Account of the natives—Personal appearance—Ranks—Power
of the king—Priests—Capital punishments—Mode
of detecting theft—Religious belief—Places of worship
and ceremonies—Macaheite—Houses—Food—Ava—Spirits
distilled from the tee-root—State of the
women—Marriages—Dress—Manufactures—Nets and lines—Modes
of fishing—Trade—Price of provisions—Amusements—Funeral
Rites—Military—Progress in civilization—Account
of Tamaahmaah and family.
The manners and customs of the Sandwich
islanders have been repeatedly described
by much abler observers; but my long residence
has given me opportunities of noticing
many things which have escaped others; and
to these I shall, as much as possible, confine
my remarks.
The natives, although not tall, are stout
and robust in their make, particularly those of
the higher rank; their complexion is nut-brown,
and they are extremely cleanly in their
persons. They are distinguished by great ingenuity
in all their arts and manufactures, as
well as by a most persevering industry.
They are divided into two great classes:
the Erees, or chiefs, and the Cannakamowree,
or people. The former are the proprietors of
the land, the latter are all under the dominion
of some chief, for whom they work, or cultivate
the ground, and by whom they are supported
in old age. They are not, however,
slaves, or attached to the soil, but at liberty to
change masters when they think proper.
The supreme government is vested in the
king, whose power seems to be completely
absolute. He is assisted by the principal
chiefs, whom he always keeps about his person;
many of these have particular departments
to attend to; one chief took charge of
the household, and appointed the different
surveys to be performed by every individual;
another, named Coweeowranee, acted as paymaster;
his province was to distribute wages
and provisions amongst the people in the
king’s service.
An elderly chief, of the name of Naai, took
a general charge of the whole, and was, in
fact, prime minister. He was commonly
called Billy Pitt by the white people, and was
by no means pleased when they addressed
him by any other appellation.
The principal duties of the executive were,
however, entrusted to the priests; by them
the revenues were collected, and the laws
enforced. Superstition is the most powerful
engine by which the latter purpose is effected;
actual punishment being rare. I knew only
one instance of capital punishment; which
was that of a man who had violated the sanctity
of the morai. Having got drunk, he
quitted it during taboo time, and entered the
house of a woman. He was immediately
seized, and carried back to the morai, where
his eyes were put out. After remaining two
days in this state, he was strangled, and his
body exposed before the principal idol.
The method of detecting theft or robbery,
affords a singular instance of the power of
superstition over their minds. The party who
has suffered the loss applies to one of the
priests, to whom he presents a pig, and relates
his story.
The following ceremony is then performed;
the priest begins by rubbing two pieces
of green wood upon each other, till, by the
friction, a kind of powder, like snuff, is produced,
which is so hot, that on being placed
in dry grass, and blown upon, it takes fire;
with this, a large pile of wood is kindled,
and allowed to burn a certain time. He then
takes three nuts of an oily nature, called
tootooee; having broken the shells, one of
the kernels is thrown into the fire, at which
time he says an anana, or prayer; and while
the nut is crackling in the fire, repeats the
words Muckeeroio kanaka ai kooee, that is,
kill or shoot the fellow. The same ceremonies
take place with each of the nuts, provided
the thief does not appear before they are consumed.
This, however, but seldom happens; the culprit
generally makes his appearence with the
stolen property, which is restored to the owner,
and the offence punished by a fine of four
pigs. He is then dismissed, with strict injunctions
not to commit the like crime in
future, under pain of a more severe penalty.
The pigs are taken to the morai, where they
are offered up as sacrifices, and afterwards
eaten by the priests.
Should it happen that the unfortunate criminal
does not make his appearance during the
awful ceremony, his fate is inevitable; had he
the whole island to bestow, not one word of
the prayer could be recalled, nor the anger of
the Etooah appeased. The circumstance is
reported to the king, and proclamation made
throughout the island, that a certain person has
been robbed, and that those who are guilty
have been prayed to death.
So firm is their belief in the power of these
prayers, that the culprit pines away, refusing
to take any sustenance, and at last falls a sacrifice
to his credulity.
