They also
lack socks, handkerchiefs, shoelaces, writing-paper and materials,
and drums and fifes for the Scottish regiments.
The German General Government.
What is even more strange than their insistence in
offering us their sophisticated views, is their virtuous
indignation when they discover that we are not
receptive of this kind of truth. Thus the people of
Liége, who would not believe the German placards
and preferred their secret newspapers, were warned
by Lieut.-General von Kolewe that they were in
danger of appearing ridiculous in the eyes of
intelligent people.
To the Population of Liége and Neighbourhood.
Considering the continual successes of the German troops, it is
impossible to understand why the people of Liége are still so
credulous as to believe the absurd and frivolous news spread by
the manufactories of falsehoods installed in Liége. Those who
busy themselves in propagating such news are risking severe
punishment. They are playing a dangerous game in abusing the
credulity of their fellow-citizens and in inciting them to reckless
actions. The reasonable population of Liége will resist all
temptations of the kind.
Otherwise it is exposing itself not merely to the gravest disappointment,
but also to appearing ridiculous in the eyes of
intelligent people.
Kolewe,
Lieut.-General and German Governor of the
Fortress of Liége.
It is forbidden to tear down this placard or to paste another
over it.
Lies concerning the Situation in Belgium.
Before other placards the shrugging of shoulders
gave way to disgust. Baron von der Goltz, at
Sofia, boasted of having rendered "the situation
in Belgium entirely normal." What of it? We
were so glad to be rid of him that we were
ready to overlook any ineptitudes. But when
his successor, Baron von Bissing, after levying
a contribution of 480 million frs. (£19,200,000),
had the audacity to declare that he hoped "to
do much for the economic situation," and would
especially apply himself "to doing everything
to assist the weak in Belgium, and to encourage
them," he passed the bounds of cynicism and presumption.
However, two months later, on the 18th
February, 1915, after having despoiled us of 120
million francs, he found occasion to go still farther,
affirming his "solicitude for the welfare and prosperity
of the population."
Lies concerning "Francs-tireurs."
What shall we say of the accusations made against
Belgian civilians? From August, at the time of the
first sortie of our troops from Antwerp, the Germans
posted up statements in Brussels that the Belgian
population was again taking part in the conflict.
Official Statement by the Commandant of the German
Army.
Brussels, 28th August, 1914.—On the 26th and 27th August
several Belgian divisions made a sortie from Antwerp in order to
attack our lines of communication, but they were repulsed by
those of our troops left behind to invest the city. Five Belgian
guns fell into our hands....
The Belgian population almost everywhere took part in the
fighting. It became necessary to take the most drastic measures
to repress the bands of francs-tireurs....
Now certain of these battles took place at a
distance of only six miles from Brussels; peasants
were shot at Houtem (a hamlet of Vilvorde) and at
Eppeghem: that is, in villages whence people went
into the city every morning with vegetables, milk,
etc., so that the inhabitants of the capital were perfectly
informed as to the behaviour of the German
troops toward the Belgian civilians. They knew,
too, that these pretended attacks of "francs-tireurs"
had been delivered by detachments of the Belgian
army (see E. Waxweiler in La Belgique neutre et
loyale, p. 219). The keen indignation against the
German liars was still further aggravated when,
three weeks later, the Kaiser repeated these calumnies.
The fact of their having placarded the walls
of Brussels with these obviously false accusations
shows once more in what low esteem the Germans
hold the mental faculties of their victims.
News published by the German Government.
Brussels, 7th October.—From the leader of a troop of cyclists
near Hennuyères written instructions were taken, intended for the
leaders of the so-called "destructive detachment," in which they
are told, among other things: "Spread false news: landing of the
English at Antwerp, Russians at Calais."
That the Germans should seek to deceive their
own compatriots as to the situation is natural enough—they
are quite content with official news. But in
Belgium we still, in spite of all obstacles, continue to
receive foreign newspapers, which keep us informed
of the military operations. Why, then, did the
Germans try to impose on us over the battle of
the Marne, when nothing was easier than to learn
the truth from the Times and the French Press?
A still more curious case was that of the battle of
Ypres. During a whole fortnight the official placards
daily informed the Belgians of the latest German
success ... and at the end of three weeks the army
was still as far from Ypres. The whole of this Yser
campaign is interesting as throwing a light upon the
German mentality. From the outset the Germans
tried to establish a confusion between the "canalized"
Yser and the "canalized" Yperlée, that is,
the canal running from Ypres to the Yser. What
they call "the canal of the Yser" in their placard
of the 22nd October is the canalized Yser between
Dixmude and Nieuport. In the placard of the 2nd
November they spoke of the "canal from the Yser
to Ypres, near Nieuport," an absolutely fantastic
description. Finally, on the 4th April, when they
claimed to have crossed "the Yser canal" to occupy
Driegrachten, it was really the Yperlée that was in
question, and not the Yser at all. This is, as will be
seen, on a par with the intentional confusion which
they sought to create between the city of Liége and
its forts (pp. 50, 58). Such confusions may deceive
the Germans, but the Belgians, familiar with the
geography of their country, naturally laugh at them.
Another point relating to this astonishing campaign
on the Yser: On the 2nd November the
Germans announced that operations were rendered
difficult by the inundation. On the following day,
having expressed their pity for the Belgians "whose
fields were devastated for a long time to come," they
added that the water was in parts deeper than a
man's height, but that they had lost neither man,
nor horse, nor gun. How can they impose such idle
stuff on people who know the polders of the coast
region, with their innumerable canals and ditches,
and who know, moreover, than an inundation there
renders all retreat impossible?
They must require a good stock of effrontery to put
before us such assertions as that of the Kaiser, whose
falsity is obvious at sight. They cannot be ignorant
of the fact that these impostures are instantly
exposed. But this consideration does not give them
pause; German superiority appears to them so indisputable
that they have no need to trouble about the
opinion of other people; if they occasionally indicate
the reasons for their actions, it is to reassure their
own conscience, not to justify themselves to their
victims. They are, in short, in the situation of the
sportsman who brings down the game passing within
gunshot, but is not required to render an account of
it to the rabbits and partridges. To the sportsman's
way of thinking there is no cynicism in so acting:
between the hunter and the game there is too great
a difference to make such a justification necessary.
Similarly, the Germans occupy, in the scale of
Kultur, so exalted a position as compared with
the Belgians, that they believe in good faith that
all is permitted to them in dealing with this horde,
and that they need not justify their actions. They
behave toward us as the Conquistadores toward the
Aztecs.
More, they actually advertise their contempt for
the rules of justice. We have already mentioned the
placard posted at Gand, according to which they
openly placed themselves in conflict with the Hague
Convention. They have gone yet farther in this
direction. What are we to say, for example, of the
placard posted at Menin, in July 1915, by order of
Commandant Schmidt, in which it is ordained that
the families of those "who do not work regularly
on the military works" shall be allowed to die of
starvation?
Order.
From to-day the town can no longer grant relief—of whatever
kind, even for families, women and children—save only to those
workmen who are working regularly on the military works and
on other works prescribed.
All other workmen and their families cannot henceforth be
assisted in any way whatever.
And this is not the gem of the collection. At
Roubaix and the vicinity (in French Flanders, close
against the Belgian frontier) they advertised their
decision to prevent all sales of comestibles if work
were not resumed by the 7th July, and they even
threatened completely to suppress "circulation,"
which would have resulted in the lingering death
of the whole population.
And this is not the worst. In a neighbouring
town, Halluin, Commandant Schranck caused a
declaration to be read to the assembled notables
which stated that he denied their right to invoke
the Hague Convention, since the German military
authorities had determined to enforce the fulfilment
of all their demands, "even if a city of 15,000 inhabitants
had to perish."
(Read at Halluin, on the 30th June, at 11.30 p.m., to the
Municipal Council and notables of the Town of Halluin.)
Gentlemen,
What is happening is known to all these gentlemen. It is
the conception and interpretation of Article 52 of the Hague
Convention which has created difficulties between you and the
German military authority. On which side is the right? It is
not for us to discuss that, for we are not competent, and we shall
never arrive at an understanding on this point. It will be the
business of the diplomatists and the representatives of the various
States after the war.
To-day it is exclusively the interpretation of German military
authority which is valid, and for that reason we intend that all
that we shall need for the maintenance of our troops shall be
made by the workers of the territory occupied. I can assure you
that the German authority will not under any circumstances
desist from demanding its rights, even if a town of 15,000 inhabitants
should have to perish. The measures introduced up to
the present are only a beginning, and every day severe measures
will be taken until our object is obtained.
This is the last word, and it is good advice I give you to-night.
Return to reason, and arrange for the workers to resume work
without delay; otherwise you will expose your town, your families,
and your persons to the greatest misfortunes.
To-day, and perhaps for a long time yet, there is for Halluin
neither a prefecture nor a French Government. There is only
one will, and that is the will of German authority.
The Commandant of the Town,
Schranck.
Do you not agree that a cynicism so shameless is
a sign of perplexity and an admission of impotence?
The Germans realize that they are driven to the
worst expedients!
A host of similar facts might be cited, but it would
mean useless repetition. Let us rather examine some
examples of graphic cynicisms.
Photographs and Picture Postcards.
The Germans have published, in their newspapers,
photographs representing the population of a village,
consisting principally of women, being driven away
as prisoners (Berl. Ill. Zeit., No. 36, 6th September,
1914); a military observation-post installed by them
on the tower of Malines Cathedral during the siege
of Antwerp (Berl. Ill. Zeit., No. 44, 1st November,
1914); doctors detained as prisoners in Germany,
contrary to the Geneva Convention (Berl. Ill. Zeit.,
No. 15, 11th April, 1915); soldiers taken prisoners,
whom they are forcing, despite Article 6 of the
Hague Convention, to do work directed against
their country (Die Wochenschau, No. 44, 1914).
We find the same effrontery in respect of the
conflagrations started by their troops: Scharr and
Dathe, of Trèves, have edited and placed on sale,
in Belgium itself, a series of fifty picture postcards,
representing localities which the German army has
destroyed by fire. We may mention Dinant, Namur,
Louvain, Aerschot, Termonde; and in Belgium,
Luxemburg, Barranzy, Etalles, Èthe, Izel, Jamoigne,
Musson, Eossignol, Tintigny. Let us add that
these photographs commonly show German soldiers
and officers striking triumphant attitudes amid the
ruins. The most instructive card of this kind which
we have seen is one representing General Beeger
amid the ruins of Dinant. To understand the full
significance of this card, one must remember that
it was this officer who ordered 1,200 of the houses
of Dinant to be burned and 700 of the inhabitants
to be massacred. It is surprising that he did not
have a few corpses of "francs-tireurs" arranged
about him when the photograph was taken—preferably
selected from the old men, women, and
children at the breast.
After the torpedoing of the Lusitania they sold in
Belgium a series of cards entitled Kriegs-Errinerungs-Karte,
edited by Dr. Trenkler & Co., of Leipzig,
which pictured the operations of submarines. Card
No. 2, of Series XXXIII, represents—very inaccurately,
by the way—a German submarine stopping
the Lusitania. It is as well to recall the fact that
in this disaster more than 1,500 non-combatants
perished, among them Mme. Antoine Depage, the
wife of the well-known Belgian surgeon.
Nothing ought to surprise us on the part of those
who prove that every means is good provided it is
efficacious. Here is what a newspaper, much respected
in Germany, the Hamburger Fremdenblatt,
has to say in its weekly illustrated supplement for
the 16th May, 1915:—
"In the situation in which Germany now finds herself, attacked
on three sides at once with all the means that cruelty and perfidy
can invent, we must not ask ourselves whether a means of defence
is permitted or prohibited; but whether it is effectual. All that
facilitates the defence must be employed; this is especially true
of the submarine war, and consequently of the destruction of the
Lusitania."
Alfred Heymel on the Battle of Charleroi.
We have already spoken of the articles of Alfred
Heymel and Walter Blöm. Here are some extracts
from an article by the former:—
The Battle of Charleroi.
One regiment of cavalry was detrained near the enemy frontier.
For a little while it halted on a manœuvring ground where the division
to which we were to be attached as scouts was to assemble.
Already many of us were impatient at having to wait longer
before marching to the front; we heard the growling thunder of
the howitzers of the great fortress near the frontier, around which
there had been violent fighting these last few days; we were told
of cruelties that made our hair stand on end, committed, in its
fury, by a people which had for years been excited against us
deeds of cruelty committed against our compatriots, soldiers,
civilians, women and children, because of our violation of a
neutrality which it had itself violated a thousand times over
in advance. On our side we were boiling inwardly to avenge
these infamies.... We breathed more freely only when, in our
march beyond the frontier, we saw the first houses burned in
reprisal; a curé, who had revolted, was hanging from a tree in
a neighbouring thicket, swinging at the will of the wind, when at
last the noise of battle grew plainer....
(They arrive near Charleroi.)
The head of one regiment, led by my friend Lieutenant S——,
trotted forward again, and seized as hostages what civilians it
could catch; some 12 to 16 persons, old and young, fat and thin,
had to march before or between the lancers; more, this portion
of the regiment had received the order from its comrades not to
ride too far ahead.
Something that alarmed me quite particularly, giving me a
presentiment of misfortune, was the fact that the wives of these
civilians burst into weeping: one red-headed woman, frantic,
threw herself down in the road and gave vent to wild screams;
others, behind us, their emaciated arms stretched in the air,
threatened us, although they were several times assured that so
long as nothing was done to us nothing would happen to their
husbands, sons, friends, and lovers. All these significant scenes
took place in the side streets....
(A volley is fired from a barricade—or a railway crossing the
street; it is not clear which.)
I saw two or three cavalrymen fall back in front, and with them
the hostages fell to the ground; my friend was standing, near his
horse. A violent and rapid fire alternated with volleys; we
could not escape on either side; naturally we immediately faced
about and returned in the direction whence we had come; there
was a furious pursuit along the uneven road, with the balls
whistling at our backs. The horses fell, one after another....
Thus from the advance-guard we had become the rear-guard.
We had to consider how we could regain the main body of the
troop. In the first place hostages were taken, some curés
among them; the cavalry and artillery were no longer marching
alone and unprotected, but flanked by the infantry and
pioneers; one soon learns when once one has been caught.
With great difficulty we again penetrated the streets in the
smoke and heat, in the midst of the flames we ourselves had lit;
now we continually heard the popping of cartridges, bursting
harmlessly, piled up in the houses, and betraying the friendly
intention of the ex-inmates![32]...
We learned later, when we had found the uniforms, that two
battalions of crack French infantry were distributed everywhere,
in order to organize and discipline the fire of the Belgian civic
guard and the francs-tireurs. The rumour (of marksmen on
the neighbouring heights) spread.... I thought I perceived—this
chilled my heart, and I still hope I was mistaken—that my
cavalrymen, otherwise so brave, did not really feel inclined to go
forward; their gait became slower and slower; they continually
observed more minutiæ and took a longer time in seizing
civilians; in short, I saw the necessity of intervening, at need,
against my own troops, the most heart-breaking thing that can
happen to you in war. In any case I prepared myself, with a
heart full of pain, to face even the abyss of this prospect....
Kunst und Künstler, January 1915 (Amm. xiii, part 4).
We must not overlook an article by Captain Walter
Blöm, adjutant to General von Bissing. Herr Blöm,
who is greatly admired in Germany, and whose novels
may be seen at this moment on the shelves of the
travellers' libraries installed in our railway stations,
does not hesitate to declare that the conflagrations
at Battice and Dinant were not intended to punish
the population, but to terrorize them (p. 84). The
article already mentioned, which incidentally describes
the shooting of a French hostage, is highly
typical. One sees that the death of this man—shot
because the French army does not consent to cease
its bombardment—does not in the least affect the
writer, who finds the conduct of his countrymen
quite natural.
Referring to the systematic pillage effected by the
German army, we have already mentioned (p. 132)
the fact that "war booty" was despatched openly.
In this respect, effrontery and impudence have surely
nowhere been carried to greater lengths than in the
valley of the Meuse. All the villas were as a matter
of course emptied by the officers; when they were
situated close to the banks of the river the furniture,
etc., was transported on a little steamer, one of
those tourist boats which in summer run between
Namur and Dinant. The boat would stop before
each villa, and—without the least attempt to conceal
the nature of the proceedings—the pianos, beautiful
pieces of furniture, clocks, pictures, etc., were piled
on the deck. To cite one case among hundreds, it
was thus that the villa of Mme. Wodon, at Davos,
was emptied.
Cynicism and impudence often lend one another
mutual support. Let us recall, for example, the
question of asphyxiating gases. Article 23 of the
Hague Convention forbids the employment of
poisons. Even in the siege of Liége our enemies
were making use of shells which discharged poisonous
gases at the moment of explosion; it was one of
them that all but poisoned General Leman. It
might, however, be supposed that these toxic vapours
were the inevitable result of the detonation of the
explosives with which the shells were loaded. But
in April 1915 the Germans suddenly began to accuse
their adversaries of the use of asphyxiating shells
(see the German official communiqués of the 9th,
12th, 14th, and 21st April). At the same time they
made it known that their chemists, far abler than
those of France or England, were about to combine
substances whose detonation would liberate products
far more toxic than those of the enemy's shells.
And on the 22nd April they preceded their attack on
the trenches to the north of Ypres by a cloud of
smoke of a yellowish-green colour, which asphyxiated
the French and Canadians (see N.R.C., 29th April,
1914, morning). Now the falsity of their bragging
allegations is obvious. They will not persuade any
one to believe that between the 8th of April and the
22nd May they had had time to invent the combination
of substances capable of giving off toxic vapours,
to manufacture them in sufficient quantities, and
finally to forward the cylinders to the field of
battle.
Let us add, moreover, that we knew before the
end of March—that is, before the accusations made
against the French—that the Germans were making
experiments on a large scale in the aviation camp
at Kiewit, near Hasselt. They were asphyxiating
dogs. It may be supposed that they presently
realized that they had gone a little too far in their
cynicism, for in its issue of the 3rd May, 1915,
Die Wochenschau, commenting on the affair of the
22nd April, stated that the attack had been
"ably seconded by technical means."
Still, the palm for cynicism goes to the high
authorities. What are we to think of Baron von
der Goltz, whose proclamations state that the
innocent and guilty will be punished without
distinction? (p. 144). Here we begin to see into
the mentality of the Germans; swollen with pride,
they consider that all things are permitted to them
as against a people so uncivilized as the Belgians.
Well, incredible as it may seem, the Germans
have surpassed themselves in this department. The
same action, accordingly as it is performed by them
or against them, is denounced as a crime or highly
approved. We have already seen this in connection
with the bombardment of towns by aeroplanes
and dirigibles. What shall we say of the action
of the German cavalryman, who, surprised by
superior forces, surrendered; but, as he was giving
up his arms thought better of it, broke the head
of one of his adversaries, and fled. If a Belgian or
a Frenchman had been guilty of such treachery the
Germans could not have found sufficient terms
of abuse to heap upon his head; but as he was a
German his action became ein kühnes Reiterstückchen
(a "Bold exploit of a Cavalryman"). More—this
incident is reported in the first number of the
pamphlets of propaganda distributed by order of the
German authorities—the Journal de la Guerre.
Not only do they find no cause for blame in a soldier
who has committed so vile an action; they are
proud of him, and take pains to celebrate his glory
in neutral countries.
Here are two other examples, bearing on matters
of much greater importance. On the 4th August,
1914, the very day on which they were violating
the neutrality of Belgium, and were commencing to
punish us, at Visé, for having dared to resist them,
they expressed their satisfaction in the fact that
Switzerland was scrupulously remaining neutral.
M. Waxweiler (p. 52) calls our attention to this
contradiction in their attitude toward the two
neutral countries—Belgium and Switzerland. Moreover,
they had the impudence to placard their
satisfaction in the neutrality of Switzerland about
the streets of Brussels.
News published by the German General Government.
Berne, 7th February.—The representative of the Bund has
been received in Berlin by Herr von Jagow, Secretary of State
for Foreign Affairs, who spoke of Switzerland in the most
friendly manner. Herr von Jagow says: The strictly neutral
attitude of Switzerland has produced the most favourable impression
in Germany. We take a very keen interest in a neutral,
independent, and powerful Switzerland.
The General Government in Belgium.
While in Belgium they burn houses and torture
civilians, on the pretext that the latter have fired on
them, they congratulate the Hungarian peasants
who took up arms to defend their country against
the Russian invader. The contrast here is so
obvious that it even struck one German—Herr
Maximilian Harden. In an article in Jingoism, a
Disease of the Mind, he reproaches his compatriots
with having two weights and two measures (published
in Vorwärts, August 1914).
They push their effrontery to the point of photographing
their own francs-tireurs, so that no doubt
may be left in our minds. The Berl. Ill. Zeit. of the
16th March, 1915 (p. 261), gives a photograph
"from the theatre of the war in the Carpathians"—"Ruthenian
Peasant employed in the Austro-Hungarian
Army to guard roads and telegraph-lines."
The peasant, without uniform, carries a rifle.
Lastly, let us cite a case in which cynicism is
allied to pedantry. On the calcined walls of the
Hôtel de Ville of Dinant (burned on the 23rd and
24th August, 1914) is a chronogram. The letters
are cut in a slab of marble let into the wall
facing the Meuse. The fire had rendered the inscription
illegible, but the commandant of the town, in
March 1915, had the slab re-painted black and the
letters re-gilt. This is the inscription:—
paX et saLVs
neVtra LItateM
serVant IBVs DetVr.
("May peace and security be granted to those who preserve
neutrality.")
(1637.)
Herr Otto Eduard Schmidt, returning from the
French front by way of Dinant, was struck by this
inscription. "I could not learn for certain," he
says, "by questioning passing soldiers of the Landsturm,
whether the inscription had lately been placed
there or had merely been re-gilt. But in any case,
I should regard it an insult to German authority,
and I am astonished that this insult should be
tolerated" (O. E. Schmidt, Eine Fahrt zu den
Sachsen an die Front, p. 131). What would Herr
Schmidt say if he knew that it was his own countrymen
who, in a fit of shameless cynicism, caused this
inscription to be renovated?
Surrender of the Critical Spirit. Refusal to
Examine the Accusations of Cruelty.
Painfully moved by the horrors committed in
Belgium, M. Charles Magnet, the National Grand
Master of Belgian Freemasonry, wrote on the 9th
September to nine German lodges, requesting them
to institute, by common consent, an inquiry into the
facts. Since the Germans denied the atrocities of
which their troops were accused, and, on the other
hand, were accusing the Belgians of maltreating the
wounded, such an inquiry could only have a happy
result. Two lodges only replied. "The request is
superfluous; this inquiry would be an insult to our
army," replied the Darmstadt lodge. "Our troops
are not ill-conducted; it would even be dangerous to
recommend them to display sensibility and kindness,"
replied the Bayreuth lodge.
The argument may be summarized thus: "We
know, as Germans, that we possess the truth; it is
useless, therefore, to go in search of it with the help
of an impartial commission." In a second letter
M. Magnet commented on these evasions, as contrary
to the spirit of brotherhood as to the scientific spirit.
Let it not be supposed that the refusal to examine,
objectively and impartially, the German and the
Belgian accusations, is peculiar to Freemasonry. On
the 24th January, 1915, Cardinal Mercier requested
the German authorities in Belgium to set up a commission
comprising both Germans and Belgians,
under the presidency of a representative of a neutral
country. His request was accorded no reply.
Thus the Germans refuse to allow any light to be
thrown on their actions and those of the Belgians.
Why this opposition to a faithful search for the
truth? They fear, perhaps, that the truth will be
unfavourable to them. That is undoubtedly one of
their reasons; but we do not think it can be the only
reason; and the principal reason for their refusal
is without doubt the voluntary blindness to which
they have one and all subjected themselves since the
outbreak of the war.
They have decided, one would imagine, to accept,
without any discussion, whatever is decreed by
authority, which they invest with the absolute truth;
every German calmly receives that portion of the
truth which the Government thinks fit to dispense to
its faithful, and no German permits himself to ask
for more. Magister dixit: the Staff has spoken!
Since the month of August a strict censorship has
been exercised over the Press. Vorwärts and other
Socialist sheets have several times been suspended.
The Kölnischer Volkszeitung was suspended on the
11th September, 1914, for having published articles
disposing of at least a part of the so-called Belgian
atrocities.... And then, apparently, it proceeded
to take them for granted; for afterwards it even
aggravated the accusations brought against the
Belgians.
The Vossische Zeitung itself, official as it is, had
its issue of the 1st December, 1914, seized on
account of an article on a commission of the Reichstag
(N.R.C., 3rd December, 1914, evening). At the
same time the Government was careful to stop all
foreign books and newspapers. This prohibition is so
strict that Dutch working-men going to work in
Germany are not allowed to wrap their sandwiches
in newspaper (N.R.C., 10th December, 1914,
evening).
In Germany even people are beginning to find the
censorship a little too strict. Before the Budget
Commission of the Reichstag Herr Scheidemann, the
Socialist deputy, complained that in the district of
Rüstringen certain of the German official communiqués
even were prohibited. The newspapers
may not leave blank the spaces caused by the censorship,
as the latter must not appear. At Strasburg
the censorship prohibited the publication of articles
dealing with the increased price of milk. At
Dortmund the Socialist newspapers were subjected
to a preventive censorship for having inserted an
article by the sociologist Lujo Brentano, one of the
"Ninety-three," professor at the University of
Münich (N.R.C., 16th May, 1913, morning).
Does the German public, knowing that the newspapers
publish none but articles inspired by
authority, or at least controlled thereby, accept
this sophisticated mental pabulum in good part?
Or does it make an effort to procure foreign publications?
One must believe that it does not, for in
that case the "intellectuals," better informed, would
cease to blindly accept the official declarations.
"But," it will perhaps be said, "since the
Government forbids the introduction of foreign
newspapers, it is radically impossible to obtain
them." We do not know just how the Germans
could obtain pamphlets and newspapers, but we do
know that in Belgium we read prohibited literature
every day—French, Dutch, and English. Any one
who does not intend to resign himself to living in an
oubliette will succeed, in spite of everything, in
opening some chink that the light may shine
through; and this light, when we have received it,
we hasten to share. It is forbidden, under the
severest penalties, including the capital, to introduce
newspapers into Belgium; it is forbidden, under the
same penalties, to publish and distribute "false
news," as our masters call it. It makes little
difference to us; not an article or book of importance
appears abroad but it reaches us, and two days later
it is secretly distributed in thousands of copies.
There will be a curious book for some one to write
when the war is over, on the subject of the strange
and ingenious means employed by the Belgians,
prisoners in their own country since August 1914,
to obtain and distribute prohibited letterpress.
There is accordingly no doubt that if the Germans
really wished it they could without great difficulty
obtain reliable "documentation." But they do not
wish it. They, of late so proud of their critical
spirit, who made it their rule, so they professed—and
their glory, as was thought—to accept only that
which their reason commanded them to believe!
They have abdicated their critical faculty; they
have sacrificed it to the militarist Moloch. And
to-day, with eyes closed, they swallow all that the
Government and its reptile Press presents to them.
The Abolition of Free Discussion in Germany.
What am I saying? Not only are they ready to
swallow all the lies offered to them; they have even
abolished liberty of speech among themselves. A
striking example of this fact was given by the
N.R.C. (of the 16th November, 1914, morning
edition). Dr. Wekberg, one of the three editors
of a German periodical, the Revue des Volksrechts,
retired from his editorship because his colleagues
refused to insert an article in which he declared that
Germany's attitude towards Belgium was perhaps
disputable. It would be difficult to push intolerance
of criticism much farther.
In the same connection we may recall the sessions
of the Reichstag of the 4th August, 1914, the
2nd December, 1914, and the 20th March, 1915.
At the first session not a voice protested against the
war. At the second, the Socialist deputy, Dr.
Karl Liebknecht, asked leave to present some
objections, which indeed were timid enough; he
was at once disowned by his party. On the 20th
March the deputy Ledebour permitted himself to
criticize the proclamation of Marshal von Hindenburg,
prescribing the burning of three Russian villages for
any German village burned by the Russians. Both
these deputies expressed the opinion that it is
iniquitous to punish the innocent in the place of
the guilty. Immediately the whole assembly,
Socialists included, copiously abused and insulted
the two speakers. We may remark that Herr
Ledebour was discussing not a strategical measure,
but a prescription that was merely inhuman (see
K.Z., 20th March, 1915, evening).
These few examples are enough to show that the
Socialists lend themselves to militarist domestication
with the same docility as the "bourgeois" parties.
As for the Catholic remnant in the Reichstag, its
docility surpasses even that of the Socialists.
In short, all the political parties, without exception,
have abdicated their liberty of thought, to accept,
obsequiously and without the slightest attempt
at discussion, the ready-made opinions provided by
authority. Such, in Germany, is the power of
discipline, that all have submitted without protest—one
might almost say wantonly—to the voluntary
extirpation of the critical spirit. But the inevitable
results of this servility were not long in showing
themselves; having renounced the employment of
reason, the Germans now accept the most extravagant
lies.
German Credulity.
We have remarked that one day a curious book
may be written as to the expedients invented by the
Belgians to obtain news from abroad and to distribute
it throughout the country. Equally interesting—but
how discouraging, from the standpoint
of the progressive evolution of the human mind—will
be the book containing the amazing examples
of credulity afforded by the Germans during this
war. When speaking of the German accusations
against the Belgians we cited the case of the rifles
collected in the Hôtel de Ville, which were exhibited
to the German soldiers as the irrefutable proof of the
official premeditation of the "franc-tireur" campaign
(p. 90 Not only were the soldiers thus
deluded. A well-known novelist, Herr Fedor von
Zobeltitz, visiting in Antwerp a museum of arms,
which contained war weapons of the Middle Ages,
cried: "See how Belgium made ready for the war!"
Was he sincere? It is difficult to say, for artists
often allow their sensibility to run away with them.
One may say the same of the Kaiser, who also
declared that Belgium had long been preparing for
the "war of francs-tireurs"; and even, perhaps, of
Herr Bethmann-Hollweg, who spoke, in his manifesto
to the American newspapers, of gouged-out
eyes and other atrocities whose falsity he could
very easily have ascertained.
News published by the German Government.
Berlin, 10th September.—The Norddeutsche Allgemeine Zeitung
publishes the following telegram addressed by the Emperor to
President Wilson of the United States:—
"I consider it my duty, Mr. President, to inform you, in your
quality of a most distinguished representative of humanitarian
principles, of the fact that my troops discovered, after the capture
of the French fortress of Longwy, in that fortress, thousands of
dum-dum bullets made in special workshops by the Government.
Bullets of the same kind have been found on dead soldiers, or
wounded or prisoners, of English nationality. You know what
horrible wounds and sufferings are caused by these balls, and that
their employment is forbidden by the recognized principles of
international law. I therefore raise a solemn protest against
such a mode of making war, which has become, thanks to
the methods of our adversaries, one of the most barbarous of
history.
