Chambéry—the Cathedral—the Château—the Chapel—the
Holy Shroud distilling blood—Mules’ refusal to carry
the relic away—Respected by the flames—St. Charles of
Borromeo’s pilgrimage to its shrine at Turin—Its authenticity
denied by Calvin—Drawing made of the Saint Suaire
by desire of Philip the Fifth of Spain—Artist on his knees—Savoy—Peter
of Savoy favourite of Henry the Third of
England—Savoy Palace, his residence—The Green Count
Amedée—His tournament—The Emperor Charles the
Fourth’s passage—Homage done to the Emperor—The
Banquet served by Horsemen—The Carmelites’ whitewash—The
Crusade—The Green Count’s embarkation—The
Red Count Amedée—his Death-wound in the forest of
Lornes—Poison—Physician beheaded—Duel between
Estavayer and Grandson—Its real cause—Place of Combat
Bourg en Bresse—Otho conquered—His tomb at Lausanne—Duke
Amedée’s retreat to Ripaille—His authority
delegated to his Son—Six Knights his Companions in the
Monastery—Astrologers’ prediction—Author of Peace of
Arras—Elected Pope—His renouncement of the Tiara—His
return to Ripaille, and death—His Tower and those of
four of his Knights still standing—Fête Dieu—The Priest
commander of the forces—Les Charmettes—The young
Abbé—The old Governor—Censure—Severe Laws for
small offences—Rejoicings—Montmeillan—Abymes de
Myans—The Black Virgin’s power—Chignin—Iron
Collars—Fortress of Montmeillan—Its resistance—Sully’s
stratagem—Proof of the King’s Catholicity—Treason of the
Governor—Christina of Savoy’s Confessor a captive—His
vain intrigues against Richelieu—Richelieu’s anger chiefly
excited by a satire written by Père Monod—Monod’s
death—Bourget—Amedée the Fifth—Hautecombe—Sepulchre
of Counts of Savoy—Tomb of Amedée, who defied
to single combat three English Earls—Abbey changed to a
Manufactory—Spectres of the Sovereigns of Savoy—Its
Restoration.
Hôtel de la Poste, Chambéry,
1st June.
We find ourselves so comfortable that we have
determined on remaining at least a week. The
weather is intensely hot, the country lovely,
and the cleanliness of the inn, as it forms a
contrast with those we have of late inhabited,
made me start last night when I first caught
a glimpse of its floors. The horses have a
good groom, a rarity also, and a comfortable
stable; by which we wish them to profit,
though they performed without fatigue their
seventy-five miles’ ride from Lyons, and are
quite ready to go on.
We have been to visit the cathedral, a gothic
edifice, which by no means pleases me, and has
been mercilessly decorated by Turin scene-painters,
so that hardly a foot of its walls and
ceiling remains pure of flourished ornaments
on a bright blue ground. We remained but
a few minutes, and then found our way to the
château. As, according to ancient custom, it
was built on an eminence commanding the
town, that part of the castle chapel which forms
the choir, a few green trees, and a grey archway
way, seem to hang over the narrow street which
crosses and terminates the Rue de Boigne,
built by the benefactor of Chambéry. A flight
of narrow steps at this place conducts to the
archway I mentioned, and thence to the green
esplanade occupying the space between the
façade of the chapel, the modern palace, and
the mighty round tower. Beyond the tower
is a most delicious promenade, which seems
frequented only by a few students. The
double rows of magnificent chestnuts surround
a small park, or, rather, square field, which
occupies the remainder of the hill on which the
château stands, and commands, on two of its
sides, lovely views. Perhaps the finest is that
towards the Échelles; we sate some time gazing
at it, for under the thick branches it was cool
and dark, even to-day.
Returning to the chapel, we put aside a
very shabby curtain of common ticking, which
hangs within the open doors, and forms a contrast
to the gilding; though where it is ornamented
it is rather tawdry than handsome: it
is worth visiting from the extreme beauty of
its tall narrow windows, painted in gorgeous
colours. This church formerly possessed extraordinary
privileges, and we read a long
list of indulgences appended to one of its
walls. The holy shroud, since transported to
Turin, was long kept here. Its historians
assert, that when the Christians were forced by
Saladin to leave Jerusalem, they carried away
with them all the sacred relics in their possession,
and the Saint Suaire was thus conveyed
to Cyprus by those to whom it belonged, and
Geoffrey of Charny, there purchased it: it
next belonged to his son and grand-daughter
Margaret, who married a Seigneur of Villars,
one of the “premiers gentilshommes” of Amedée,
first duke of Savoy. During a journey she
made thither, she was attacked by robbers,
and all her baggage plundered; but it is told
that when the thieves touched the holy shroud,
drops of blood distilled from it, their hands
became deformed and crippled, and in terror
and remorse they fled and abandoned their
booty.