The priests also practice medicine. Bathing
is their great specific. If the patient is
too weak to be carried to the sea, he is washed
with salt water. The oil extracted from
a nut, called tootooee, is used as a purgative;
and a black mineral substance, reduced
to a powder, as an emetic. This is very
powerful in its effects; half the quantity that
can be laid on a sixpence forming a sufficient
dose.
I have but few particulars to give of their
religious opinions. Their principal god, to
whom they attribute the creation of the world,
is called Etooah; and they have seven or
eight subordinate deities, whose images are
in the morai, and to whom offerings are made
as well as to the Etooah. Their names I cannot
recollect.
They believe in a future state, where they
will be rewarded or punished for their conduct
in this life. Their belief in the efficacy
of prayer has already been remarked. During
the time I lived with the king, it was reported
that some person had prayed him to
death; in order to counteract the effects of
this, the daughter of a chief prostrated herself
before the house, and turning towards the
setting sun, prayed with great fervency. I
did not then understand the language, and
imagined that she was addressing that luminary;
but William Moxely explained that
part to me. She said, How could the sun rise
and set, or the moon perform her revolutions,
if there were not some superior Being who
regulated their motions.
They have a tradition of a general deluge.
According to their account, the sea once overflowed
the whole world, except Mouna Kaa,
in Owhyhee, and swept away all the inhabitants
but one pair, who saved themselves on
that mountain, and are the parents of the
present race of mankind.
Their morais, or places of worship, consist
of one large house, or temple, with some
smaller ones round it, in which are the images
of their inferior gods. The tabooed, or
consecrated precincts, are marked out by
four square posts, which stand thirty or forty
yards from the building. In the inside of the
principal house there is a screen or curtain
of white cloth, hung across one end, within
which the image of Etooah is placed. When
sacrifices are offered, the priests and chiefs
enter occasionally within this space, going in
at one side and out at the other. Although
present on one occasion, I did not enter this
recess, partly because I was doubtful of the
propriety of doing so, and also on account of
the difficulty I had in moving myself, and the
risk of getting my wounds injured among the
crowd.
On the outside are placed several images
made of wood, as ugly as can be well imagined,
having their mouths all stuck round
with dog’s teeth.
Their holidays took place about four times
a month, and the ceremonies lasted from
sunset on the day preceding, to sunrise on
the following day; during which no person
was permitted to pass the bounds of the morai.
This time was spent in prayer, in sacrificing
pigs, in eating the sacrifices, and in
conversation. I attended only once, and was
not, at that time, sufficiently master of the
language to understand the purport of the
prayers.
The priest continued nearly three hours, in
a very solemn manner, during which the most
profound silence was observed; indeed, the
smallest noise of any kind, either within the
morai or in the neighbourhood, would have
been a proof that the deity was offended, and
the prayer must have ceased; a proclamation
was, therefore, made by the public crier,
whenever the king entered the morai, ordering
every animal near it to be confined, otherwise
they should be seized and offered up as
sacrifices. Those present stood with their
arms extended towards heaven for about three
quarters of an hour at the beginning of the
prayer, and the same length of time at its conclusion.
I was not required to perform this
part of the ceremony.
The number present did not exceed forty,
and were all of the higher rank. Women
are never permitted to attend on these occasions.
Human sacrifices are offered upon their
going to war; but nothing of the kind took
place during my stay; unless in the case already
mentioned, of the man punished for
breaking the taboo, and whose body was exposed
before the idol.
During the period called Macaheite, which
lasts a whole month, and takes place in November,
the priests are employed in collecting
the taxes, which are paid by the chiefs in
proportion to the extent of their territories;
they consist of mats, feathers, and the produce
of the country. The people celebrate
this festival by dancing, wrestling, and other
amusements.
The king remains in the morai for the whole
period; before entering it, a singular ceremony
takes place. He is obliged to stand till
three spears are darted at him: He must
catch the first with his hand, and with it ward
off the other two. This is not a mere formality.