"Not only have they themselves employed this cruel weapon,
but the Belgian Government has openly encouraged the civil
population to take part in this war, which it had carefully for a
long time prepared. The cruelties inflicted, in the course of this
guerilla war, by women and even by priests, upon wounded
soldiers, doctors, and hospital nurses (doctors have been killed
and hospitals fired on) have been such that my generals have
finally found themselves obliged to resort to the most rigorous
means to chastise the guilty and to prevent the bloodthirsty population
from continuing these abominable, criminal, and hateful
acts. Many villages, and even the city of Louvain, have had to
be demolished (except the very beautiful Hôtel de Ville) in the
interest of our defence and the protection of our troops. My
heart bleeds when I see that such measures have been rendered
inevitable, and when I think of the innumerable innocent persons
who have lost their homes and their belongings as a result of the
deeds of the criminals in question.
"Wilhelm I.R."
The German Military Government.
Declaration of the Chancellor of the Empire to the
Associated and United Press, New York.
... In this way England will tell your compatriots that the
German troops have burned and sacked Belgian towns and
villages, but she will carefully conceal the fact that young Belgian
girls have gouged out the eyes of wounded men stretched defenceless
on the field of battle, that the functionaries of Belgian towns
have invited German officers to dinner and have treacherously
shot them dead at table. Contrary to international law, the
whole civil population of Belgium has been called to arms[33] and
has treacherously risen against our troops with concealed arms
and a perfidy incredible after having first of all feigned a friendly
welcome. Belgian women have cut the throats of German
soldiers quartered on them while they slept....
Journal de la Guerre (an organ of German propaganda).
We will suppose, for the time being—to be
extremely generous to the Kaiser and his Chancellor—that
they accepted, in good faith, the accusations
of cruelty brought against the Belgians, and that
they carefully refrained from investigating them, so
that they should not be forced to recognize their
imbecility.
Voluntary Blindness of the "Intellectual."
Perhaps it will be objected that the examples
hitherto cited emanate chiefly from politicians and
literary men, who are not accustomed to exercise
their judgment. But there are also the manifestoes
of the professorial body, that is, those whose essential
mission consists in passing facts and ideas
through the sieve of criticism, to isolate the true
from the false, and to extract from error the fragment
of truth which may have fallen into it. For what
is the effect of teaching, of whatever degree, if it is
not the constant alertness of the critical spirit, which
seeks, in all things and at every moment, to separate
that which is true and which should therefore be
communicated to the disciple from the medley of
false and useless things which may with impunity
be abandoned to oblivion? And when the teacher
is also a seeker, has he not once more unceasingly to
exercise his critical spirit, that he may recognize in
the host of ideas which present themselves to him
those which may lead him to the desired end—and,
once this is attained, those which he may use as a
touchstone to test experimentally the validity of
these deductions? In short, for the professor and
the scientific worker there is no intellectual faculty
more indispensable than the critical spirit.
Now among those who have dashed into the lists
to champion, with their pens, the rights of Germany,
and to crush her adversaries, we must make a quite
special mention of the professors and schoolmasters.
Let us begin with the latter. Their principal argument
in denial of the barbarous conduct of which the
German troops have been accused, is that it would
be incompatible with the flourishing condition of the
educational institutions of Germany. As though
elementary education was capable of eliminating
from humanity the profound imprints of its intimate
mentality! Instruction may hide them, as under a
veneer, but it can never cause their disappearance.
The Germans, after Sadowa and the war of
1870-1, declared that the whole honour of their
victories was due to their primary education. "The
French campaign is the triumph of the German
schoolmaster." Those who in Belgium have seen
the villages devastated by fire and the graves of the
civilians shot, and above all the pillaged homes, with
furniture and crockery broken into small fragments,
and the filthy beds, will carry away the impression
that "the Belgian campaign is the bankruptcy of
the German schoolmaster."
The Manifesto of the "Ninety-three."
The famous manifesto of the "ninety-three Intellectuals"
to the civilized world is only too well
known, and has already been so universally execrated,
that there is no need to discuss it at length. The
reading of this document, which ought to be carefully
preserved for the edification of future generations,
might almost make us doubt the sanity of the
signatories. How could they have imagined that
"the civilized world" would accept their affirmations
and their denials? Both are equally devoid of
proof. To cite only one proposition—what are we
to think of the amazing declaration that not a single
Belgian citizen has lost his life or his property—except
in the case of the bitterest necessity? Have
they never seen the train-loads of "war-booty"
entering Germany? It would certainly be interesting
to hear them explain what is the "bitter necessity,"
under whose empire pianos and pictures have to be
carried off from Belgium, or that which compels the
Germans to force the collecting-boxes in the churches,
or that which made them shoot Father Dupierreux
for writing in his diary impressions unfavourable to
the Germans!
It would be cruel to insist. The "Ninety-three"
have already earned, as the first penalty of their
evil action, the disgust of the whole world. Further
dissection of their libel inevitably leads us to the
conclusion that the signatories display therein either
their lack of intelligence or their servility; and
that their only plausible excuse is that they allowed
themselves to be carried away by their German pride,
the most incommensurable, intolerant, and insupportable
which the world has ever known. We will
confine ourselves to referring the reader to the
principal replies which were made to the manifesto
of the "Ninety-three." They are those of M. Seippel,
Mr. Church, the Portuguese Academy of Sciences,
the French Academy of Inscriptions and Belles
Lettres, the French Academy of Medicine, the
French Universities, the Zoological Society of
France, the English "intellectuals," M. Ruyssen,
M. Vandervelde, and Simplicissimus.
There is yet one point to be mentioned. The
declaration of the German "intellectuals" was first
made known to us by an article in the Kriegs Echo
of the 16th October, 1914, entitled Es ist Nicht Wahr,
and giving the whole manifesto, excepting the
signatures and the paragraph referring to Louvain.
Well! when we had read this tissue of flagrant lies
we attributed it to some journalist who dared not
even sign his name to his lucubrations. And when,
later, we were told that the authors—or more
exactly the signatories—comprised some of the most
celebrated writers in Germany, we believed the
whole thing must be a hoax. But we had to admit
the evidence. It was for many of us a very painful
moment when our illusions as to the stability of
science in Germany were thus dispelled.
The Manifesto of the 3,125 Professors.
Did the Government consider that the representatives
of science and art were not yet sufficiently
compromised, and that they had not yet sufficiently
involved the fate of the Universities with that of
Militarism? In any case, only a few days after the
publication of the manifesto of the "Ninety-three"
a fresh declaration appeared, devoted entirely to the
promotion of the solidarity of superior education with
the army, and signed by 3,125 names, or those of
almost all the professors of Germany.
The mentality of the masters pales before that
of the disciples. The Brussels correspondent of the
N.R.C. relates (N.R.C., 11th November, 1914,
morning), that of the innumerable soldiers whom
he has seen passing, the only ones whose attitude
was insolent were young university students of
Berlin. Moreover, the German Socialists who visited
our Maison du Peuple avowed that the troops who
burned Louvain were principally composed of
"intellectuals"!
Besides the intellectuals of the teaching profession
and the arts, those "barbarian scholars," as M. Emile
Boutroux calls them, there is another category,
which has likewise been mobilized to defend the
militarist spirit and the Hohenzollern dynasty. This
is the clergy: Protestant pastors, Catholic priests,
Israelitish rabbis; all without distinction have been
touched by the militarist grace and have entered the
campaign for the good cause.
The Protestant Pastors.
Honour where honour is due! Herr O. Dryander,
first preacher to the Court of Berlin, published a
collective letter, drafted by himself, Herr Lahusen,
and Herr Axenfeld, in reply to M. Babut's appeal for
a declaration from the Christians of the belligerent
countries, demanding that the war should be conducted
conformably with Christian principles and
the laws of humanity.[34] Herr Dryander and his
acolytes refuse to entertain the idea that "a step
of this nature could be necessary in Germany in
order that the war shall be conducted conformably
with Christian ideas and the claims of the most
elementary humanity." Without cross-examination,
without any sort of discussion, they adopt the accusations
made against the armies of the Allies, and they
deny the actions of which the Germans are accused.
This is, as will be seen, the same method as that of
the German Freemasons in an analogous case. Then
they naturally sing the old refrain: "The war has
been forced upon Germany" (they do not say "by
Belgium"). In short, there is no need to throw any
light on the subject, as there is already light within
their minds, and the German mind is of course the
only mind one must take into account.
The same theologian has published several pamphlets
of sermons; Evangelische Reden in Schwerer
Zeit. The general theme remains the same. "We
have been compelled to accept war" (1, p. 5); "We
are fighting for our Kultur against the absence of
Kultur—for German morality against barbarism—for
the free German personality, attached to God, against
the instincts of the disorderly masses" (1, p. 7). "If
God be for us, who can be against us?"[35] "Now if
ever there was a just cause assuredly it is ours"
(1, p. 9). "War is a duty only when it is undertaken
for legitimate defence.... Let us thank God
that in the present war our state of legitimate
defence is so secure and so evident, and that it is
almost every day stayed up by fresh proofs; also we
have unshakable confidence in our right and in the
purity of our conscience" (2, pp. 38-9).
Here is a sermon of a somewhat peculiar kind.
Herr Busch, having explained that Germany is like
a peaceful stroller who suddenly finds himself attacked
by two assassins, and then by a third (p. 5),
declares that "in spite of all the German soldiers
love their enemies." "God be thanked," he says,
"we have already read of most touching examples in
the newspapers. A German sergeant-major, who had
been obliged to have a man and woman shot, in
Belgium, after a council of war, adopted their only
child, a little girl of two or three years; for he was
himself without children; as his regiment soon
afterwards left for Eastern Prussia, and was passing
through his own town, he took the child to give it
to his wife" (p. 9). Pray God—we might add, whose
civilization is only Belgian—that there are not too
many married men without children among the
soldiers of the Kaiser, for they have a way of making
orphans in order to adopt them which would cost our
country dear.
Herr Correvon, pastor of the Reformed Church
(French-speaking) in Frankfort-on-Main, preached
a sermon on the 9th August, 1914, on the text:
"If God be for us, who can be against us?" His
arguments amount to this: Germany, having the
right on her side, will have God on her side also.
He naturally speaks of "the firm and admirable
speech of the Chancellor, a man whom I can only
compare with a Duplessis-Mornay, the minister of
Henri IV" (p. 11). Then, having summarized the
Emperor's speech, he cried: "To solve the alarming
problem of these social questions ... it needed
only the potent gesture with which the God who is
always the strong city, the 'feste Burg' of Germany,
the God of Luther, the God of Paul Gerhard and
Sebastian Bach, has pronounced the terrible and
perhaps the liberating word: 'You wish for war, you
shall have it'!"
We see that from the very first days of the war,
before any one could have verified the statements of
the Chancellor, the Protestant pastors of Germany,
even those of foreign origin, unhesitatingly accepted
the official assertions. Is it as pastors that they
stand forth as the stern defenders of the rights of
truth? Are they not rather spiritless courtiers, we
might almost say like the sheep of Panurge?
The Catholic Priests and Rabbis.
The Catholic priests have given proofs of equal
docility. Mgr. the Cardinal Felix von Hartmann,
Archbishop of Cologne, says in The Divine Providence,
a pastoral letter read on the 25th of January,
1915:—
"Our warriors have gone forth to the bloody conflict, with God,
for King and Country! With God, in the conflict which has
been forced upon us, the fight for the salvation and the liberty
of our dear German land; with God, in the war for the sacred
possessions of Christianity and its beneficent civilization. And
what exploits have not our warriors accomplished, under the
protection of God, under the leadership of their wonderful chiefs,
the Emperor and the German Princes, exploits whose glory shall
shine in times to come! And more, what precious treasures of
devotion, of love for one's neighbour, and of nobility, has not
this war revealed, in our country as on the field of battle!"
The curate August Ritzl, however, falls into the
sin of pride.
"Kultur has received an unheard-of impulse in Germany;
the human spirit has subjected the most diverse forces of
nature.... A glance at the map shows us the German Empire
as the centre of Europe. On all sides, near and far, enemies
are intent on the ruin of our country. To the east the giant
empire of Russia threatens us—to the west, violent France, still
strong despite her moral decay—allied with English perfidy
and Belgian cruelty; Japan, Serbia, and Egypt have also
declared war upon us" (pp. 26-27).
Well, reverend sir, before proclaiming the cruelty
of the Belgians, before asserting, from the vantage
of the pulpit of Truth, that Serbia and Egypt have
declared war on Germany, a little circumspection
and critical sense would not have been out of place!
Let us also cite the sermon preached on the 9th
August, in the synagogue of Schwerin, by Dr. S.
Silberstein, rabbi of the Grand Duchy of Mecklenburg-Schwerin.
"They have forced us to put our
hand to the sword; we execrate the perfidy with
which our enemies are fighting us; we wish to ward
off the danger that threatens us in honourable combat."
So the Jewish rabbis knew as early as the 9th
August that it was Germany that had been attacked,
and that the other nations were forgers!
Useless to prolong the series.... We should be
only repeating ourselves; for all the preachers, of
whatever confession, repeat the same lesson, almost
in the same words: "The war which has been forced
upon us ... our treacherous enemies ... our loyal
allies ... the cruel Belgians ... our excellent
soldiers, allying goodness to bravery ... our heroic
leaders...."
To describe frankly and completely the attitude of
the Germans in Belgium during the present war,
without speaking of their duplicity, would be an
impossible task; so that the reader must not be
surprised that on every page of our record we have
pinned down at least one lie. We must not forget
that modern Germany follows the examples of Bismarck,
and that Bismarck himself proclaimed that
he had caused the outbreak of the war of 1870 by
a skilful falsification of a Government despatch.
At the time of the centenary of the Iron Chancellor's
birth—the 1st April, 1915—the German
newspapers gave their lyric enthusiasm a loose rein;
but none of the endless dithyrambics consecrated to
the glorification of the Great Man contained a single
word of blame for the forgery itself—abominable as
it was—nor for the ostentatious impudence with
which its author confessed it.
What honesty can we expect in a people which
praises to the skies a forger because he was a forger,
and a forger proud of his skill!
Number 50 of Die Wochenschau (1914, p. 1588)
contains a photograph in which we see sailors
loading a gun installed among sand-hills. The
inscription underneath (translated from the German)
reads: "Belgian gun, captured and served by
German sailors on the coast of the Channel."
The Channel! The Germans have never been
there: they did set out, full of enthusiasm, for
Calais, and then the shore of the Channel, and
then London. But in that direction they never
got farther than Lombartzyde, on the right bank
of the Yser. But they prefer to let it be believed
that they command the Channel, so they have
chosen the Channel coast for the site of their gun—on
paper. Then this "Belgian gun" is of a
curious type for a piece of Belgian artillery; our
guns have a rectangular shield, while the shield of
the German guns is round—just like that in the
photograph! Finally, one may ask what the
gunners are aiming at on this seashore, with
their small gun? Certainly not one of the English
vessels bombarding the Belgian coast, for these lie
much too far out to sea; perhaps the Germans are
amusing themselves by firing shells at the shrimpers,
to repeat their memorable exploit of the 8th September,
1914? Well, that makes three flagrant lies
to one single photograph!
Number 15 of Die Wochenschau (1915) gives on
page 463 a view of the interior of the Palais de
Justice in Brussels. Here is the description—a
French translation is given: "German soldiers in
the hall of the Assize Court in the Palais de Justice
of Brussels. Brussels having become the seat of the
German General Government for Belgium, has naturally
a strong garrison and a very animated military life.
The famous Palais de Justice on the Place Poelaert
also houses a great number of soldiers. Nothing is
more singular than the picture presented by this
imposing and luxurious building with the new
inmates in 'campaigning grey' who are installed
there. A thousand precautions are taken so that
nothing shall be spoiled; and while wherever the
enemy has trodden on German soil it will be necessary
to work for a long time rebuilding the buildings
he has destroyed, no one will perceive, who sees the
superb halls of the Palais de Justice in Brussels,
that the German soldiers are billeted there."
To understand the full beauty of this pleasantry
one has only to look at the picture. One sees there
the linen which these soldiers are drying on clotheslines
stretched across the "luxurious hall"; this,
apparently, is one of the "thousand precautions"
taken in order that nothing may be spoiled.
It was desired to prove that England had already
been forced to send marines into France. No. 27
of the Illustrierte Kriegs-Kurier, a semi-official,
subsidized organ, represents "President Poincaré
visiting the British forces in France. One sees
him reviewing the artillery of the Royal Marines."
And we do see President Poincaré passing in front
of two ranks of British soldiers armed with rifles.
But was it in France that this review took place,
during the present war? Consult the July number
of the French illustrated periodical, Lectures pour
tous, for 1913. On page 1245 you will find a photograph
entitled "The Consecration of the Entente
Cordiale. M. Poincaré, accompanied by the Prince
of Wales, reviewing his guard of honour on his
arrival at Portsmouth (24th June, 1913)." Now
the same personages and the same soldiers figure
in the two photographs; and the surroundings are
the same. The only difference is that one photograph
was taken a moment later than the other.
It seems that trickery of this kind is believed not
to be a German speciality. Our neighbours accuse
the Russians and the English of the same fault.
But a kind of lie of which Germany may boldly
claim the paternity and the exclusive monopoly is
that which consists in denying, or at least in considerably
diminishing, the extent of their acts of
vandalism. On the other hand, they try to deceive
their readers as to the causes of the destruction of
Belgian towns.
Thus they are now trying to make people believe
that Louvain was not intentionally burned, but
that the town suffered a bombardment. This is
the legend which they related to Dr. Sven Hedin,
while calling his attention to the accuracy of their
fire:—
"Eleven miles to Louvain. Once in the town one goes a good
way before coming to the first ruins. By no means all Louvain
has been destroyed by the bombardment, as is imagined. Hardly
a fifth of the town is destroyed. It is true that this fifth included
many precious buildings, which cannot be replaced; particularly
regrettable is the loss of the library. In the midst of this destruction,
however, like a rock in the midst of the sea, rises the Hôtel
de Ville, the proud jewel of the period of 1450, with its six
slender open towers. I went right round the Hôtel de Ville, and
I could not with the best will in the world discover a scratch
on these walls, with their prodigal richness of ornamentation.
Perhaps there may somewhere be a scratch from a shell-splinter
which escaped my eyes. Thanks to the excellence of the German
fire not a single moulding of the six towers has been damaged.
The reason for the bombardment of Louvain is known. The
civil population fired from the windows on the German troops
at the time of their entering the town, and as this crime could
not be punished otherwise, the houses were burned by bombardment.
When the German soldiers sought to extinguish the
flames in the houses adjacent to the Hôtel de Ville the francs-tireurs
again fired on them with their carbines. Any other army
in the world would have done the same, and the Germans have
themselves profoundly regretted that they were forced against
their will to resort to such means."
(Sven Hedin, Ein Volk in Waffen, p. 149.)
They told the same story at Termonde to Herren
Koester and Noske: "It is certain," say these
gentlemen, "that Termonde was not intentionally
burned."
On the other hand, the Germans try to dissemble
the extent of the damage inflicted. In the October
issue of the official and propagandist Journal de la
Guerre they give a plan of Louvain on which the
parts destroyed are shown by shading. Now this
plan is falsified in two ways. In the first place,
no distinction is made between the portion built
on and that occupied by market gardeners, which
is considerable; so that the ratio of the part
destroyed to the part left intact is distorted.
Secondly, this portion is absolutely diminished;
many quarters burned are shown as intact; to
mention only one example, the Old Market, where
only the College of the Josephites and a few
adjacent houses have been left standing, is marked
as untouched by fire.
There is yet another kind of graphic lie which is
peculiar to the Germans. They are experts at displaying
sentimentality to order; a sentimentality,
by the way, which goes ill with their incontestable
cruelty. Thus they have several times published
photographs representing German soldiers sharing
their bread or soup with French and Belgian women
or children. One is particularly inclined to let oneself
be touched by the kindliness of these German
warriors, who, after having been so treacherously
attacked by the terrible "francs-tireurs," now take
the bread from their own mouths to feed the starving
population.... What these public demonstrations
of German generosity and magnanimity are worth
one may judge from the photograph published in
No. 16 of the Illustrierte Kriegs-Kurier. (It is
interesting to note that it is always the Kurier,
semi-official and subsidized, which bears the palm
for sincerity.) The illustration shows that "the
soldiers of the German Landsturm share their
bread with French children." Now, this little
scene, otherwise very convincing, is not laid in
France but in Belgium, in the railway station at
Buysinghen, near Hal. It is wholly "faked."
This is not the only instance in which the
Germans have built up scenes to be photographed
or cinematographed. Here is another. On the
20th October, 1914, a military band had been
playing on the terrace of the Botanical Gardens of
Brussels, and some German officers were strolling
round the musicians. At the same time a cinematographic
camera was set up in the Rue Royale. It
was naturally hoped that large numbers of the public
would gather near the band, so that a nice film
could be obtained, showing a crowd of Belgian
citizens present at a military concert, and fraternizing
with the German officers. Alas, the Germans
had counted without the hatred which the people of
Brussels entertain for anything which concerns our
oppressors! At the first thumps of the big drum the
promenaders rapidly melted away, and the disappointed
officers were left alone. The scheme had
failed! A fresh attempt was made on the 26th, on
the Boulevard Anspach, near the Bourse; that is,
at the busiest spot in Brussels. The number of
passers-by there is always so great that it is easy to
give the impression of a crowd. Yet those who had
occasion to preside over the unwinding of the film
discovered that not a few people were ostentatiously
turning their backs upon the musicians. This, by
the way, is the favourite attitude of the people of
Brussels when, at about eleven o'clock each morning,
the military band—a true barbarian orchestra—passes
down the Rue Royale and along the Park.
No. 31 of this semi-official journal shows "the
band of the German Marines which plays every
Sunday at Zeebrugge." Now a street like that
represented, with tall contiguous houses and large
shops, does not exist in Zeebrugge.
No. 3 of the same paper (it must certainly justify
the Government subsidy) shows us, in these photographs,
the entry of the German Marines into
Antwerp. Only the photographs were taken in
Brussels, at the corner of the Rue de la Loi and
the Rue Ducale.
The same number contains two photographs of the
Hôtel de Ville, Louvain: "Before and after the
Bombardment"(!)
Naturally our Washingtonian enemies do not miss
their opportunities of falsifying picture postcards.
In January 1915 they were selling in Belgium a
card entitled Kriegsoperationskarte als Feld-Postbrief
(published by Forkel, Stuttgart), according to
which they were occupying, in Flanders, a region
considerably to the west of the Yser; their front
reaching to Oost-Dunkerke and Poperinghe. Another
card, showing the country round Verdun, is even
more flagrantly untruthful.
Written Lies.
Let us pass on to the written lies.
The reader will remember the innumerable lies
told by the German Press respecting the attitude of
the Belgian population toward the German residents
in our towns (p. 106), the German wounded (p. 99),
and the German troops passing through or billeted in
them. We shall not return to these again, save
to refer to other inventions which the Germans
employed to excite their troops against ours.
Not content with accusing us of the most unspeakable
crimes against their army, the Germans
have even accused us of odious crimes against our
own countrymen. In this way they seek to prove
the bestially ferocious character of the Belgians.
In the booklet entitled Sturmnacht in Loewen (A
Night of Alarm in Louvain) Herr Robert Heymann,
after reminding his readers of the cruelties of which
the Belgians were guilty in Antwerp, Brussels, etc.,
adds that these savage deeds were by no means
surprising on the part of a people which does not
even respect its own fellow-citizens. Then (p. 8)
he relates the "Brutalities committed against a
Convent." This is too interesting an effort to suffer
a word of suppression.
Brutal Attack on a Convent.
Let us hear one of those concerned relate his tribulations.
The story constitutes an important document, testifying to the
high level of Germany as regards morality and Kultur:
Germany, who has something better to do in this war than
to commit any bloodthirsty action.
A great mission has fallen to Germany, and the day is no
longer distant when all the neutral nations will realize this.
This is the "story of the Brothers of Silence."
The convent of the Jesuits is situated quite close to Liége,
on a hill about 600 yards from the southern fort (a). I had
been a brother of the convent for two years. We brothers do
not read the newspapers, and by reason of our vow of silence (b)
we do not speak either, so that we knew nothing about the war.
On Tuesday, the 6th August, I, simultaneously with seven other
brothers, took the watch from noon to midnight. In the night, at
11.15, I suddenly heard a sound completely unknown to me. I
went out into the courtyard, whence, to one side, I could see Liége
and its forts. I saw, at some distance, in the sky, a little light;
this told me that the thing was in the air. I intended to pursue
my rounds, but the snoring sound which was approaching,
although the life of the world has no interest for me, made me
halt. The light came nearer and nearer; the noise had ceased.
The idea occurred to me that this might be a dirigible; but no,
all of a sudden a blinding light illumined the earth. It is the
star of the Magi, announcing something, I thought; I will follow
it with my eyes. In the radiance down below I saw everything
plainly—portions of the fortress and other things. Then, lit up
by reflection from the illuminated earth, I saw that there really
was a powerful dirigible there (c). I felt inclined to shout for
joy; I had never yet seen a dirigible. The light lasted only a few
seconds, but to me it seemed a long time. My eyes were not yet
accustomed to the darkness of the night, when I heard a crash.
I looked up to the sky; I saw nothing; the little light was quietly
moving away; but down below there was plenty to see—fire, and
smoke! In the light I could easily see everything. I also heard
the echo. I had not had time to recover from my great alarm
when a second light appeared on the earth, rather close to me.
This time I could see still more clearly that it was a dirigible. It
seemed to me that at the end of a long cable was suspended, very
low down, a metal car, in which stood a man. I saw him
distinctly with his two hands throwing an object into the
illumined part. Immediately afterwards the light on the
ground disappeared. I continued, however, to gaze at the same
spot. A mighty sheaf of fire gushed up, while great blocks were
thrown into the air on every side. What a terrible crash! My
ear-drums seemed broken; I was as though deaf. The earth
trembled so violently underfoot that I staggered. Greatly alarmed,
I still watched the same place. The blinding sheaf of fire had
turned into a dense mass of smoke, which was rising slowly into
the air. Little by little it grew lighter, like a white vapour.
Finally the vicinity lit up as though on fire.
I tried to note whether the fire was spreading, when I was
shaken by a fresh crash. This terrible spectacle repeated itself
continually, but was gradually moving away. From 11.15 to
midnight 12 bombs were thrown on the forts. In the interval
of the explosions one heard the snoring of the motors. After the
last explosion the dirigible rose, moved off, and disappeared. I
remained with my eyes fixed in the same direction; the clock of
the convent struck midnight.
The seven brothers who had been keeping the watch and
I myself remained in the courtyard with those who came to
relieve us. No one could think of sleep. The other brothers
and the fathers (we were 500) remained indoors, watching the
burning fortress from the windows.
As I was no longer on guard I went to seek a ladder, and in
order to see better I climbed a wall situated a little farther down,
and some 10 feet high. I remained there until four o'clock. About
two o'clock there began, down below in the city, a sound of isolated
rifle-shots, and shouts which soon grew louder and louder.
At last an infernal uproar reached my ears, and numerous fires
broke out in that part of the city neighbouring on the convent.
At four o'clock the bell called us to the church. It was an extraordinary
thing: despite our alarm we all remained obedient to
our vow of silence. We must not speak! But it became a real
torment, for our devotions lasted for two long hours.
By the shock of the explosions the beautiful stained-glass
windows were bent inwards like sails swollen by the wind. The
walls of stone, nearly 3 feet in thickness, which surrounded the
courtyard, showed long, deep fissures. When at 6 a.m. we left
the church the shots and the shouting were still more terrible,
and the fires more numerous and farther towards the interior of
the town.
As usual, the porter opened the gate at six. How alarming!
Hundreds of Belgians from the neighbourhood rushed into the
courtyard. As we feared the convent might be sacked (f),
the porter attempted at first to drive them back. A brother
said: "Go! you shall have all you want!" The misguided
populace immediately seized knives and killed 20 of our brothers
and one father. I myself rushed to the bell in the courtyard
and rang the alarm. Armed with pitchforks and manure-forks
and spades (g), the brothers rushed into the courtyard and
drove out the mob. Two brothers, who during the fight were
carried away in the crowd, were discovered hacked to pieces,
mangled as though by wild beasts. Their bodies were a dreadful
sight. A Belgian brother, hearing the alarm, seized a fork, and
so armed he rushed towards the gate, thinking to fight German
soldiers. When he saw that his assailants were his compatriots
he turned his arms against us, his brothers, shouting like a
madman: "You are mad, you are mad!" After a brief struggle
the fork was torn away from him. He was seized and thrown
over the wall. He had turned his arms against his brothers; but
above all he had broken his vow of silence.
The fight had lasted barely a quarter of an hour. After the
gate was closed—at 6.15, our usual breakfast hour—we assembled
in the refectory for our meal.
Despite these extraordinary events I was extremely hungry.
We now felt safe. But when, after the twenty minutes which
our meal lasted, we returned to the courtyard, we saw that
the Belgian brutes had in two places set fire to the convent.
They had dragged our corn and hay under the wood-shed which
stood not far from the convent; they had also pushed carts loaded
with corn in the shock against the buildings and outhouses (g), and
had set fire to the whole. The flames were already reaching the
gable. It was no use dreaming of saving anything, for all the
buildings were connected with one another. This was a sore
trial. But it could not break our vow of silence, and, doubly
mute, we watched the flames. Our sorrow found vent in tears
when we saw our Superior burst into sobs. He came into our
midst; as all the fathers may speak, he said aloud: "Go and
save what you can!" and we carried out his orders.
Rapidly we telephoned to the Belgian authorities at Liége to
obtain help and protection. But to our great alarm German
soldiers appeared at this moment. As Germany does not allow
us Jesuits within her frontiers, we were extremely anxious. On
account of the presence of the German troops we wanted to carry
back into the convent the precious treasures already brought into
the court; but the leader of the German troops explained to our
Superior that this portion of Liége was already in the hands of the
Germans. We therefore placed ourselves under their protection.
We had no reason to regret it. The German escort came with
eight automobiles, which bore our inestimable treasures into
Germany; paintings, which in our haste we cut from their frames
and rolled like paper; our sacred golden vessels, and our fathers (h).
In great haste we had dug a huge ditch, in which, without religious
ceremony and without words, we buried our 20 assassinated
brothers and the father who was killed. While the fire
continued to burn the hundreds of brothers remaining ran hither
and thither in unspeakable disorder, seeking their clothes and
shoes. I had wooden shoes on and could not find shoes to fit
me; but I saw, to my great amazement, four pairs of shoes in
my box. Everything was stuffed into the boxes and forced down
with the feet, in all haste.
So, on Saturday (i), at dawn, 350 brothers left the still smoking
convent to cross the German frontier. For three hours each
painfully dragged along what modest belongings he had saved.
One old brother of eighty years remained behind; he declared,
when abandoned: "I wish to die here." Although the German
soldiers protected us as we proceeded, the Belgian people still
attacked us frequently. I received violent kicks, blows on the
legs, and all over my body. For two nights none of us slept, and
in addition we were greatly perturbed and in terrible trouble.