Margaret was well received at Chambéry;
and when she quitted it they implored her, but
vainly, to leave the relic in their city. When,
however, she was about to depart, the mules
who carried it absolutely refused to pass the
gates; and Margaret, believing the circumstance
to be a manifestation of the will of God,
yielded the treasure, which was deposited in
the chapel.
In 1553, the chapel took fire; and the fire
committed such ravages, that even the silver
case, which contained the saint linceul, was
melted, but the flames appeared to retreat
from the linen itself; and such as touched it,
thinking it would scorch, were bathed in a
fresh sweet dew.
The holy shroud was transported to Turin
by Emmanuel Philibert, of Savoy, in 1578, to
spare a long walk to St. Charles of Borromeo,
who had vowed to make on foot a pilgrimage
to its shrine.
The clergy and people of Milan accompanied
him to the gates of the city, where he
changed his long cloak for a belted robe; gave
his blessing to the crowds prostrated before
him, and then, assuming the pilgrim hat and
staff, set off with his companions. On their
way they took only sufficient food to support
life, and as they walked sung hymns and recited
prayers. During their hours of rest they
performed divine service, and after four days’
march, they arrived in Turin, and accomplished
their vow.
Among those who contested the authenticity
of this relic, the principal was Calvin,—who
reminded his hearers that the Hebrews were
in the habit of enveloping their dead in bandages,
not in shrouds; and gave also a list of
the various places in which are exhibited a
shroud and the cloth which covered the face,
as those worn by the Saviour. He even
hinted that the object of his discourse was not
the same bestowed by Marguerite de Charny,
as that had been consumed in the great fire at
Chambéry, and this one substituted.
There have been always great objections
made to allowing the curious or pious to approach
too near, in order to observe the stains
on the linen. Philip the Fifth, king of Spain,
when he allied himself to the house of Parma,
obtained, with great difficulty, permission to
have a drawing taken of the saint linceul. The
reliquary was displaced with great ceremony,
and illuminated by a multitude of wax lights.
The artist remained on his knees the whole
time, and executed his sketch while eight
bishops said each a separate mass at the eight
altars which surround the chapel.
Savoy passed from the possession of the
Romans to that of the Burgundians, and next
formed part of the kingdom of France ere
it again became incorporated in the new kingdom
of Burgundy.
In the tenth century this last was united to
Germany, and Savoy, then a part of the empire,
was governed by counts whom the Emperor
named. It was made a duchy in 1417,
when ruled by Amedée the Eighth; in the
time of Francis the First its southern part
belonged to France; become German once
more, hostilities recommenced between Duke
Charles Emmanuel and Henry the Fourth of
France; and the peace of Vervins, which put
a stop to them, lost several cantons to Savoy.
It was this circumstance which induced the
dukes to turn their eyes toward Italy; but
when Piedmont had gradually asserted her
superiority, the emissaries of France knew
how to profit adroitly by the discontent her
arrogance awakened. In 1792 Savoy gave
herself to France, and remained French till the
treaties of Vienna and Paris of 1814 and 15.
The founder of the house of Savoy was
Humbert of the White Hands, who died
about 1048, and was buried before the portal
of the church of St. Jean de Maurienne.
Peter of Savoy (who was born at Suza in
1203) saw a path opened to his ambition by
the marriage of Henry the Third of England
with his niece Eleonora of Provence. In 1241
he hastened to the British court, where he
soon won the feeble monarch’s confidence, was
placed at the head of the administration,
created Earl of Richmond, and loaded with dignities
and honours, till the jealousy of the nation
being roused by this treatment of a foreigner
he was obliged to return to his own country.
The palace in the Strand, which was pulled
down not many years ago, and called the
Savoy, was bestowed on and named from him.
He died in 1268 in the castle of Chillon, which
had been built by his order.
The most chivalrous of the Counts of Savoy,
and the one of whom the recollection is most
forcibly recalled by the ruins of his castle, was
Amedée the Sixth, called the Green Count,
from the colour he had adopted. On his return
from a successful campaign in Piedmont, he
held a magnificent tournament in Chambéry.