The spear is thrown with the utmost
force, and should the king lose his life, there is
no help for it.[27]
At the Macaheite, which happened when I
was on the island, the eldest son of Tamaahmaah,
a youth about fifteen, was invested with
royal honours, and entitled to the same marks
of respect as his father. What share he had
in the government I did not learn; but I observed
no alteration in the exercise of the
king’s authority.
The houses of the natives are of the simplest
form; they are oblong, with very low
side-walls, and high-thatched roofs; within,
they are not divided into separate apartments,
nor have they any tables or seats.
It is only by size that the houses of the
chiefs are distinguished from those of the
lower orders, for the same barn-like shape is
universal. They are, however, kept very
clean; and their household utensils, consisting
of wooden dishes and calabashes, are
hung, neatly arranged, upon the walls. While
the floors of the meaner houses are bare, except
the place for sleeping, where a few mats
are spread, those of the higher orders are
entirely covered over with mats, many of
which are worked with great elegance into
different patterns. At one end, a platform
raised about three feet from the ground,
which extends the whole breadth of the apartment,
is spread with a layer of rushes, and
covered with mats. This forms the sleeping
place for the upper part of the family; the attendants
sleep at the opposite end.
As the two sexes never eat together, the
chiefs have always a separate eating-house, and
even the lower ranks have one to every six or
seven families for the men. The women take
their food in the same houses in which they
sleep.
Few of the houses, except the largest, have
any windows; the light being admitted by the
door, which is seldom closed. The dwellings
of the upper ranks are generally surrounded
by a paling. In all of them the utmost attention
to cleanliness prevails.
Their mode of cooking has been often
described. Poey, or taro-pudding, which is
the principal food of all ranks, is prepared by
baking the root in a pit with hot stones, upon
which water is poured. It is afterwards
scraped, mashed, and mixed with cold water.
When newly made, it is not unpalatable, but it
soon turns sour.
Fish are often eaten raw, seasoned with
salt water. When cooked, they are either
done in their usual manner, under ground, or
broiled, by putting them, wrapt in leaves, upon
the fire. When the leaves are burnt, they
consider them ready.
They preserve pork by taking out the bones,
and rubbing it well with salt; after which it is
made up in rolls, and dried.
They frequently eat with their pork a kind
of pudding made of taro-root, which is previously
cut in slices, and dried in the sun; it
keeps a great length of time, and is a good
substitute for bread. In this state it is preferred
by the white people. The natives preserve
it for taking to sea, by mashing and forming
it into a solid paste, when it is wrapped in
leaves, and will keep fresh for five or six
weeks.
The sugar-cane, which they chew, is also a
general article of food.
Instead of candles, the tootooee-nut is used,
which being of an oily nature, yields a considerable
quantity of light. It grows upon a
small tree, and is about the size of a horse-chesnut.
When pulled, they are thrown into
water, and those that sink are reckoned
sound; they are then baked under ground,
and their shells broken off, in which state
they are kept till required. When used as
candles, they string twenty or thirty upon a
slit of bamboo, each of which will burn five
or six minutes; but they require constant
trimming, and it is necessary to reverse the
torch whenever a nut is consumed, that the one
under it may catch fire. It must, therefore, be
held by a person whose business it is to keep it
always in order.
This nut, when pressed, yields an oil well
adapted for mixing with paint. The black
colour, by which their canoes are painted, is
produced by burning the nuts after they are
pressed, and by the cinders of the torches,
which are carefully preserved for the purpose;
these are reduced to powder, and mixed with
oil.
Ava, with which the natives were formerly
wont to intoxicate themselves, is now giving
way to the use of ardent spirits. I never saw
it used, except as a medicine to prevent corpulency,
and is said to be an effectual remedy.
It causes a white scurf to strike out upon the
skin, somewhat like the dry scurvy.
The spirit distilled from the tea-root now
usurps its place, and I fear the consequences
will be still more pernicious.