When, after unheard-of exertions, we dragged ourselves across
the frontier, we let ourselves fall exhausted in a meadow, where
we slept, a leaden slumber, protected and watched by the
Germans, from morning to sunset.
(Robert Heymann, Sturmnacht in Loewen, pp. 8-13.)
As will be seen, this is a story to make the flesh
creep. Still, it seems to us to present certain
difficulties.
(a) There is no convent of Jesuits near Liége
about 600 yards from one of the southern forts
(Boncelles, Embourg, and Chaudfontaine).
(b) The Jesuit brothers are not compelled to keep
silence. No doubt the author chose the Jesuits
because the order is excluded from Germany, so that
he would expect his compatriots to know nothing of
the rule of the Jesuit communities.
(c) How did these brothers, who read no newspapers
and never spoke, know of the existence of
dirigibles?
But apart from all this, the facts are incorrect.
At no time did a dirigible fly over Liége during the
siege.
The people of Liége saw a German dirigible for the
first time on the 1st September, 1914, at 10 p.m.
On the following day, at 6 p.m., they saw another.
(d) Therefore fires could not have been lit by the
bombs from these dirigibles.
(e) Where have stained-glass windows ever been
seen to bulge like sails under the shock of an
explosion capable of cracking walls over 30 inches
in thickness?
(f) Nothing had happened so far to give any one
the idea that the convent was about to be pillaged.
(g) Since when have the Jesuit convents owned
farms, etc., or been equipped with hay-forks,
manure-forks, spades, hay-carts, etc.?
(h) It is delightful to note that in enumerating
the precious possessions of the convent the Jesuit
fathers occupy the very last place, after the pictures
and the gold plate! But this impertinence is more
apparent than real; for the narrator has just stated
that the 150 Jesuit fathers were packed, together
with the pictures and the sacred vessels, in eight
motor-cars! Evidently they were very tiny Jesuits.
It must have been their minuteness that saved them;
for the author has reminded us that Jesuits (of
ordinary size) are not admitted into Germany; but
these, happily, passed unperceived.
(i) It was not Saturday, but Friday.
It is by such inventions—presented as the narratives
of eye-witnesses, and not as romances—that the
Germans excite against us both their troops and their
home population. The method has given excellent
results; nothing gives better proof of its efficiency
than the first paragraph of the story of The Battle of
Charleroi, in which we read that at the beginning of
August many trucks passed through Belgium which
bore the inscription:—
Gegen Frankreich mit Mut,
Gegen Belgiën mit Wut.
(Against France with courage; against Belgium with rage.)
Which shows to what a pitch the minds of the
German troops had been excited against us.
A "French Dirigible" Captured by the Germans.
Other inscriptions on the railway carriages and
vans are not uninteresting to the student of Kultur.
On the 5th March, 1915, we learned from ocular
witnesses that a German dirigible was lost, on the
4th, at Overhespen, near Tirlemont. La Belgique of
the 6th March contained a few details.
Brussels, 5th March (Official).—The Zeppelin dirigible L8,
returning yesterday from a fruitful voyage of exploration, came to
earth in the darkness near Tirlemont, and, during the process of
landing, struck against some trees. It was rather seriously
damaged, so that it seemed preferable to dismantle it. The
operation was completed very rapidly by the soldiers of the
aviation department of Brussels, who were despatched to the
spot. The dismantled parts will be transported to Germany,
there to be rebuilt.
In reality the "rather serious damage" meant that
the balloon was completely destroyed, and that twenty
of the twenty-eight occupants of the cars were killed.
So far we would not describe the report as a lie, as it
does not exceed the habitual limits of our enemies'
official telegrams. But this goes a little too far:
At Tirlemont the report was spread that the dirigible
in question was French, and that it was skilfully
captured by German troops; and on the trucks which
bore the metallic remains of the Zeppelin to Germany
was written, in large letters: Erobertes Französisches
Luftschiff (Captured French Airship). This is no
longer a manipulated truth, but a downright lie.
The Transportation of the German Dead.
Here is another fraud of the same kind. When
the number of the German dead is too great for burial
on the field of battle they evacuate the surplus into
other districts. The bodies are usually transported
in closed vans. But sometimes these are lacking,
and the bodies have to be packed into goods
wagons. Nothing outside indicates the contents
of these wagons; it may be supposed that the
authorities have no desire to publish the extent of
their losses. For this reason the corpses are always
hidden under something else; one sees passing, for
example, what appears to be a trainload of sugar-beet,
but in reality the bodies of soldiers are being
transported. A biologist might call this an interesting
case of protective mimicry.
Some Lying Placards.
The German authorities have no scruples about
posting up false news. For several weeks one might
read, on the walls of the Hôtel de Ville at Vilvorde,
the following placard:—
Notice.
Antwerp surrendered to-day with its army.
The District Commandant.
(Signature illegible.)
Vilvorde, 9th October, 1914.
With its army! When the Germans were all
crestfallen at having laid hands on an empty nest!
This is merely grotesque; but here are three
placards which belong to the system of intimidation
à outrance.
We have already stated (p. 147) that placards
exhibited in Louvain stated that the town of Mons
was forced to pay a fine because a civilian had fired
on the German army. Now the fact was wholly
imaginary; never did any civilian of Mons fire on
the Germans; never did they accuse one of having
done so; so that they never had occasion to fine the
town on that account. All is false here, from the
first word to the last.
While at Louvain they were posting up the placard
relating to Mons, they were exhibiting at Mons a
notice according to which certain inhabitants of
Soignies had fired on the German troops. This also
was a sheer falsehood. No such action was imputed
to any inhabitant of Soignies. At Charleroi they
advertised the statement that they had inflicted a
penalty on Anderlues for a similar offence. Here,
once more, both accusation and penalty were pure
inventions.
Here is an equally untruthful placard. It was
posted up at Cugnon (Luxemburg) early in October,
1914, between the fall of the first forts at Antwerp
and the taking of the city. It announces the destruction
of the line of forts between Verdun and
Toul, and the march on Paris (a month after the
battle of the Marne!). Its principal interest lies in
the signature: the burgomaster did not know of the
placard until it was posted; the military authorities
had simply forged his name. This did not prevent
them from forcing the commune of Cugnon to pay
for the printing of these lies.
M. Max's Denial.
The most interesting example of lying by placard
is undoubtedly that which was revealed by the
burgomaster of Brussels. On the 30th August one
might read, on the walls of the capital, a notice in
which M. Max gave the lie to a placard posted at
Liége. This is it:—
City of Brussels.
The German governor of the city of Liége, Lieutenant-General
von Kolewe, yesterday had the following notice exposed:—
To the Inhabitants of the City of Liége.
"The burgomaster of Brussels has informed the German commandant
that the French Government has declared to the Belgian
Government the impossibility of assisting it offensively in any
way, as it is itself forced to assume the defensive."
To this assertion I oppose the most positive denial.
The Burgomaster,
Adolphe Max.
Brussels, 30th August, 1914.
Since their burgomaster declared the assertion to
be false, no doubt could remain in the minds of the
people of Brussels. But, curiously enough, beside
M. Max's placard there remained a German placard,
which had been posted two days earlier, and in which
it was stated:—
On the 25th inst. the official French newspapers published a
communication from the French Government stating that the
French armies being forced to assume the defensive would no
longer be in a position to assist Belgium in the matter of a
military offensive.
Brussels, 23rd August, 1914.
The only serious difference between the two texts
was that at Liége the burgomaster of Brussels
guaranteed the truth of the communiqué. So the
impression was given that it was Herr von Kolewe
who had the idea of bringing M. Max's name into
this ridiculous statement, in the hope of giving it
some weight. But no! Von Kolewe was innocent
of the forgery; it was the work of the German
General Staff, and was distributed by the Wolff
Agency, as we learned a little later. The Liége
communiqué is precisely the official German telegram
as published everywhere—for example, in
Les Nouvelles, "published by the authorization of
the German Military Authority," at Spa, on the
30th August, 1914; by the N.R.C., on the
28th August; by the K.Z. (see Kriegs-Depeschen,
p. 41); and by the Frankfurter Zeitung (see Der
Grosse Krieg, p. 172).
What, then, is the meaning of the first telegram
posted in Brussels—that of the 25th August, in
which no mention of the burgomaster occurs?
Simply this: the German Government was announcing
to the whole world an item of "news"
whose improbability required to be supported by the
word of an honest man, such as the burgomaster of
Brussels. A lie so gross and flagrant might be published
at Liége, but not in Brussels itself. Unfortunately
the Germans had not succeeded in cutting
off communication between Liége and Brussels; on
the day after its appearance the Liége placard had
reached M. Max, and he was able to issue his
famous denial. The effect was tremendous. From
that moment the people of Brussels no longer
believed any "official news."[36] Did the Germans
make any attempt to reply to the denial? None:
why attempt the impossible? But they prohibited,
with their usual heaviness, the publication of any
placards, even by the municipality.
Important Notice.
The publication of placards, unless they have received my
special permission, is strictly prohibited, those of the municipality
of the city being included.
(Signed) von Lüttwitz, General.
Translated into the vulgar tongue this means:
"When we Germans lie we do not wish attention
called to the fact."
How the Officers Lie to their Men.
Hitherto we have considered only those German
lies which were addressed to the Belgians. But
there are better lies than these: they lie to their
own troops. At the outset of the invasion of
Belgium the German soldiers were led to believe
that they were already in France, quite close to
Paris, even in October and November 1914. Germans
in cantonments near Roulers, in Flanders, believed
that they were only eight miles from Paris, and they
used to ask the correspondent of the Nieuwe Rotterdamsche
Courant to show them "a place they could
see the Eiffel Tower from." This, it may be said,
proves that in all armies there are soldiers of small
intelligence, even in the German Army. No: it
proves that in this latter army the officers lie with
method. You may judge. The soldiers tended in
the hospital of the Palais de Justice in Brussels used
to date their letters "Paris"; and it was by order
of their superior officers that they deceived their
families. The official journal, Deutsche Soldatenpost,
in its issue for the 16th October, 1914, contains a
little poem entitled "Hindenburg," whose third
stanza commences:
Vor Paris aber steht das deutsche Heer...
(But the German host stands before Paris.)
This, be it noted, on the 16th October, more
than a month after the battle of the Marne. About
the same time a soldier in Antwerp learned from his
officers that if the German army had not yet entered
Paris it was merely to avoid the plague, which was
raging there (N.R.C., 20th October, 1914, morning).
After that, who can doubt that systematic lying
forms part of the duties of an officer towards his
men?
2. Perseverance in Falsehood.
Nothing is left to chance in the campaign of lies
any more than in the military campaign proper.
The Great General Staff organizes everything with
the same care—the attacks of "francs-tireurs," the
benzine syringes, the pastilles of fulminating cotton
employed in the rapid starting of conflagrations—just
as it organizes the manœuvres of the Press intended
to direct the mentality of the troops towards a policy
of pitiless repression.
They even try to educate (which means, to pervert
the minds of) the prisoners of war in their concentration
camps. Thus in No. 5 of La Guerre, a journal
especially intended for prisoners of war (published
the 10th March, 1915), a passage is reproduced from
the "Records of the War," by Houston Stewart
Chamberlain. Here is an extract: "Finally, one
should read the notices on the detestable attitude of
the civil population of Belgium, of both sexes, in the
present war: notices officially confirmed and attested
in writing by several priests: according to which the
populace, behaving a hundred times worse than
ferocious beasts, have horribly mutilated and gouged
out the eyes of poor wounded German soldiers, afterwards
slowly stifling them by pouring sawdust into
their nose and mouth."
It will perhaps be objected that those who write
of such things are blinded by the militarist spirit;
that they have, like everybody in Germany, abolished
in themselves the critical faculty; and that they do
not even dream of disputing the statements of the
official journals; in short, that they do not, properly
speaking, lie, because they are sincere. But can
they really be sincere? Could they, on the 10th
March, pretend that they still believed that the
Belgians gouge out the eyes of wounded men and
choke them to death with sawdust when Vorwärts
had succeeded in getting at the truth, and had been
protesting against these lies since the month of
January? Besides, the Germans know their own
"reptile" Press, and they ought to realize that their
newspapers do not merit credence, least of all in time
of war.
But even if we absolve these writers of the crime
of lying, to accuse them of nothing worse than inconceivable
credulity, we cannot on any pretext extend
the same indulgence to those who are incontestably
in a position to know the truth. To cite only one
example—is it not shameful that Baron von Bissing
the younger should publish in April 1915, in the
Süddeutsche Monatshefte, an article on Belgium in
which he repeats the accusations against the
"francs-tireurs," and the tales of Belgians mutilating
the German wounded? And what are
we to say of the reply made by the German
Minister of War to Mlle. Leman according to
which the German troops have never ill-treated
priests (p. 72), nor touched the property of the
Church? A visit to Bueken (near Louvain) gives
the reply to this twofold assertion. In May 1915
one could still see, in the sacristy, the muniment
chest which had contained the sacred vessels; it had
been broken open by the Germans with the aid of a
bell-clapper. As for the curé, M. De Clerck, we know
what he suffered; he was shot after his ears and nose
were cut off. With the curé his assistant was killed:
Father Vincentius Sombroek, a conventual, born at
Zaandam, in Holland.[37]
The picture-postcard has, of course, not been
forgotten. The Germans had on sale in Brussels,
for their soldiers, a coloured card of The Uhlans
before Paris. It shows groups of German cavalrymen
contemplating Paris and the Eiffel Tower.
This card is published by R. and K., and bears the
number 500.
This same firm fabricated some remarkable cards
relating to the military operations in Belgium.
No. 507 represents the bombardment of Antwerp.
It shows the city in flames, seen from the Tête de
Flandre, and it also shows guns installed in the
same locality. Now the Germans never had guns
on the left bank of the Scheldt. No. 502 shows the
bombardment of Namur by means of guns firing from
Jambes, which again is incorrect. These cards, it
should be noted, were still being sold in June 1915;
that is, when every one knew that these pictures
were "faked."
The Germans' Treatment of Mgr. Mercier.
There are other examples of continuity of falsehood
than those relating to violations of the Hague Convention
and the Treaty of London (1839). For
example, a long series of lies was directed against
one single individual—Mgr. Mercier, Cardinal-Archbishop
of Malines, Primate of Belgium.
The facts are so well known that there is no need
of lengthy comment.
1. Mgr. Mercier went to Rome for the Conclave.
We learned in Belgium, by a placard dated the 8th
September, that the Cardinal was returning to his
country "with a safe-conduct, passing through the
German lines."
A lie.—The Cardinal never had any German
safe-conduct. He returned to Belgium by way of
Lyons, Paris, Havre (where he delivered a speech),
London, and Holland.
2. During his stay in Rome the Cardinal made
declarations very unfavourable to the Germans. A
placard of the 12th September, 1914, assured us that
he protested against the interview in the Corriere
della Sera.
A lie.—The Corriere della Sera is a neutral journal
(in the sense that the Belgian Le Soir is neutral),
and the Germans wished to produce the impression
that the Cardinal had been interviewed by a correspondent
of this newspaper. Now he was interviewed
by the editor of the Catholic journal, the Corriere
d'Italia. This is merely one of the "errors" of
Cardinal von Hartmann's rectification. The whole
is in keeping with this; but it is too long to consider
in detail.
3. Baron von der Goltz, at the moment of leaving
Belgium, of which he had been Governor-General,
thought fit to assert that he had come to an agreement
with Mgr. Mercier as to the reopening of the
courses in the University of Louvain (Le Réveil,
1st December, 1914).
A lie.—There was never any question of resuming
these courses.
4. The Cardinal published his famous Pastoral
Letter, which was sent to all the churches of his
diocese, to be read from the pulpit. It recalled the
present sufferings of the country, and adjured
Belgians to "remain faithful to their king and their
laws."
Directly the Germans, informed by their spies,
knew of the existence of this pastoral letter they
withdrew Cardinal Mercier's authorization to visit
the other bishops in his motor-car. At the same
time they forbade the curés to make the letter known
to their parishioners; they even proceeded to seize
the pamphlet in the presbyteries. Naturally the
priests refused to obey the German injunctions, and
the beginning of the mandamus was read from the
pulpit on Sunday, the 3rd January, 1915. The
Germans were furious, and forbade the curés to
continue the reading of the letter; and, the more
readily to obtain their submission, showed them a
German declaration, signed by von Bissing, of which
this is the translation:—
Brussels, 7th January, 1915.
To the Clergy of the Diocese of Malines.
As a result of my remarks, Cardinal Mercier of Malines has
declared to me verbally and in writing that he had no intention of
exciting or alarming the population by his pastoral letter, and he
had not expected any such effect. That he had particularly
insisted on the necessity of obedience on the part of the population
towards the occupier, even if a patriot should inwardly feel
in a state of opposition.
In case I should nevertheless fear an exciting effect, the
Cardinal did not insist on requiring of his clergy the repeated
reading of the pastoral letter on the succeeding Sundays, provided
for in the conclusion of the letter, nor the distribution
of the letter.
My hypothesis has proved correct.
I therefore repeat my prohibition of the 2nd January of this
year, concerning the reading and the diffusion of the pastoral
letter. I draw the attention of the clergy to this point—that
they will be acting in contradiction to the written declaration
of their Cardinal in disobeying his prohibition.
Baron von Bissing,
Colonel-General.
Governor-General in Belgium.
A lie.—This declaration is false. Mgr. Evrard,
Dean of St. Gudule in Brussels, went to see
Mgr. Mercier at Malines, and obtained proof of the
falsehood. He at once warned all the curés of Brussels
and the district of the manœuvre, and on Sunday,
the 10th January, the reading of the letter was
resumed.
Brussels, 9th January, 1915.
Monsieur le Curé,—
I have returned from Malines.
Despite the written prohibition received yesterday, His
Eminence the Cardinal wishes his letter to be read. This
written prohibition is cunning and spurious.
"Neither verbally, nor in writing, have I withdrawn anything,
nor do I now withdraw anything of my previous instructions, and
I protest against the violence done against the liberty of my
pastoral ministry."
That is what the Cardinal dictated to me.
He added: "They have done everything to make me sign
mitigations of my letter; I have not signed them. Now they
seek to separate my clergy from me, by forbidding them to
read it.
"I have done my duty; my clergy know if they will do
theirs."
Accept, M. le Curé, the homage of all my respect.
(Signed) E. Evrard, Dean.
5. Baron von Bissing published in the newspapers
a communiqué stating "that no hindrance of any kind
had been put in the way of the exercise of the
pastoral duties of the Cardinal-Archbishop."
A lie.—The Cardinal contradicted this assertion
in a Latin letter addressed to his clergy.
Mechliniae,
Dominica infra Octavam Epiphaniae.
Reverendi admodum Domini et Cooperatores dilectissimi,—
Habuistis, ut puto, prae oculis nuntium a Gubernio
Generali Bruxellensi publicis ephemeridibus propalatum, quo
declarabatur "Cardinalem Archiepiscopum Mechliniensem a
munere suo ecclesiastico libere adimplendo nullatenus fuisse
impeditum." Quod quam a veritate alienum sit, e factis elucet.
Milites enim, vespere diei primae Januarii necnon per totam
noctem insequentem, domus presbyterales invaserunt, Litteras
Pastorales e manibus parochorum vel arripuerunt vel arripere
conati sunt frustra, easque ne populo fideli praelegeratis, etiam
sub poenis gravissimis, vobis metipsis aut parochiae vestrae
infligendis, auctoritate episcopali despecta, prohibuerunt.
Nec dignitati nostrae pepercere, Die namque secunda Januarii
orto nondum sole, hora scilicet sexta, jusserunt me, die eadem
matutina, coram Gubernatore Generali, epistolae meae ad clerum
et populum rationem reddere; die autem postero, Laudibus
Vespertinis in Ecclesia cathedrali Antverpiensi praeesse me
vetuerunt; tandem, ne alios Belgii episcopos libere adeam,
prohibent.
Jura vestra, Cooperatores dilectissimi, et mea, violata fuisse,
civis, animarum pastor et Sacri Cardinalium Collegii sodalis,
protestor.
Quidquid praedixerint alii, experientia nunc compertum est
nullum ex epistola illa pastorali enatum esse seditionis periculum,
sed eam potius animarum paci et publicae tranquillitati haud
parum adjumento fuisse.
Vobis de officio fortiter et suaviter impleto gratulor, cui animo
virili et pacifico, fideles estote memores verborum illorum quibus
mentem meam plane et integre jam expressi: "Soyes à la fois et
les meilleurs gardiens du patriotisme, et les soutiens de l'ordre
public."
Caeterum, "Spiritu sitis ferventes, Domino servientes, spe
gaudentes, in tribulatione patientes, orationi instantes, necessitatibus
sanctorum communicantes."[38]
Ne mei, quaeso, obliviscamini in observationibus vestris, nec
vestrum obliviscar; arcto fraternitatis vinculo conjuncti, unanimes
Antistitem, clerum et populum fidelem commendemus Domino,
"ut et quae agenda sunt, videant, et ad implenda quae viderint,
convalescant."[39]
Vobis in Christo addictissimus,
D. J. Card. Mercier,
Archiepisc. Mechl.
Expostulatur à Rdo admodum Do Decano relatio de iis quae in
parochiis decanatus evenerunt.
N.B.—Non desunt in dioecesi clerici qui vestibus laïcis ad
tempus usi sunt. Jam nunc habitum clericalem resumant
omnes.
(S.) D. J.
[Translation.]
Malines,
The Sunday of the Octave of the Epiphany.
Very Reverend Gentlemen and well-beloved Colleagues,—
You have, I think, had sight of the message from the
General Government of Brussels, published in the newspapers,
in which it is declared that "the Cardinal Archbishop of Malines
has in no manner been prevented in the free performance of his
ecclesiastical office."
The facts will show that this assertion is contrary to the truth.
As a matter of fact, on the evening of the 1st January, and
during the whole of the night, soldiers entered the presbyteries
and took from the priests, or vainly endeavoured to take, the
pastoral letter, and, in contempt of episcopal authority, forbade
you to read it to the assembled faithful, under the threat of
extremely severe punishment which would be inflicted on
yourselves or on your parish.
Even our dignity was not respected. For on the 2nd of
January, before sunrise even, that is, at six o'clock, I was ordered
to present myself on the morning of that same day before the
Governor-General, to justify my letter to the clergy and the
people; on the following day I was forbidden to preside at
Benediction in the Cathedral of Antwerp; lastly, I was forbidden
to visit the other Belgian bishops.
As a citizen, a pastor of souls, and a member of the Sacred
College of Cardinals I protest that your rights, well-beloved
brothers, and my own, have been infringed.
Whatever has been pretended, experience has proved that
no danger of sedition has resulted from this pastoral letter, but
rather that it contributed greatly to the peace and tranquillity
of the public.
I congratulate you with having accomplished your duty firmly
and harmoniously. Remain devoted to it with a manly and
peaceable heart, recalling those words in which I have already
fully and entirely expressed my thought: "Be at once the best
guardians of patriotism and the supporters of public order."
Moreover: "Be fervent in spirit; serving the Lord; rejoicing
in hope; patient in tribulation; continuing instant in prayer;
distributing to the necessities of the saints."[40]
Do not forget me, I beg you, in your supplications; neither will
I forget you. All together, closely united by the bond of brotherhood,
let us recommend the bishop, the clergy, and the faithful
"that they may behold their duty and be strong to fulfil it."[41]
Yours very faithfully in Christ,
D. J. Cardinal Mercier,
Archbishop of Malines.
The Very Rev. the Deans are begged to report what has
happened in the parishes of their Deanery.
N.B.—Members of the clergy have for a time worn civil
clothing. Let all now resume their ecclesiastical clothing.
6. On Sunday, the 3rd January, 1915, the Cardinal
did not go to Antwerp, as he had intended. The
Germans announced in the newspapers—in L'Avenir
(Antwerp), for example—that the Cardinal's absence
was voluntary.
A lie.—They had forbidden Mgr. Mercier to leave
Malines.
We have mentioned that while these things were
happening the clergy continued to make the pastoral
letter known in all the churches, except in those
cases where the Germans had succeeded in subtracting
the copies of the letter. But even there
the reading of the letter was resumed after a brief
interval, when fresh impressions of the letter had
been printed and distributed all over the country.
This propaganda was, of course, secret; an official
communiqué published at Namur, on the 12th
January, 1915, leaves no doubt as to that. It
threatens the infliction of severe punishment on
those who should distribute this document. To
give some idea of the activity with which the pastoral
letter was distributed throughout Belgium,
we may mention that we know of twelve different
editions in French and two in Flemish; there are,
moreover, at least two typewritten editions. Each
impression numbered thousands of copies; of one
single edition the Germans seized 35,000 copies!
We may add that a German translation also has
appeared, but this is ad usum Germanorum. The
interesting passages are suppressed.
The pastoral letter was not without results in
Rome. The Belgian colony there organized a mass
for the priests put to death in Belgium, a list of
whom was given by the Cardinal. The organ of the
Vatican, the Osservatore Romano, translated "put to
death" by caduti, "fallen." This vague term might
allow it to be supposed that the priests had fallen on
the field of battle, not that they were assassinated
by the German troops. The German newspapers
were jubilant. The Kölnische Volkszeitung, one of
the leading Catholic organs in Germany, edited by
Herr Julius Bachem, published an article to show
that the Holy See had not been duped by the tricks
of the Belgians, and refused to credit the tale of
priests put to death by the Germans (see Het Vaderland,
31st March, 1915, 2nd sheet, evening). The
Düsseldorfer Anzeiger also contained a long and far-fetched
article in its issue of the 29th January.
3. The Organization of Propaganda.
With the methodical spirit which they boast of
possessing, the Germans have from the outset of
the war created bureaux for the propagation of the
"German idea" throughout the world. Some of
these organizations of propaganda have for their
province the neutral countries, among which, in the
first rank, are the United States, the Scandinavian
countries, Italy, Holland, and Switzerland. Others
deal with the occupied countries, or enemy countries,
through the intermediary of prisoners of war and
civil prisoners. Finally, there are those that deal
with Germany and her allies. If we add to the
bureaux of propaganda situated in Germany, and
operating thence, those established and operating in
foreign countries, we shall begin to understand the
power of expansion and penetration possessed by
such instruments in the hands of unscrupulous
people.
Again, we must reckon not only with the official
or semi-official propaganda, devoid of the mercenary
spirit, whose only object is the triumph of Germany.
There are a number of publishing concerns which
pursue the same objects.
Besides her printed propaganda, Germany makes
use of other means, apparently accessory and occasional,
but whose effects may become very appreciable;
visits of German scholars and German
politicians, especially socialist politicians; letters
written by Germans to friends or relations abroad;
inquiries addressed to the scholars of neutral
countries; promises made to notable persons, in
the hope of obtaining their co-operation.
One word before examining the working of these
organizations. Should we really classify them under
the heading of "falsehoods"? After what we have
said of the methods of the German Press, and the
mentality of the German rulers, no one will hesitate,
we fancy, as to the place which falsehood must be
accorded in this propaganda. But so that no doubt
shall remain in the reader's mind, we will give a few
quotations from the propagandist literature relating
to Belgium.
(a) Propagandist Bureaux operating in
Germany.
The most important of the propagandist pamphlets
appearing in Germany is a monthly publication. It
is known, in French, as the Journal de la Guerre.
We know it also in German and in Dutch; probably
it is translated into yet other languages. Each
number consists of 40 to 72 pages, and contains
general information, a chronicle of the war, photographs
and drawings, tales of the battles, etc. ...
in short, everything that can influence the public
opinion of neutral countries. In almost every number
is an article tending to prove that Germany was
forced, for reasons of self-defence, to invade Belgium;
that Belgium, moreover, had violated her own
neutrality in advance; that the Belgians amply
deserve their fate, on account of their wicked
treatment of wounded men (gouging out their eyes,
etc.). We have already mentioned the Journal
de la Guerre with reference to a "faked" map of
Louvain.
The Journal de la Guerre published an article by
Herr Helfferich on a journey through Belgium,
undertaken in September 1914. It is teeming with
inaccuracies, but it would be waste of time to refute
them all. We will confine ourselves to the first
sentence, which states that the burgomaster of
Battice has been shot. Now, this is untrue: the
burgomaster of Battice, M. Rosette, who has filled
his office for many years, is in excellent health, and
is still living in Battice.
Another publication—La Guerre—Journal périodique
paraissant durant la guerre de 1914-15—is
intended for prisoners of war.
The best method of impressing the prisoners is
assuredly to show them that in their own country
people are already beginning to realize the indisputable
superiority of Germany. So La Guerre
frequently publishes articles reprinted from La
Gazette des Ardennes; only it forgets to mention
that La Gazette des Ardennes is a newspaper
established, edited, and printed exclusively by
Germans, since the occupation. Shall we take
another example of duplicity? For the Belgians,
naturally, what their priests tell them has great
weight with them. No. 14 of La Guerre reproduces
a passage from an article (which is mentioned on
p. 129) originally published by "the priest Domela
Nieuwenhuis, of Gand." Here is a falsehood:
M. Domela Nieuwenhuis is not a priest; he is a
Protestant pastor in Gand. In the quotation M.
Nieuwenhuis says: "If we Flemings had been
properly informed...." (La Guerre, No. 14,
p. 217).
"We Flemings," M. Nieuwenhuis is supposed to
have said ... and he is a Dutchman. This is
curious. Let us compare this with the original
text in De Tijdspiegel, p. 316, 1st April, 1915.
There we find: "Indien wij hier in Vlaanderen
... zouden zign voorgelicht...." ("If we, here in
Flanders, had been informed....") The German
forgers have been at work, and by a little tinkering at
the text, they have made a Dutch pastor pass for a
Flemish priest! To what are they not reduced!
The pamphlet Die Wahrheit über den Krieg speaks
on p. 93 of an international propagandist organisation
established in Berlin: the Commission for the
publication of impartial news abroad (we translate
from the Dutch version). This Commission publishes
Correspondence for Neutrals, which aims solely at
"distributing positive news concerning the working
of social, juridicial, economic, and moral institutions
and general culture in Germany." Its articles
are especially intended for use by the Press. It
appears two or three times a week, in ten different
languages, and will continue to do so during the war.
It asserts that its expenses are covered entirely by
private subscriptions.
At the Superior Technical College of Stuttgart is
established the Süddeutsche Nachrichtenstelle für die
Neutralen (South German News Bureau for the
Neutrals). It publishes propagandist leaflets at
irregular intervals and of various dimensions, which
are intended to furnish "the verifiable truth as to
the origin, course, and results of the war."
The professors of the University of Leipzig sent
abroad a special number of the Leipziger Neueste
Nachrichte of the 25th August, 1914, which gave,
in chronological order, "the truth about the causes
of the war and the German successes." The truth!
Its capital falsehoods are too numerous for examination
here.
At Düsseldorf is the Büro zur Verbreitung deutscher
Nachrichten im Auslande (the German
Bureau for distributing German news abroad).
The French version of this title is Bureau allemand
pour la publication de nouvelles authentiques
à l'Etranger. Observe, in passing, that Deutsche
Nachrichten is translated as "authentic news,"
which will not fail to surprise the reader. This
Bureau used to publish Le Réveil, a remarkable
journal sold in Belgium and the occupied parts of
France.
