“Just for neutrality—a word which in war-time
had so often been disregarded—just for a
scrap of paper, Great Britain was going to make
war on a kindred nation.”
The frame of mind which generated this
supreme unconcern for the feelings of the Belgians,
this matter-of-fact contempt for the inviolability
of a country’s plighted word, gives us the
measure of the abyss which sunders the old-world
civilization, based on all that is loftiest in Christianity,
from modern German culture. From
this revolutionary principle, the right to apply
which, however, is reserved to Germany alone,
radiate wholly new conceptions of right and
wrong, truth and falsehood, plain and double
dealing, which are destructive of the very
groundwork of all organized society. Some forty
or fifty years ago it was a doctrine confined to
Prussia of the Hohenzollerns: to-day it is the
creed of the Prussianized German Empire.
Frederic the Great practised it without scruple
or shame. It was he who, having given Maria
Theresa profuse assurances of help should her
title to the Habsburg throne ever be questioned
by any other State, got together a powerful army
as secretly as he could, invaded her territory, and
precipitated a sanguinary European war. Yet
he had guaranteed the integrity of the Austrian
Empire. What were his motives? He himself
has avowed them openly: “ambition, interest,
and a yearning to move people to talk about me
were the mainsprings of my action.” And this
wanton war was made without any formal
declaration, without any quarrel, without any
grievance. He was soon joined by other Powers,
with whom he entered into binding engagements.
But as soon as he was able to conclude an advantageous
peace with the Austrian Empress, he
abandoned his allies and signed a treaty. This
document, like the former one, he soon afterwards
treated as a mere scrap of paper, and again
attacked the Austrian Empire. And this was
the man who wrote a laboured refutation of the
pernicious teachings of Machiavelli, under the
title of “Anti-Machiavel”!
Now, Frederic the Great is the latter-day
Germans’ ideal of a monarch. His infamous
practices were the concrete nucleus around which
the subversive Pan-Germanic doctrines of to-day
gathered and hardened into the political creed
of a race. What the Hohenzollerns did for
Prussia, Prussia under the same Hohenzollerns
has effected for Germany, where not merely the
Kaiser and his Government, or the officials, or
the officers of the army and navy, or the professors
and the journalists, but the clergy, the
socialists, nay, all thinking classes of the population,
are infected with the virus of the fell Prussian
disease which threatens the old-world civilization
with decomposition.
To this danger humanity cannot afford to be
either indifferent or lenient. It may and will
be extremely difficult to extirpate the malady,
but the Powers now arrayed against aggressive
and subversive Teutonism should see to it that
the nations affected shall be made powerless to
spread it.
The sheet-anchor of new Germany’s faith is
her own exclusive right to tear up treaties,
violate agreements, and trample the laws of
humanity underfoot. To no other Power, however
great its temptation, however pressing its
needs, is this privilege to be extended. Belgian
neutrality is but a word to be disregarded—by
Germany; a solemn treaty is but a scrap of paper
to be flung into the basket—by Germany; but
woe betide any other Power who should venture
to turn Germany’s methods against herself!
Now that Japan has begun operations against
German Tsingtao, the Kaiser’s Minister in Pekin
promptly protested against the alleged violation
of Chinese neutrality which it involved. Sacred
are all those engagements by which Germany
stands to gain some advantage, and it is the duty
of the civilized world to enforce them. All
others which are inconvenient to the Teuton he
may toss aside as scraps of paper.
To the threats that China would be held
responsible for injury to German property following
on the Japanese operations, unless she withstood
the Japanese by force, the Pekin Government
administered a neatly worded lesson.
If the Pekin Government, the Foreign Minister
replied, were to oppose the landing of the Japanese
on the ground that the territory in question
belongs to China, it would likewise be her duty
to drive out the Germans for the same reason,
Tsingtao also being Chinese. Moreover, Tsingtao
had only been leased to Germany for a term
of years, and, according to the scrap of paper,
ought never to have been fortified, seeing that this
constituted a flagrant violation of China’s neutrality.
These arguments are unanswerable, even
from Germany’s point of view. But the Kaiser
still maintains that he has right on his side!
Deutschland über Alles!
