AT length the children reached the
school before the hymn was
learned, and Kitty felt very
much ashamed when, after stammering
through three verses, Mrs. Mordaunt gave
her back the book, saying, “I would rather
have no lesson from you, Kitty, than one
learned so carelessly as this.” However, it
was too late to repair the fault, so Kitty
resolved to give her very best attention to
the chapter they were going to read. It
was the parable of the sower and the seed,
in the thirteenth of St. Matthew. I cannot
tell you all that Mrs. Mordaunt said about
it, but it was something of this kind:—
“The Saviour was sitting on a little
strip of level land by the side of the Sea of
Galilee. Behind him were high mountains,
towering one above another to the clouds;
before him, the waves came rippling quietly
against the low shore. Around him were
crowds of people gathered together from
the villages and towns many miles around
to listen unto him. Had all these people
come to Jesus for the same thing, do you
think, Jane Hutton?”
Jane Hutton started at the question.
She had been playing with her new parasol,
and her thoughts were very far from the
Sea of Galilee. Mrs. Mordaunt repeated the
question in another way. “Do you think
all the people who came to Jesus came because
they loved him, and wanted to be
his disciples?”
“No; there were the Pharisees,” said Kitty.
“Yes; they came to try to find fault
with him.”
“And the sick,” said Amy timidly, “who
came to be healed.”
“True,” said Mrs. Mordaunt. “And then
there were very many, doubtless, who came
from mere curiosity, because they had
heard their friends talk of his wonderful
power of healing, or the new, wise, and
strange words of him who seemed to them
only the son of a poor carpenter of Nazareth.
But were there any who gathered
close around him, and loved his words for
their own sake, not because they were new
or interesting, but because they were true
and God’s words, because they had sins to
be forgiven and Jesus could forgive, and
sick souls which only Jesus could heal?”
“Yes; there were the disciples.”
“What do you mean by disciples?”
“Does it not mean those who love Jesus?”
asked Amy.
“No; don’t you remember it means
scholars?” said Kitty, who was quicker than
her sister, and rather proud of her better
memory.
“You are both right,” said Mrs. Mordaunt.
“The disciples of Jesus are those
who come to learn of him; and the first
lesson every one who comes to Jesus learns
is to love him. Nothing can be learned of
Christ without loving him.
“Well,” she continued, “our Lord looked
round on the crowd: the proud and clever
men who stood knitting their brows, and
eagerly watching his words, and from time
to time whispering to one another; the
eager multitude, who listened in mute
wonder to his wonderful lessons; the
little group of disciples who gathered affectionately
about him; the sick whom he
had healed; the possessed and mad whom
he had restored to reason; the despised
sinners whom he had received and forgiven;
and perhaps there were some pious mothers
there with little children who were not
afraid to come close to him, for he loved
little children. But he saw more of that
crowd than we should have seen if we had
been there. What was it that he saw
which we cannot see?”
The children were silent a minute, and
then Amy murmured, “Was it their hearts,
ma’am?”
Mrs. Mordaunt replied kindly, “Yes;
and he saw how differently his words would
tell on the hearts of the crowd around.
And so he taught them a lesson in this
story which we call—”
“The parable of the sower,” said Kitty
quickly.
Then Mrs. Mordaunt examined the children
about the parable, and finding they
had attended to it and understood it, she
talked to them about it.
“Now, dear children,” she said, “this
school-room, with its whitewashed walls, is
a very different place from the shores of
the Sea of Galilee; and you, little children,
with your pleasant English homes, and
your Bibles, and your Sunday schools, I
daresay think yourselves very different from
the grave priests, and clever lawyers, and
rough Hebrew labourers and farmers, and
Roman soldiers, who gathered around the
Saviour then. But among you, as among
that multitude, who have so long since gone
the way of all the earth, the eye of Jesus
Christ (for he sees here as well as there)
sees two great divisions, not of rich and
poor, or clever and stupid, but of those who
are his disciples and those who are not.
Which class would you like to belong to?”
Kitty answered eagerly, “His disciples,
ma’am.”
Some of the children were silent, and
some spoke with Kitty; but little Amy said
nothing—the tears filled her eyes and
choked her voice.
“You may all be Christ’s little disciples,”
said Mrs. Mordaunt. “He calls you to
him. You may all come to him privately,
as the disciples did; pray to him in secret,
and have his words made clear to you, if
you will. You may all bring forth fruit to
his glory, thirty, or sixty, or a hundred fold.
“You see,” she continued, “although
there are only two great bodies or parties
in the world,—those in whom Christ’s
words live, and those in whom they die,—yet
there are many smaller differences
among each of these parties. Some of the
seed in the parable fell merely on the surface,
and never was seen any more after it
was sown: just as, I am afraid, some of you
have often left all thoughts of God behind
when you left the school or the church,
and never thought of him or his words
from one Sunday to another. The fowls of
the air—that is, some light thought or play,
or Satan, who goes about to put these in
your heart—come the moment the words
die on your ear, and take the good seed
quite away. And then some of you like to
hear about Christ, and his words and works,
and are quick, and easily understand and
take in new thoughts, and, perhaps, think
you would like to be good children, and to
love Christ, and be his disciples, and go
home and go to sleep full of good intentions
and plans of correcting your faults.