The Deutscher Überseedienst (German Overseas
Service) busies itself particularly with the falsification
of public opinion abroad. Its publications are
usually distributed gratis.
For Americans living in Europe, Germany provides
The Continental Times, Special War Edition
and Journal for Americans in Europe, edited at the
Hôtel Adon in Berlin. To judge of the veracity of
this journal, it is enough to read, in the issue for the
8th February, the article by Herr J. E. Noegerath,
devoted to his journey through Belgium. In this
we learn that "Malines was bombarded simultaneously
by the Belgians and the Germans; the
cathedral, somewhat seriously damaged, is about
to be repaired by the Germans." St. Rombaut
repaired by the Germans! This exceeds even the
German limits! Well, the Americans in Europe
have a chance of obtaining positive information.
The League of German Scientists and Artists for
the Defence of Civilization (in French they make it
La Ligue pour la défense de la civilisation—for the
prevention—which is just what it is!) is installed
in the Palace of the Academy of Science in Berlin,
Unter den Linden, 38. It publishes pamphlets;
for example, that of Herr Riesser, on The Success of
the German War Loan. As far as we know it has
published nothing about Belgium.
A very interesting method of propaganda is that
which consists in attaching to business letters leaflets
printed on very thin paper, giving "authentic"
news in the language of the recipient. The Hamburger
Fremdenblatt has published many of these,
at 10 pfennigs for 10 copies. They include, notably,
Appeals to Christians; An Appeal to the Catholic
Missions, in German, English, Spanish, Portuguese,
French, and Italian; An Appeal to the Protestant
Missions, in German, English, and Portuguese.
Another series of leaflets to be inserted in letters
is published by the Bureau des Deutschen Handelstages,
Berlin (Bureau of the German Commercial
Conference of Berlin). Nine different leaflets
appeared. No. 10 and the succeeding leaflets are
of different origin; these leaflets are now published
by the Kriegs-Auschuss der Deutschen Industrie,
Berlin (Military Commission of German Industry).
No. 10 reproduces a proclamation by Dr. Schroedter,
threatening to strip the Belgians of all their copper,
"down to the last door-handle."
In Germany also are published leaflets bearing no
indication of their origin. One of these, entitled
What is the Cause of the Severity of the War? is
curious for more reasons than one.
(b) Propagandist Matter issued by the Publishing
Houses.
There are, to begin with, the numerous low-priced
pamphlets which carry the gospel to the soldiers in
the trenches, and enlighten the home population.
The most voluminous and the most perfidious of
these books is that of Major Viktor von Strantz:
Die Eroberung Belgiëns.
Several publishing houses issue series of booklets,
under some general title. We may mention:—
Krieg und Sieg, 1914, nach Berichten der Zeitgenossen (War
and Victory, 1914, according to the Accounts of Eye-witnesses).
Der Deutschen Volkes Kriegstagebuch (The German People's
Diary of the War).
Der Weltkrieg, 1914 (The World-war of 1914), at 20 pfennigs.
Besides these works, which are intended rather
for the masses, we must mention others, intended
for a more intellectual public.
Such are:—
Reden aus der Kriegzeit; Deutsche Vortrage Hamburgischer
Professoren; Zwischen Krieg und Frieden; Der Deutsche Krieg;
Kriegsberichte aus den Grossen Hauptquartier.
To these we may add works appearing in small
isolated volumes at a low price, containing more
especially diplomatic documents:—
Deutschland in der Notwehr (Carl Schüsemann, Bremen); Das
Volkerringen, 1914, F. M. Kireheisen (Universal Bibliothek,
Leipzig).
Urkunden, Depeschen und Berichte der Frankfurter Zeitung.
Der Grosse Krieg. Eine Chronich von Tag zu Tag (Frankfurt,
1914-15).
We must not overlook the numerous illustrated
publications, among which we may mention the
Album de la Grande Guerre, published by the
Deutscher Überseedienst, with explanations in
German, English, Spanish, French, Italian, and
Portuguese. This collection contains a number of
illustrations relating to Belgium: for example, in
No. 2 we have "A Zeppelin bombarding Liége,"
which never happened (p. 229): and No. 3 gives us
a view of the Place des Bailles at Malines, "a
quarter where the houses were destroyed by Belgian
artillery" (whereas the Belgian artillery destroyed
nothing in Malines, and the Place des Bailles was
not bombarded but burned).
(c) Propangandist Bureaux operating Abroad.
Not content with flooding neutrals with literature
fabricated in Germany itself, to such an extent that
the former complained of the German importunity,
the Germans have also set up bureaux of propaganda
in foreign countries. The most important of these,
without doubt, is that which has been operating in
the United States, under the direction of Herr
Bernhard Dernburg, ex-Minister of the Empire.
Herr Dernburg has neglected no means of action,
and has not feared to mount into the breach himself
in his efforts to ensure the triumph of his cause.
In Belgium the propaganda was of a multiple
nature. In the first place, the Germans were careful
to inform us, daily, by means of placards, as to the
"actual" results of the military operations, and
they distributed tens of thousands of copies of circulars
relating to the "Anglo-Belgian Conventions"
(p. 43), the Griendl report (p. 41), the retirement
of Italy from the Triple Alliance, etc. As these
might not have enlightened us sufficiently, the
German authorities took the Press in hand, the
result being such journals as Le Réveil and
the Deutsche Soldatenpost. They then censored
the Belgian papers in various manners.
(1) The Germans wished to compel various papers
to appear under their control. All those in the
capital refused; but in the provinces certain newspapers,
such as L'Ami de l'Ordre (at Namur) and
Le Bien Public (at Gand), accepted the German
conditions. L'Ami de l'Ordre was really and
truly forced to appear; as it admitted, in a covert
fashion, in its issues of the 20th and 27th August,
and explicitly in those of the 7th October and the
6th November.
(2) The German authorities forced these journals,
and others which have since been established, to
publish propagandist articles, imposing penalties in
case of failure. Thus L'Ami de l'Ordre (it was
suggested that it might be called L'Ami de par
Ordre!) was obliged to publish stories of "francs-tireurs"
which it knew were inventions; and after
the burning of the Grand' Place at Namur (concerning
which it knew very well what to think) it
published, in large letters, on the 28th August,
1914, a protest against francs-tireurs. On the
1st September followed an article describing the
punishment of Louvain after an attack by civilians.
On the following day was further mention of the
"leaders" who brought such terrible reprisals on
their fellow-citizens. In order to make these
flagrant lies "go down," the journal is compelled
from time to time to repeat that it prints nothing
but the truth (for example, on the 7th September).
Incontestably imposed, also, are the articles which
basely flatter the Germans; notably its excuses after
its suspension (7th and 8th December) and its thanks
to the Military Government of Namur when the
latter ceased to take hostages (on the 29th September).
In this last issue is an equally characteristic
article on the subject of the Cathedral of
Reims; in this the German Government pretends
that it did not allege the presence of an observation-post
on the Cathedral. But one has only to read
the official communiqués of the 23rd September in
order to prove that L'Ami de l'Ordre has been
forced to lie to its readers.
Of course the Germans deny that they demand
the insertion of these articles (see Le Bien Public,
1st November, 1914); otherwise their readers would
cease to give any credence to these "Belgian"
papers.
(3) The principal mission of the censorship consists
in suppressing all that displeases it and all
that it regards as compromising. Thus, for two
months L'Ami de l'Ordre did not publish a single
communiqué from the armies of the Allies, although
it pretended the contrary in its issue of the 7th
October. It was only on the 26th that it began to
publish them; but it then borrowed them from the
German papers, which was not perhaps a guarantee
of exactitude. At the same time Le Bruxellois
stated that there were scarcely any French communiqués.
As for Le Bien Public, it was suspended
during the whole of May 1915, because
the censorship would no longer allow it to publish
the communiqués of the Allies.
The censorship had promised the journals whose
publication it permitted (or demanded) that it would
not mutilate articles, but would suppress them entirely
(Le Bien Public, 1st November, 1914). Of
course, it did not keep its engagements; for what
engagement did our enemies ever keep? To realize
how the censorship mutilates, curtails, and falsifies
one has only to compare the official telegrams contained
in the French newspapers with those which
are vouchsafed us by the expurgated journals. Here
are a few examples; it will be seen that the censorship
suppresses not only sentences and parts of sentences,
but single words, and even parts of words.
We will confess that this last procedure was totally
unexpected, even on the part of Germany, although
her scholars have certainly acquired a habit of
splitting hairs.
The words in italics are those suppressed by the
censorship:—
La Belgique, Tuesday, 26th January, 1913,—Petrograd,
23rd January. (Official telegram from the Great General
Staff).... German attempts to pass to the offensive in
various places have been easily defeated by our artillery....
On the 21st January enemy troops, in strength about a division
of infantry, and supported by artillery, attacked our front in the
Kirlibaba region, but they were repulsed. Up to the morning of
the 21st January our troops had maintained themselves in their
positions. We have made 200 prisoners.
La Belgique, Monday, 1st February, 1913.—Paris, 29th January.
(Official, 3 p.m.)—In Belgium, in the Nieuport sector, our infantry
has gained a footing on the great dune which was mentioned
on the 27th. A German aeroplane was brought down by
our guns. In the sectors of Ypres and Lens, as in the sector
of Arras, there have been, intermittently, artillery duels of some
violence, and some attacks of infantry were attempted but immediately
thrown back by our fire. Nothing fresh to report in
the Soissons, Craonne, or Reims districts. It is confirmed that
the attack repulsed by us at Fontaine-Madame on the night of the
27th cost the Germans dearly.... Paris, the 29th January
(official, 11 p.m.).... This morning, the 29th, a German aeroplane
was forced to the ground east of Gerbeviller. Its passengers,
an officer and an under-officer, are prisoners.
La Belgique, Thursday, 4th February, 1915.—Paris, 1st February.
(Official telegram, 3 p.m.).... To the south-east of
Ypres the Germans have attempted an attack upon our
trenches to the north of the canal, an attack which was
immediately checked by our artillery fire.... In the Argonne,
where the Germans appear to have suffered greatly in the recent
fighting, the day has been comparatively quiet....
Paris, 1st February. (Official telegram, 11 p.m.).... On the
morning of the 1st February the enemy violently attacked our
trenches to the north, Béthune—La Bassée. He was thrown
back and left numerous dead on the ground. At Beaumont-Hamel,
to the north of Arras, the German infantry attempted
to carry one of our trenches by surprise, but was forced to
retreat, abandoning on the spot the explosives with which it
was provided....
La Belgique, Friday, 12th February, 1915.—Paris, 9th February.
(Official telegram, 3 p.m.).... Along the road from
Béthune to La Bassée we have reoccupied a windmill in which
the enemy had succeeded in establishing himself. Soissons was
bombarded with incendiary shells.
La Belgique, Saturday, 13th February, 1915.—Paris, 10th February.
(Official, 11 p.m.).... In Lorraine our outposts easily
repulsed a German attack on the eastern edge and to the north
of the Forest of Purvy.
La Patrie (Brussels).—Copenhagen, 2nd March.—According
to a communication from London in the Berlingske Tidende the
Swedish painter, Johnson, who was arrested as a spy, because he
was making pretended luminous signals to German ships of war,
is said to have been acquitted for lack of evidence.
To appreciate at its full value the mutilation of
the official communiqués by the German censorship,
it must be recalled (1) that it had undertaken to
leave the official communiqués untouched, and
(2) that the subservient portion of the press continued
to call them "official telegrams."
Sincerity of the Censored Newspapers.
At the outset the censorship used to allow newspapers
to leave a blank space in the place of an
article, phrase, or words deleted. But this procedure
was too frank for the Germans, and the
readers were aware of it; so the German authorities
forced the newspapers to fill up the blanks; and
in order to facilitate their task they published a
special typewritten journal, appearing in French
and in Flemish, Le Courrier Belge, in which "all
the articles had passed the censorship." Editors,
therefore, had only to select an article of the desired
length in order to fill the gaps left by the official
scissors.
We may add that by the terms of a decision
given in the Court of First Instance in Brussels,
the journals at present appearing in Germany under
the German censorship may not claim the title of
Belgian newspapers.
It may readily be imagined what the censored
journals have become under this delightful system.
But a story which is told in Belgium will perhaps
give the reader a better idea of their vicissitudes.
The soul of a soldier presents itself at the gate
of Paradise. "Who are you?" says St. Peter.
After a long hesitating pause (for no one cares to
make such a painful confession) the soul replies:
"I am the soul of a German soldier." "You are
an impudent liar!" cries St. Peter. "I read the
Belgian newspapers with the greatest care, and
they have not yet announced the death of a
single German soldier!"
On the 7th June, 1915, the Germans had a unique
opportunity of proving that the German journals in
Belgian clothes, such as L'Ami de l'Ordre, La Belgique,
Le Bien Public, etc., were still capable on
occasion of speaking the truth. But they allowed
the opportunity to slip. However, here are the
facts:—
On the night of Sunday, the 6th June, 1915,
towards 2.30 a.m., we were awakened by a furious
cannonade and the explosion of bombs: Allied
aviators were bombarding the shed of the dirigible
at Evere, to which they set fire, destroying both
shed and balloon. On the same day we learned
that a second German dirigible had just been
destroyed at Mont St.-Amand, near Gand, by a
British aviator. We awaited the next day's papers
with curiosity. Would they report the two incidents,
making as little of them as possible, or
would they keep silence? They merely stated that
the German air-fleet had raided the English coast
on the night of the 7th. Of what happened on its
return, not a word. In the Kölnische Zeitung, again,
there was nothing said as to the disasters at Evere
and Mont St.-Amand. So the muzzled Press of
Belgium and Germany may speak of German successes
(we are supposing, of course, that the bombardment
of open towns is a success), but as to
the failures they are dumb. These are two facts
which are known to hundreds of thousands of
persons, and are therefore impossible of concealment.
To keep silence, therefore, could have only
one result, namely, to prove that the German communiqués
are "faked," and that the Belgian journals
are muzzled: in short, that all news which comes
from Germany is adulterated. If our oppressors had
published a short paragraph dealing with these two
"accidents," then a few Belgians, more credulous
than their fellows, might have continued to believe
that the word "German" can still on occasion be
spoken in the same breath as the word "sincerity."
But in their incomparable stupidity the censors (who
are doubtless diplomatists out of a job) failed to
realize that by preserving silence as to the raids
of the British aviators they were for ever destroying
the value of their newspapers. They rendered us a
similar service, on this occasion, to that which they
rendered when they forbade M. Max to publish the
statement that they were liars (p. 233). We were
well aware that the German was a shocking psychologist,
but we hardly realized how shocking!...
The incident is, as will be seen, the pendant of the
story of the Liége Zeppelin. This dirigible raided
Liége on the night of the 6th August, and the raid
was described in the German newspapers and even
illustrated. Unfortunately the raid never took
place!
A few days later the Germans plunged even deeper
into the mire. On the night of the 16th June
the people of Brussels once again heard the sound
of guns, this time from Berchem; but no one saw
an aeroplane. Next day the papers contained a
paragraph stating that an attack by enemy aviators
had been repulsed. Did the raid really take place?
It is doubtful; and in any case it does not matter.
The essential point is that on this occasion the
newspapers were allowed to speak.
The Governor-General, who has a keen sense of
the fitting opportunity, chose this moment to inform
us that a mischievous Press was circulating in
Belgium (see La Belgique, 14th January, 1915).
Nothing could be truer, as the reader has just
seen.
Persecution of Uncensored Newspapers.
Naturally, the desire to obtain foreign newspapers
became keener than ever in Belgium as the untruthfulness
of the censored journals became more
apparent. To the notices published by the Germans
forbidding the distribution of "false news" (p. 187)
we may add an official communiqué which was
reproduced in L'ami de l'Ordre on the 17th
October:—
"Any person who shall spread similar false reports, or cause
them to be distributed, will be shot without mercy."
(d) Various Propaganda.
Lastly, let us mention—without insistence, as
they are already sufficiently familiar—various
methods of propaganda which are individual, and
apparently spontaneous, but from which the
Germans expect very happy results.
All those Belgians who have friends or relations
in Germany, and all those who are themselves of
German origin, have incessantly been receiving,
since correspondence between the two countries has
been permitted, letters in which they are told that
Germany is sure of victory, that the Belgians have
been deceived by England and by their king, that
the Germans do no harm to any one, etc. These
assertions are repeated with such regularity and
monotony that they produce the impression of a
lesson that has been learned; so, to avoid this
unfortunate impression, the correspondents are
careful to declare that they are only expressing their
personal opinion.
Next, we may mention the foreign visits of
German scholars; for example, that of Herr
Ostwald (one of the Ninety-three) to Sweden, and
that of Herr Lamprecht (another of the Ninety-three)
to Belgium. Herr Ostwald's lectures have
evoked a great sensation, but it was perhaps hardly
the sensation Germany had hoped for; moreover,
the University of Leipzig declared that it did not
subscribe to the ideas of its sometime professor.
The effort of Herr Lamprecht was more discreet; it
was preceded by a written effort, but letter and
visit had the same negative result.
More insidious are the visits made to Belgium by
prominent German socialists: Wendel, Liebknecht,
Noske, Koester, etc. They, too, hoped easily to
convince us of the rights and, above all, of the
superiority of Germany. They went back with an
empty bag; one may even venture to assert that
they were rather shaken, since Herr Liebknecht
complains, in a conversation with an editor of the
Social-Demokraten, a Norwegian organ, of the part
which the Socialist missionaries were made to play
(N.R.C., 28th December, 1914, evening).
The Vossische Zeitung has discovered another
means of propaganda. This journal sent a paper
of questions to Dutch and Scandinavian scholars,
asking them what their science owes to Germany.
A shallow trick, this; every nation has naturally
produced men of mark, to whom science has cause
for gratitude.
4. The Violation of Engagements.
The war began by the violation of a solemn treaty,
to which Germany subscribed in 1839. The entire
conduct of the war has been, as far as Germany
is concerned, a long series of violations of the
Hague Convention of 1907. Germany alleges, in
her own defence, that circumstances have altered
since the period when these pacts were signed; that
she was obliged to forestall France; that in case of
absolute necessity, such as that in which she stood,
she has the right to use all means of injuring the
enemy, permitted or not (p. 83); and moreover, that
the torpedoing of the Lusitania (p. 194), the employment
of living shields (p. 117), the use of toxic
gases (p. 198), and terrorization by fire and assassination
(p. 164), having proved efficacious, it is
in her interests not to neglect them out of mere
humanity, or a simple and childish respect for her
own signature.
It is hopeless to discuss the matter; it would be
wasted pains, Germany having decided to let her
conduct be shaped by the impulse of the moment,
without hampering herself with any anterior
promises. She is fighting for her life, her publicists
and statesmen never cease repeating, and she is free
to throw all her engagements to the wind. "Not
kennt kein Gebot," declared the Chancellor, on the
9th August, and this convenient maxim has lost
nothing of its popularity.
But there are other engagements, engagements
which Germany has entered into with Belgium since
the beginning of the war, and which she has broken
with the same ease: a promise to restore Belgium's
independence; a promise to respect our patriotism,
a promise to pay cash for all requisitions once the
tribute of 480 millions frs. was paid, etc. Our
enemies can invoke no extenuating circumstances to
mitigate these breaches of faith, for no change had
occurred between the dates of making these engagements
and their violation.
The Independence of Belgium.
On the 4th August, 1914, the very day on
which our country was invaded, the Imperial
Government made one last effort to extort from
England a promise of neutrality. It gave an assurance
that even in the case of an armed conflict with
Belgium, Germany would not on any pretext annex
her territory (Livre Bleu, No. 74). On that very
day the Kaiser and the Chancellor made similar
declarations: "We shall repair the injustice which
we are committing towards Belgium," said the
Chancellor. Directly they had a newspaper at their
disposal in Belgium our invaders published an
article assuring the Belgians of their respect for
whatever engagements they had entered into (see
L'Ami de l'Ordre, 29th and 30th August, 1914).
Words, idle words!
Hardly were the Germans, in boasting mood, able
to style themselves conquerors, than they hastened
to trample their promises underfoot. Are the
engagements of the Berlin Government anything
more than so many scraps of paper, which may with
impunity be declared null and void? Such men as
Erzberger, Losch, Dernburg, Maximilian Harden,
etc., all partaking in the public life of their country,
found nothing was more urgent than to disregard
whatever the Emperor and the Chancellor might
have said, no matter how solemn the circumstances,
and to make plans for the future in which Belgium
would remain wholly or in part annexed.
The Promise to respect the Patriotism of the
Belgians.
"I ask no one to renounce his patriotic sentiments,"
said Baron von der Goltz in the first of
the somewhat extraordinary declarations with
which he gratified us during his stay in our midst
in his quality of Governor-General (placard of
2nd September, 1914).
The Forced Striking of the Flag.
Every one was anxiously asking himself what was
really the thought at the back of the Baron's head;
for we already knew the Germans sufficiently to
realize that so honeyed a phrase concealed some
peril. But what? Two weeks later the riddle was
solved; it meant that the Belgian national flag
was "regarded as a provocation by the German
troops" (placard of 16th September, 1914). A
provocation of what or whom? Of their national
sentiment? Well, and what of ours, which the
Governor-General was not asking us to renounce?
It is true that after the appearance of this placard
the Military Governor announced that he had "by
no means the intention of wounding the dignity or
the feelings of the inhabitants by this measure; its
sole purpose is to preserve the citizens from any
annoyance." In short, it was for our good that
we were forced to haul down our flag. What was
to be done? To resist would be to give the scoundrels
who were oppressing us an occasion for exercising
their murderous and incendiary talents on Brussels.
By a very dignified and very moderate notice,
M. Max, the burgomaster, counselled his fellow-citizens
to yield. This placard, which was not
subjected to the censorship, despite the order given
by the Germans, displeased them to the point of
having it immediately covered with blank sheets
of paper. But these were torn away by the people of
Brussels, or else they were rendered transparent by
means of petroleum: in a word, every one could read
the burgomaster's protest. But as it was expected,
with a good show of reason, that the Germans would
soon cause it to disappear completely, many persons
copied the placard, or even photographed it; and
for a long time numbers of the inhabitants of
Brussels carried upon their persons, like a precious
relic, a copy or a photograph of M. Max's famous
placard.
The Belgian Colours forbidden in the Provinces.
While the withdrawal of the Belgian flag was
demanded, in the provinces a hunt was conducted
for the Belgian colours used in the decoration of
shop-windows. The German police would enter the
shops and demand the immediate removal of all
tricolour ribbons decorating the windows.
Military Court.
Henry Dargette, of Namur, Place Arthur Borlée, 32, was
punished with a fine of 10 marks, or 2 days' subsidiary detention,
in accordance with § 13 of the Imperial decree of the 28th
December, 1893, for having disregarded the communiqué of the
Imperial Government of Namur of the 22nd April, 1915. He
had exposed in his shop-window boxes of tin-plate with the
French, British, Russian, and Belgian colours.
(L'Ami de l'Ordre, 3-6 July, 1915.)
In Brussels it was a long time before they decided
to take measures against the wearing of the tricolour
rosettes which so many people carried in their
buttonholes; in the streets, at least two persons in
three displayed our colours. This persistence on
the part of the Belgians in publicly displaying their
patriotic sentiments is extremely annoying to the
Germans. For proof we need only turn to the letter
from Brussels published in the weekly illustrated
supplement of the Hamburger Fremdenblatt for the
18th April, 1915: "One does not see a schoolboy,
not a schoolgirl, not a lady, not a gentleman, who
does not wear, in an obvious fashion, the Belgian
cockade." In certain towns—for example Lessines,
Gand, and Dinant—this kind of manifestation is
prohibited. At Namur the fine may amount to
500 frs.; the placard which threatens this penalty
is conceived in the involved and nauseating style
which we encounter every time the Germans
inflict on us a particularly disgusting piece of
hypocrisy. In particular it is stated that it is forbidden
"publicly to display the Belgian colours."
No doubt it is permissible to have them floating
about in one's pocket, or to decorate the interior
of one's chest of drawers with them. This is how
the Teuton Tartuffe "asks no one to renounce his
patriotic sentiments":—
Government Communiqués.
One may observe, of late, in a great proportion of the inhabitants
of the town, as well as in the young school-children, a tendency
to manifest their patriotic feelings by wearing, in an open manner,
the Belgian colours, under different forms.
I am far from wishing to offend their feelings; on the contrary,
I esteem and respect them.
But, on the other hand, I cannot but perceive, in this form [of
display], that it is desired thereby Publicly to express a demonstration
against the present state of affairs and against the
German authority, which I expressly forbid.
I consequently direct:
It is strictly forbidden to place in view, publicly, the Belgian
colours, either on oneself, or on any objects whatever, in no
matter what circumstances.
Contraventions will be punished by a fine which may amount
to 500 frs., unless, according to the gravity of the case, the
contravention is punished by imprisonment.
This regulation does not at any time prevent the wearing of
official decorations by those who have the right to do so.
Lieutenant-General Baron von Hirschberg,
Military Governor of the Fortified Position of Namur.
(L'Ami de l'Ordre, 15th November, 1914.)
Prohibition of the Belgian Colours in Brussels.
Suddenly, without any pretext, the sight of the
little tricolour decorations worn by the people of
Brussels began to offend the Germans, and the
national emblem was prohibited from the 1st July,
1915. The prohibition was posted only on the
30th of June. It made a distinction between the
Belgian colours, the wearing of which was tolerated
if it was not provocative, and the colours of our
Allies, the display of which, even if not provocative,
was absolutely prohibited. How were our German
bumpkins going to make this much too subtle distinction
between provocative and non-provocative
display? This evidently left the door open to all
sorts of arbitrary actions. So the people of Brussels
judged it prudent to renounce their badges entirely.
A few, however, replaced the rosette by an ivy-leaf, the
emblem of fidelity in the language of flowers. What
were the Germans to do now? Prohibit the wearing
of the ivy-leaf, perhaps, for by the 5th July they
had forbidden the manufacture and sale of artificial
ivy-leaves, whether of cloth or paper. But they did
not persist in this course. For the first time since
we had been subject to them they conceived a witty
idea. They themselves began to display the ivy-leaf;
from that moment this emblem could not decently
be worn by any of us. It would be interesting to
know who inspired them with this ingenious idea.
The "Te Deum" on the Patron Saint's Day
of the King.
Let us note the date of L'Ami de l'Ordre which
contained Baron von Hirschberg's announcement:
the 15th November, the patron saint's day of the
King. The same copy of the paper reproduced an
article from Düsseldorfer General Anzeiger, which
doubtless had escaped the censor, doing homage to
the valour of the King and Queen. On the following
day L'Ami de l'Ordre had to announce that the
usual Te Deum would not be performed. Why was
the ceremony suppressed? The paper did not say;
but we can easily guess; the superior German
authorities had decided otherwise.
In Brussels also the Te Deum of the 15th November
was prohibited. It was decided to replace it by a
mass which would be sung at 11 o'clock in the
church of St. Gudule. By 10.30 the church was
overflowing with people; but towards 11.0 a priest
passed quietly through the ranks of the faithful,
announcing that the singing of the Mass had been
prohibited by the Germans, and that it would be
replaced by a Low Mass. After this some hundreds
of persons repaired to the Palais Royal, to the gate
in the Rue Bréderode; they expected that a book
would be there, as usual, to receive their signatures.
The register had been there, but the German
authorities had removed it. The callers then
decided merely to leave their cards; but a Palace
servant came to inform them that the Germans,
after removing the register, had also forbidden the
formation of assemblies near the Palace, and had
even made some arrests; he therefore begged the
public to disperse. More respect for patriotic
sentiments!
The Portraits of the Royal Family.
Since then it has been forbidden to sell portraits of
the Royal Family published since the outbreak of the
war. In particular those picture-postcards are prohibited
which represent the King as a soldier, the
King with his Staff, the King in the trenches, the
King on the dunes, the King with General Joffre,
the King at Furnes, the Queen as a nurse, Prince
Leopold as a trooper, etc. The prohibition is
applied with an incoherence which accords ill with
the wonderful spirit of organization with which our
persecutors are credited. In certain parts of Brussels
the vendors have never been disturbed; in others,
they may sell the cards in the shops, but may not
expose them in the windows; elsewhere it is a crime
even to have the cards in stock. In short, all is left
to the caprice of the police. These make the round
of the stationers' shops, seizing all prohibited cards,
and very often, too, seizing other cards on their own
initiative and for their own use. To a stationer who
was privily selling us some prohibited cards, we put
the question, whether the police did not often enter
his shop, in order to seize whatever displeased them.
"What displeases them?" he replied. "No, no;
they seize more particularly whatever pleases them!"
Another merchant, who was summoned to attend at
the German police bureau in the Rue de l'Hôtel des
Monnaies, was assured by the commissioner that the
police had the right to take "everything that might
excite the patriotism of the Belgians." This official
put his own interpretation on Baron von der Goltz's
regulations with regard to patriotism.
Not far away, at St. Gilles, on Sunday the 14th
February, an under-officer brutally snatched away
the national flag which covered the coffin of a
Belgian soldier. Here is another example of individual
ideas as to the respect to be paid to
patriotism and piety.
While in Brussels the Germans prohibited only
the more recent Royal portraits, at Gand, in
February 1915, the commandant of the Magazine,[42]
in order to show his zeal, forbade the sale of any
portraits of the Royal Family, of whatever date or
nature.
The Burgomaster of Gand has received the following letter,
the communal administration sending us a translation of the
same:—
2. mob. Etappen Kommandantur.
Reference No. 1095.
Gand, 4th February, 1915.
To the Burgomaster of the City,—
I beg you again to draw the attention of all the booksellers,
stationers' shops, etc., by hand-bill or by means of the newspapers,
that they are forbidden under any circumstances to
display the portraits of the Royal Family of Belgium, either
in the windows or in the interior of the shops.
Those who act otherwise will be severely punished.
The Commandant of the Magazine,
P.O.
(Signed) Henz.
(Le Bien Public, 13th February, 1915.)
The German persecutions were resumed with
renewed vigour on the approach of the 8th April,
the King's birthday. At Antwerp the Germans
took care to forbid, in advance, anything that
might have passed for a royalist manifestation;
but the inhabitants succeeded, none the less, under
their enemies' noses, in celebrating their Sovereign's
anniversary.
Elsewhere the Germans, in their incorrigible meanness,
had a different inspiration. They suddenly
had an intuition that the communal administrations
of Brabant were going to dismiss the schools in
honour of the King. Immediately circulars were
distributed, forbidding the closing of the schools on
that day. But these ineffable blunderers had forgotten
one thing: namely, that the 8th of April fell
in the middle of the Easter holidays! Certain communes
permitted themselves the malicious delight of
inquiring of the Germans whether they must recall
the pupils for the 8th of April? The Germans, of
course, missed the irony of the situation, and replied
that it would not be necessary to resume the classes.
Their second letter contains a particularly delightful
sentence: "My will is merely that instruction shall
not be specially interrupted in honour of the anniversary
of H.M. the King of the Belgians." Another
example of the unshakable determination to respect
the Belgians' patriotism!