With a people whose reasoning powers show as
little respect for the laws of logic as their armies
evince for the laws of humanity or their press for
truth, it would be idle to argue. Psychologically,
however, it is curious to observe the attitude of
the body of German theologians towards the
scrap of paper. Psychologically, but also for a
more direct reason: because of the unwarranted
faith which the British people are so apt to place
in the German people’s sense of truth and justice,
and more particularly in the fairmindedness of
their clergy. Well, this clergy, in its most eminent
representatives, does indeed expend strong adjectives
in its condemnation—not of the Kaiser’s
crime, but of Belgian atrocities!
This is how German divines propound the rights
and wrongs of the Belgian episode to Evangelical
Christians abroad:
Unnameable horrors have been committed against
Germans living peaceably abroad—against women
and children, against wounded and physicians—cruelties
and shamelessness such as many a heathen
and Mohammedan war has not revealed. Are these
the fruits, by which the non-Christian peoples
are to recognize whose disciples the Christian nations
are? Even the not unnatural excitement of a people,
whose neutrality—already violated by our adversaries—could
under the pressure of implacable
necessity not be respected, affords no excuse for
inhumanities, nor does it lessen the shame that such
could take place in a land long ago christianized.
If Ministers of the Gospel thus tamper with truth
and ignore elementary justice and humanity,
can one affect surprise at the mischievous inventions
of professional journalists?
This strange blending of religion with mendacity,
of culture with humanity, of scientific
truth with political subterfuge, reads like a chapter
in cerebral pathology. The savage military
organism against which a veritable crusade is
now being carried on by the peace-loving, law-abiding
nations of Europe has been aptly characterized
as “the thing which all free civilization
has learned to loathe like a vampire: the conscienceless,
ruthless, godless might of a self-centred
militarism, to which honour is a word,
chivalry a weakness, and bullying aggression the
breath of life.”37
* * * * *
It is a relief to turn from the quibbles, subterfuges,
and downright falsehoods that characterize
the campaign of German diplomacy to the dignified
message which the King-Emperor recently
addressed to the Princes and Peoples of that India
which our enemies hoped would rise up in arms
against British rule.
During the past few weeks the peoples of my whole
Empire at home and overseas have moved with one
mind and purpose to confront and overthrow an unparalleled
assault upon the continuity of civilization
and the peace of mankind.
The calamitous conflict is not of my seeking. My
voice has been cast throughout on the side of peace.
My Ministers earnestly strove to allay the causes of
strife and to appease differences with which my
Empire was not concerned.
Had I stood aside when in defiance of pledges to
which my Kingdom was a party the soil of Belgium
was violated, and her cities laid desolate, when the
very life of the French nation was threatened with
extinction, I should have sacrificed my honour and
given to destruction the liberties of my Empire
and of mankind. I rejoice that every part of the
Empire is with me in this decision.
Paramount regard for treaty faith and the pledged
word of rulers and peoples is the common heritage
of England and of India.
Among the many incidents that have marked the
unanimous uprising of the populations of my Empire
in defence of its unity and integrity, nothing has
moved me more than the passionate devotion to my
Throne expressed both by my Indian subjects
and by the Feudatory Princes and the Ruling Chiefs
of India, and their prodigal offers of their lives and
their resources in the cause of the Realm.
Their one-voiced demand to be foremost in the
conflict has touched my heart, and has inspired to
the highest issues the love and devotion which, as
I well know, have ever linked my Indian subjects
and myself.
I recall to mind India’s gracious message to the
British nation of goodwill and fellowship, which
greeted my return in February, 1912, after the solemn
ceremony of my Coronation Durbar at Delhi, and I
find in this hour of trial a full harvest and a noble
fulfilment of the assurance given by you that the
destinies of Great Britain and India are indissolubly
linked.
The history of the Kaiser’s dealings with
Belgium is but a single episode in the long series
of lessons taught us by German militarism, with
its two sets of weights and measures and its
Asiatic maxims of foreign policy. The paramount
interest of this incident is to be ascribed
to the circumstance that it marks the central
moment of the collision between Germany and
Britain. It also struck a keynote of difference
between the new Pan-Germanic code of morals
and the old one still common to the remainder
of the human race. Lastly, it opened the eyes
of the purblind in this country and made them
see at last.