The spot chosen was that which at present
serves as exercising ground for the troops, and
fashionable promenade, the Vernay; before
Amedée’s time, who changed the stream’s
course, it was the bed of a destructive torrent,
the Leysse, which now flows calmly, hid in its
deep channel, far under an alley of plane
trees. Opposite this alley, I mean on the
other side of the Champ de Mars, is the ancient
grove of tall thick trees, the favourite
walk of the inhabitants of Chambéry: all
round are mountains, near and distant, green,
or barren, or snowy; whose variety of colouring
is increased by what painters call accidents
of light, which, caused by their position and
the clouds they attract, alter and add to their
beauty every moment. It was here that the
lists were prepared in 1347 or 48; the city was
crowded with the fair and the noble, who came
as spectators or sharers in the festival: the
tournament was to last three days. There
were nineteen champions, the chief among
them young Amedée himself; and the first day
they entered the ground prepared for them,
each knight on his war-horse, and by his side
the lady, whose colours he wore, mounted on
a lively steed, and holding in her hand the end
of a slight silken string with which she led her
champion. Count Amedée appeared in green;
the plumes of his helmet, his surcoat, the
housings of his charger, the dresses of his
squires and pages were all green. He bore
away the praises of all, and in remembrance of
that day thenceforth adopted the colour, and
was called the Green Count.
In the year 1365, the Emperor Charles the
Fourth, desiring to return to his own states,
prayed Amedée to grant him a safe reception
and passage in his lands. The count held
himself highly honoured, and conducted the
emperor to Chambéry, with all due solemnities.
Near the old palace had been raised on
a high scaffolding a throne; and on it sat
Charles the Fourth, surrounded by his court,
and wearing the insignia of empire.
The Count Amedée, richly dressed and nobly
mounted, and preceded by six horsemen on
beautiful palfreys, each of whom carried a
banner, rode within the gate of the castle, and
dismounted at the steps of the imperial throne.
The first of the banners was that of St. Maurice;
the second, that of his ancestors, a black
eagle on a golden field; the third bore the
arms of the marquisate of Susa; the fourth,
those of the duchy of Chablais; the fifth,
those of the duchy of Aosta; the sixth, exhibited
the silver cross, adopted by himself as
his own arms. Two and two after him followed
his barons; each bearing a pennon, on which
shone the white cross. The rest of the nobility
came in like manner on horseback, filling and
surrounding the space. Arrived before the
steps, they dismounted, and Amedée ascended
alone, and kneeling before his majesty did
homage as his vassal. The emperor invested
him with all his honours and dignities one by
one,—that is to say, that, one after the other,
he returned to the count’s hands those banners
he presented.
The emperor’s people next took them, and
tearing them, cast them to the ground, according
to custom; excepting only the banner which
bore the silver cross: for the count requested
of the emperor that he would not desire the
ceremony, as regarded this last, should be
accomplished, saying, “it never had sunk to the
earth, and never should, with the help of God.”
The homage offered, the count entertained
the emperor at a splendid banquet in the great
hall of the castle. Amedée and his barons
mounted on tall chargers, bearing the viands,
served his imperial majesty: the greater part
of the meats were gilded, and, among other
curiosities, there was a fountain which night
and day cast forth red and white wine.
The above account is extracted from the
Chronicle of Savoy by Guglielmo Paradino.
Pity the old hall is down. A memorial of the
tournament long remained: the names, arms,
and devices of the champions had been painted
on the cathedral walls, but the Carmélites
whitewashed them!!
In 1366, when the pope had preached
another crusade to succour the Greek empire,
and many had promised aid but held back
when came the time for performance, the Green
Count, still the flower of chivalry, alone kept
faith; with his own funds equipped at Venice
a considerable number of galleys, and embarked
with his army of cavalry and infantry,
crossbowmen and archers. An ancient chronicle
describes the pomp and ceremonial of
this embarkation. By order of Count Amedée,
the chiefs of his army and his horsemen were
dressed in doublets of green velvet, richly
embroidered, and himself attired in like manner,
walked from his hostelry to his galley,
followed by his barons, two and two, and preceded
by music: the sounds of the multitudinous
instruments often drowned in the voices
of crowds pressing to see him, and shouting
“Savoy! Savoy!” while to the flourish of
trumpets, the count ascended his vessel, raised
anchor, and made all sail for Corinth.