Obligation to Employ the German Language.
These letters are written in German. For that
matter, it has become a rule with our enemies to
write only in their own tongue, and often even in
German characters. Better still: at Liége and
Namur (L'Ami de l'Ordre, 31st August, 1914) they
required the Belgians also to write in German. Yet
another way of respecting our patriotism!
The Belgian Army is our Enemy!
Far from making an effort to respect our feelings,
one would even imagine that they must make it a
point of honour (German honour) to wound our
loyalty. Thus, when they punish any one for rendering
service to the Belgians, instead of expressing
the matter simply, as we have done, they announce
that the Belgian is convicted of relations with the
enemy. They are speaking of their enemies. But
"the enemy" implies that the Belgian Government
or the Belgian army is the enemy of the Belgian
people.
Better still: they inform us, by means of placards,
that to aid the Belgian army is "treason." The
Belgian becomes a traitor by rendering a service
to his country! What a singular conception of
honour!
Warning.
The military tribunals have lately been compelled to condemn
to hard labour for attempted treason a large number of Belgians,
who had assisted their compatriots subject to military service in
their attempt to join the enemy army.
I again warn [the public] against committing such crimes
against the German troops, in view of the severe penalties
which they will incur.
The Governor-General in Belgium,
General von Bissing,
Colonel-General.
Brussels, 3rd March, 1915.
The "Brabançonne" Prohibited.
At Namur the Brabançonne was declared seditious
on the 23rd March, 1915. But a month later the
execution of the first four verses was declared to be
permissible. What did the Germans mean by that?
Let us remember that none of the known versions
of our national song (the two versions of Jenneval
and that of Rogier) consists of more than four verses.
Which, then, are those that our persecutors forbid?
In their rage for prohibition they have prohibited
something that does not exist!—unless they were
speaking of the verse invented by La Libre Belgique,
and published in its tenth issue. It would
be amusing if the German authorities had fallen into
a snare set by a prohibited newspaper!
In Brussels the Germans had not dared openly
to interdict the Brabançonne, as they did another
national anthem which had, so to speak, the freedom
of the city of Brussels: we mean the Marseillaise
(placard of the 27th March, 1915). Never did one
hear the Marseillaise so often as after the Germans
forbade us to sing or play it; only it was now
whistled. So, as might have been expected, whistling
the Marseillaise was made a crime. As for the
Brabançonne, it was prohibited in an underhand
sort of way. It used to be sung every day in a
school in Brussels; but two German soldiers of
the Landsturm, who were guarding a neighbouring
railway, heard it, and felt offended. Hence a letter
to the communal authorities, demanding that the
national anthem should be sung or played with
more discretion. It is now seldom played save in
the churches: at High Mass on Sunday and the
funeral services for soldiers.
The National Anniversary of July 21st.
In July 1915 the people of Brussels hit on a new
method of celebrating the national anniversary of
the 21st July. Since our tyrants would obviously
forbid us to fly our flag at half-mast, in token of
our being for the time in mourning for our country,
a number of shopkeepers announced, by means of a
small printed notice, that "the shop would be
closed on Wednesday, the 21st July." The Germans
were displeased; moreover, they issued a decree
forbidding all demonstrations.
21st July.
Order of the Governor of Brussels dated 18th July, 1915.
I warn the public that on the 21st July, 1915, demonstrations
of all kinds are expressly and severely prohibited.
Meetings, processions, and the decoration of public and private
buildings also come under the application of the above prohibition.
Offenders will be punished by a term of imprisonment not
exceeding three months and a fine which may amount to as
much as 10,000 marks, or by one of these penalties to the
exclusion of the other.
They also announced, by means of the newspapers
in their pay, Le Bruxellois and La Belgique,
that the closing of the shops might be regarded as
a demonstration. Their pains were wasted. On
the morning of the 21st the shops and cafés remained
closed; in private houses the shutters were
not opened. In all Brussels only a few taverns
were open—taverns frequented by the Germans,
which a Belgian would never compromise himself
by entering. All that day it was a comforting and
impressive spectacle to see the crowd, in its Sunday
clothes, grave and deeply affected, with never one
uplifted voice, passing along the streets of closed
houses. Never had the like been seen in Brussels.
No one would have dared to hope for such unanimity
of feeling after eleven months of occupation. The
Germans were raging. They brought out troops,
who, with bayonet and cannon, occupied the principal
public squares; they ran an armoured motor-car
up and down the most frequented streets; they
dragged artillery along the avenues surrounding the
city. But they did not succeed in fomenting the
slightest disturbance; the Brussels public was too
firmly determined to preserve its dignity and its
tranquillity.
In all the churches the Te Deum was replaced by
a High Mass, followed by the playing of the
Brabançonne; the latter was sung in chorus by the
congregation, who were moved to tears.
The comic note was struck by the Germans.
Suddenly, in the afternoon, motor-cars began to
hustle the crowds that had gathered; they bore
red placards, which were immediately pasted up,
announcing that the cafés, cinema-halls, etc., were
to be closed at 8 p.m. Now all these establishments
had been closed since the morning. The
Germans must have lost their heads to make so
grotesque an exhibition of themselves.
As a sort of reprisal, the authorities suspended
the two newspapers which had not appeared on the
21st July: Le Quotidien and L'Écho de la Presse.
Immediately La Belgique, which had appeared,
suspended itself, in order to produce a belief that
it was not German! As for the Bruxellois, it said
not a word of the striking demonstration of the
21st.
In other Belgian towns the shops were closed.
In Antwerp more than the shops were closed; the
bureau of German passports, in the Place Verte,
announced, by means of two written notices, in
German and Flemish, that it was closed for the
21st July. The Germans were trying to repeat
the trick of the ivy-leaf. In vain, however, since
the 21st was to occur only once!
At Gand the Germans forbade the closing of the
shops. And the latter were all open. But in many
windows one saw, instead of the usual display of
goods, a group of articles which comprised a bucket
of water, a scrubbing-brush, and a chamois leather,
with an inscription: "Cleaning To-day."
The Anniversary of the 4th August.
We must suppose that the unanimity with which
the houses of Brussels were kept shut up touched
the Germans in a sore place, for they prohibited
the repetition of their manifestation on the
4th August, the anniversary of their entrance into
Belgium.
Notice.
I warn the population of the Brussels district that on the
4th August any demonstration, including the decoration of
houses by means of flags and the wearing of emblems as a
demonstration is strictly prohibited.
All gatherings will be dispersed regardless by the armed
forces.
Also I order that on the 4th August all the shops, as well as
cafés, restaurants, taverns, theatres, cinemas, and other establishments
of the same kind shall be closed after 8 o'clock in the
evening (German time). After 9 o'clock in the evening (German
time) only persons having a special written authorization emanating
from a German authority may remain in or enter the
streets.
Persons contravening these orders will be punished by a maximum
imprisonment of five years and a fine which may amount
to 10,000 marks, or one of these penalties to the exclusion of the
other.
The shops and establishments beforementioned which, as a
demonstration, shall close during the day of the 4th August will
remain closed for a considerable period of time.
The Military Government,
von Kraewel.
1st August, 1915.
The placard announcing these prohibitions forbade
us to deck our houses with flags! Flags, good God!
Who then would have dreamed of flying flags in
commemoration of the rupture of an international
pact! At the most the people of Brussels had
intended to wear in the buttonhole a little "scrap
of paper." But the wearing of emblems was forbidden.
What the Germans did not think of forbidding
was the little demonstration of sympathy which
they received on the evening of the 4th. In conformity
with the order, all doors were closed at
20 hours (9 o'clock German time). But in
several of the popular quarters of Brussels the
inhabitants were no sooner indoors than the upper
windows were thrown open, and a deafening concert
issued forth, in which phonographs, alarm clocks,
and saucepan-lids were predominant. The patrols
demanded the closing of the windows; but the
people climbed on the roofs to continue their
charivari there. The military commandant was
not pleased. It took him only five days to think
of an appropriate punishment.
Official Communication.
M. Maurice Lemonnier, acting burgomaster of the City of
Brussels, has just had posted the following communication:—
"To the Inhabitants of the Rue de l'Escalier and the Rue du Dam:
"I place before you the translation of an extract from a letter
which I have just received from the German authorities.
"I call your attention to the penalties announced against those
who shall contravene the measures ordained by the German
Military Government."
Brussels, 9th August, 1915.
At the Sheriff's College, Brussels.
... Even if I am willing to recognize that the Administration
of the City endeavoured, by means of its organs, to obtain the
application of the prescribed measures on the 4th of this month,
there yet remains the fact that in two streets isolated individuals
were guilty, in a demonstrative manner, of gross misconduct
toward the German patrols.
It is to be regretted that it has not been possible to discover
the persons individually guilty; consequently nothing is left me
to do but to take measures against the streets in which the
offences were committed.
Consequently I order the following as regards the two streets,
Rue de l'Escalier and Rue du Dam:
From Monday, the 9th of this month, and for the space of
fourteen days, that is to say, until the 23rd of this month
inclusively:
A. All business houses and cafés will be closed after 7 o'clock
in the evening (German time).
B. After 9 o'clock in the evening (German time) no one must
be found out of doors, in the street. After that time all windows
giving on the street must be closed.
It is incumbent on the city to communicate the foregoing to
the inhabitants of these streets, to apply the aforementioned
measures, and to exercise a strict supervision in order that they
may be observed.
Also I beg you to see that these streets are sufficiently lighted,
until 11 o'clock at night (German time).
Moreover, I shall have these streets inspected by German
patrols. If on this occasion fresh offences are committed against
the German patrols, these latter will make use of their weapons.
With my utmost consideration (Avec haute considération
distingué),
(Signed) von Kraewel,
Governor of Brussels.
Our tyrants appeared greatly to fear popular
demonstrations. The people of Liége had planned
to honour, on the 6th August, in the cemetery, the
soldiers who died for their country during the
defence of the city in August 1914. Immediately
the Germans made public their restrictive measures.
City of Liége.
To the Population.
Colonel von Soden, Commandant of the Fortress of Liége, has
just addressed to me the following letter (in translation):—
"In the course of the morning of Friday, the 6th August, commemorative
ceremonies will take place at the tombs of the soldiers
killed in combat.
"I beg you to bring the foregoing to the notice of the population.
"I particularly insist that, during the visit to the tombs, or in
case of participation in the military ceremonies, no demonstrative
manifestation of any kind must occur."
Liége, the 2nd August, 1915.
The Burgomaster,
G. Kleyer.
(Posted at Liége.)
The people of Liége retorted by putting their
shops in mourning, and on the 6th August it was
an impressive spectacle to see the shop-windows
throughout the centre of Liége hung with deep
violet.
School Inspection by the Germans.
In the schools the children were for a long time
able to sing La Brabançonne on the sly; but this
was not to last. The German authorities passed a
decree against Germanophobe demonstrations in the
schools.
Order.
Article First.
The members of the teaching staff, school managers and
inspectors, who, during the occupation, tolerate, favour, provoke,
or organize Germanophobe manifestations or secret practices will
be punished by imprisonment for a maximum term of one year.
Article Second.
The German authorities have the right to enter all classes and
rooms of all schools existing in Belgium, and to supervise the
teaching and all the manifestations of school life with a view
to preventing secret practices and intrigues directed against
Germany.
Article Third.
Whosoever shall seek to oppose or prevent verifications and
inquiries relating to infractions mentioned in Article 1, or the
measures of supervision ordained by Article 2, is liable to a fine
of 10 to 1,500 marks or to a maximum imprisonment of six
months.
Article Fourth.
The infractions provided against in Articles 1 and 3 shall be
tried by the military courts.
Brussels, 26th June, 1915.
Der General Gouverneur in Belgiën,
Freiherr von Bissing,
Generaloberst.
Our children will have to unlearn the national
anthem, which, in the present circumstances, is
evidently Germanophobe; and the teachers of
history, too, must keep a watch upon their words.
During the French lesson there must be no more
recitations of Andrieux' Le Meunier de Sans-Souci.
It may even be necessary to make deletions in the
Latin classics; for one can see the military tribunals
inflicting severe penalties on Tacitus, for even in his
days Gallos certare pro libertate, Batavos, pro gloria,
Germanos ad prædam (The Gauls fight for liberty,
the Batavians for glory, the Germans for pillage).
Another Latin author who would certainly be proscribed
is Velleius Paterculus; he states in his
Roman History: At illi (Germani), quod nisi
expertus vix credat, in summa feritate versutissimi
natumque mendacio genus (The Germans ally an
extreme ferocity to the greatest knavery; they are a
race born to lie; and one must have mingled with
them to believe this). Velleius Paterculus was a
good observer.
The morality—or immorality—of this long series
of broken engagements, which might be indefinitely
prolonged, has had the result that no one can any
longer put his trust in Germany. None the less
does Germany continue to make promises, and is
even annoyed and irritated when one doubts her
word. Thus the Chancellor said, in a speech
delivered to the Reichstag on the 23rd May, 1915,
at the time of the negotiations with Italy:—
"Germany had given her word that the concessions
offered [by Germany] should be actually
accorded [by Austria][43]; consequently there could
no longer be any reason for distrust." Italy, strong
in the experience acquired by Belgium, decided, on
the other hand, that there was reason for distrust
from the moment Germany pledged her word; and
accordingly she broke off negotiations in order to
declare war.
Divide et impera ("Divide in order to rule") is
a maxim which has largely inspired the Germans
in their relations with the Belgians. They therefore
do their utmost to divide the nation from its King,
to excite the Belgians one against another, and
finally to kindle discord between our Allies and
ourselves.
We have just seen by what unjustifiable methods,
after promising to respect our patriotism, they
proceeded systematically (as they do all things)
to thwart our sentiments of fidelity to our King
and our nationality. Not content with opposing—sometimes
openly, sometimes with hypocrisy—all
our loyalist manifestations, they endeavour to embroil
us with our Sovereigns.
Incitements to Disloyalty.
While they accuse the Belgian nation of having
sold itself to the Triple Entente, they hold the
King personally responsible for this "conspiracy."
Having become the "valet" or the "slave" of
England, the Sovereign could not accept the friendly
hand which the Kaiser tendered him on two occasions—the
2nd and the 9th of August, 1914.
At Antwerp the Germans alone appear to have
heard the absurd declaration, that he vowed to
"die in the city with his last soldiers." Then
he betrays his army and "takes to flight, amid the
maledictions of his subjects," deserting them for
those that seduced him.
Then we have him on the Yser, the melancholy
king "abandoned by God." He would ask nothing
better than to conclude peace. But England holds
him still in her toils, and prevents him from accomplishing
this wise project. It is Le Réveil, that
peculiarly truthful newspaper of Düsseldorf, which
reveals this sinister exploit of Albion. The Hamburger
Nachrichten receives the same report from
Brussels.
King Albert wishes to make Peace.
Hamburg, 14th November, 1914.
From Brussels the Hamburger Nachrichten hears from a very
reliable source that the report is confirmed which states that
serious differences exist between Belgium and England—that is,
that all personal relations are interrupted between King Albert
and the British Staff.
The King desires an understanding with Germany, which Great
Britain is endeavouring by all means to prevent.
(Vossische Zeitung, 15th November, 1914.)
The propagandist pamphlet Lüttich is less severe
to our Sovereign, since it invokes, as an extenuating
circumstance, his "blindness, which verges on
stupidity." Incommensurable pride or imbecility—such
are the characteristics of King Albert! Do
these paladins of tact and delicacy show any greater
respect for our Queen? Be sure they do not! An
article on King Albert and the Triple Entente, in
the Deutsche Soldatenpost of the 10th October, 1914,
a newspaper intended both for the troops and the
Belgian public, states: "From the outset the Queen
was initiated into the King's plans. She has not
uttered a single word of reproach for the horrible
brutalities of which the principal victims were
innocent young German girls in Brussels and
Antwerp."
Well, we know that none of these "proofs" have
shaken our fidelity. Despite all prohibitions, despite
all the fines imposed, thousands of copies of the
portraits of the King in the midst of his troops,
and of the Queen, our dear little Queen, tending
the wounded, are sold every day of the year. The
patriotism of the Belgians is certainly incurable!
The Walloons incited against the Flemings.
So the Germans sought a new device. As they
could not cause disunion between the people and
the Sovereign, they tried to sow dissension between
the citizens themselves, by envenoming the problem
of language and reviving political rancour.
At first they exploited, in the most virulent manner,
the Flemish-Walloon conflict. As in all countries in
which several tongues are spoken, there is naturally
in Belgium a struggle between the Flemings, who
speak a Germanic language, and occupy the northern
portion of the country, and the Walloons, who speak
a Latin tongue, and occupy the southern provinces.
But this conflict, however lively it may have been,
has never touched the foundations of our national
conscience, and we have always felt ourselves
Belgians before everything.
At the outset, confesses Herr Kurd von Strantz,
the Germans did not realize what profit they might
derive from the antagonism of races in Belgium: an
antagonism which they believed to be profound, but
which was only skin-deep. Since the month of
August, however, they have been trying to make up
for lost time; they no longer lose a single occasion
to excite the Flemings against the Walloons, and in
particular they seek to make the latter believe that
the Flemings already entertain feelings of sympathy
towards their executioners.
Only two months after the occupation of the
capital the Germans, organizing their conquest,
attempted to win over the Flemings by feigning to
espouse their grievances and by exploiting their racial
relationship, in order to divide them from their
Walloon fellow-citizens. Suddenly, in the official
communiqués, Flemish took the place until then
occupied by French, and the German newspapers
began to display a touching sympathy for their
"Flemish brothers," and for their country and their
art. We did not even need to read the article
published by the Nieuwe Rotterdamsche Courant on
the 11th December (which was seen by M. Paul
Hymans), in order to divine, at the root of these
sudden and simultaneous manifestations, the orders
issued by the German official circles.
For it was not thus during the first weeks of the
occupation. Then correspondence was permissible
only in French and German: Flemish was not tolerated.
The official notices were printed in French
and German only. Then, on the 25th August, the
Government placards appeared in German, French,
and Flemish. Finally, on the 1st October, Flemish
had the advantage of French. Although from
the standpoint of Belgian law the latter measure
was legal in the Brussels district, the by-law ordering
the cinema-houses to publish their programmes
in Flemish as well as French was not so; very
often the manager is innocent of Flemish, and the
Flemish programme is spelt in the most fantastic
manner. Absolutely illegal, too, is the by-law
compelling shopkeepers in Bruges and Ostend to
replace their French shop-signs by signs written in
Flemish. Still more galling was the outcome of a
certain trial at Tongres. Some young men, Flemings
and Walloons, were accused of the same offence.
They were inscribed on separate lists, according to
their origin. The Walloons were condemned to
severer penalties than those inflicted on the Flemings.
One sees the double object here: to mollify
the Flemings and to make the Walloons suspicious
of them. We may compare this with the fact
that the majority of the Flemish civil prisoners have
been repatriated, while the Walloons are still in
Germany.
However, the daily task of insinuation and persuasion
is undertaken by the German press. In the
first place it lays stress on the great affinity of character,
historical past, origin, and language between
the Germans and the Flemings (Düss. Gen. Anz., 4th
December, 1914). The Germans must humour the
Flemings and make friends with them. One reason
why it would not do to treat Belgium more harshly
(as had been demanded) is that there is a racial
relationship between a portion of the population and
that of Germany. There is no Belgian people (Voss.
Zeit., 1st March, 1915). Much is made of the distant
echoes of the linguistic quarrel (Voss. Zeit.,
1st March, 1915; K.Z., 18th March, 1915; Frankf.
Zeit., 24th March, 1915; Osswald, Zur Belgischen
Frage).—The ill-feeling of the Flemings toward the
"purely Walloon" Belgian Government must be
fomented (Frankf. Zeit., 24th March, 1915), and
also their dislike of the Belgian press printed in the
French tongue, both Government and press having
been long ago won over to France and the hatred of
Germany (K.Z., 15th November, 1915). La Croix
Rouge is published in three languages, Flemish preceding
even German, and the French occupying only
the extreme right of the sheet; each number contains
only one feuilleton, and that is a novel in
Flemish. A little Flemish conversation manual—Vlamischer
Sprachführer—is published in Düsseldorf
for the use of Germans, and of soldiers in particular.
In order to compromise the Flemish, the
Germans pretend that well-known Flemings are
already working hand-in-hand with the German
administration. It is even stated that a pro-German
group of young Flemings exists (K.Z.,
18th March, 1915). In verse translations, the
Dietsch or duitsch of the Flemish poets is rendered
by "German," whereas these words signify simply
the Flemish or Dutch language (Lüttich, p. 127;
Köln. Volksz., 25th January, 1915). Herr Karl
Lamprecht, the well-known historian, who knew
that his translation was dishonest, was one of those
who translated dietsch by "German" (Die Woche,
No. 12, 1915). Better still, in the same article
Herr Lamprecht feigns to believe that by the expression
Noord en Zuid Emmanuel Hiel intended
to denote the Germans and the Flemings; whereas
he is speaking—and no confusion is possible—of the
Dutch (Noord-Nederlanders), and the Flemings
(Zuid-Nederlanders).
A short story by M. Maurice Sabbe was published
in the Berliner Tageblatt on the 25th December,
1914, with an introduction which was peculiarly
compromising to the author's patriotic sentiments.
His extremely plain reply was as follows:—
How Fräulein Dämchen was Buried.
(Reproduction prohibited.)
By Maurice Sabbe,
Professor of Germanic Languages at the Malines Athenæum.
(The sketch was preceded by a brief introduction, which we
quote.)
The sketch we publish here deserves particular attention.
Maurice Sabbe is a scholar and a Flemish writer of repute,
who, during the bombardment of Malines, fled into Holland.
Sabbe knows Germany, thanks to a long residence at Weimar,
and the military situation has not succeeded in destroying his
feeling, which is exempt from prejudice, for Germany and Germanism.
He expresses his opinion with sympathy in the lectures
which he is delivering in Holland, and, in the same spirit, he has
addressed, through his translator, to a German journal, the
Berliner Tageblatt, this short story of life in Malines, which
describes an episode of the war: the first contribution which,
coming from Belgium and written by a Belgian during the war,
has been destined to find publication in Germany.
The Editor.
(Berliner Tageblatt, 25th December, 1914.)
Bussum, 28th December, 1914.
Sir,
I beg your hospitality for the following lines:—
In the November number (1914) of the review Onze Eeuw I
published a literary version of an episode of the bombardment of
Malines. A Dutch writer, M. E. Meier, requested my permission
for the publication of a translation of this sketch in a German
newspaper. I granted it him without hesitation and even with a
certain pleasure. My narrative emphasized the kindness and
magnanimity of my countrymen towards their enemies, and, at
a moment when the German press was accusing every Belgian of
being a franc-tireur, I thought myself fortunate to be able to
place a contrary example beneath the eyes of the German
public.
I left the choice of newspaper to my translator, and the
translation appeared in the Christmas number of the Berliner
Tageblatt.
But here the plot thickens. Unknown to me, the editors of
the Berliner Tageblatt prefaced my story with a notice highly
compromising to me. It asserts, in short, that I have German
sympathies which the war has not succeeded in shaking, that I am
giving lectures in Holland in order to express these feelings, and
that I wrote my short story especially to be published in Germany!
The last assertion is already contradicted by the fact that
the sketch in question is a translation of the text which appeared
in a French review two months ago. As for my sentiments,
they are what they have always been, those of a Belgian unshakably
attached to his unhappy country and his noble King. These,
and no others, are the feelings I have expressed in my lectures in
Holland. My numerous auditors can testify to this.
You will give me a sensible pleasure, sir, by inserting this
letter, thus assisting me to avoid any misunderstanding.
Accept, etc.,
Maurice Sabbe.
This is only a detail in the conflict we are sustaining
against invading Germany, but it is a very
instructive detail, because it shows that before
accepting any assertion on the part of our oppressors
we must always ask ourselves how much of it is a
lie. The same question arises à propos of a letter
written by a Fleming living at Liége and speaking
"in the name of the Flemish population of Liége,"
which aspires to live under the German domination.
By the singularities of his syntax and his orthography
this Fleming from Liége can only be of German
origin (Düss. Gen. Anz., 11th February, 1915).
Once there was even a kind word spoken for the
Walloons, vindicating the dignity of their dialects,
which are by no means dependent on the French.
(It is true this bold assertion comes from Herr Kurd
von Strantz.)
Inciting the People against the Belgian Government.
On the other hand, they hope to detach the
Belgian people from its Government. Especially
during the siege of Antwerp did they heap effort
on effort of this kind. It was then greatly to their
interest to send as many troops as possible to the
Western front (so says Lieutenant-General Imhoff,
in his introduction to Delbrück's Der Deutsche
Krieg in Feldpostbriefen, pp. 11 to 13). Now
hundreds of thousands of their men were delayed
in Belgium by the siege of Antwerp. At all costs
these had to be liberated in order to lengthen the
battle-front towards the north-west and the sea.
Towards the middle of September they did not
hesitate for the third time to make peace proposals
to the Government—proposals which were rejected
with disdain, as were the previous ones (pp. 50-1).
After this repeated diplomatic failure they attempted
trickery, a speciality in which they shine to more
advantage. As they could not succeed in directly
influencing the leaders of Belgian politics, they
endeavoured to act on them indirectly through the
people. A newspaper was established, L'Écho de
Bruxelles, "for the general welfare," to which a
certain "Aristide" contributed. He professed to be
an occasional correspondent, although his articles
were really the pretext for issuing the paper.
In the first number he published a detestable
letter in which he called upon the Belgian Government
at all costs to make peace with Germany.
This proceeding was so improper that the N.R.C.
even, while reprinting the letter, could not refrain
from criticizing it harshly. In No. 4, which
appeared on the 4th October, 1914, and which
was entirely devoted to an attempt to cause mental
anxiety in the people of Brussels, he condemned
as unpatriotic "the man who does not rise up to
cry to the people of Antwerp that they must cease
from this sanguinary, disastrous, and useless
struggle for a cause which is not ours." The
same accusation was made against "those divisional
Generals whom the laurels of General
Leman will not allow to sleep." "The laurels of
General Leman, great God!" he adds, and thereupon
he moves heaven and earth to prove the
notorious insufficiency of the valiant defender of
Liége. No, he says, "the true and only heroes of
this melancholy war in Belgium are those who
... have proposed to treat with Germany. These,
Ministers and generals, have given proof of courage
and wisdom, exposing themselves to the vengeance
of a mob over-excited by a system of lies and
delusions.... And the public will kick out these
French journalists and these hawkers of French
journals who for years have whispered hatred of
neighbour against neighbour, the latter being the
best customer Belgium possessed." We have cited
only the more scandalous portions of this article,
ignoring the merely ignoble passages.
While "Aristide" was endeavouring to influence
the civil population, aeroplanes were distributing
to the Belgian troops in Antwerp circulars, printed
in French, and in another language which had a
certain resemblance to Flemish; and these strange
handbills informed the Belgian soldiers that they
had been deceived by their officers and by the
authorities; that the Belgian army was fighting
for the British and the Russians, etc.
Declaration.
Brussels, 1st October, 1914.
Belgian Soldiers,
Your blood and your whole salvation, you are not giving
them at all to your beloved country; you are only serving the
interest of Russia, a country which desires only to increase its
already enormous power, and, above all, the interest of England,
whose perfidious avarice has given birth to this cruel and unheard-of
war. From the commencement your newspapers, paid
from French and English sources, have never ceased to deceive
you, telling you nothing but lies as to the causes of the war and
the battles which have followed, and this is still done every day.
Consider one of your army orders which affords fresh proof of
this. This is what it contains:
"You have been told that your comrades who are prisoners in
Germany have been forced to march against Russia beside our
soldiers." Yet your common sense must tell you that this would
be a measure quite impossible to execute. When the day comes
when your comrades who are prisoners return from our country
and tell you with how much benevolence they have been treated,
their words will make you blush for what your newspapers, and
your officers, have dared to tell you, in order to deceive you in
so incredible a manner. Every day of resistance makes you
sustain irreparable losses, while with the capitulation of Antwerp
you will be free from all anxiety. Belgian soldiers, you have
fought enough for the interests of the princes of Russia, for those
of the capitalists of perfidious Albion. Your situation is one to
despair of. Germany, who is fighting only for her life, has
destroyed two Russian armies. To-day no Russian is to be
found in our country. In France our troops are about to overcome
the last resistance. If you wish to rejoin your wives and
children, if you wish to return to your work, in a word, if you
wish for peace, put an end to this useless struggle, which is
ending only in your ruin. Then you will quickly enjoy all the
benefits of a favourable and perfect peace.
von Beseler,
Commander-in-Chief of the Besieging Army.
When examples of this circular were brought to
us in Brabant, we at first thought it was a hoax.
But we had to submit to the evidence; the idea
of this proclamation had really been conceived and
executed by the Germans.
After the fall of Antwerp the campaign continued.
Was it not necessary to prevent the Belgians from
going to join the Allies in the direction of Flanders?
With this end in view, the Germans attempted to
throw suspicion on the conduct of the Belgian
military authorities at the time of the taking of
Antwerp. It was again the Écho de Bruxelles
which was entrusted with the publication of the
first false news. Shortly after the accomplishment
of this pleasant task, the Écho de Bruxelles
disappeared for ever: doubtless it was no longer
required.
As for the defamatory libels which were uttered
in November and December, in order to incriminate
the conduct of the civil authorities of Antwerp, it
is not yet known by whom they were instigated,
worded, and distributed; but we have a reasonable
conviction that the Germans were not unaware of
them. In any case they did what they could to
profit by this disagreement, and they also did their
best—in vain—to revive the question when the
Belgians, by common accord, had settled their
differences.
But the Germans had not yet given up the idea
of fomenting conflicts among us. In an article
entitled Belgische Umstimmigkeiten (Change of
Temper in Belgium) the Kölnische Zeitung of the
22nd November, 1914 (2nd morning edition) referred
to a telegram from Berlin which stated that news
received from Breda (according to the Berliner
Lokal-Anzeiger) asserted that seven Belgian officers
had deserted and had there been interned. To
verify this was very difficult, the more so as in
November 1914 no postal or telegraphic communication
was permitted between Belgium and
Holland. The rest of the article informed us that
on the 5th November—a fortnight before their
desertion—these officers had received from King
Albert the Cross of the Order of Leopold: they
had thus waited to desert until they had been
made the object of special distinction, which is at
least peculiar. And then, setting out from the
Yser, they crossed the German lines to be interned
at Breda, in Northern Brabant. Strange! strange!
And all this in order to inform us that these
officers, disheartened by the servile and treacherous
attitude of the King, refused again to send their
men into battle, for the sake of the English.
Inciting the Belgians against the English.
It will be remarked that the English always
receive a good share of the venomous slime which
the Germans, as M. Spitteler says, spit upon the
King, the Government, and the Belgian authorities.
"England—there is the enemy!" says the
Hassgesang Gegen England—i.e. Song of Hatred
of England, the work of Herr Ernst Lissauer.
We love but with a single love,
We hate but with a single hate;
We have one foe, and one alone—
England!