That plant grows wild in the upper part
of the country, and varies from the size of a
carrot to that of a man’s thigh. It is put into
a pit, amongst heated stones, and covered
with plantain and taro leaves; through these
a small hole is made, and water poured in;
after which the whole is closed up again, and
allowed to remain twenty-four hours. When
the root has undergone this process, the
juice tastes as sweet as molasses. It is then
taken out, bruised, and put into a canoe to
ferment; and in five or six days is ready for
distillation.
Their stills are formed out of iron pots,
which they procure from American ships, and
which they enlarge to any size, by fixing several
tier of calabashes above them, with their
bottoms sawed off, and the joints well luted.
From the uppermost, a wooden tube connects
with a copper cone, round the inside of
which is a ring with a pipe to carry off the
spirit. The cone is fixed into a hole in the
bottom of a tub filled with water, which serves
as a condenser.
By this simple apparatus a spirit is produced,
called lumi, or rum, and which is by
no means harsh or unpalatable. Both whites
and natives are unfortunately too much addicted
to it. Almost every one of the chiefs
has his own still.
Smoking tobacco is another luxury of which
the natives are very fond. The plant grows
in abundance upon the islands, and they use
it in a green state. In their tobacco pipes
they display their usual taste and ingenuity.
The tube is made of a hollow stem of a kind
of vine, fixed to an iron bowl, which is inserted
into hard wood. The stem is covered with
rings of ivory and turtle-shell, placed alternately;
the whole kept firmly together at the
top by an ivory mouth-piece.
The women are subject to many restrictions
from which the men are exempted. They
are not allowed to attend the morai upon
taboo days, nor at these times are they permitted
to go out in a canoe. They are never
permitted to eat with the men, except when
at sea, and then not out of the same dish.
Articles of delicacy, such as pork, turtle,
shark, cocoa-nuts, bananas or plantains, are
also forbidden. Dog’s flesh and fish were
the only kinds of animal food lawful for them
to eat; but since the introduction of sheep and
goats, which are not tabooed, the ladies have
less reason to complain.
Notwithstanding the rigour with which
these ceremonies are generally observed, the
women very seldom scruple to break them,
when it can be done in secret; they often
swim off to ships at night during the taboo;
and I have known them eat of the forbidden
delicacies of pork and shark’s flesh. What
would be the consequence of a discovery I
know not; but I once saw the queen transgressing
in this respect, and was strictly enjoined
to secrecy, as she said it was as much
as her life was worth.
Their ideas of marriage are very loose;
either party may quit the other when they
tire or disagree. The lower classes in general,
content themselves with one wife; but
they are by no means confined to that number,
and the chiefs have frequently several.
Tamaahmaah had two, besides a very handsome
girl, the daughter of a chief, educating
for him. One elderly chief, Coweeooranee,
had no fewer than fifteen. They are very
jealous of any improper connexion between
natives and their wives; but the case is widely
different with respect to their visitors, where
connexion of that kind is reckoned the surest
proof of friendship, and they are always anxious
to strengthen it by that tie.
The virtue of the king’s wives is, however,
most scrupulously guarded; each of them having
a male and a female attendant, whose duty
it is to watch them on all occasions. Should it
be discovered that any of the queens have
been unfaithful, these attendants are punished
with death, unless they have given the first
intimation.
Immediately after child-birth, women are
obliged to retire to the woods, where they remain
ten days, and must not be seen by the
men. The queen, who had a daughter whilst
I was there, had a house for the purpose of
retirement; but, in general, they have no other
shelter but what the woods afford. They also
retire in the same manner three days in every
month.[28]
A simple garment, called pow, forms the
principal part of the dress of the women; it
consists of a piece of cloth about one yard
broad and three in length, wrapped several
times round the waist, with the end tucked
in below, and reaching to the calf of the leg.
In cold weather, they throw another piece of
cloth, like a plaid, over their shoulders. Round
the neck they often wear wreaths of the leaves
of a fragrant plant called miri, resembling
those of the vine.
An ivory ornament, called palava, is very
generally worn, suspended by a hair necklace,
neatly plaited into small cords. The hole
through which it is passed is large enough to
admit the thumb, and the plaits are so numerous
as to fill it entirely.