Belgium and Luxemburg are neutral States,
and all Europe is bound to respect their neutrality.
But this obligation in the case of Prussia is made
more sacred and more stringent still by the
circumstance that she herself is one of the guarantors
of that neutrality. Not only is she obliged
to refrain from violating Belgian territory, but
it is her duty to hinder, with force if necessary,
a breach by other nations. This twofold obligation
Germany set at naught, and then affected
wonder at the surprise of her neighbours. “By
necessity we have occupied Luxemburg, and
perhaps have already entered Belgian territory,”
the Chancellor said calmly. “This is an infraction
of international law.... We are ... compelled
to overrule the legitimate protest of the
Luxemburg and Belgian Governments. We shall
repair the wrong we are doing as soon as our
military aims have been achieved.” Military
aims annul treaties, military necessities know no
law, and the slaughter of tens of thousands of
peaceable citizens and the destruction of their
mediæval monuments constitute a wrong which
“we Germans shall repair as soon as our military
aims are achieved.”
In such matter-of-fact way this German Bayard,
as he once was called by his English admirers,
undertakes, if he be allowed to break two
promises, that he will make a third by way of
compensation.
Not content with having brought six Powers
into line against her destructive doctrines and
savage practices, Germany would fain throw
the blame for the war now on Great Britain, now
on Russia. Here, again, it is the Imperial
Chancellor who propounds the thesis. On September
12th he sent the following curious statement
to the Danish Press Bureau for publication:—
The English Prime Minister, in his Guildhall
speech, reserved to England the rôle of protector of
the smaller and weaker States, and spoke about
the neutrality of Holland, Belgium, and Switzerland
as being exposed to danger from the side of
Germany. It is true that we have broken Belgium’s
neutrality because bitter necessity compelled us to
do so, but we promised Belgium full indemnity and
integrity if she would take account of this state of
necessity. If so, she would not have suffered any
damage, as, for example, Luxemburg. If England,
as protector of the weaker States, had wished to
spare Belgium infinite suffering she should have
advised Belgium to accept our offer. England has
not “protected” Belgium, so far as we know; I
wonder, therefore, whether it can really be said that
England is such a disinterested protector.
We knew perfectly well that the French plan of
campaign involved a march through Belgium to
attack the unprotected Rhineland. Does anyone
believe England would have interfered to protect
Belgian freedom against France?
We have firmly respected the neutrality of Holland
and Switzerland; we have also avoided the slightest
violation of the frontier of the Dutch province of
Limburg.
It is strange that Mr. Asquith only mentioned
the neutrality of Belgium, Holland, and Switzerland,
but not that of the Scandinavian countries. He
might have mentioned Switzerland with reference
to France, but Holland and Belgium are situated
close to England on the opposite side of the Channel,
and that is why England is so concerned for the
neutrality of these countries.
Why is Mr. Asquith silent about the Scandinavian
countries? Perhaps because he knows that it does
not enter our head to touch these countries’ neutrality;
or would England possibly not consider
Denmark’s neutrality as a noli me tangere for an
advance in the Baltic or for Russia’s warlike operations?
Mr. Asquith wishes people to believe that England’s
fight against us is a fight of freedom against might.
The world is accustomed to this manner of expression.
In the name of freedom England, with might
and with the most recklessly egotistic policy, has
founded her mighty Colonial Empire, in the name
of freedom she has destroyed for a century the
independence of the Boer Republics, in the name
of freedom she now treats Egypt as an English
colony and thereby violates international treaties
and solemn promises, in the name of freedom
one after another of the Malay States is losing
its independence for England’s benefit, in the
name of freedom she tries, by cutting German
cables, to prevent the truth being spread in the
world.
The English Prime Minister is mistaken. When
England joined with Russia and Japan against Germany
she, with a blindness unique in the history of
the world, betrayed civilization and handed over
to the German sword the care of freedom for European
peoples and States.
The Germanistic conceptions of veracity and
common honesty which this plea reveals makes
one feel the new air that breathes over every
department of the national cult—the air blowing
from the borderland between the sphere of high
scientific achievement and primeval barbarism.