It would be tedious to mention all the innumerable
articles intended to arouse in us a hatred of England.
We may mention the opinion of Dr. Hedin, reproduced
on the placard of the 9th November, 1914;
the proclamation of Prince Rupprecht of Bavaria,
inserted, for our edification, in Le Réveil (29th
October), as well as the declaration imputed to the
Flemish "poet" Cyrid Buysse (placard of 12th
December, 1914). But these lovers of truth forgot
to announce, a few days later, that M. Buysse
denied the truth of the German declaration. A
mere instance of forgetfulness, no doubt, unless
the Amsterdam-Copenhagen-Berlin-Brussels route,
which was covered by the so-called declaration,
had suddenly grown too long for truth to travel by.
The preceding chapter has informed us how the
Germans bore themselves towards the inhabitants of
the territory occupied in conformity with—or rather
in contravention of—Articles 42-56 of the Hague
Convention. Treachery and untruthfulness are the
chief weapons employed by our enemies. We need
not return to the subject. We desire now merely to
refer to some details relating to the administration.
Details, we said; and in truth we shall consider
neither the financial administration of the country,
nor its judicial administration, nor its political
administration, nor any of the other great cog-wheels
essential to the life of a nation. We shall confine
ourselves to very simple facts which any one can
remark and understand.
(a) Present Prosperity in Belgium.
There is nothing of which the Germans are
more proud than their talent—real or illusory—for
organization. Accordingly they professed their intention
of re-establishing the normal state of affairs
in Belgium, in spite of the war, and they are
always informing the whole world that everything
has resumed its regular course in our country.
Assertions of the German Authorities.
Even in his inaugural proclamation (2nd September,
1914), von der Goltz took the trouble of
informing us that work was to be resumed. But
the Germans had placed such impediments in the
way of inter-urban relations that all activities were
necessarily suspended. In October he accorded
"facilities of communication," as we were informed
by the announcement of the 15th, which meant
that "circulation" was no longer absolutely prohibited,
and that he who had the means to obtain
a passport, and could spend a day or two in procuring
it, would thereafter be authorized to travel
from Louvain to Malines, or from Namur to Liége.
As these measures, though so full of solicitude for
the general welfare, did not produce all the results
that were expected of them, the communal authorities
were advised to refuse relief to the unemployed
(6th November, 1914). Nothing came of that advice!
To the numerous obstacles already mentioned we
must add one other: the railway-workers and the
artisans employed in many of the foundries and
workshops of Belgium were perfectly well aware that
their labours would principally benefit the Germans,
so that by returning to their workshops they would
be committing an unpatriotic action. To overcome
this passive resistance the Germans multiplied their
proclamations in the industrial centres. It was
wasted effort.
In the meantime the Governor-General, in the
vain hope of galvanizing the labour organizations,
sent to Germany for well-known Socialists, who,
under the pretext of having a chat with the leaders
of the trades unions, were really to inculcate the
idea that it was their duty to urge a resumption
of work. The visits of the German Socialists have
been described by M. Dewinne, of Brussels, a militant
worker, in the Parisian journal L'Humanité.
Infatuated as the Germans might be, they could
hardly delude themselves as to the failure of their
attempts at subornation. This did not prevent
Baron von Bissing from issuing declarations dealing
with the situation which were truly touching in
their sincerity.
News Published by the German General Government.
Normal Situation in Belgium.
Vienna, 19th December.—The Sofia correspondent of the
Neue Freie Presse has had an interview with Field-Marshal
von der Goltz, who declared: "The situation in Belgium is
entirely normal. The Belgian population is acquiring the
conviction that the Germans are anything but cruel."
The General Government in Belgium.
Berlin, 15th December.—To the correspondent of the Hamburger
Korrespondent, the new Governor-General in Belgium,
General Baron von Bissing, has made the following declarations:
I wish to maintain order and tranquillity in this country, which
has become the base of operations for our troops. Our army
must know that order prevails behind it, so that it may always
give its attention freely only to what lies before it. I hope also
that I shall succeed, hand in hand with the civil administration,
in doing a great deal for the economic situation. When the
Emperor appointed me Governor-General he charged me, with
particular insistence, to do everything to assist the weak in
Belgium, and to encourage them.
The General Government in Belgium.
The Parasitical Exploitation of Belgium admitted
by Germany.
But, you may ask, had not Germany other than
military reasons for wishing to revive the economic
life of Belgium? A semi-official article in the
Norddeutsche Allgemeine Zeitung, which was
brought to our cognizance by the Düsseldorfer
General-Anzeiger of the 30th December, 1914,
informs us upon this point. The article emanates
from Governmental circles in Brussels, probably
from the immediate entourage of the Governor-General.
Its object is to reply to the complaints
formulated in Germany, according to which the
authorities deal too gently with the Belgians.
Instead of trying to revive Belgian industry, it
would be better, say the critics, to crush it completely,
in order to suppress future competition:
on the other hand, it is claimed that the contribution
of 480 million frs. is insufficient to reduce us to
impotence, and that we ought to have been more
severely "squeezed." The German Government in
Belgium defends itself briskly against the reproach of
sentimentality; it asserts that it has never allowed
itself to be guided by an exaggerated mildness (and
we are ready to declare that on this point at least
its assertions maybe credited!). It would surely not
be very intelligent, it protests, to strangle outright
a country so ill-directed. Would it not be preferable
to exploit Belgium scientifically, so as to
make her yield as much as possible? The argument
amounts to this: do not let us kill the goose that
lays the golden eggs; but of course it is understood,
although one need not express it explicitly,
that when it is no longer in condition to lay, we
shall not hesitate to cut its throat.
The Tenfold Tax on Absentees.
Many Belgians have left the country. That is
easily understood. Those who were present at the
massacres of Visé, Louvain, Dinant, Termonde ...
hastened, in their terror, to abandon those haunts of
horror. Those who lived in the towns left intact,
such as Brussels and Gand, but who heard people
talk of the massacres and the burnings, had also only
one idea: to fly before the arrival of the Germans.
Even those Belgians who did not leave at the outset
eventually grew weary of the insupportable vexations
inflicted on us by the authorities. Others took flight
because they knew themselves to be threatened with
imprisonment. Moreover, many of those who had
means had prudently retired to foreign countries, to
the great fury of the Germans; there was no way of
getting at these "bad patriots," as it seems a German-Swiss
journal called them (K.Z., 11th February,
1915); no way of forcing them to pay war-taxes.
Moreover, it was these émigrés who should have kept
alive the industries de luxe; finally, they were conspiring
together abroad, and rendering services to
the Belgian Government at Havre. If only they
could be forced to return! Our enemies accepted
with enthusiasm an unlucky proposal—made by
certain communal administrations and immediately
withdrawn by them—that the absent persons should
be subjected to a special tax, equal to ten times the
personal tax. The communal councils which conceived
the idea of this tax immediately realized its
illegality, but Baron von Bissing seized the occasion
which this afforded him of persecuting the émigrés.
He published, on the 16th January, a special decree
on the subject of the "additional extraordinary tax
upon absentees" (Belg. All.). It may be remarked
that the tax touches only those who possess a certain
competence.
Here are two facts which show how far life was
normal in Belgium in the spring of 1915, and how
far the Belgian workers were delighted to place
themselves at the service of Germany.
Railway Traffic in Belgium.
(a) An article in the Düsseldorfer General-Anzeiger
of the 19th April, 1915 (morning), asserts that the
traffic on the Belgian railways is beginning to revive;
indeed, says the writer, there are thirty-eight trains
daily leaving the Gare du Nord in Brussels. He
exaggerates slightly. Six weeks later, when traffic
had become more active, a table, dated the 30th May,
1915, which appeared in the "Belgian" newspaper
L'Information, gave the movements of trains in the
Gare du Nord and Gare du Midi of Brussels for the
month of June. We find that only thirty-four departures
are given for the two stations. Thirty-four
trains in June 1915—and in June 1914 there were
292. Compare the figures.
Trouble with the Artisans of Luttre.
(b) The insufficiency of the number of trains is in
reality one of the things that most embarrasses the
German authorities (see Frank. Zeit., 16th January,
1915, first morning edition). In and about the railway
workshops, for example, on the sidings at
Luttre, there are hundreds of locomotives out of
repair and waiting for attention. But the workers
employed in these shops do not intend to work for
the Germans. In vain do the latter protest that
engines repaired by the Belgians shall be employed
only for Belgian traffic. What guarantee have they
that the locomotives will not serve to transport
German troops, or munitions intended to kill our
brothers? Is it not a matter of public notoriety
that a contract is merely a scrap of paper?
To enable the workers to resist the solicitations of
the Germans the necessary relief has been distributed
for the maintenance of their families. The Germans
know very well that it is this money which prevents
them from subduing the workers to their will. They
therefore proceed with the utmost severity against
the persons whose duty it is to distribute the relief.
Early in April 1915 they imprisoned thirty of the
notables of Luttre, Nivelles, and the neighbourhood,
whom they accused of assisting the working staff of
the Luttre workshops. A German official declared
that the prisoners had been arrested neither by the
civil authority nor the military, and that they would
not proceed to trial. At the same time the administrations
of the communes neighbouring upon Luttre
were forced to display a proclamation requiring the
men to resume work. Among the promises made to
those who should resume work was one that the
prisoners should be liberated. So thirty notables
were thrown into prison, and kept there, in order to
force Belgian artisans to work for the Germans!
When it was found that in spite of everything the
men would not return to the shops, the prisoners
were sentenced to undergo various punishments, the
maximum term of imprisonment being three months.
As for the recalcitrant workers, many were sent to
Germany, where they were treated in the most
inhuman fashion.
Traffic Suppressed at Malines.
At the construction shops of Malines the Germans
went a different way to work. There again workers
were needed to repair railway material. Three
hundred were called for. As they did not present
themselves their addresses were obtained, and one
fine morning soldiers called at their houses and
manu militari led them to the shops. But there
the men folded their arms and persisted in doing
nothing. The Germans had to let them go.
How to obtain their submission? The Germans
threatened to suppress all traffic in Malines. A
singular fashion of punishing workless men who
refuse to betray their country, especially after declaring
that the only "guilty" persons were those
who had organized the collective refusal to work!
(La Belgique, 9th June, 1915). But, in accordance
with the juridical principle that "the innocent must
suffer with the guilty," our enemies punished the
market-gardeners of the Malines district and prevented
them from sending their cabbages and rhubarb
and peas and asparagus to market.
After the lapse of some days the Governor-General
removed the prohibition. But he did not wish it to
seem that he had repented of his decision, however
unreasonable the latter might be, so to keep himself
in countenance he posted up a statement that a sufficient
number of workers had resumed work (placard
of 10th June, 1915). However, the Baron von
Bissing cannot have been ignorant of the fact that
none of the strikers of the Malines workshops had
returned; the only workers whom the Germans had
been able to recruit were some unemployed persons
from Lierre, Boom, and Duffel, who had never set
foot in the shops before. As they could not be
employed in the manufacture of railway material,
they were made to dig trenches in the direction
of Wavre-Ste Catherine and Duffel.
The workers whom the soldiers led to the shops
by force related that their escort begged them not
to resume work, because they would then be obliged
to leave Malines and to go to the Yser, a prospect
which inspired them with the keenest terror.
(b) The Germans' Talent for Organization.
"The industrial and commercial prosperity" which
Belgium is at present enjoying is, of course, due to
the Germans' incontestable spirit of organization.
"This sense of discipline and order, which the
foreigner calls militarism" (Voss. Zeit., 12th February,
1915, morning), has enabled the officers of
the reserve to accomplish such wonderful things
that Herr Oswald F. Schütte, correspondent of the
Chicago Daily News (see K.Z., 6th May, 1915, first
morning edition) can scarcely find the words to
describe them. "We understand," adds the same
journalist, "that the Government at Havre does not
look with a favourable eye upon the success with
which the German administration has once more
made life worth living in Belgium."
They are certainly something to be wondered at,
the officers who are administering our country.
Would you have proof? The Belgian officials of
the Bridges and Highways Department refused to
obey the Germans, so that the latter appointed
their engineer officers to direct the work of repairing
roads. But the work was naturally carried out
by Belgian contractors. On macadamized roads the
breaking of stones, which formerly cost from 18 to
22 centimes per square metre (about 2d. per square
yard), now costs 60 to 65 centimes. Good business,
you will say, for the contractors and their men.
But no!—the difference goes into the pockets of
the officers.
Conflict between Authorities.
This method of procedure naturally results in
conflicts between the various administrations. We
have already related (p. 157) that the city of Brussels
was condemned to pay a fine of half a million francs
because the civilians and the soldiers were in disagreement.
Muddles of this kind testify to something
quite different from a brilliant talent for
organization, which the Germans would have us
believe is the distinguishing mark of their administration.
Suppression of the Bureau of Free Assessment.
In order to give the impression that they alone
are capable of re-starting the economic machine in
Belgium, the Germans begin by dislocating the
existing machinery. Thus, a group of advocates
and surveyors created a bureau for the gratuitous
assessment of the damage caused by the war to
real estate. This body was working to the general
satisfaction, when suddenly, in March 1915, the
Germans decided to take its place. Now observe
their methods. The applicant who wishes the
damage suffered by his property to be estimated
has to begin by paying a provisional deposit, after
which he finds that the costs of the assessment have
to be paid out of his own pocket. What this really
comes to is this: the Germans, having burned a
house and reduced its owner to poverty, demand
that the latter shall pay in advance for the
evaluation of the damage done.
The Belgian Red Cross Committee Suppressed.
Another example of the suppression of a body
working in a normal manner. As soon as they
occupied Brussels the Germans began to meddle
in the doings of the Directing Committee of the
Red Cross Society, and appointed a delegate to
the Society. They then tried to force the Red
Cross to exceed its duties, which were clearly
specified by the international convention known
as the Convention for the Amelioration of the
Condition of the Wounded and Sick in Armies in
the Field. Neither in the text of the Convention
of 1869, nor in that of the Convention of 1906, is
there any question of other patients than soldiers
wounded during hostilities. Doubtless it is a matter
for praise if the Red Cross of each country should
extend its action to needs existing in time of peace;
in Belgium, for example, the Red Cross has organized
ambulances in the International Exhibitions.
But it is none the less true that its
essential mission, and the only mission foreseen
by the International Convention, is to ameliorate
the condition of soldiers who are victims of warfare.
It was therefore an abuse of the Red Cross
to impose other aims upon it; to compel it, for
example, to organize "the relief and support of
women by means of labour." The Red Cross
of Belgium decided, with abundant reason, that
it could not in time of war assume novel functions,
nor, above all, could it set apart for the
same sums of money which were largely derived
from private subscriptions entrusted to it for the
succour of the wounded; it therefore refused to
involve itself. After lengthy negotiations the
Governor-General suspended the Belgian managing
committee from its functions, and seized the funds.
We should mention that the Central Administration
of the Red Cross, sitting in Geneva, decided
that the Brussels Committee was in the right.
Attempting to justify their illegal attitude, the
German authorities established a special journal,
La Croix Rouge, Bulletin officiel de la Croix
Rouge de Belgique, printed in Flemish, French,
and German. This journal continues to pretend
that the Belgian Committee was legally dissolved,
as it would not "assist the people in the present
melancholy situation."
In vain did the Germans endeavour to put the
world off the scent as to their intentions. They
knew perfectly well that the National Committee
of Relief and Alimentation patronized and subsidized
without distinction all the benevolent undertakings
which applied to it (p. 176). The real
aim of our enemies is to supplant the National
Committee. This committee is a private institution
in which they have no voice, which greatly
annoys them; at most they can endeavour to make
it believed that the revictualling of Belgium is
effected with their assistance. But this, as may
be supposed, is not enough for them; their real aim,
their unavowed object, is to obtain entire control
of the National Committee, in order to exercise
there also their talent for organization—or,
more precisely, their talent for peculation. The
40,000,000 frs. per month does not sate their
appetite. What an indefinite perspective of fleshpots
could they only lay hands on the revictualling
of Belgium!
The whole affair of the Red Cross was conducted
with annoying duplicity—annoying even to us, who
nevertheless were beginning to grow accustomed to
their campaign of lies. For months there were
negotiations between the Belgium Managing Committee
and the German authorities, represented by
the Graf von Hatzfeld-Trachenberg. At each
interview the latter brought forth fresh demands on
the part of the Governor-General, but he always
added that he was acting reluctantly, and that in
his opinion the demands were unjustified; only, of
course, he had to obey. (This is, by the way, the
classic procedure. Whenever a German commits a
dirty action he entrenches himself behind discipline.)
These lame discussions lasted until the 16th April,
1915; upon a final refusal on the part of the Belgian
Committee to exceed its proper functions, Graf von
Hatzfeld-Trachenberg gave orders for the decree of
dissolution to be read.
(c) The Belgian Attitude toward the Germans.
Our enemies spread the report that the relations
between occupants and inhabitants were greatly
improving, and that the Belgians had abandoned
their provocative attitude, which was so unpleasant
at the outset of the war. They also asserted that
by the end of October the people at Antwerp had
ceased to display any antipathy towards them
(Köln. Volksz., 30th October, 1914, morning edition).[44]
But, in truth, they flattered themselves when they
stated that the Belgium people regarded them with
glances full of hatred. Hatred? No; merely
glances full of disdain, when by chance one could
not do otherwise than gaze at them; but, as a rule,
the Belgians turn their eyes away, as they turn their
backs upon German music.
At Liége, in Brussels and Antwerp, and at
Malines, when an officer addresses a Belgian the
latter pretends not to hear (N.R.C., 20th October,
1914, morning edition), or simply states that he has
not time to speak to the other; or he replies in
Flemish; or else, having affected to listen to him
with all the marks of the most exquisite politeness,
he leaves the German standing still without replying
a word. The ladies more often reply, but it is only
to beg the Germans not to speak to them. The
officer who asks his way is almost certain to be sent
in a contrary direction; while he who climbs on the
platform of a tram finds that all the passengers
immediately turn their backs upon him; and this
rotation is executed with the regularity and precision
of a reflex movement. The officer who begs a
a passer-by to lend him his cigar that he may obtain
a light, sees the other disgustedly throw away the
cigar which an enemy has touched. The child
whom an officer condescends to caress pushes away
his hand with an indignant expression, and makes
the ugliest grimace he knows of. In short, they
are the objects of universal detestation.
Perhaps it will be said that this attitude is peculiar
to the towns which have been little or not at all
affected by the war. But no! In localities which
were largely burned down, such as Aerschot, Eppeghem,
Dinant, and Louvain, the population behaves
in a manner even more characteristic. At Dinant
the children sing at the tops of their voices a
Marseillaise with new words, expressly anti-German,
in which a good deal is said about pigs. At Louvain
some officers who used to amuse themselves with a
phonograph which reproduced the record of the song
Gloria, Vittoria, had to give up using it in June
1915, because the passers-by accompanied the refrains
with other words: Gloria, Italia. At Eppeghem
and Aerschot the children play at soldiers, with
Belgian police bonnets on their heads, yelling La
Brabançonne. One would say the sight of those
calcined ruins, far from intimidating the Belgians,
as the butchers had hoped, only whets their rebellious
spirits, and that the certainty of final
success has completely effaced, in the soul of the
people, the memory of the terrors experienced at the
time of the burnings and killings.
Not only is the Belgian population far from
fraternizing with them, as they try to make the
world believe, but it neglects no opportunity of
proving that it is animated by very different feelings.
It must be confessed that when we openly wear the
Belgian or American colours it is with a double
object: to advertise our attachment to our country,
or our gratitude to America, and also to make the
Germans furious. The little celluloid portraits of
the King and Queen which one wears in the buttonhole
serve the same purposes. After the Germans
had imprisoned M. Max in a German prison many
people displayed his portrait. This was extremely
disagreeable to our enemies (Köln. Volksz., 30th September,
1914, morning edition); but precisely for
that reason people persisted in wearing the little
medallion until the German police demanded its
forcible removal.
When the Governor-General, in the interviews
which he granted the correspondents of the N.A.Z.
and the Berliner Tageblatt, pretended to regard the
wearing of the Belgian or American colours as a
piece of childish mischief, he was simply trying to
put them off the scent, for he of all people had no
illusions as to the significance of the ribbons which
the Belgians are wearing in their buttonholes.
This significance was as follows: The Germans
pretend (1) that their armies are victorious and will
remain so; (2) that they will be able to dictate
their terms, and will annex Belgium; (3) that this
will be easy, as the Belgians are already abandoning
their provocative attitude, and are beginning to
fraternize with their persecutors. For the moment
we cannot reply publicly to lies 1 and 2; as to 3,
any Belgian who wears a little rosette tacitly proclaims
that he does not wish to be taken for a
craven, and that his anti-German feelings have lost
none of their keenness.
Other Germans try to deceive their compatriots as
to the feeling of the Belgians for their oppressors.
Here is what Herr Walter Nissen says, the Bruxelles
correspondent of the Düss. Gen.-Anz. (23rd July,
1915):
"Opinion in Belgium is daily becoming more conciliatory.
Belgium may, for the moment, be compared with a woman who
is beginning to love despite herself, and who, through pride and
vexation, says 'No!' as loudly as possible, for fear anyone
should see what is happening to her. But one does see it,
despite the ribbons of the national colours—indeed precisely on
that account."
Is this incurable blindness? Is it an ineradicable
spirit of falsehood? Does Herr Nissen really doubt
the sincerity of our anti-German manifestations?
During the months he has lived in our midst he
must have discovered that we do, systematically,
everything we can to displease the Germans, until
they issue decrees of prohibition.
Here is a last trait which can leave no one in doubt
as to the feelings of the Belgians. In March 1915 the
German authorities organized a concert in the
Théâtre de la Monnaie in Brussels. There were only
three known Belgians present, among them a professor
of the University of Brussels. The University
showed its disapproval by sending him to Coventry.
(d) Behaviour of the German Administration.
The preceding pages have already informed the
reader that the Germans have not accustomed us to
look for either gentleness or sincerity. But hitherto
we have not insisted on their administrative procedure,
which nevertheless deserves examination.
But first let us picture to ourselves the mental
condition of the Belgians since August 1914. Cut
off from all intellectual relations with foreign
countries, we receive independent newspapers only
in secret, at the peril of our liberty, or even of
our lives. Every day, on the other hand, the
newspapers, mutilated by the censorship, printing
only the news—often false—which is favourable to
the Germans, are instilling their slow poison into
our brains. No matter: the people still repulse all
attempts to foment disunion and demoralization;
they pull their belts a little tighter rather than go
to work for the enemy; they continue, to the last, to
display our colours; in short, they have retained,
unshaken and unshakable, their faith in our just
cause and the final victory.
The German newspapers are full of admiring
articles describing the firmness of mind evinced by
the German people, for they, too, consent to certain
privations to ensure the success of their arms.
Wonderful! The German people are unfailingly
encouraged by their newspapers, their pastors and
priests, their schoolmasters and professors, and by
lectures and innumerable pamphlets. Everything
that might cause their resolution to falter is carefully
concealed from them. They are, moreover,
accustomed to hold no other opinions than those
which are officially presented to them. To falter,
under these circumstances, would be almost incomprehensible.
But in our country, on the other hand,
everything is done to exhaust us, to dishearten us.
The least success of the German arms becomes the
"final crushing" of the enemy; the executions of
Belgians who have aided their country are immediately
advertised on every hand; and, finally, we
are prevented, by every imaginable means, from
spreading good news or preaching confidence. That
in spite of all the Belgian should retain his tranquillity
of mind and even his good humour is almost
unbelievable, but it is true.
Here, then, is a population which is systematically
refused the least item of comforting information, but
which, on the other hand, is treated prodigally to
everything of a nature to demoralize it; a population
which, in order not to sink into despair, has to make
an effort every moment of the day; a country in
which it is strictly forbidden to do anything to
encourage those who may suffer from a temporary
depression, or to sustain and reassure those who
feel themselves threatened. Is it not obvious that
such pitiful psychologists as the Germans will resort
to intimidation to reduce this population to their
mercy? Everything is magnified into an offence,
and all offences are punished by the heaviest penalties;
the Germans even going so far as to threaten
with death him who spreads "false news"—that is
to say, who communicates news to his fellow-citizens
which is displeasing to the Germans.
The Appeal to Informers.
The placards already cited show amply the diversity
of the offences which may be committed, and
the punishments which may be inflicted. But we
must not forget those notices which order the
inhabitants, often on pain of death, to inform
against those persons who possess arms; to denounce
those who are believed to be strangers to
the commune; and those suspected of acting in a
manner contrary to the orders of the German
authorities.
Here are some of these notices:
Detention of Arms.
The communal administration forwards the following document:—
Important Warning.
It has come to my knowledge that the inhabitants of the
country are still hiding arms and munitions in their houses.
Those who still have arms in their possession (whether firearms,
bows, cross-bows, arquebuses, or knives and swords of
any description) will not be punished in any way if the arms and
munitions are deposited by the 15th December (noon precisely
German time) at the house of the burgomaster of the commune,
to be handed over to the military commandant.
After the date indicated all persons found in possession of arms
or munitions will be shot. An account also will be demanded of
the burgomasters concerned, and also of all the inhabitants of
the houses or farms in which arms or munitions are found, as
well as the neighbours of the guilty persons.
The death penalty will be imposed on all who learn of the
existence of arms or munitions without warning the burgomaster
of their commune, who must warn the military commandant.
The present decree forms the last appeal to the population to
surrender their arms, and once the 15th December is past the
severest action will be taken.
The burgomasters are personally responsible for ensuring that
this warning receives the widest publication.
They are required to deposit with the nearest military authority
not later than the 15th December (at six o'clock in the evening,
German time) the arms and munitions that shall be delivered
to them.
The Commander-in-Chief.
Thielt, 5/xii/14.
(Le Bien Public, 11th December, 1914.)
By Order of the Military Authority.
The inhabitants of Dieghem are strictly forbidden to assemble
in groups.
Moreover, the inhabitants are required to bring to the Secretariat,
Chaussée d'Haecht 48, those persons whom they believe to
be strangers to the commune, in order to verify their identity.
The Burgomaster,
G. De Connick.
(Posted at Dieghem, October 1914.)
On the Order of the German Military Authority.
The Commissary of the Arrondissement of Verviers calls the
attention of the communal administrations and the inhabitants of
his jurisdiction to the following regulations:—
The severest penalties will be inflicted upon offenders:
whosoever shall damage the roads, telephones, or telegraphs
will be HANGED. The same penalty will be inflicted on
every person in whose house arms, ammunitions, and explosives
shall be found. The house in which these objects are
discovered will be destroyed by fire, and all the men encountered
on the premises will be HANGED.
Rigorous penalties will be inflicted on localities in which
roads, telephones, and telegraphs shall be damaged.
For their own safety the inhabitants of communes are invited
to make known to the commandants of étapes those persons
suspected of disobeying the present order or of opposing the
measures taken.
On the other hand, those communes which remain tranquil,
and in which this order is strictly obeyed, will enjoy the full
protection of the German Government.
von Rosenberg,
Colonel commanding the 29th Brigade.
Verviers, 22nd August, 1914.
Those who are believed to be strangers; those who
are suspected of acting contrary to orders ... it
is a régime of organized suspicion, a reign of
terror, informing erected into a governmental
process.
The most abominable thing which the Germans
have conceived in this respect is that they encourage
the denunciation of militia-men by their fathers,
mothers, wives, or sisters. It is a principle admitted
by all civilized nations—and also, no doubt, by
Germany—that the Courts definitely abstain from
evoking a conflict between the paternal and maternal
instinct and the duty owed to justice. It is considered
that it would be revoltingly inhuman to force
a father or mother to bear witness against a son.
Sophocles, in the Antigone, ranks this prejudice
among "the immutable laws, unwritten, which are
from all eternity." Now, in Belgium, when a young
man leaves his family to rejoin the Belgian army,
the German authorities enjoin upon his parents, his
brother, or his sister, the duty of denouncing the
absent man; in other words, his father or his mother—yes,
we said his mother—must deliver up the son
because he is doing his duty toward his country
(notice of the 9th April, 1915). And the Germans
are not content with threats. If the Germans forget
their promises, at least they scrupulously carry their
threats into execution. At Hasselt they imprisoned
a woman whose son had rejoined the Belgian army
(p. 152). At Namur they have on many occasions
punished the parents of soldiers who had not committed
the crime of denouncing them. And not
content with inflicting these disgraceful penalties—disgraceful
to those who impose them—they have
forced L'Ami de l'Ordre to give publicity to these
sentences, to the number of ten or more. Here are
the details of one sentence:
According to § 3, No. 2, of the Imperial decree of the 28th December,
1893, concerning the extraordinary proceedings of the Council
of War for foreigners, the Governor of the fortified position and the
province of Namur has pronounced a deprivation of liberty against
the following Belgian subjects: the farmer, Félix Duquet, of
Jemeppe, two months; his wife, Victoire Duquet, née Swain, one
month. They had harboured their son, Clement Duquet, Belgian
soldier, who had lost his regiment, for several months, instead of
notifying him to the German authority; by so doing they acted
in contravention of the proclamation of the Government of Namur,
dated 19th September, 1914.
(L'Ami de l'Ordre, 8-9th July, 1915.)
Assuredly for the Germans the word "humanity"
is void of meaning; they have replaced it by
"Germanity." No doubt they regard maternal love
among the Belgians as being of an essence so
inferior that they need not take it into account. Yet
in order not to wound the sensibilities of their own
soldiers, nor those of their "brothers by race," the
Flemings, they omitted any mention of mothers in
the German and Flemish texts of their notice of the
4th April. As we have already stated, they feel that
they need not observe towards the feelings of the
Belgians—and above all of the Walloons—the same
consideration as is shown towards those of the
Germans.
German Espionage.
Informing cannot exist without espionage. Now
we know that the Germans are past masters in this
art. Every one of our towns has been favoured by a
swarm of spies, male and female. In the streets, on
the promenades, in the cafés, in the trams[45]—everywhere
one is conscious of the invisible inspection of
secret agents. Woe to him who utters aloud an
opinion unfavourable to Germany, or complains of a
too outrageous placard or announcement, or criticizes
a passing officer or any one connected with Germany,
or abuses the German army: immediately a lady or
gentleman hails a German soldier, and the offender is
taken to the Kommandantur. And when a Belgian
enters the Kommandantur he does not know when
he will come out again; there he awaits, sometimes
for several days, his turn to be interrogated; and
after that imprisonment is certain. Not, of course,
that he is always condemned; it sometimes happens
that the offence has not been proved; but even so,
"his hash is settled," for while he has been waiting
his turn his house has been searched, and where is
the house that does not contain some letter from a
son or a brother who is a soldier? Prohibited
correspondence! Sentenced!
Agents-provocateurs or "Traps."
A close espionage surrounds those who undertake
the carrying of letters or the introduction of newspapers.
In this case the spies work principally by
means of "traps"—agents-provocateurs. A spy
introduces himself to the person suspected of dealing
with correspondence; he pretends he has a letter to
send or receive. If the suspect listens to him, a
picket of soldiers and policemen arrives on the following
day to make a search. Other spies will speak in
the street to a seller of newspapers; they will ask for
a French or English journal, and scarcely has the
vendor taken the forbidden journal from his pocket
than a hand falls upon his collar.