The hair is combed back in front, and
plastered over with a kind of lime made from
burnt shells. This practice bleaches that on
the forehead nearly white.
Their heads are adorned with wreaths of
flowers taken from the stalk, and strung on
the stem of a small creeping plant. They
prefer purple, yellow, and white, and arrange
them alternately three or four inches of each
colour. This is twined several times round
the head, and has a very elegant appearance.
They are at great pains in ornamenting
themselves, for which purpose every female is
provided with a small mirror. All ranks pay
the utmost attention to personal cleanliness.
The dress of the men consists merely of a
small girdle, made of taper, called the maro.
Upon great occasions, the chiefs wear elegant
cloaks and helmets of red and yellow feathers.
The cloth called taper is entirely manufactured
by women, and is made from a bark of
a tree, which is first steeped in water, and
then beat out with a piece of wood, grooved
or furrowed like a crimping machine. The
bark is laid upon another piece of wood,
grooved like the former. As these two instruments
are at right angles during the operation,
the marks in the cloth are crossed like warp and
woof.
It is colored with the juice of berries, laid
on with a piece of turtle-shell, shaped like
a knife, or with a brush, formed by chewing
the end of a slip of bamboo. In this manner
it is tinged brown, green, blue, and
black; to produce a yellow, the cloth is
dipt in a dye prepared by boiling the cone
of a tree in water. They often paint a variety
of patterns, in which they display great
taste and fancy.
This cloth, from its texture, is, when wetted,
extremely apt to get damaged, in which
state it tears like moist paper; great care,
therefore, is always taken to keep it dry, or
to have it carefully dried when it is wetted.
When they swim off to ships, they hold their
clothes out of the water in one hand, occasionally
changing it as it becomes fatigued.
The mats with which the floors of the
houses are covered, are also manufactured by
the women. They are made of rushes, or a
kind of broad-leaved grass, split at the stem,
and are worked in a variety of patterns.
The natives are most dexterous fishers, and
their implements are constructed with much
ingenuity. The hooks are sometimes made
of mother-of-pearl and tortoise-shell, but those
procured from ships are coming into more general
use.
Their nets and lines are spun from the fibre
of a broad-leaved plant called ourana, similar
in appearance to sedge or flags; it is pulled
green, and the outside stripped off with a tortoise-shell
knife, after which it is steeped in
water; the fibres are separated by the nail,
and spun into lines, by rolling them between
the hand and the thigh. The lines have sometimes
two strands, and sometimes three, and
are much stronger than those of hemp. They
drag these lines after their canoes, and in this
manner take bonettas, dolphins, and albicores.
For the hooks of their own manufacture
bait is not required, the mother-of-pearl
shank serving the same end. When wire
hooks are used, they wrap a piece of white
cloth round them.
The nets in which they take the flying fish
are made of twine of the same material.—They
are about a hundred yards in length, by
three or four yards in breadth, and have a
large bag in the centre.
They are set like herring-nets, with the
upper edge floated by buoys of light wood,
whilst the lower edge is kept under water by
weights of lead or iron. In order to prevent
the fish from flying over, branches of trees
are laid all along the head-line. When properly
extended, a canoe at each end of the
net, gradually advances, forming it into a circle,
into which the fish are driven by a number
of canoes, who fill up the open side, and
beat the surface violently with branches.—When
the canoes at each end of the net meet,
they gradually take it in, contracting the circle
till the fish are forced into the bag in the
centre.
In this manner prodigious numbers are taken.
I have known them return, after a day’s
fishing, with ten or twelve canoes deeply loaded.
Sometimes the net is so full they cannot
take it on board, and are obliged to drag it after
them to the shore.
They have a singular method of catching
fish by poison. This is done by means of an
herb like heath, stripped of its bark, and bruised;
with this they dive to the bottom, and
place it beneath the stones, where the fish lie.
The poison is so powerful, that in a short time
they sicken, and come up to the surface.—When
taken they are instantly gutted, in order
that the poison in their stomach may not affect
the quality of the fish.