One is puzzled and amused by the solemn statement
that if Germany has ridden rough shod
over the rights of Belgium, she has committed
no such breach of law against Holland, Denmark,
and other small states. “We have firmly
respected the neutrality of Holland and Switzerland.”
It is as though an assassin should say:
“True, I killed Brown, whose money I needed
sorely. But at least give me credit for not having
murdered Jones and Smith, who possess nothing
that I could carry away at present, and whose
goodwill was essential to the success of my
stroke”!
The violation of Belgium’s neutrality was part
of Germany’s plan of campaign against France.
This fact was known long ago. It was implicitly
confessed in the official answer given to Sir Edward
Goschen’s question on the subject. Yet on
Sunday, August 2nd, the German military Attaché
in Brussels, in conversation with the Belgian
War Minister, exclaimed: “I cannot, for the life
of me, understand what you mean by mobilizing.
Have you anything to fear? Is not your neutrality
guaranteed?” It was, but only by a
scrap of paper. For a few hours later the Belgian
Government received the German ultimatum.38
On the following day Germany had begun to
“hack her way” through treaty rights and the
laws of humanity. The document published by
the Chancellor is the mirror of German moral
teaching and practice.
The reply to it, issued by the British
Press Bureau, with the authority of the Secretary
of State for Foreign Affairs, is worth
reproducing:
“Does anyone believe,” asks the German Chancellor,
“that England would have interfered to
protect Belgian freedom against France?”
The answer is that she would unquestionably
have done so. Sir Edward Grey, as recorded in the
White Paper, asked the French Government “whether
it was prepared to engage to respect the neutrality
of Belgium so long as no other Power violates it.”
The French Government replied that they were
resolved to respect it. The assurance, it was added,
had been given several times, and formed the subject
of conversation between President Poincaré and the
King of the Belgians.
The German Chancellor entirely ignores the fact
that England took the same line about Belgian
neutrality in 1870 that she has taken now. In 1870
Prince Bismarck, when approached by England on
the subject, admitted and respected the treaty
obligations in relation to Belgium. The British
Government stands in 1914 as it stood in 1870; it
is Herr von Bethmann-Hollweg who refused to meet
us in 1914 as Prince Bismarck met us in 1870.
The Imperial Chancellor finds it strange that Mr.
Asquith in his Guildhall speech did not mention the
neutrality of the Scandinavian countries, and suggests
that the reason for the omission was some
sinister design on England’s part. It is impossible
for any public speaker to cover the whole ground in
each speech.
The German Chancellor’s reference to Denmark
and other Scandinavian countries can hardly be
considered very tactful. With regard to Denmark,
the Danes are not likely to have forgotten the parts
played by Prussia and England respectively in
1863–4, when the Kingdom of Denmark was dismembered.
And the integrity of Norway and
Sweden was guaranteed by England and France in
the Treaty of Stockholm in 1855.
The Imperial Chancellor refers to the dealings of
Great Britain with the Boer Republics, and suggests
that she has been false therein to the cause of freedom.
Without going into controversies now happily
past, we may recall what General Botha said in the
South African Parliament a few days ago, when
expressing his conviction of the righteousness of
Britain’s cause and explaining the firm resolve of
the South African Union to aid her in every possible
way: “Great Britain had given them a Constitution
under which they could create a great nationality,
and had ever since regarded them as a free
people and as a sister State. Although there might
be many who in the past had been hostile towards
the British flag, he could vouch for it that they
would ten times rather be under the British than
under the German flag.”
The German Chancellor is equally unfortunate in
his references to the “Colonial Empire.” So far
from British policy having been “recklessly egotistic,”
it has resulted in a great rally of affection and
common interest by all the British Dominions and
Dependencies, among which there is not one which
is not aiding Britain by soldiers or other contributions
or both in this war.
With regard to the matter of treaty obligations
generally, the German Chancellor excuses the breach
of Belgian neutrality by military necessity—at the
same time making a virtue of having respected the
neutrality of Holland and Switzerland, and saying
that it does not enter his head to touch the neutrality
of the Scandinavian countries. A virtue
which admittedly is only practised in the absence
of temptation from self-interest and military advantage
does not seem greatly worth vaunting.