It is also by means of "traps" that the Germans
catch those who enable our militia to escape from
the country. A young man, of the proper age, goes
in search of the suspected person, and by means of
false papers passes himself off for a patriot who
wants to take his place at the front. Arrangements
being made, the spy departs; but a skilfully set trap
enables him to catch a whole group of young fellows.
It matters little to our cause, however, since for every
one arrested hundreds cross into Holland every week.
Many Belgians devote themselves to this patriotic
task, though they well know that in case of failure
they will be sent into Germany or shot. It should
be said that their most active helpers are the soldiers
of the Landsturm, the guardians of the frontiers,
who, according to an established tariff, for the sake
of alcohol or money, close their eyes as our militia-men
cross the frontier.
One step further along the path of the informer,
the spy, and the "trap," and we come to means
whose ignominy is such that even the Germans
themselves are forced to admit their dishonesty.
Thus, at Liége most of the letter-boxes on the
house-doors are closed by means of nails. Why?
At the end of 1914 many citizens of Liége used to
receive Le Courrier de la Meuse, a newspaper edited
and printed at Maestricht by Belgian refugees.
There was no great mystery about its distribution;
the paper was simply slipped into the letter-box.
But the German agents spied on the vendors, and
having done so, searched the houses at which the
newspaper was delivered. The subscriber, of course,
was condemned to pay a fine. Did part of this go to
the spy? It is probable; in any case it was not long
before the spies were importing Le Courrier de la
Meuse in order themselves to place it in the letter-boxes
of well-to-do houses. A search conducted
immediately revealed the prohibited article, and,
in spite of the indignant denials of the victim, the
fine was inflicted.
At Ferrières, near Jemelle, worse than this was
done. A German priest pretended that the curé of
Ferrières had repeated, before a witness, a private
conversation held some hours earlier. Moreover, he
wanted to garble the conversation. The abbé's action
was repugnant in such a degree that even Baron von
Bissing himself was a little uneasy about the matter,
and revoked the punishment awarded to the Belgian.
While the mission of the spies and agents-provocateurs—including
the abbés-provocateurs or ecclesiastical
"traps"—was to procure the condemnation
to various penalties of as many Belgians as possible,
other "agents" in the pay of Germany commenced
a vast inquiry, in order to prove, in the face of the
evidence itself, the crimes of the "francs-tireurs."
Well!—in spite of all the manœuvres of spies and
provocateurs and the inquirers themselves, in spite
of the personal rancour which impelled a few rare
Belgians to become the accomplices of the Germans,
and to denounce, in a spirit of vengeance, certain of
their fellow-citizens, never did the Germans succeed
in mentioning a single name, not one single name,
of a Belgian civilian accused of having fired upon the
German troops. We say expressly "accused," and
not "convicted," to show that nowhere, in village or
provincial town, although petty rivalry is so acute,
and although informers, even though anonymous,
would have been welcomed with joy by the Germans,
nowhere was any one found to assert that a Belgian
civilian had fired on the German troops. No, it was
so improbable, so manifestly false, that not even the
most miserable of wretches would have dreamed of
formulating such a calumny.
The Germans wanted to make us believe that
anonymous letters were pouring in upon them, but
that they, as upright administrators, refused to
follow up these accusations (Declaration, 4th May,
1915). Obviously a lie. We know them capable of
themselves fabricating these anonymous accusations,
simply to cause the Belgians mental uneasiness, and
to give rise to mutual suspicion. This is yet another
attempt to cause dissension.
For the rest, they have since then admitted that
they have invited denunciation. Worse than this:
denunciation is enough to procure condemnation; it
is not necessary for the offence to be proved.
Notice.
Cases are increasingly frequent in which letters are sent to
Belgian soldiers at the front by means of intermediaries.
I remind the public that this is strictly prohibited. Any person
denounced to the German authorities for such action will be
subjected to a severe penalty.
The Governor of the Fortified Position
and the Province of Namur.
(L'Ami de l'Ordre, 13th June, 1915.)
We should never come to an end were we to
mention all the tricks and shifts that enter into
their methods of administration. We will confine
ourselves to relating one or two more.
According to the Hague Convention, the functionaries
of an occupied territory who remain at their
posts must declare that they will undertake nothing,
and will refrain from everything, that may be contrary
to the interests of the occupier. Note two
essential points: it is only the officials who are required
to sign this agreement, and they undertake to
refrain from anything that may be hurtful to the
occupier.
Now in January 1915 the German administration
of Namur wished to force the entire male population
of the canton of Éghezée between the ages of eighteen
and forty to sign the following declaration:—
"I the undersigned promise, conformably with the Hague
Convention of the 18th October, 1907, to continue scrupulously
and loyally the fulfilment of my functions, to undertake nothing
against the interests of the German Empire, and I promise to
prevent all that might be injurious thereto."
In certain communes the inhabitants, meaning
well and imperfectly informed as to their rights and
duties, signed this declaration, which is an improper
one, as it was required of all the inhabitants, and not
only of the officials; moreover, it made the signatories
promise to prevent what was injurious to the Germans,
not merely to refrain from it. Up to a certain point,
therefore, all the inhabitants were obliged to place
themselves at the service of the German authorities.
Some burgomasters refused to allow the document
to be signed as it stood. They added, on their own
authority, the following sentence:—
"With the reservation of being able to respond freely to the
appeal of the Belgian Government if the latter comes to resume
possession of the country at present occupied by the German
armies."
The Germans did not accept this addition; they
proposed a new form of words:—
"I the undersigned promise, conformably with the provisions of
the Hague Convention of 18th October, 1907, to continue scrupulously
and faithfully in the performance of my functions, to
undertake nothing against the interests of the German Empire,
to refrain from all that might injure it."
In many villages the people again refused to
sign. Men between 18 and 40 years of age cannot
promise to continue in the performance of functions
which they have never fulfilled. What did the
Germans do? They forced all the male inhabitants
of the recalcitrant communes to present themselves
daily at Éghezée, the chief town of the canton. But
eventually they realized that it was iniquitous to
make these men lose half their day every day simply
because they, the Germans, were demanding an
absolutely illegal thing. So the daily muster at
Éghezée was abandoned.
The German administration falsely invoked the
Hague Convention of 1907 in addressing the peasants,
who doubtless did not even know the Convention by
name, and it tried twice over to take advantage of
their good faith. It is not surprising that the inhabitants
of the province of Namur should have
become suspicious, so that they would not willingly
put their names to any paper presented by the
Germans. In May it was only after long negotiations
and threats that the young men of Rhisnes and
Emines signed their identification cards, which,
according to the Germans, "imposed no engagement
on the signatory." We have not ourselves seen the
wording of this card, so we cannot speak as to its
tenor; but it is curious that the Germans should be
so insistent upon the signing of a card having so
little significance.
They also wished to impose, on the civic guard of
Rhisnes and Emines, the engagement that they
would no longer bear arms against Germany. More
than half the men refused, and were sent as prisoners
of war to Germany.
Monday, 3rd May, in the morning, sixty-nine Belgian militia-men
of the communes of Rhisnes and Emines were arrested
because they refused to sign their identification cards, which
contained nothing else than the information as to their persons
necessary to complete such a document. They were taken to the
prison of the fortress. On 6th May they were questioned a second
time, and, having all without exception signed, they were immediately
released.
Tuesday, 4th May, 107 members of the civic guard at Rhisnes
were arrested because they refused to sign the declaration that
they would not bear arms against Germany and her Allies during
this war. In the course of the same day forty-nine signed the
declaration and were released. The other fifty-eight maintained
their refusal, and were transported to Germany as prisoners of
war on Tuesday evening.
Wednesday, the 5th May, eighty members of the civic guard of
Emines and Warisoulx were arrested for the same reason; forty
signed the declaration and were released. The rest were transported
to Germany on the evening of the 6th May as prisoners
of war.
Similarly on the 5th May, in the afternoon, 170 men, part being
members of the civic guard and part militia-men of the communes
of Taviers, Dhuy, St.-Germain, Hemptinne, Villers-lez-Heest, and
Bovesse, were arrested because they refused to sign their identification
cards. The Government hopes that these men will reflect
and hear reason, and that they will submit spontaneously to this
measure, which serves only for purposes of registration, so that
they may be released.
It is expressly added that the signature of the identification
cards imposes no engagement on the signatory; these cards contain
only information as to identity, and all the Belgian militia-men,
as well as the members of the civic guard, have been several
times informed upon this point.
(Communicated.)
(L'Ami de l'Ordre, 7th and 8th May, 1915.)
Let us look into this case.
In the first place, there never was a civic guard
at Rhisnes nor at Emines, so that it is absolutely
fraudulent to give this title to all the male adult
inhabitants; and since they have not been civic
guards they have never borne arms against Germany,
and cannot therefore engage to cease doing
so. Here again appears the German duplicity in all
its beauty. The men of Rhisnes and Emines assure
us that the paper said "no longer bear arms against
Germany." The Germans have imposed a communiqué
upon L'Ami de l'Ordre which gives
another version—"not to bear arms."
But in the communiqué provided by the German
authorities and published in La Belgique on the
5th June, our enemies recognize that the document
said "no longer bear arms." However, a German
communiqué is never entirely truthful; and this one
forms no exception to the rule. Conforming to the
truth in this respect, it departs from it in another.
It says, in effect, that the men of Rhisnes "regarded
themselves as still belonging to the Belgian Army."
What absurdity! They refused to sign precisely
because the Germans wished to make them say
that they did belong to the Army!
In August and September 1914 the Germans
were sending Belgians into Germany as civil
prisoners; in May 1915 they were sending them
as prisoners of war. The difference is important,
since the Hague Convention states that the cost
of maintenance of war prisoners falls upon their
country of origin, but that it is not speaking of civil
prisoners. This is why the civilians of Rhisnes and
Emines went to Germany as prisoners of war, as
did the curé and the vicar of Cortemarck (p. 72).
We have already cited (p. 233) one case of premeditated
abuse of a signature. Here is another:
In October 1914 the German authorities of Mont
St.-Guibert (between Ottignies and Trembloux) had
the following placard posted:—
Notice.
1. All the male inhabitants of the commune aged from 18
to 45 years, rich or poor, must present themselves to-morrow,
Tuesday, morning, the 6th October, at 7 o'clock in the morning
(Belgium time) at the railway booking-office.
2. These inhabitants can no longer change their place
of residence; their names have been given to the military
authorities.
Those who do not carry out this order, who seek to escape,
will be made prisoners and will render themselves liable to be
shot. The families of offenders will be taken as prisoners and
their property destroyed.
3. English, French, or Russians who are in the locality must
be delivered to the military authorities. The same with Belgians
having belonged to the Army who are deserters or have been
prisoners. Offenders will be punished by death.
4. Fire-arms of all kinds which are still in possession of the
inhabitants must be deposited immediately with the commandant
of the railway-station. Those who are discovered to be still in
possession of these arms, after the publication of this notice, will
be shot.
5. Assemblies for roll-call will be held from time to time.
The day and hour will be given in advance.
6. Umbrellas and sticks are forbidden at the station. Men
must not present themselves in a state of drunkenness.
Mont St.-Guibert, 5th October, 1914.
The Burgomaster,
E. Wautier.
The Commandant of the Railway-station,
Hamich, Sergeant.
This placard threatens penalties, even shooting,
for the failure to attend at the railway-station;
moreover, the offender's family is of course held
responsible. So far it is commonplace enough.
We will say nothing as to the grade of officer
who thus disposes of the lives of citizens—he is
a sergeant; but we know that the humblest German
soldier possesses every right. What does rather
surpass the usual level German administrative procedure
is the fact that the burgomaster, whose
name figures at the bottom of the placard, knew
nothing of the latter until it was posted. The
sergeant had used his name without deigning to
consult him.
To give a complete idea of the administrative
methods employed by the Germans against our
country, it will be as well rapidly to describe how
they behaved in a certain locality immediately after
proceeding against the "francs-tireurs." Hitherto
we have dealt only with places where they did not
have to carry out "reprisals." We will now select
Andenne, on account of the particularly savage
character of the "repression" which drenched this
unhappy town with blood and fire. Here are the
facts in their tragic sequence:—
The German patrol which penetrated into the
town on the 19th August, 1914, went straight to
the house of the communal receiver and seized the
funds: 2,232 frs.
On the following day the bulk of the troops
arrived. That evening, between 6 and 9 p.m., a
very sharp fusillade broke out. Immediately the
civilians were accused of having fired, and the
troops began to shoot down the inhabitants and
burn the houses.
On the following morning—the 21st August—all
the inhabitants not yet shot were driven into the
Place des Tilleuls. The men were herded on one
side, the women on the other. From time to time
Major Scheunemann, who commanded the operations,
had a few men shot, sometimes before the
whole population, sometimes a little apart. During
the morning the soldiers dragged the corpse of the
burgomaster, Dr. Camus, into the Place. As soon
as Major Scheunemann learned of the death of the
first magistrate, he appointed as burgomaster M. de
Jaer, who was one of the group of persons waiting
their turn to be shot. From that moment the order
was given to kill no more; they contented themselves
with sack and pillage. There were then
300 houses burned at Andenne and at Seilles,
and 300 inhabitants were shot (11th Report).
We will confine ourselves, as regards the events
which followed the burning and the massacre, to
reprinting the placard posted at Andenne during
the first ten days of the occupation:—
Inhabitants of Andenne.
By order of the German military authority occupying the
town of Andenne:—
All the men are held as hostages.
Per shot fired on the German troops, there will be at least two
hostages shot.
The hostages will be fed by the women, who will carry them
the necessaries close to the bridge at 6 in the evening and 8 in
the morning.
Women are strictly forbidden to converse with the hostages.
All the streets and public places will immediately be cleaned
by all the women of the town, on pain of immediate arrest.
It is strictly forbidden to move about the town after 7 in the
evening and before 7 in the morning, on pain of severe repression.
The dead will immediately be buried without any formality.
Young people over 14 and the women must give their assistance
in every case of requisition.
It is strictly forbidden to show oneself at the windows.
By order of the German military authority,
The Burgomaster Designate,
E. de Jaer.
The Secretary,
Monrique.
Andenne, the 31st August, 1914.
On the 20th August of this year there was firing from
numerous houses of the town of Andenne on the German troops
who were passing through the town; bombs also were thrown.
It is certain that the first outbreak of firing occurred, according
to a certain plan, at precisely the same time in several streets: in
the Rue Brun, the Rue de l'Hôtel de Ville, the Place des Tilleuls,
and several other streets. A number of soldiers have been killed
or wounded and war material damaged.
After denying the first attacks, there was again firing from
many houses for several hours, and again on the 21st August, at
two o'clock in the afternoon, an under-officer was killed by a
shot from one of the houses in the Rue de l'Hôtel de Ville.
Those guilty inhabitants who have hitherto been found have
been shot by the Council of War, but it was not possible to find
the persons who arranged the plot.
We appeal, however, to the honour of the City of Andenne,
which appears in the eyes of the civilized world as a nest of
murderers and bandits.
Perhaps it is possible to restore the honour of this town; this
is why the inhabitants are invited, in their own interest, to communicate
to the military authority all that may make it possible
to make progress in revealing the plot and its authors.
He who delivers proofs capable [of revealing, etc.] receives
according to their value a reward of 500-1000 frs.
The measures which have been taken will or might be sooner
mitigated as soon as inquiry shall have made progress to make
known the guilty.
The Commandant of the City.
Andenne, the 22nd August, 1914.
Andenne, Sunday, 23rd August, 1914.
Official Notice.
Between Saarburg and Metz there has been a great battle.
The German troops have made 21,000 French prisoners.
Long live His Majesty the Emperor of Germany, King of
Prussia and Margrave of Brandenburg!
Scheunemann,
Major and Chief of Department.
Official Notice.
The revictualling of the population will be effected by the
efforts of the Military Administration, assisted by the Civil
Administration of Andenne constituted by the German Government,
as far as possible.
1. In this connection, the sale of provisions and commodities
is strictly forbidden.
2. Householders are advised to report at once the quantity of
their provisions. Commodities will be taken for cash or redeemable
voucher.
3. It would be in the interest of the population to announce
exactly the quantity of their provisions.
4. Provisions not exceeding two days for the family need not
be reported.
5. All the available forces of the commune are in the care of
the Administration for the harvest.
Properties abandoned will be harvested as the rest.
The Commandant of the Town of Andenne.
27th August, 1914.
Proclamation.
I have confidence in the Administration and in the population,
that now each will be careful to obey as strictly as possible the
orders of the Kommandantur in order to soften as far as possible
the misfortune caused by the criminal deeds of a few inhabitants.
This is why I object to all that prevents the free circulation of
the inhabitants. I trust that none of the inhabitants of Andenne
and Seilles will make use of their liberty save for the prosperity
of the commune.
The Administrations of Andenne and Seilles are working with
me day and night to bring about a settled state of affairs.
All questions of revictualling and welfare must be addressed
directly to the Administrations of Andenne and Seilles, which
have also the power to require the inhabitants to work.
The German Army displays the greatest severity and energy
if it is perfidiously attacked by the inhabitants, but it sincerely
desires to use justice and humanity towards the people, if the
conduct of the inhabitants permit.
Der Kommandant,
Schultze,
Hauptmann.
Andenne, 25th August, 1914.
To the Inhabitants of Andenne.
We call the attention of the population to the proclamation
which the Military Commandant has just handed to us on leaving.
I am leaving this town in the expectation that it will perform,
as during the last few days, and also in the future, all that may
ensure orderly conduct towards the German Army.
I hand over the new bridge to the town for its use, and require
it to be responsible for its safety and to maintain it in good
condition.
For the present a small garrison will remain here, which will
be fed and lodged by the town.
If all energies are permanently directed upon the prosperity of
the town of Andenne and Seilles these localities will soon be
cured of the grave wounds which the war has inflicted upon these
communes, by their own fault.
Schultze,
Hauptmann.
Andenne, 28th August, 1914.
We are profiting by this occasion to congratulate and to thank
the inhabitants of Andenne for the admirable manner in which
they have behaved, during these latter days, and we urge them
strongly to assist the Communal Administration to repair as far
possible the great misfortunes which we have experienced.
The Burgomaster delegated by
the Military Authority,
E. de Jaer.
The Secretary,
Monrique.
Andenne, 28th August, 1914.
1. From Saturday, 29th August, 1914, midday, all the clocks
must be set to the German time (one hour earlier).
2. Assemblies of more than three persons are strictly forbidden
under penalty of fines.
3. To move about after 8 p.m. the authorization of M. le
Commandant is required.
4. Arms must be deposited with the guard at the Casino, by
noon on the 29th inst.
Where arms are still found in the houses after this date,
the householder will be hanged.
5. The German troops requiring absolute tranquillity, workmen
can return to work at once. Tho least revolt on the part of the
inhabitants will result in the complete burning of the town, and
the men will be hanged.
Simons,
Lieut.-Col. and Commander-in-Chief.
Becker,
Captain and Commander-in-Chief.
To the Inhabitants of Andenne.
Dear Fellow-Citizens,
We are happy to announce to you that the military
authority will show the greatest goodwill towards us if, as we
doubt not, the worthy population of Andenne continues to
remain perfectly quiet, to labour with courage, and to obey
authority with docility, as it has done up to the present, for
which we thank it.
At a military fête, at which the military authority expressly
invited us to be present, all the troops, including the officers—in
our presence, and before many of the notables of Andenne,
and Dean Cartiaux in particular—repeatedly shouted "Hurrah
for Andenne!"
In the name of all of you, much affected, we expressed our
thanks.
Dear friends, have confidence in us; we are working with
all our souls for the safety of Andenne.
We have assured the military authority that the soldiers
might be perfectly at ease in our midst, that none of us would
wish to commit the least aggression—that, on the contrary,
we shall all treat the Germany Army with complete loyalty. We
have been responsible for you. In return, we ask you only
one thing: it is, to continue to do what you have done until
to-day, and, if, by some impossible chance, there should be
among us an ill-conditioned person who might be capable of
compromising honest people, point him out to us; for our
worthy fellow-citizens must not be responsible for the crimes
of a scoundrel.
Let the German Army be sure that the communal administration
will with the utmost promptness hand over to it any one
guilty of an act of ill-will, whoever he may be.
Dear fellow-citizens, patience and courage to support privation.
Be easy in your minds; we are with you.
The Burgomaster delegated by
the Military Authority,
Dr. Ledoyen,
E. de Jaer,
Councillor Lahaye.
The Secretary,
Monrique,
Andenne, 30th August, 1914.
Proclamation.
I am under the impression that the greater portion of the
inhabitants desire tranquillity, therefore I invite them not to
leave the town.
Before employing violent means, I shall make a strict inquiry
to discover the guilty persons in case a revolt should break out.
I therefore expect of the population of Andenne that it will do
everything to ensure that no German soldier shall be molested
otherwise I shall be forced to act in accordance with the
measures of my first proclamation.
Becker,
Captain, L.I.R. 29, and Commandant-in-Chief.
One word as to these placards.
Placard of the 21st August.—The men are all
regarded as hostages; the women have to feed
them; they also have to clean up the town.
Placard of the 22nd August.—The military
authorities declare, on the 22nd of August, that
Andenne, where the "attacks of francs-tireurs"
were repressed during the night of the 20th and
the morning of the 21st, is already regarded by the
whole civilized world as "a nest of murderers and
bandits." It offers a reward of 500 to 1000 frs.
to any one who will denounce the author of the
plot. It also promises, to excite the zeal of the
informers, that the severe measures in force will
be mitigated as soon as the leaders are discovered.
(No one was denounced.)
1st Placard of the 23rd August.—This announces
the great victory between Sarrebourg and Metz:
21,000 French prisoners were taken. (An attempt
to demoralize the population.) Note that the Wolff
Agency reported only 10,000 prisoners; where did
Major Scheunemann find the other 11,000?
2nd Placard of the 23rd August.—The Germans
are attending to the revictualling of Andenne. (In
reality the people of Andenne were starving.)
Placard of the 25th August.—The German administration
is strict, but just. (The people of
Andenne had noticed the severity.)
1st Placard of the 28th August.—Once again the
inhabitants are urged to remain calm, and are
congratulated on their good conduct. (The burgomaster
was forced to countersign this proclamation.
Had he seen it first?)
2nd Placard of the 28th August.—The German
time is made compulsory. Assemblies of more than
three persons are prohibited. If arms are found
in a house their owner will be hanged. At the
least disturbance, the complete burning of the town
and the hanging of the men.
1st Placard of the 30th August.—The German
troops, having pillaged Andenne and shot down
its inhabitants, now shout "Hurrah for Andenne!"
Then a fresh appeal to informers.
2nd Placard of the 30th August.—The German
authorities now promise to make an inquiry if there
is another revolt. (This inquiry would have been
a novelty.)
We may be brief, for the cruel character of Kultur
is so obvious, and appears so plainly from the
documents cited, that it would be idle to insist
upon it.
If it were necessary to justify our aversion, we need
only remark that the cruelties recorded were systematically
premeditated. Do not the Kriegsbrauch
im Landkriege (Usages of War on Land according to
the Great General Staff) state that the observation
of these usages is not "guaranteed by any sanction
other than the fear of reprisals," and that the
officer, the child of his age, carried away by the
moral tendencies which affect his country, must
protect himself "against exaggerated humanitarian
ideas," and must realize that "the only true
humanity often resides in the unmitigated employment
of these severities?" If such principles
are professed by the highest authorities, the German
soldier will not shrink from any degree of violence;
for he knows that wickedness will not merely
provide him with amusement; it will also help to
achieve the final aim of warfare.
So that the officer shall be in no danger of
forgetting the spirit in which he should conceive
his relations with the enemy population, he carries
some such aid to memory as the Tornister-Wörterbuch.
If he has letters or proclamations
to draft, he has recourse to L'Interprète Militaire
of Captain von Scharfenort, professor and
librarian at the Academy of War in Berlin. M.
Waxweiler (in La Belgique Neutre et Loyale, p. 265)
has already drawn attention to the cruel and odious
character of this vade-mecum, so we will not enlarge
upon it. It was after consulting L'Interprète
Militaire that a certain placard posted in Belgium
in the August of 1914 was drafted. It gives no
details as to the "lugubrious cruelties"; it applies
both to towns and villages; it speaks of the
"mayor" instead of the "burgomaster"; it is
neither dated nor signed; in short, it presents all
the characteristics of an "emergency placard,"
drafted beforehand.
Proclamation.
We are not making war upon citizens, but only on the enemy
army.
In spite of this, the German troops have been attacked in great
number by persons who do not belong to the army. They have
committed acts of the most lugubrious cruelty not only against
combatants, but also against our wounded and our doctors who
are under the protection of the Red Cross. To prevent these
brutalities I order that which follows:
1. Any person who does not belong to the army and who
is found arms in hand, will be shot instantly. He will be
regarded as outside the laws of nations.
2. All arms, rifles, pistols, Brownings, sabres, daggers, etc., and
all explosive material, must be delivered immediately by the
mayors of every village or town to the commander of the German
troops; if a single weapon is found, no matter in what house, or
if any act has been committed against our troops, our transports,
our telegraph lines, our railways, etc., or if any one gives asylum
to francs-tireurs; the guilty persons and the hostages who will be
taken in each village will be shot without pity. Besides this, the
inhabitants of the villages, etc., in question will be driven out.
The villages and towns even will be demolished and burned. If
this happens on the road of communication between two villages
or two towns, the inhabitants of the two villages will be treated in
the same manner.
I expect the mayors and populations will be able, by their
prudent supervision and conduct, to ensure the safety of our
troops as well as their own.
In the contrary case, the measures indicated above will come
into force.
Signed: The General Commanding-in-Chief.
(No name.)
The appeal to brutality comes from above. In
1900 the whole world shuddered at the advice which
Wilhelm II gave the expeditionary corps setting out
for China. "Follow the example of the Huns,"
cried the Kaiser. Why, then, do the Germans
profess to be annoyed when compared to-day with
the soldiers of Attila—or when their motto is spelt
Gott mit Huns?
A German lieutenant, whose military note-book
we have had before us, does full justice to his companions.
After the massacre and burning of
Ottignies on the 20th August, 1914, he wrote as
follows (we translate):—
The inhabitants were in the square, under a guard of soldiers.
Several men were condemned by the Council of War and at once
put to death. The women, dressed in black, as in a solemn
procession, then departed. Among those who had just fallen,
how many innocent were shot! The village has been literally
sacked: the "blond brute" has shown himself for what he is.
The Huns and the freebooters of the Middle Ages could not have
done better. The houses are burning now, and when the action
of the fire is not enough we raze what remains standing.
Very suggestive too is the placard of the 26th April,
1915, in which Baron von Bissing informs us that
according to Mr. Fox, an American journalist, the
Germans have committed no useless "cruelties."
Then there are useful cruelties? Really the
Governor-General, who seems to know his subject,
ought to publish a table differentiating the various
qualities of cruelty.
But a thing that does surprise us is that the virus
of cruelty should already have contaminated civilians—I
mean the Catholic members of the Reichstag.
Herr Erzberger, the same who asserted, and who
perhaps is asserting still, that the Belgians invaded
Germany on the 2nd August, wrote what are
perhaps the most coldly ferocious words imaginable:
"Above all, no sentimentality!" (N.R.C., 6th
February, 1916, evening edition).
Such advice bore fruit, as we shall discover when
we come to examine, in succession, the physical and
moral tortures in which our executioners delight.
But first let us cite a few examples of aggravations.
By that we mean acts of malice which do not
endanger the life or reason of the victims, but which
reveal, perhaps the more clearly for that, the desire
to torment.
A general remark occurs to us at once: it is that
the Germans have failed in their object. For instead
of exasperating us to the point of forcing us to
commit some imprudence, which they would have
been obliged to repress, they simply made sure of
our profound contempt. To tell the truth, each
fresh persecution makes us furious for a day; but
the sense of irony soon regains the upper hand,
and then we have only one anxiety: to make their
latest form of vexation ridiculous by all the means
in our power.
Nothing better shows the contrast between the
German mentality and the Belgian than the manner
in which we have obeyed the decree concerning
the German time.
After only a week's occupation the inhabitants
of Andenne were obliged to set their clocks to the
German time. At Namur, too, this was required
from the 31st August. Elsewhere the German
time was enforced only at a much later date,
and only in respect of the clocks in cafés. Many
cabaret-keepers merely stopped their clocks; others
had fitted a second small hand, an hour in retard
of the first; others wrote beneath the clock "German
Time," or even "This clock is an hour fast." In
the window of a Brussels watchmaker, in the midst
of many clocks which indicated more or less precisely
the German time, was one which was specially
labelled "Correct Time"—and that one told, of
course, the Belgian time. In short, every one did
what he could to avoid letting his customers regard
the German time as the true time. And really, if
one has adopted, as is the case in Germany and
in Belgium, the system of hourly segments, it is
obvious that Belgium ought to form part of the
segment of Western Europe, not part of that of
Eastern Europe. It is, therefore, solely in a spirit
of aggravation that Germany forces her time upon
us; and she is fully aware of this, as her public
notices are always careful to speak of "German
time," not of "Central European time."
Treatment inflicted upon Belgian Ladies.
What do you think of the additional suffering
inflicted on ladies condemned to several weeks'
imprisonment for having conveyed letters from
Belgian soldiers to the parents of those soldiers,
or for speaking a little too boldly before an officer,
or for some other crime of a like nature? It is
a delicate idea to shut them up in common with
half a score of other prisoners, in a room containing
no convenience but a pail furnished with a cover.
They are lucky if the company does not include
some very dubious characters.
We need not insist: these are aggravations, not
serious at bottom, but their irritating nature can
only be fully appreciated when one suffers them
daily, or hears them described by friends or relatives
who have been their victims.
After the examples of collective and impersonal
malfeasance dictated by some high officer desirous
of justifying the fair fame of Kultur, we will take
those cases in which the personality of the author
clearly reveals itself, and, let us say at once, in
which this personality instantly excites the disgust
and indignation of all merely civilized persons.
The Germans reached Capelle-au-Bois on the
30th August. But on the 31st they were repulsed
by Belgian troops. On the 4th September they
returned in force and forced back the Belgians;
not without difficulty, however, for they had many
killed, of whom nineteen were buried at Capelle-au-Bois.
With the Belgian troops as they withdrew
went all the inhabitants of the village, leaving
behind them only a few helpless old people. In
this all but empty village, where no one was left
to offer them the least resistance, the Germans
hastened to kill several inhabitants—four, it is
believed. Then, under the orders of Captain von
Puttkammer, the strong-boxes were broken open,
the objects of value packed and sent to Germany,
and the wines carried to the bank of the canal and
into the houses occupied by the officers. On the
evening of the 4th September the troops set fire
to the village. Thanks to incendiary pastilles and
benzine pumps, the fire spread rapidly; 235 houses
were burned of the three hundred which formed the
heart of the village. So far all was as usual; but
here is the characteristic fact. The better to enjoy
the spectacle the troops spent the evening on the
bank of the canal; there they organized a little orgie,
over eight hundred empty bottles being afterwards
discovered.