The occupiers or proprietors of land are entitled
to the privilege of fishing upon their own
shores as far as the tallest man in the island can
wade at low water, and they may exercise
that right at all seasons; but beyond that the
sea is tabooed, except at two periods in the
year, of six weeks each, during which unlimited
fishing is allowed. At these times it is
the general employment of the natives, and
they cure enough to serve them through the
tabooed season.
In every article of their manufacture these
islanders display an extraordinary degree of
neatness and ingenuity, considering the simplicity
of the tools with which they work.
The tool in most general use is a kind of
tomahawk, or adze, called toe; it was formerly
made of hard polished stone, but is
now universally made of iron. To form it,
they lash a thin plate of iron, from one to four
inches broad, and five or six long, to a branch
which has a piece of the stem attached to it.
Plane irons are much in request for this
purpose; but the toe is frequently made of an
old hoop.
This, with a piece of coral for a file, is
almost the only tool used in the construction
of their houses, canoes, and implements of
wood.
The circular wooden dishes, containing
from half a pint to five or six gallons, are
formed with these simple tools, and are as
neatly made as if they had been turned in a
lathe. It is astonishing how soon they acquire
the useful arts from their visitors. Many of
the natives are employed as carpenters, coopers,
blacksmiths, and tailors, and do their work
as perfectly as Europeans.
In the king’s forge there were none but native
blacksmiths; they had been taught by the
armourer of a ship, who quitted the island
while I was there.
Almost all their dealings are conducted by
barter; they know the value of dollars, and
are willing to take them in exchange; but
they seldom appear again in circulation, being
always carefully hoarded up.
Vessels are supplied with fresh provisions,
live-stock, salt, and other articles of outfit, for
which they give in return cloth, fire-arms, and
ammunition, the teeth of the sea-lion, carpenter’s
tools, hardware, and, in general, European
articles of every description.
Sandal-wood, pearls, and mother-of-pearl
shells, are also the produce of these islands,
and are frequently purchased for the China
market.
It is probable that the Russians will, in future,
derive from hence the principal supplies
of provisions for their settlements on the Fox
islands, and northwest coast of America, and
even Kamschatka.
With the island of Atooi the natives carry
on a considerable trade. The inhabitants of
Wahoo excel in making taper or cloth, whilst
those of Atooi excel in canoes, paddles, and
spears, and they very often make exchanges
in these articles.
Owing to the number of ships that are constantly
touching at these islands, provisions
are by no means cheap. A pig is estimated
by its length. The largest size, called poanana,
or fathom pig, measures that length from
the snout to the rump, and is valued at two
axes; a junk of the thickest part of the sea-horse
tooth, five or six inches long, a yard and a half
of blue cloth, or five dollars.
Those that measure from the elbow to the
opposite hand, are valued at one axe, or about
half the price of the larger size. A sheep or
goat may be had for a smaller piece of ivory;
a maro, or a pair of fowls, for a knife, a pair
of scissors, or small mirror.
From their earliest years, the natives spend
much of their spare time in the water, and
constant practice renders them so dexterous,
that they seem as much at their ease in that
element as on land; they often swim several
miles off to ships, sometimes resting upon a
plank shaped like an anchor stock, and paddling
with their hands, but more frequently
without any assistance whatever.
Although sharks are numerous in these seas,
I never heard of any accident from them,
which I attribute to the dexterity with which
they avoid their attacks.
Throwing the top shoots of the sugar-cane
at each other, and catching them in their
flight, is a favorite amusement, the practice of
which tends to render them very expert in the
use of the spear.
Dancing, wrestling, and foot races, are also
common amusements, particularly at macaheite
time.
The dances are principally performed by
women, who form themselves into solid
squares, ten or twelve each way, and keep
time to the sound of the drum, accompanied
by a song, in which they all join. In dancing
they seldom move their feet, but throw themselves
into a variety of attitudes, sometimes
all squatting, and at other times springing up
at the same instant. A man in front with
strings of shells on his ankles and wrists, with
which he marks time, acts as fugel-man. On
these occasions the women display all their
finery, particularly in European clothes, if they
are so fortunate as to possess any. They received
great applause from the spectators, who
frequently burst into immoderate fits of laughter,
at particular parts of the song.