But the next morning other lessons have to
be learned, and other things to be thought
about, and your faults and bad habits are
strong; and so every day the echo of the
Sunday’s teaching grows fainter, and at
last the end of the week comes, and finds
you no nearer God or the fulfilment of
your good resolutions than the beginning.
The thorns have sprung up—the cares and
pleasures of this world—and choked the
good seed that was beginning to grow.
And then, again, perhaps, there are some of
you who would like very much to be pious,
only you are afraid of being unlike others,
afraid of being teased for being strict, or
laughed at; for persecution does not only
consist in burning or hurting the body,—little
annoyances are often harder to bear
than great sorrows. But think how very
cowardly this would be, how very ungrateful
and ungenerous to Jesus. He bore the
sneers and taunts of crowds for your sake,
and bore them too when he was suffering
great pain; and can you not bear a little
laugh for his sake? Think how happy it
is to be able to bear a little for him who
bore so very much for us; think what joy
to have his eye on us, and to hear his kind
voice saying, ‘Blessed are ye, little children,
who confess me as your Master before men;
for I will confess you to be my beloved
ones before the angels of God.’ And then,
dear children,” Mrs. Mordaunt added, “I
hope there are some of you who do love
your Saviour, and are treasuring up his
words in your hearts; and to you I would
say, there are differences even among
Christ’s disciples. Some bring forth fruit
thirty, some sixty, and some an hundred
fold. Seek, then, not only to bring forth
fruit, but much fruit; to be better and
happier every day. God means you to do
this; he will certainly enable you to do it
if you ask.
“And before you leave,” she said, “I will
first tell you three things which I particularly
wish you to remember: the place
where the seed is to grow; the enemies
which try to destroy its life; and what
makes it grow. First, where is the seed
sown?”
“In the heart,” replied all the children.
“Are your spelling lessons, or your lessons
on the multiplication table, sown in your
hearts?”
The children smiled, and answered, “No.”
“Then you do not expect them to bear
fruit in your life. It does not improve
your tempers or your hearts to learn that
h e a r t spells heart, does it? or that 12
times 12 are 144?”
The children thought not.
“Then all you are expected to do with
such lessons is to remember them; is it
not?”
“Yes, ma’am,” was the reply.
“Now that is precisely the point where
your lessons in reading and spelling differ
from your lessons about the Bible. When
you sow seed in your memories, it is like
laying up grains in a closed box. We do
not expect them to grow; we are quite
content if we find as many as we leave;
we do not expect any fruit or growth.
But when I sow seed in your hearts, it is
like putting it into the ground; we want
it to grow. It is not enough for it to remain
safe and sound; we hope that it
will bear fruit in your lives. I do not care
only for finding it safe in your memories
the next Sunday. I long to know that it
has been making you better and wiser children
during the week, helping you to fight
with faults, teaching you to love God and
one another. And speaking of your faults
leads me to think of the enemies the little
seed has to encounter. Can you think of
some of the things which try to hinder its
growth?”
“There were the fowls,” answered Kitty.
“And the thorns,” said some of the other
children.
“And the sun,” said Amy.
“You know what the thorns and the
scorching heat are?”
“Our faults and troubles?” asked Kitty.
“Yes. Side by side with the seed, and
from the same soil, the heart, spring up
thorns and weeds, which try to choke the
seed. And the little seed has to struggle
hard for its life; if it does not choke the
weeds, the weeds will choke it. What
must we do with the weeds?”
“Cut them down,” said the children.
“Yes. We must fight with our faults,
and not let one, however small, be neglected,
or it will soon cover the garden; for all
weeds grow fast. But the other enemies,
the heat and the fowls, cannot be destroyed.
The scorching sun—trials and mockery—can
only injure those plants which have no
root, those hearts which are not trusting in
Jesus, and rooted in him. But the fowls of
the air,—those powerful and wicked spirits
who are constantly on the watch to crush
all that is good and encourage all that is
evil in our hearts,—what can the little seed
do against such enemies?”
The children gave no answer.
“It can do nothing,” said Mrs. Mordaunt.
“You all see it has no power whatever;
and in this, too, the seed is like us. What
then can save it?”
There was a pause of a minute, and then
Amy ventured to ask, “Does not God
watch over it?”
“He does, my child,” replied Mrs. Mordaunt.
“But do you remember why I said
the plants are cared for without asking?”
“Because they cannot ask.”
“But we can ask. What is it called to
ask anything of God?”
“To pray,” said all the children.
“Yes; that is what you may all do.
Our Saviour calls himself the great husbandman
or gardener; and now that he
has risen and reigns on high, if you ask
him, he will not disdain to watch over the
little seed of good sown in your hearts.
He will send the Holy Spirit, like the rain
to young corn, to strengthen all that is
good in you; and he will enable you, feeble
as you are, to keep down all bad feelings,
and tempers, and habits, which would choke
the seed.
“So there are three things for you to
remember: the seed is sown in your hearts,
and must bring forth fruit in your lives;
you have enemies within and without to
fight with far stronger than any of you;
and you have a Friend far stronger than all
your enemies, who will give you the victory
if you seek his aid. And shall I give you
a little grain of precious seed to bear home
with you?”
The children all wished it.
“Think, then, on these words, ‘By love
serve one another.’ Try to love them, and
pray to God for his strength to enable you,
for the sake of his Son, our Saviour; for
remember, though I cannot go home with
you, God does.”
The church bells were ringing, the classes
broke up to form into marching order, and
the lesson was over.