To the Chancellor’s concluding statement that
“To the German sword” is entrusted “the care of
freedom for European peoples and States,” the treatment
of Belgium is a sufficient answer.
Passing summarily in review the causes of
the war touched upon in the foregoing pages,
the reader will have discerned that the true
interest of the story of the scrap of paper lies
in the insight it affords the world into the growth,
spread, and popularization of the greatest of
human conceptions possible to a gifted people,
whose religious faith has been diverted to the
wildest of political ideals and whose national
conscience has been fatally warped. For the
Germans are a highly dowered, virile race,
capable, under favourable conditions, of materially
furthering the progress of humanity. In
every walk of science, art, and literature
they have been in the van. Their poetry is
part of the world’s inheritance. Their philosophy
at its highest level touches that of ancient Greece.
Their music is unmatched. In chemistry and
medicine they have laboured unceasingly and
with results which will never be forgotten. Into
the dry bones of theology they have infused
the spirit of life and movement. In the pursuit
of commerce they have deployed a degree of ingenuity,
suppleness, and enterprise which was
rewarded and may be summarized by the result
that, during the twelve years ending in 1906,
their imports and exports increased by nearly
one hundred per cent.
But the national genius, of which those splendid
achievements are the fruits, has been yoked to
the chariot of war in a cause which is dissolvent
of culture, trust, humanity, and of all the foundations
of organized society. That cause is the
paramountcy of their race, the elevation of
Teutonism to the height occupied among mortals
by Nietzsche’s Over-man, whose will is the one
reality, and whose necessities and desires are
above all law. Around this root-idea a vast
politico-racial system, partaking of the nature
of a new religion, has been elaborately built up
by the non-German Prussians, and accepted
and assimilated by a docile people which was
sadly deficient in the political sense. And it is
for the purpose of forcing this poisonous creed
and its corollaries upon Europe and the world that
the most tremendous war of history is now being
waged. This remarkable movement had long
ago been studied and described by a few well-informed
and courageous British observers, but
the true issues have been for the first time revealed
to the dullest apprehension by the historic
episode of the scrap of paper.
It is only fair to own that the Prussianized
Germans have fallen from their high estate, and
become what they are solely in consequence
of the shifting of their faith from the spiritual
to the political and military sphere. Imbued
with the new spirit, which is impatient of truth
when truth becomes an obstacle to success,
as it is of law when law becomes a hindrance
to national aims, they have parted company
with morality to enlist in the service of a racial
revival based on race hatred. Pan-Germanism
is a quasi-religious cult, and its upholders are
fanatics, persuaded of the righteousness of their
cause, and resolved, irrespective of the cost,
to help it to triumph.
The non-German State, Prussia, was the bearer
of this exclusively Germanic “culture.” It
fitted in with the set of the national mind, which
lacked political ideals. Austria, however, occupied
a position apart in this newest and most
grandiose of latter-day religions. She was but
a tool in the hands of her mighty co-partner.
“The future,” wrote the national historian
Treitschke, “belongs to Germany, with whom
Austria, if she desires to survive, must link
herself.” And the instinct of self-preservation
determined her to throw in her lot with Prussianized
Germany. But even then, it is only fair
to say that Austria’s conception of her functions
differed widely from that of her overbearing
Mentor. Composed of a medley of nationalities,
she eschewed the odious practice of denationalizing
her Slav, Italian, and Roumanian peoples
in the interests of Teutondom. One and all
they were allowed to retain their language,
cultivate their nationality, and, when feasible,
to govern themselves. But, congruously with
the subordinate rôle that fell to her, she played
but a secondary part in the preliminaries to the
present conflict. Germany, who at first acted
as the unseen adviser, emerged at the second
stage as principal.
We cannot too constantly remember the mise
en scène of the present world-drama. Germany
and Austria were dissatisfied with the Treaty of
Bucharest, and resolved to treat it as a contemptible
scrap of paper. They were to effect
such a redistribution of territory as would
enable them to organize a Balkan Federation
under their own auspices and virtual suzerainty.