They have a game somewhat resembling
draughts, but more complicated. It is played
upon a board about twenty-two inches by
fourteen, painted black, with white spots, on
which the men are placed; these consist of
black and white pebbles, eighteen upon each
side, and the game is won by the capture of
the adversary’s pieces.
Tamaahmaah excels at this game. I have
seen him sit for hours playing with his chiefs,
giving an occasional smile, but without uttering
a word. I could not play, but William
Moxely, who understood it well, told me that
he had seen none who could beat the king.
The game of draughts is now introduced,
and the natives play it uncommonly well.
Flying kites is another favorite amusement.
They make them of taper, of the usual shape,
but uncommon size, many of them being
fifteen or sixteen feet in length, and six or
seven in breadth; they have often three or
four hundred fathom of line, and are so difficult
to hold, that they are obliged to tie them
to trees.
The only employment I ever saw Tamena,
the queen, engaged in, was making these
kites.
A theatre was erected under the direction
of James Beattie, the king’s block-maker,
who had been at one time on the stage in
England. The scenes representing a castle
and a forest were constructed of different
coloured pieces of taper, cut out and pasted
together.
I was present on one occasion, at the performance
of Oscar and Malvina. This piece
was originally a pantomime, but here it had
words written for it by Beattie. The part
of Malvina was performed by the wife of
Isaac Davis. As her knowledge of the English
language was very limited, extending
only to the words yes and no, her speeches
were confined to these monosyllables. She,
however, acted her part with great applause.
The Fingalian heroes were represented by
natives clothed in the Highland garb, also
made out of taper, and armed with muskets.
The audience did not seem to understand
the play well, but were greatly delighted with
the after-piece, representing a naval engagement.
The ships were armed with bamboo
cannon, and each of them fired a broadside,
by means of a train of thread dipped in saltpetre,
which communicated with each gun,
after which one of the vessels blew up. Unfortunately,
the explosion set fire to the forest,
and had nearly consumed the theatre.
The ceremonies that took place upon the
death of a chief have been already described.
The bodies of the dead are always disposed
of secretly, and I never could learn where
they were interred. My patroness, the queen,
preserved the bones of her father, wrapt up
in a piece of cloth. When she slept in her
own house they were placed by her side; in
her absence they were placed on a feather
bed she had received from the captain of a
ship, and which was only used for this purpose.
When I asked her the reason of this
singular custom, she replied, “it was because
she loved her father so dearly.”
When the king goes to war, I understand
that every man capable of bearing arms must
follow his chief; for which purpose they are
all trained from their youth to the use of arms.
I saw nothing like a regular armed force, except
a guard of about fifty men, who constantly
did duty at the king’s residence. There
were about twenty of them on guard daily,
but the only sentry which they posted was at
the powder magazine. At night he regularly
called out every hour, “All’s well.”
They were armed with muskets and bayonets,
but had no uniform; their cartridge-boxes,
which were made by the king’s workmen,
are of wood, about thirteen inches long,
rounded to the shape of the body, and covered
with hide.
I have seen those guards at their exercise;
rapidity, and not precision, seemed to be their
great object. The men stood at extended order,
and fired as fast as they could, beating
the butt upon the ground, and coming to the
recover without using the ramrod; each man
gave the word “fire,” before he drew the trigger.
The natives of these islands have been accused
of being cannibals; but as far as I
could judge, either from my own observation,
or from the enquiries I made, I believe
the accusation to be perfectly destitute of foundation.
Isaac Davis, who had the best means
of knowing, having resided there more than
twenty years, and who had been present and
borne a share in all their wars, declared to me
most pointedly, that “it was all lies—that
there never had been cannibals there since
they were islands.”
From a perusal of the foregoing pages, it
will be seen, that these islanders have acquired
many of the useful arts, and are making rapid
progress towards civilization. Much must be
ascribed, no doubt, to their natural ingenuity
and unwearied industry; but great part of the
merit must also be ascribed to the unceasing
exertions of Tamaahmaah, whose enlarged
mind has enabled him to appreciate the advantages
resulting from an intercourse with
Europeans, and he has prosecuted that object
with the utmost eagerness.