At Gallipoli he planted his banner,
notwithstanding an obstinate defence—went
thence to Constantinople, where he was received
by the Empress Mary of Bourbon, who
wrote of him, “the presence of the Green
Count alone is worth two thousand lances;”—and
departed from her to prosecute his victories,
and deliver from captivity the Emperor
John Paleologo. He died of plague in 1383.
His son Amedée the Seventh, called the
Red Count from the colour he adopted, succeeded
his father, aged three-and-twenty. He
resembled him in chivalrous disposition, and
was looked upon as the model of knights when
with seven hundred Savoyard lances he went
to aid the king of France, Charles the Sixth,
in his war against the English and Flemish,
and praised as most “frank in manner and
fortunate in arms.”
Returned from the wars, he had gone to
hunt in the forest of Lornes, which lies on the
shores of the lake of Geneva, below Thonon;
he was aged one-and-thirty; and as he followed
the wild boar at the full speed of his horse, the
animal fell with him, and rolled on his rider.
The count received a wound on the left thigh,
and was carried to Ripaille, where, some days
after, he died. Savoy long wept for him, for
he was generous and gentle as just. His
death following so quickly on the injury he
had received woke a suspicion of poison, but
though many were enveloped in the accusation
which ensued, all were acquitted except Pierre
de Stupinigi, the count’s physician, who on
this mere suspicion was beheaded. His innocence
was acknowledged years after, and,
by order of Amedée the Eighth, the unhappy
man’s corpse was disinterred from
the criminal’s fosse, and laid in consecrated
ground.
Six years had passed since the death of
Amedée the Seventh, when the report, which
had died away, was revived as the cause of a
duel famous in the Pays du Vaud. Gerard
of Estavayér was the accuser, and the defendant
Otho of Grandson. The former had a beautiful
wife, and, on his departure for the wars,
Otho, who was sixty years of age, offered her
the protection of his own walls till her husband’s
return. Gerard gladly accepted, and departed
in confidence, unconscious that Otho’s admiration
of his fair lady had alone prompted
this seeming kindness. While he was away,
she attempted several times, but in vain, to
escape from the castle where he held her
captive and abused the rights of hospitality;
and when her husband returned, and she was
once more suffered to seek her own roof, she
revealed to him, with tears, the treatment she
had suffered during his absence.
Burning with rage, whose real cause he
would not divulge, Gerard of Estavayér branded
Otho (whose dislike to the late count had been
well known) as his murderer, and offered to
prove the truth of his assertion in single
combat.
The place appointed for the duel was Bourg
en Bresse, chosen by the guardians of Amedée
the Eighth, who was still a minor, and was there
present with his statesmen and chief nobles.
The quarrel had excited an interest which
brought crowds from all countries to witness
its issue. The adversaries were matched in
hatred; unequal in strength and age, for Otho
had been ill, though he disdained on that
account to refuse the challenge or defer the
combat. Arrived in the lists, he spoke aloud
to the assembly; recalling to the memories of
all there that the particulars of the Red Count’s
death had already been brought before them
in the course of a solemn trial, which had in
no manner stained his own honour.
“Nobles of Savoy,” he exclaimed, “relatives
and vassals of the reigning house, if I have
done this deed, why have you left retribution
to Gerard of Estavayér? he is a false liar;
be it the worse for him as it is well for me.”
The young Count of Savoy rose and made the
sign of the cross. “In the name of Father,
Son, and Holy Ghost,” he said, “let the signal
be given, and God show the right!”
It was the 7th of August, 1397: the two
champions met in the lists, each armed with
a lance, two swords and a dagger, and a terrible
fight ensued, till Otho, weak from his sickness
and advancing in years, fell beneath the strokes
of his young and vigorous adversary. According
to the justice of the time, he was declared
guilty, and the castle and lands of
Grandson seized by Amedée of Savoy. His
marble tomb is in the cathedral of Lausanne.
The armed figure lies couched on it, but the
hands are cut off; for thus were represented
those vanquished in judicial combat.
This same Amedée, whose life had been a
series of successes, and who, according to
Olivier de la Marche, his contemporary, so
ruled his states, that in the midst of those
which were a prey to foreign war and civil
dissensions, there only were found safety,
wealth, and happiness; Amedée, for whose
sake the Emperor Sigismund had created the
county of Savoy duchy, abdicated in the year
1434. The causes assigned for this weariness
of the world’s honours, in whose pursuit he had
been ardent heretofore, were the loss of a wife
to whom he was tenderly attached, Mary of
Burgundy, who died at Turin of the plague,
and an attempt made on his life by a nobleman
who had been his friend. He had founded
some years before an Augustine monastery at
Ripaille, half hidden in the forest which
covers the tongue of land advancing into the
lake near Thonon. Repairing thither in the
year 1434, he summoned the principal prelates
and nobles of those dominions which called
him master, and seated on a throne, his sons
Louis and Philip at his side, and Humbert
bastard of Savoy at his feet, and the two
marshals of the duchy present, he spoke at
length concerning all that had been done
since his accession to the dukedom, and concluded
by informing them of the resolution
which was to wake the wonder of Europe.