At the same period the Germans established a
few miles further to the west, at Londerzeel,
pillaged and then burned the house of the notary,
M. Van Hover. They had tried in vain to open
the safe, so, furious at their failure, they poured
benzine into it and set fire to it, procuring at least
the satisfaction of knowing that all the papers
would be reduced to ashes.
What are we to think of the officer who, lodging
in the house of a curé in the province of Antwerp,
found it amusing to tear pages from the books
which formed his host's library, or to gum them
together, so that in seeking to separate them the
owner himself would tear them? Note that it
was no clown who devised this kindly pastime,
for he took care to choose, in the Latin books,
the pages bearing the most important passages.[48]
Filthy Amusements.
Others preferred to defile things. When in
August and September 1914 we were told that the
Germans were amusing themselves by depositing
ordure in their beds we refused to believe in such
perversion. But a walk through Eppeghem, Sempst,
and Weerde was enough to enlighten us. Not only
had they emptied all the houses, rich or poor; not
only had they taken the trouble to smash into
quite small pieces all the glass and crockery they
could not carry away; not only, in the grocers' shops,
had they delighted themselves by mixing snuff
with the butter, and tacks with the cloves, and
pepper with the flour, but all the bedding bore
the malodorous traces of their visit.
Let it not be imagined that this mania of
beastliness is peculiar to the common soldiers.
The officers who spent the night of the 19th
August, 1915, at Cortenburg, between Louvain
and Brussels, were infected by the same Kultur.
In a certain house they carefully laid the table in
the dining-room, without forgetting the serviettes,
and then deposited a souvenir on every plate. In
another house in Cortenburg they chose, as a
receptacle, the tall hat of the householder. In
the château of Malderen (Brabant), having taken
all that pleased them and broken the rest into
small pieces, they opened a card-table, deposited
their excrement there, and carefully closed it again.
Another manifestation of the scatological mania:
Many hundreds of German Army surgeons met in
congress during the Easter holidays of 1915, in
Brussels. On the last day of the congress, Wednesday,
the 7th April, a banquet was held, on the
premises of the Palais de Justice. On the Thursday
morning it was discovered that the surgeons
had left souvenirs behind them; they had evacuated
the surplus of food and liquor consumed by the
three natural orifices, and had chosen for their
purpose the most beautiful halls of the Palais.
Frankly, we should not have expected this from
the doctors; it is true, however, that they were
German military doctors.
A man amuses himself as he can—or, to put it
more plainly, according to his mentality. After
all, these beastly habits, disgusting as they are,
are not those whose results are most disagreeable.
There are others who seek violent contrasts.
Thus, at Houtem, while the church was burning,
on the 13th September, 1914, a military band was
playing its liveliest selections at a few yards'
distance. At Monceau-sur-Sambre, on the 22nd
August, officers were playing the piano in the
château of the demoiselles Bourriez, on the
Trazegnies road, when the soldiers had already
lit the upper floors. At Louvain, on the 25th
August, 1914, in a café near the railway-station,
soldiers set fire to the upper floor without warning
the proprietor, and remained below, where they
kept a mechanical piano going. They were thus
able to enjoy the despairing expressions of the
inmates when they discovered that they could no
longer hope to save anything.
We shall not here refer to the innumerable cases
of torture cited in the Reports of the Commission
of Inquiry, nor those reported in Nothomb's La
Belgique Martyre. We will confine ourselves to
facts of which we have personal knowledge. The
Germans will, of course, seek to deny them. So
it is as well to begin by a declaration of their
own. Vorwärts, on the 23rd August, 1914 (the
very day on which the chief atrocities were committed
in the Dinant district), protested against
the proposal made by a German officer, not to kill
francs-tireurs outright, but to wound them mortally
and leave them to die slowly in agony, while forbidding
any one to go to their assistance. What
to our mind is even graver than the proposition
itself is the fact that the Deutsches Offizierblatt
accepted it as quite a natural thing.
It is clear that where they are proved, the cruelties committed
by our enemies must be denounced, and that everything
must be done to prevent their repetition. However, we must
not allow the recital of these cruelties to force us to resort to a
sort of policy of retaliation, or lead us to wash out what others
have done with innocent blood.
What are we to say when we find an organ like the Deutsches
Offizierblatt expressing its sympathy for the following proposition:
The "brutes" captured as francs-tireurs should not be
shot outright, but should be fired upon and left to their fate, all
succour being prevented? What again are we to say when it
is added that the destruction, in reprisal, of whole localities even
does not represent "a sufficient vengeance for the bones of a
single Pomeranian grenadier assassinated"? These are the
imaginings of bloodthirsty fanatics, and we are ashamed to
perceive that men capable of speaking thus exist in our nation.
Such expressions, even if they are not carried into action, are
truly of a nature to place our struggle in an unfavourable light
all the world over.
(Vorwärts, 23rd August, 1914.)
The Fate of the Valkenaers Family.
One of the most horrible tragedies of this war
was the massacre of the Valkenaers family, at
Thildonck, on the 26th August, 1914, while Louvain
was burning. Because they had not prevented the
Belgian soldiers from utilizing their farms as points
of support, the members of the two Valkenaers
households were shot down in cold blood. Of these
fourteen unfortunate people three were grievously
wounded and seven killed. The better to amuse
themselves, the Germans forced the elder of the
young girls to wave a sort of flag.
During the preceding night (that of the 25th
August), in Louvain, they had savagely mangled
the corpse of a young woman.
On the afternoon of the 25th, being still in the
immediate neighbourhood, at Bueken, they had
seized the curé and cut off his nose and ears before
giving him the coup de grâce (p. 238). At the
same time began the torture of the curé of Pont-Brûlé,
to end only on the 26th.
At Elewijt, on the 27th, they amused themselves
by amputating the hands of four men—the three
brothers Van der Aa and François Salu.
A little further to the east the first German
troops who had passed through Schaffen, near Diest,
on the 13th or 14th August, had there tortured the
blacksmith Broeden. All day long he had laboured,
shoeing the horses of the enemy's cavalry. Early
in the evening he repaired to the church, with the
sacristan, with the object of saving some precious
articles which had not been placed in security.
He was surprised by the soldiery and seized.
Successively the Germans broke his wrists, his
arms, and his legs; perhaps he suffered yet other
tortures. When he was practically lifeless the
soldiers asked him whether he thought that he
would in future be capable of undertaking any
kind of labour. On his replying, in an almost
inaudible voice, that he did not, they declared that
in that case he ought not to continue to live.
Immediately they threw him, head first, into a
ditch dug for the purpose; then the ditch was
filled, leaving his feet protruding.
In other parts of the country also the most varied
tortures. At Spontin, near Dinant, on the 23rd
August, 1914, they pierced the curé and the burgomaster
with bayonet-wounds until death ensued;
but first they had bound each man with a strong
cord, drawn violently tight round the waist by the
combined efforts of two soldiers. It must be supposed
that the officer who presided over the "severities"
at Spontin had quite a special affection for
cords, for having taken alive some 120 inhabitants
of the place (the rest were killed, shot down while
they were trying to escape), he had them all tied
together by the wrists and conveyed them towards
Dorinn; but many were shot before reaching that
village.
On the same day, in Dinant prison, a soldier
strangled a baby in the arms of its mother because
it was crying too loud.
At Sorinnes, still in the Dinant district, and on
the same day, Jules and Albert Houzieaux were
burned alive.
At Aiseau, on the 21st August, the Germans shut
two men into a house, to which they set fire. But
the unexpected arrival of a shell prevented them
from enjoying the sufferings of their victims.
At Hofstade chance favoured them better; they
threw Victor de Coster, whom they had just stripped,
into the furnace provided by his own house; his
servant shared his fate.
We must suppose that the Germans take great
pleasure in the contortions of the hanged. Herr
Heymel had to content himself with admiring the
corpse of a priest swinging in a tree; and his friend,
Herr Klemm, was careful to devote, to the memory
of this comforting spectacle, a drawing, published in
Kunst und Künstler (January 1915). Herr Heymel
expresses his great satisfaction before this spectacle;
but what pleasure he would have experienced could
he have witnessed the hanging of the men whom
the Germans boast of having hanged to the trees of
the Herve district; or could he have assisted to
hang that inhabitant of Èvelette, whom the soldiers
put to death at Andenne, on the 20th; or the
cabaret-keeper who was strung up to a lantern
before the Louvain railway-station, on the night
of the 26th; but our fastidious littérateur would
have tasted the keenest delight at Arlon, when an
old man was put to death; he remained hanging
for hours, with his feet just grazing the soil
(p. 351).
The Germans, perhaps, will say—supposing they
think they ought to excuse themselves—that these
executions were carried out as a result of the
attacks of francs-tireurs, or after the mutilation of
the German wounded by Belgian civilians. But
it will be impossible for them to allege these lies as
circumstances extenuating the inhuman treatment
which they inflicted upon Belgian soldiers at the
time of their first attacks on the forts of Liége, on
the night of the 4th August; that is, a few hours
after the commencement of hostilities. Not only
did they maltreat in every imaginable manner
their Belgian prisoners, but certain German soldiers
pushed Kultur so far as to refuse water to poor
wounded fellows dying of thirst; more, they even
gave themselves the atrocious pleasure of spilling
on the ground the water contained in the wounded
men's own flasks, and this before their eyes.
3. Moral Tortures.
The physical tortures which the Germans have
inflicted upon us cannot rival their methods of
moral torture. In these they have achieved refinements
worthy of the inventive genius of an Edgar
Allan Poë.
Moral Torture before Execution.
To force those about to be shot to dig their own
graves, as they did at Tavigny,[49] is quite a commonplace
method. In the Fonds de Leffe, on the 23rd
August, 1914 (p. 360), they perfected their mode of
operation. They had called up eight men of Dinant
to bury the victims as they were shot (there was so
much work to do that it had to be entrusted to
experienced hands). In the evening each of the
gravediggers dug his own grave; four were shot,
and buried by their colleagues; just as these were
about to suffer the same fate an officer "pardoned"
them: not out of humanity (that would have been
too decent), but simply because their services would
be required during the following days.
At Dinant, during the bloody days of the 23rd
and 24th August, they invented many other moral
tortures. On the morning of the 23rd they shot,
in a meadow of the Fonds de Leffe, a group of
thirteen men. But instead of leading them all
together before the firing platoon, they cunningly
prolonged their pleasure; the thirteen unfortunates
were tied, in succession, to the same tree, and shot
down one by one.
The whole of the 23rd was consecrated, in the
Fonds de Leffe, to killing the men in small batches
of half a dozen; these were shot either before their
wives and children, or at a short distance, but within
earshot, so that the family should lose none of the
groans of the dying.
When, later on, the women and children were shut
up in a windmill, having first been marched in front
of the corpses, the Germans allowed themselves the
distraction of lighting fires before the windows from
time to time, in order to make the women believe
that they were about to be burned alive with their
children, and to delight in their anguish.
While men were being shot in the Fonds de Leffe,
horrible massacres were being committed at Leffe
and at Dinant, at only a few minutes' distance.
Here, too, men were shot before their families—for
example, Victor Poncelet and Charles Naus—and
the survivors were forced to pass through the midst
of the corpses. The officers, too, devised more
complicated diversions; for instance, allowing a
group of women and children to escape into the
mountains, in order to shoot them down from a
distance.
A moral torture commonly employed is that which
consists in making people believe that they are going
to be killed. All the inhabitants of Sorinnes were
placed before machine-guns, and a German chaplain,
speaking French, ceremoniously shook each man by
the hand. At Dinant two or three hundred persons
were lined up against a wall; then a pastor recited
the prayers for the dead (perhaps the chaplain of
Sorinnes had found another opportunity for his pleasantry),
and an empty machine-gun was pointed at
them. An officer laughed as though his sides would
split while he threatened, with his revolver, some
fifteen women shut up in the convent of Prémontré,
at Leffe.
Pretended executions and threats of execution
were everywhere in common usage. At Wépion,
near Namur, on the 23rd August, 1914 (the day
of the Dinant horrors), the Germans packed the
women into boats, and told them to row into the
middle of the Meuse. They took aim at them
several times; then, having sufficiently amused
themselves, they allowed them to return to the
bank.
On the 28th September, 1914, a group of civil
prisoners from the north of Brabant were going
towards the railway-station, whence they left for
Germany. The procession was preceded by a military
band, which played funeral marches, so that
they were convinced that they were being led to
execution.
Two citizens of Brussels, taking a walk on
Sunday, the 30th August, ventured as far as
Koningsloo, in the suburbs. They were seized by
German sentinels, and imprisoned at the post. From
time to time an under-officer approached them, held
his revolver under their noses, and grimaced at
them: "Ah, ah, walk's over, walk's done!" (Fini,
promenade!). One of the prisoners asked the guard
if they were really going to be shot; in which case
they would wish to make certain arrangements.
But the soldier reassured them: "Don't be afraid,"
he said, "it's only a game of our officer's; he does
it every day to amuse himself." And sure enough,
towards evening the two prisoners were set free
without further ceremony.
Sectional execution—execution by small groups—under
the eyes of those awaiting their fate,
was applied on a large scale at Arlon. On the
26th August, 123 (or 118, or 127) inhabitants of
Rossignol and neighbouring localities were taken
thither, and were killed in groups of ten or twelve.
Madame Hurieaux was reserved for the last; she saw
her husband and all her companions in misfortune
perish first; and she died crying "Vive la Belgique!
Vive la France!"
It will be of interest to reproduce here the
narrative of a medical student who was present at
the executions which took place at Arlon. It may
be taken as a sample, so to speak, of the German
procedure: massacre and incendiarism, with no
previous inquiry; the most varied moral and
physical tortures; capricious condemnation or
liberation of prisoners; pillage of the communal
funds, etc.
At the beginning of August I left Y——, where my parents
live, to go to the village of X——, lying to the north of my
native town.
Two days later the French arrived, making towards the north
of Luxemburg. There were movements of troops in different
directions, and soon one could see that battles would be fought in
the neighbourhood.
I thought I could make myself useful by opening a small
ambulance, which I did.
I was lodging with one of my aunts, who has a son of my
own age.
One day an engagement took place between the French and
the German troops, and a wounded German soldier was brought
into my little ambulance; his name was Kohn.
I gave him first aid; I apologized for not being able to do
more, and I told him that towards evening it might be possible
to carry him to Arlon, where he would receive all necessary care.
I returned to my aunt's house; I found her in tears; they had
just taken away her son, my cousin Jules, on the pretext that he
had fired on them. It was a piece of stupidity, for there was
nothing in the whole house but one revolver, and I was carrying
that on me. I had had it on me all the time I was at the
ambulance. I hastened to hide it under a chest, and I decided to
go and demand my cousin of the Germans. I speak their
language a little, and I was so convinced of my cousin's innocence
that I imagined a few words of explanation would make them
give him up.
I soon found him, tied to a tree, beside other prisoners.
I began to parley with a German officer.
He replied that there was nothing to do for the moment, that
the prisoners would be sent to Arlon, and that he was convinced
that if I followed them I should be able, at Arlon, to obtain
justice for my cousin.
We set out for Arlon; I was beside the prisoners. At a
determined spot we were handed over to other soldiers. I
was greatly astonished, at a given moment, to see that I had
become a prisoner myself; I was no longer accompanying my
cousin, to save him; I was sharing his fate.
We arrived at Arlon; we were lined up against a wall. There
were with us, notably, a woman, with two young children of nine
and ten, an old villager with his son, and other people whom I
did not know.
An officer on horseback approached us. He was, it seemed a
judge. He turned to the soldiers and asked, pointing to each of
us: "Did that one fire?" And the soldiers always replied in the
affirmative.
Now it should be noted that these soldiers had seen nothing,
and could have seen nothing, for they were not those who seized
the prisoners in the village in which they were arrested.
The head-dress of the troops was entirely different; the first
had helmets, and the second caps.
When the officer had finished pointing at us, we were informed
that we were all condemned to death.
An old man was seized; I myself was seized; and we were
pushed to one side, to be shot.
The old man's son rushed towards him and tried to drag him
away from the soldiers. The result was that the son was seized,
to be shot with the father.
This is how things happened:
The two were put against a wall; a platoon of soldiers commanded
by an officer took up their position in front of them.
The officer commanded all their movements with a deliberation
calculated to increase the torture of the victims.
"Load!"... Then a pause. "Take aim!"... Then a
pause. "Fire!"...
The two unhappy men fell to the ground, groaning.
The officer went up to them, recognized that they were not
dead, and again gave orders to fire, with the same deliberation
and the same method. This time the father ceased to move; it
took a third volley to finish the son.
We were then all led to a guard-house.
There we remained for three days. We were given nothing to
eat. We fasted from the morning we were taken; it was only on
the following day, or the day after that, that we received a little
water.
In that room we were literally tortured.
We were forced to stand upright; an old man was groaning
he was so thirsty that his tongue protruded from his lips and the
flies settled on it. As he could not stand any longer, the Germans
passed a cord round his neck and attached it to a ring-bolt in the
wall, so that he was supported only on his toes. The cord
stretched and the wretched man fell now to this side, now to that.
The soldiers made him stand upright again by striking his face
with the butts of their rifles.
At one time his trousers fell down and we saw he was wounded
in the thigh, by bayonet-thrusts. Later he became insane. In
his delirium he cried: "Prepare food for the cows."[50] It was a
horrible scene.
At another time the woman was taken out, with her two little
children, and all three were shot against the wall of the Palais de
Justice at Arlon. The soldiers asserted that they had "found a
German soldier's purse" in this woman's house.
The time passed in the most atrocious moral anguish and
physical suffering. We had lost all notion of time. The soldiers
insulted us, spat upon us, made signs that our throats would be
cut, that we were going to be shot. They took a pleasure in
drinking in front of us.
At a certain moment an officer of superior rank entered the
room. He came up to me and asked: "Why are you here?"
I replied: "They accuse us of having fired on the troops."
Immediately he turned his back upon me, but I cried, with
energy: "Yes, and far from having fired on them, I looked after
them. If you want the proof of this, ask the soldier called Kohn
who must be in the hospital here at Arlon."
I then told him of Kohn. He went to the hospital, and
returned some time later; he had found the soldier Kohn, who
confirmed my story.
An officer on horseback (the judge) came to the door of the
guard-room: we were sent out, my cousin and I, and without
even questioning us he said, "You are acquitted." I protested,
saying: "There are still five or six people there of my village
who are no more guilty than we are."
They were sent out, and the judge told them, as he told me,
without any further inquiry, "You are acquitted."
As for the unhappy old man, I will tell you later how he escaped.
He returned to his village; he is crippled.
I remained at Arlon until the end of August, at the house of
one of my relatives, whose business brought him daily into contact
with the Belgian authorities and the German army. I was
thus able to obtain a good deal of precise information.
The Germans entered Arlon on the 12th August. They came
from Mersch, in the Grand-Duchy. Several days earlier, all the
weapons the inhabitants possessed had been deposited at the
Hôtel de Ville. The people of Arlon knew from the newspapers
what atrocities the Germans had committed in the neighbourhood
of Liége, at Visé, Herve, Battice, Warsage, etc., and they were
far from meditating any disturbance.
On entering the town the Uhlans began to break in the doors
with the butts of their rifles.
On the following day Commandant von der Esch, commandant
of the town, had a notice posted up, which I have
copied verbatim.
Proclamation.
Luminous signals have been made to-night between Freylange
and the lower part of this town; one of our patrols has been
attacked; our telephone wires have been cut. To punish the
population guilty of these acts of ill-will, I order for to-day at
3 o'clock the burning of the village of Freylange and the sack
of 100 houses in the west of Arlon. I also condemn the town
to pay a war contribution of 100,000 frs., which must be paid
over before 6 p.m., or I shall have the hostages shot.
Von der Esch.
While the communal administration of Arlon was deliberating
on the subject of the war contribution, the burning of Freylange
and the sack of 100 houses of Arlon was carried out according to
the programme.
After the 100,000 frs. had been paid to the Germans, they
summoned to the general headquarters, established in the Hôtel
de Ville of the northern portion of Arlon, a police agent, named
Lempreur, and instructed him to proceed to arrest those who
had fired on the German troops. He came back to say that he
had found no one. "Ah!" they told him, "you are going about
it unwillingly! Very good; you shall pay for the others." And
without listening to his pleading, without allowing him to see his
wife or children again, he was placed with his back to a door and
a firing platoon shot him down.
I saw the door at the Hôtel de Ville; it was riddled with
bullets.
A few days later another army division replaced the first.
Immediately the town was condemned to pay a fresh war contribution:
a million francs.
The town could get together only 238,000 frs. It was let off
the remainder.
From the day when I was set at liberty we used almost daily
to hear of executions in Arlon; they were of prisoners, brought
just as we were, from the neighbouring villages, notably from
Rossignol and Tintigny, who were shot in small parties.
One of these executions took place in the courtyard of the
Church of St. Donat. The Dean succeeded in obtaining pardon
for two of the condemned.
The most important execution was that of 123 (others say 127)
inhabitants of Rossignol and its immediate surroundings, who
were shot on 26th August. They were taken near the viaduct
which passes over the Arlon railway-station (towards the connecting
station). They were killed in small groups of ten or
twelve. Those who were not dead were finished with the bayonet.
Each group had to climb over the surrounding corpses.
They kept to the last a lady of Rossignol, Mme. Hurieaux, who
thus had to see her husband and the greater part of the inhabitants
of her village killed before her eyes. She died crying "Vive
la Belgique! Vive la France!"
Here is one little detail which I was able to verify. When the
receiver and examiner of Customs of Arlon learned of the
approaching arrival of the Germans they removed all the money
from the safe, leaving only copper coin to the value of about a
franc. The Germans immediately proceeded to break open the
safe, but succeeded only after two days' work. Infuriated by this
discomfiture, they used the safe as a commode.
But whatever the moral sufferings inflicted on
those who were executed, the tortures which the
Germans applied to those against whom no accusation
was brought were a hundred times more
atrocious. Think of the martyrdom of Mme. Cambier,
of Nimy, who was forced to tread on her son's
brains; and the sufferings of the innumerable men
and women of whom the Germans made a living
shield, at Anseremme, Mons, Tournai, and Charleroi
(p. 195). As to Charleroi, here is a detail not recorded
by Herr Heymel. The prisoners collected
at Jumet and Odelissert were tied in couples by the
wrists, to prevent them from trying to escape when
the French should fire on them. Moreover, they
had to walk with their hands raised. When, by
reason of fatigue, they dropped their arms, the
soldiers struck them with the butts of their rifles.
We know a man who was thus placed before the
German troops, who saw one of his relatives killed at
his side, and two of the latter's sons. He himself
received three bullets, one in the right wrist, one in
the left arm, and the third under the chin. He
escaped, but is lamed for life.
Imagine also the tortures suffered by the civil
prisoners who, in defiance of all justice, were sent
to Germany. Hunger, thirst, threats, and insults;
packed into cattle-trucks, they had no room to lie
down, or even to sit. Above all, they had no news
of their families. On the 4th September, 1914, more
than 100 inhabitants of Lebbeke, near Termonde, were
placed as a screen in front of the German troops
marching against Termonde. In the evening, those
who had not been shot were added to others just
captured, and all together, in all some 300, were sent
into Germany. At the moment when these unhappy
folk were leaving Lebbeke the Germans set fire
to some of the houses, and kindly informed the
prisoners that the whole village was about to be
burned. Moreover, they said, the women and children
would in part be killed, and the rest driven off
in the direction of Termonde and Gand. Imagine,
if you can, the sufferings endured by these unfortunate
people for the two months during which they
remained without news of their homes, in the conviction
that their families were massacred or wandering
wretchedly across the devastated country. While
by means of these cruel lies, whose horrible effect
was systematically calculated, they filled with despair
the hearts of those who were departing, the soldiers
amused themselves also by wringing the hearts of
the poor women—mothers, wives, sisters, daughters—who
remained in the village. For they, too, were
for long weeks without news from the prisoners, and
the abominable manner in which the German troops,
drunk with carnage, had assassinated, on the day of
exodus, twelve of their fellow-citizens (9th Report),
permitted them to entertain the most frightful
suppositions.
Make no mistake: the case of Lebbeke is far
from being exceptional. All the civil prisoners were
treated with the same barbarity, a barbarity utterly
unjustified, since, in the judgment of Baron von
Bissing, no complaint had been formulated against
the civil prisoners who have been sent back to their
homes. But all have not returned. In June 1915, for
example, most of the prisoners from Visé were still
in Germany. As for those taken from Rossignol and
so many other localities in Luxemburg, they will
never return, alas! They have been shot without
pretext.
Another horrible torture consists in the suppression
of communications between the Belgian soldiers and
their parents. Since mid-October 1914 all connections
have been severed between the Belgian army
which is fighting on the Yser and the Belgians
remaining in Belgium. Those who seek to establish
communication between the Belgian soldiers and
their relatives are spied out and sentenced.
Against Jules-Arthur de Cuypere, bachelor, domiciled in the
last instance at Liége, a deprivation of liberty of five months has
been pronounced, because, contrary to the known regulations, he
took charge, during a number of journeys to the Dutch frontier and
into Holland, of a large number of letters from Belgian soldiers in
France and interned Belgian prisoners in Holland; and delivered
these letters, addressed to different members of families of Namur
and the environs, at their addresses, by carrying them thither. At
the same time he rendered himself guilty by crossing the frontier.
(L'Ami de l'Ordre, 5-6th July, 1915.)
Since the spring of 1915 the posts have been
operating between Belgium and Holland, so that
those few privileged persons who have a correspondent
in Holland might thus indirectly obtain
news if the Germans had authorized correspondence
through an intermediary. But they have strictly
forbidden it (pp. 22-3). They could easily organize a
service enabling soldiers to write to their relations:
"I am going on all right ... I am wounded ..."
and enabling the relations to reply, so that the
soldiers' families would be reassured; while now the
only news arrives by precarious methods, and often
goes astray. But what our enemies desire is to
make the poor relatives suffer as much as possible.
We do not believe that such a form of torture has
ever in any previous war been inflicted on a whole
population. It is untrue, it seems, that Bismarck
was the first to use the words which have been attributed
to him: "In territories occupied by our victorious
troops the inhabitants must be left nothing
but eyes to weep with." But he quoted them with
an approval that made them his own. Now they
have come true.
Here is quite another kind of moral torture. The
Germans are fond of leading small groups of Belgian
prisoners through the streets of Brussels at moments
when the latter are as busy as possible: for instance,
on Sunday afternoons. One can imagine the humiliation
of the poor soldiers exposed to the curiosity of
the crowd; but it delights their guardians. It was
evidently the desire to enjoy, simultaneously, the
misery of the prisoners and the impotent anger of
the spectators which led the Germans, at the time of
their entry into Louvain on the 19th August, and
into Brussels on the 20th, to place a few Belgian
countrymen, with their hands tied behind their
backs, at the head of their columns. In ancient
Rome captives used to walk before the triumphal
car of the conqueror. Do not the Germans realize
how utterly this practice is contrary to the humane
principles enjoined by Article 4 of the Hague Convention?
We must suppose that they do not; for
not only do they not abandon the practice, but they
make use of it to coin money.
Condemnation of the Town of Roulers.
Amsterdam, 29th May (Havre Agency).—The town of Roulers
is condemned to pay a fresh fine of 1½ millions, because the population
cheered Belgian prisoners passing through the town.
(L'Ami de l'Ordre.)
Impossible, it will be said, to invent tortures yet
more diabolic. But no, when it is a question of
doing evil, Kultur can surpass itself.
Imagine the mentality of the person who sent to
M. Brostens, of Antwerp, the identity-disc of his son,
who was taken prisoner. And imagine the inward
joy of the sender in picturing the parents' despair on
receiving the medal!
Refined Cruelty.
When they make prisoners they sometimes detach the identification-discs
from the men and send them, unaccompanied by
comment, to the parents, to make them believe that their son
is dead.
This is what has just happened to M. Brostens, Lieutenant of
Customs, of Antwerp. Having received, a few days ago, his son's
regimental number, he went into mourning. So yesterday morning,
what was not his amazement to see his son return, who,
having been made prisoner at the beginning of the war, had
succeeded in escaping.
(Le Matin, Antwerp, 14th September, 1914.)
Here, perhaps, the culprit was an uncultivated
soldier. But what are we to think of the mentality
of Baron von der Goltz, when he informs us by
placard that a record is kept in a register of all
aggressions against the German army, and that the
localities in which such attacks have taken place
may expect to receive their punishment?
General Government of Belgium.
It has recently happened, in the regions which are not at
present occupied by the German troops in more or less force,
that convoys of wagons or patrols have been attacked, by
surprise, by the inhabitants.
I draw the attention of the public to the fact that a register is
kept of the towns and communes in whose vicinity such attacks
have occurred, and that they may expect their punishment as
soon as the troops are passing through their neighbourhood.
The Governor-General in Belgium,
Baron von der Goltz,
General-Field-Marshal.
When one learns on what ultra-trivial hints the
German troops have based their condemnation of
the inhabitants, one may conclude that not a commune
will escape repression. It was evidently this
generalized terror which the Governor wished to
inspire. He, too, wished to have the pleasure of
inflicting moral torture.
To give point to the contrast between the mentality
of our oppressors and our own, between their
Kultur and our civilization, we should like to reproduce
a letter in which a young girl, living in Gand,
invited Belgian women to enter the hospitals for the
purpose of assisting the wounded, Germans as well
as our own, to write to their families. Committees
of this kind were immediately constituted, notably
in Brussels.
Belgian Compassion.
M. Paul Fredericq, Professor at the University of Gand, writes
to the Soir:—
"A young girl of Gand has had a touching inspiration.
"She wished Belgian women who can write English and
German, forgetting international hatred, and listening only to
the voice of compassion, to attend at the ambulances and hospitals,
in order to place themselves at the disposal of wounded
foreigners, without distinction, and to write, at their dictation,
letters intended to reassure their relatives.
"This truly Christian work of charity would put an end to the
anguish of so many mothers, who know that their sons are
engaged on the Belgian battlefields.
"I am certain that this appeal to the good hearts of our girls
and women will not have been made in vain."
While the Germans are butchering our sons and wives, this
is what Belgian hearts are thinking of.
(Le Peuple, 10th August, 1914.)
Finally, to close with, here is a numerical example
which, better than any reasoning, gives you the
Kultur of the German Army to the life:—
On the morning of Sunday, the 23rd August,
1914, the population of Fonds de Leffe (a suburb
of Dinant) comprised 251 men and boys, including
some fifteen inhabitants of neighbouring communes
whom the Germans had dragged away with them.
By the evening of the following day 243 had been
put to death: none of those taken was spared; the
eight who escaped the massacre had succeeded in
fleeing. "Happily"—we were told by a woman
whose father, husband, and four brothers-in-law
were massacred—"happily many of the men had
left for the army and were fighting on the Yser.
A strange war, in which the soldiers are less
exposed than the children, the old folks, and the
sick who are left at home!"