The unfortunate death of captain Cook,
and the frequent murders committed by the
natives on navigators, particularly in Wahoo,
in which Lieutenant Hengist, and Mr. Gooch,
astronomer of the Dædalus, Messrs. Brown
and Gordon, masters of the ships Jackall and
Prince Le Boo, lost their lives, gave such ideas
of the savage nature of the inhabitants, that
for many years few ships would venture to
touch at these islands.[29]
But since Tamaahmaah has established his
power, he has regulated his conduct by such
strict rules of justice, that strangers find themselves
as safe in his port as in those of any civilized
nation.
Although always anxious to induce white
people to remain, he gives no encouragement
to desertion, nor does he ever attempt to detain
those who wish to depart.
In 1809 the king seemed about fifty years
of age; he is a stout, well-made man, rather
darker in the complexion than the natives
usually are, and wants two of his front teeth.
The expression of his countenance is agreeable,
and he is mild and affable in his manners,
and possesses great warmth of feeling;
for I have seen him shed tears upon the departure
of those to whom he was attached,
and has the art of attaching others to himself.
Although a conquerer, he is extremely
popular among his subjects; and not without
reason, for since he attained the supreme power,
they have enjoyed repose and prosperity.
He has amassed a considerable treasure in dollars,
and possesses a large stock of European
articles of every description, particularly arms
and ammunition; these he has acquired by
trading with the ships that call at the islands.
He understands perfectly well how to make a
bargain; but is unjustly accused of wishing
to over-reach in his dealings. I never knew
of his taking any undue advantages; on the
contrary, he is distinguished for upright and
honourable conduct in all his transactions.—War,
not commerce, seems to be his principal
motive in forming so extensive a navy. Being
at peace, his fleet was laid up in ordinary
during the whole time of my stay. When he
chooses to fit it out, he will find no difficulty
in manning his vessels. Independently of the
number of white people he has constantly
about him, and who are almost all sailors, he
will find, even among his own subjects, many
good seamen. He encourages them to make
voyages in the ships that are constantly touching
at the islands, and many of them have
been as far as China, the northwest coast of
America, and even the United States. In a
very short time they become useful hands, and
continue so as long as they remain in warm
climates; but they are not capable of standing
the effects of cold.
During my stay the building of the navy
was suspended, the king’s workmen being employed
in erecting a house, in the European
style, for his residence at Hanaroora. When
I came away, the walls were as high as the
top of the first story.
His family consisted of the two queens, who
are sisters, and a young girl, the daughter of a
chief, destined to the same rank. He had two
sons alive, one about fifteen, and the other
about ten years of age, and a daughter, born
when I was upon the island.
The queen was delivered about midnight,
and the event was instantly announced by a
salute of sixteen guns, being a round of the
battery in front of the house.
I was informed by Isaac Davis, that his eldest
son had been put to death by his orders in
consequence of criminal connexion with one
of his wives. This took place before he fixed
his residence at Wahoo.
His mode of life has already been described.
He sometimes dressed himself in the European
fashion, but more frequently laid aside his
clothes, and gave them to an attendant, contenting
himself with the maro. Another attendant
carried a fan, made of feathers, for the
purpose of brushing away the flies; whilst a
third carried his spit-box, which was set round
with human teeth, and had belonged, as I was
told, to several of his predecessors.
It is said that he was at one time strongly
addicted to the use of ardent spirits; but that,
finding the evil consequences of the practice,
he had resolution enough to abandon it. I
never saw him pass the bounds of the strictest
temperance.
His queen, Tamena, had not the same resolution;
and although, when he was present,
she durst not exceed, she generally availed herself
of his absence in the morai to indulge her
propensity for liquor, and seldom stopped short
of intoxication. Two Aleutian women had
been left on the island, and were favorite companions
of hers. It was a common amusement
to make them drunk; but, by the end
of the entertainment, her majesty was generally
in the same situation.