Calling Prince Louis near, he bade him kneel
down and conferred on him the order of knighthood.
Binding on his sword and embracing
him according to the custom of the time, he
formally created him Prince of Piedmont and
viceroy over his dominions, exhorting him to
protect the church, preserve friendship with
relative and ally, to administer impartial justice,
and, above all, to keep faith inviolably.
It was his express command that, in all important
negotiations, Louis should resort to
himself for counsel. He next bestowed on
Philip the title of Count of Geneva, which
was that his brother had held before, and
dismissing the illustrious assembly, he retired
to his apartments with six knights—men in the
decline of life, who had heretofore shared with
him the cares of government, and now chose
to be companions of his solitary life. The
day following, he and they in the church of
Ripaille took the hermit’s garb from the
hands of the Augustine prior. They neither
shaved their heads nor beards, their dress was
a tunic of fine grey cloth, and a scarlet cap,
above which, like the antique hermits, they
wore a cloak with a cowl. They carried the
pilgrim’s staff, and the only tokens of their
primitive grandeur were golden belts and
crosses. Thus was instituted the knightly
order of St. Maurice: the necessary requisites
were noble birth and an exemplary life, and
the number of its votaries could not exceed
seven, including the president; it is believed
that of those he selected thus, Amedée determined
to form the secret council of his states
during his own life. They remained five
years in the quiet of a retirement, which some
thought more devoted to politics than religion;
while others attributed his abdication to the
prediction of an astrologer which promised him
the tiara.
Be this as it may, Amedée retained the
ducal power beneath the hermit’s cowl. He
was author of the famous peace of Arras and
its mediator; freeing France from the presence
of the English, and closing their long
discords. In 1439, the fathers of the council
of Bâle, who had deposed Pope Eugenius the
Fourth, elected in his place the retired sovereign;
twenty-four prelates, at whose head
was the Cardinal of Arles, bore their decree to
Ripaille. Unwilling to create a schism in the
church, it is said that Amedée refused and
burst into tears, and that his resolution was
changed by the eloquence of the messengers,
who proved to him, that on his acceptance depended
the reform of the church and the well-being
of the faithful. In the same chapel of
Ripaille they clothed him in the papal robes
and saluted the first duke of Savoy as Felix
the Fifth. Thonon and Ripaille barely sufficed
to lodge the ambassadors who came from
all parts to tender him homage. He held
his court in Geneva, but in 1447, Eugenius
the Fourth being dead, Nicolo the Fifth,
elected by the cardinals then in Rome, sat
undisturbed in the papal chair, and Felix,
anxious to put a stop to the divisions which
brought dishonour on the church, dissolved
the council at Bâle and publicly renounced
the tiara at Lausanne which he had worn
nine years, and returned to his solitude at
Ripaille, and the six knights still living there.
He survived his abdication but eighteen
months, and died in Geneva; he was buried at
Ripaille, and a noble mausoleum raised above
his ashes, which in 1538 the Bernese soldiery
broke in search of plunder. His bones were
then transferred to the cathedral of Turin,
where they lie beside those of Emmanuel
Philibert and Christine of France. The
duke’s tower and those of four of his knights
are still standing; the convent, surrounded by
a deep ditch and strong walls, resembles an
antique castle seen from the lake, and rising
above the oak forest. We returned by the rue
de Boigne, a handsome street whose arcades
form a shady walk. Part of the high castle
terrace terminates it at one extremity, and at
the other is a fountain which forms a monument
in honour of General de Boigne. His
statue stands on the column which four demi-elephants
support, and though it is not in the
best taste or most perfect proportion, it has
altogether a picturesque effect. A boulevard
of most fragrant lime-trees leads from it to
the Champ de Mars and promenade of the
Verney.
June 2nd.