The assassination of Archduke Franz Ferdinand
offered them a splendid opening. On pretext
of punishing the real assassins and eradicating
the causes of the evil, Austria was to mutilate
Servia and wedge her in among Germanophile
Balkan States. The plan was kept secret from
every other Power, even from the Italian ally—so
secret, indeed, that the Russian Ambassador
in Vienna was encouraged to take leave of absence,
just when the ultimatum was about to be presented,
which he did. The German Kaiser, while
claiming to be a mere outsider, as uninitiated as
everybody else, was a party to the drafting of the
ultimatum, which, according to his own Ministers,
went the length of demanding of Servia the
impossible. That document was avowedly intended
to provoke armed resistance, and when it
was rumoured that the Serbs were about to
accept it integrally, Austrians and Germans were
dismayed. It was the Kaiser himself who had
the time-limit for an answer cut down to forty-eight
hours in order to hinder diplomatic negociations;
and it was the Kaiser’s Ministers who,
having had Sir Edward Grey’s conciliatory proposals
rejected, expressed their sincere regret
that, owing to the shortness of the time-limit,
they had come too late.
When the Belgrade Government returned a
reply which was fitted to serve as a basis for an
arrangement, it was rejected by the Austrian
Minister almost before he could have read it
through. While the Kaiser in his letter to the
Tsar, and the Imperial Chancellor in his talks
with our Ambassador, were lavishing assurances
that they were working hard to hold Austria back,
the German Ambassador in Vienna, through
whom they were thus claiming to put pressure
on their ally, was openly advocating war with
Servia, and emphatically declaring that Russia
would have to stand aside. At the same moment
Germany’s military preparations were secretly
being pushed forward. But Austria, perceiving
at last that the Germans’ estimate of Russia’s
weakness was unfounded, and she herself faced
with the nearing perils of an awful conflict with
the great Slav Empire, drew back and agreed
to submit the contentious points to mediation.
Thereupon Germany sprang forward, and, without
taking the slightest account of the Servian
question, presented twelve-hour ultimatums to
Russia and to France. Thus the thin pretension
that she was but an ally, bound by the sacredness
of treaty obligations to help her assailed
co-partner, was cynically thrown aside, and she
stood forth in her true colours as the real
aggressor.
In her forecast of the war which she had thus
deliberately brought about the sheet-anchor of her
hope of success was Great Britain’s neutrality.
And on this she had built her scheme. Hence her
solicitude that, at any rate, this postulate should
not be shaken. Her infamous offer to secure
it was one of the many expedients to which her
Kaiser and his statesmen had recourse. But
they had misread the British character. Their
fatal misjudgment marks the fundamental divergence
in ethical thought and feeling between
the “culture” of Teutonism and the old-world
civilization represented by Great Britain. They
lack the ethical sense with which to perceive
the motives which inspired the attitude of this
country. They are able to understand and
appreciate a war of revenge or a war of conquest,
but they are incapable of conceiving the workings
of a national mind which can undertake a
costly and bloody war merely to uphold the
sacredness of a treaty—a war for a mere scrap
of paper.
In engineering this war of wanton aggression
Germany committed one capital mistake—a
result of the atrophy of her moral sense: she
failed to gauge the ethical soul of the British
people. She neither anticipated nor adequately
prepared for the adhesion of Great Britain to
France and Russia. And to ward off this peril
when it became visible she was ready to make
heavy sacrifices—for the moment. One of these
was embodied in the promise not to annex any
portion of French territory. But here, again,
this undertaking would not have hindered her
from encouraging Italy to incorporate Nice and
Savoy, as an inducement to lend a hand in the
campaign. Her assumption that England would
not budge was based largely on the impending
civil war in Ireland, the trouble caused by the
suffragettes, the spread of disaffection in India
and Egypt, and above all on the paramountcy of
a Radical peace party in Great Britain which was
firmly opposed to war, loathed Russian autocracy,
and contemplated with dismay the prospect
of Russian victories. These favourable
influences were then reinforced by the vague
promise to conclude a convention of neutrality
with Great Britain at some future time on lines
to be worked out later, by the undertaking to
abstain from annexing French territory in Europe,
and at last by the German Ambassador’s suggestion
that the British Government should itself
name the price at which Britain’s neutrality
during the present war and her connivance at a
deliberate breach of treaty could be purchased.
That all these promises and promises of
promises should have proved abortive, and that
Austria and Germany should have to take on
France, Russia, and Great Britain when they
hoped to be able to confine their attentions to
little Servia, was gall and wormwood to the
Kaiser’s shifty advisers. For it constituted a
superlatively bad start for the vaster campaign,
of which the Servian Expedition was meant to be
but the early overture. A new start already
seems desirable, and overtures for the purpose
of obtaining it were made by the German Ambassador
at Washington, who suggested that the war
should be called a draw and terms of peace
suggested by Great Britain. But the allies had
already bound themselves to make no separate
peace, and their own interests oblige them to
continue the campaign until Prussian militarism
and all that it stands for have been annihilated.
None the less, it is nowise improbable that
as soon as the allies have scored such successes
as may seem to bar Germany’s way to
final and decisive victory, she may endeavour,
through the good offices of the United States, to
obtain peace on such terms as would allow her
to recommence her preparations on a vaster scale
than ever before, amend her schemes, correct her
mistakes, and make a fresh start when her
resources become adequate to the magnitude of
her undertaking. And if the allies were ill-advised
or sluggish enough to close with any such
offers, they would be endeavouring to overtake
their Fate and to deserve it. What would a
peace treaty be worth, one may ask, as an
instrument of moral obligation if the nation
which is expected to abide by it treats it on
principle as a scrap of paper? There can be no
peace except a permanent peace, and that can
be bought only by demolishing the organization
which compelled all Europe to live in a state of
latent warfare. As Mr. Lloyd George tersely
put it: “If there are nations that say they
will only respect treaties when it is to their
interests to do so, we must make it to their interests
to do so.” And until we have accomplished this
there can be no thought of slackening our military
and naval activity.
One word more about German methods.
Intelligent co-ordination of all endeavours and
their concentration on one and the same object
is the essence of their method and the secret of
their success. German diplomacy is cleverly
and continuously aided by German journalism,
finance, industry, commerce, literature, art, and—religion.
Thus, when the Government think
it necessary, and therefore right, to break an
international convention, violate the laws of war,
or declare a treaty a mere scrap of paper, they
charge the State on whose rights they are preparing
to trespass with some offence which would
explain and palliate, if not justify, their illegality.
It was thus that the German Secretary of State,
when asked by our Ambassador whether the
neutrality of Belgium would be respected, said
evasively that certain hostile acts had already
been committed by Belgium—i.e. before the end
of July! In the same way, tales of Belgian
cruelty towards German soldiers and German
women—as though these, too, had invaded King
Albert’s dominions—were disseminated to palliate
the crimes against Louvain, Malines, and Termonde.
And now Great Britain is accused of
employing dum-dum bullets by the Kaiser,
whose soldiers take hostages and execute them,
put Belgian women and children in the
first firing line, whose sailors are laying
mines in the high seas, and whose most honest
statesmen are industriously disseminating deliberate
forgeries among neutral peoples. Prince
Bülow, the ex-Chancellor, in an appeal to civilized
peoples for their sympathy with Germany in
this iniquitous war, operates with the forged
speech mendaciously attributed to Mr. John
Burns, in which England is accused of having
assailed Germany from behind out of brutal
jealousy and perpetrated the crime of high treason
against the white races!
The present Imperial Chancellor, von Bethmann
Hollweg, reputed to be the most veracious
public man in Germany, has quite recently issued
a memorial for the purpose of substantiating
the charges of atrocity levelled against Belgians
as a set-off to German savagery in Louvain,
Malines, and elsewhere. The Chancellor relies
upon the evidence of one Hermann Consten, a
Swiss subject and a member of the Swiss Red
Cross Society, a gentleman, therefore, whose
political disinterestedness entitles him to be
heard, and whose presence at Liége during the
siege is an adequate voucher for his excellent
source of information.
But inquiry has elicited the facts that the
description of this witness given by the honest
Chancellor is wholly untrue. The Chief of
Police at Basle, in Switzerland, has since testified
that Consten is a German, that he conducted a
German agency in Basle which is believed to
have been an espionage concern, that he was
charged with fraud, and after a judicial inquiry
expelled from Switzerland on September 10th,
that he was under police surveillance for two
years, that he is not a Swiss subject, nor a member
of the Red Cross Society, and that, as he resided
in Switzerland during all the time that the siege
of Liége was going on, he could not have seen any
of the atrocities he alleges.39
When the Chief of a Government descends to
slippery expedients like these to find extenuating
circumstances for acts of fiendish savagery that
have staggered the world, he is unwittingly
endorsing the judgment against which he would
fain appeal. And if Germany’s most veracious
statesman has no scruple to palm off barefaced
lies on American and European neutrals, what
is one to think of the less truth-loving apostles
of Prussian culture?
What we in Great Britain have to expect
from Germany, if now or at any future time
the anti-Christian cultural religion and inhuman
maxims on which her military creed
rests get the upper hand, has been depicted
in vivid colours by Germans of all professions
and political parties. Delenda est
Carthago. But the very mildest and fairest
of all these writers may be quoted to put us on
our guard. Professor Ostwald, the well-known
German chemist, is a pacifist, a man opposed on
principle to war. In a document addressed to
American pacifists for their enlightenment as
to the aims and scope of the present contest,
this bitter adversary of all militarism makes an
exception in favour of that of his own country.
An enthusiast for civilization, he would gladly
see that of the British Empire destroyed. He
writes:
According to the course of the war up to the present
time, European peace seems to me nearer than ever
before. We pacifists must only understand that,
unhappily, the time was not yet sufficiently developed
to establish peace by the peaceful way. If Germany,
as everything now seems to make probable, is victorious
in the struggle not only with Russia and
France, but attains the further end of destroying
the source from which for two or three centuries
all European strifes have been nourished and intensified,
namely, the English policy of World Dominion,
then will Germany, fortified on one side by its military
superiority, on the other side by the eminently peaceful
sentiment of the greatest part of its people, and
especially of the German Emperor, dictate peace
to the rest of Europe. I hope especially that the
future treaty of peace will in the first place provide
effectually that a European war such as the present
can never again break out.
I hope, moreover, that the Russian people, after
the conquest of their armies, will free themselves
from Tsarism through an internal movement by
which the present political Russia will be resolved
into its natural units, namely, Great Russia, the
Caucasus, Little Russia, Poland, Siberia, and Finland,
to which probably the Baltic Provinces would join
themselves. These, I trust, would unite themselves
with Finland and Sweden, and perhaps with Norway
and Denmark, into a Baltic Federation, which in
close connection with Germany would ensure European
peace and especially form a bulwark against
any disposition to war which might remain in Great
Russia.
For the other side of the earth I predict a similar
development under the leadership of the United
States. I assume that the English Dominion will
suffer a downfall similar to that which I have predicted
for Russia, and that under these circumstances
Canada would join the United States, the expanded
republic assuming a certain leadership with reference
to the South American Republics.
The principle of the absolute sovereignty of the
individual nations, which in the present European
tumult has proved itself so inadequate and baneful,
must be given up and replaced by a system conforming
to the world’s actual conditions, and especially
to those political and economic relations which determine
industrial and cultural progress and the common
welfare.40
The peace which this distinguished pacifist
is so eager to establish on a stable basis can only
be attained by the “mailed fist,” fortified on
one side by its military superiority, and on the
other by the eminently peaceful sentiment of
the German Emperor. And the means to be
employed are the utter destruction of the British
Empire and the break-up of Russia into small
States under German suzerainty. This is a
powerful wrench, but it is not all. The “absolute
sovereignty of the individual nations is to
be made subordinate to Germany in Europe,
and, lest Americans should find fault with the
arrangements, to the United States on the new
Continent.”41
No peace treaty with a nation which openly
avows and cynically pursues such aims as these
by methods, too, which have been universally
branded as infamous, would be of any avail. It
is essential to the well being of Europe and
the continuity of human progress that the
political Antichrist, who is waging war against
both, shall be vanquished, and that peace
shall be concluded only when Prussianized
Germany has been reduced to a state of
political, military, and naval impotency.