Fanchette just now called me to see the
procession of the Fête Dieu, this being the
first Sunday following the festival; for processions
are observed here as rigorously as
they once were in France, though, if I may
judge from what I saw to-day, they inspire
small devotion. A number of little girls walked
first, each troop headed by a nun in her monastic
habit. The children were dressed in
white frocks and veils and crowns of flowers;
the youngest held a crucifix under a tiny
arbour of artificial roses. Long lines of women
followed in white robes and cowls, the foremost
bearing banners and the rest lighted
torches: a bevy of young boys, decked out like
the girls, and of men attired like the women,
came next; and then the priests preceding
the host which their superior bore beneath
the dais. Two of the former carried each a
pole, at the top of which was a lantern; four
others threw up their censers, perfuming the
street (not superfluously), and each time their
office ended, performed a strange movement
towards the host, not a curtsey or a bow, but
a bob; and a fifth, whenever the priest beneath
the dais elevated the host, opened and
clapped close a wooden book to warn the people.
When the dais was stopped at the end of
the street that the benediction might be given,
it would have been an imposing sight to see
the white robed figures who lined it, and the
people before their doors all kneeling, if one
could for a moment have supposed them more
attentive than absolutely necessary to the
show; but they were talking and looking
about and thrusting their torches in the faces
of their acquaintances. These white ladies
and gentlemen belong to no religious order, but
merely to a society; they are mostly peasants,
and when a procession takes place, their services
are required. At one time, the seeming
penitents left an undue space between their
companies, and the priest who marshalled
them came up in loud anger scolding and
driving. The alarm disconcerted the poor
women, and running to make up for lost time,
they broke their ranks and could not form
them again, and there was a thorough rout.
Although I acknowledge I feel small interest
in Rousseau, yet hearing that the walk
to the Charmettes was one of the prettiest
within our reach, we went thither this afternoon,
passing on our way Buisson, the residence
of the late General de Boigne, which is
beautifully situated, and at the very gates of
Chambéry, its park filled with fine trees, and
ornamented by a picturesque tower. A steep
path leads up the hill to a lane shaded by old
chestnut trees, which cover the banks on each
side and completely exclude the mountain
view, or indeed any but of themselves and the
little brawling rivulet. In this an old woman
was washing, and we asked her where stood
Les Charmettes: “Oh,” said she, “you are
going to Jean Jacques’ house, there it is,”
and she pointed out an unpicturesque mansion
built on the high ground to our right. Continuing
to climb over rough paths and through
a wood, we fancied we were conquering a
mountain, but found, when arrived breathless,
that we were merely at the top of the low hill,
which scarcely seems one looking at it from
Chambéry. From the little plain all over
wild flowers, we had a view of the glittering
city (for the tin, of which they make so liberal
use on roofs and church-spires, never rusts
in this climate), and a lovely prospect of the
country round and beyond it to the Mont du
Chat and the lake of Bourget. While we were
admiring it, the rain commenced; we fortunately
found an ancient tree, whose charitable
old age had provided a hollow trunk,
which served for mansion during two wearisome
hours while the shower fell pitilessly, and
the fog hid every object within twenty feet of
us; at last however it ceased, and as, during
our imprisonment, we had listened to the
Chambéry clocks, and were aware the dinner
hour was nigh at hand, I advised making a
short cut instead of returning by the way we
came. We went on rapidly, and the road
looked auspiciously for a time till it grew
steep, and we had some difficulty in clambering
among trees and clinging to them, and
when the point and the contemplated short
cut seemed attained, we took one step more
and arrived in the bed of one of the million
streams which spring everywhere: very clear
and very bright, but considerably above our
ankles.
June 4th.
Our mode of travelling throws us very
much for resource on the agreeability of such
companions as chance procures, and we sometimes
make amusing and cordial acquaintances.
Among these are an old officer of the empire
and a young abbé from Montelimart.
The day on which the latter arrived was a fast,
and there were at table two English gentlemen,
who (either wilfully in bad taste, or not
wilfully in bad French) made remarks and
asked questions which embarrassed the poor
priest, who is a well-informed, mild-mannered
man. By attempting to soften them down or
explain them away, we became acquainted,
and you would have smiled to see our intimacy
this evening, sitting in the yard in the starlight,
as the stifling heat renders the house
insupportable. The abbé has a leave of four
months, which he employs in travelling,
and enjoys like a boy, after the mournful
duties of his profession. The old officer speaks
with contempt of the fanfaronnades of la jeune
France; and the priest with horror of the increasing
immorality of French literature, and
its spreading influence. “If you heard what
I hear,” he said, alluding to confession, “you
would tremble—la France est malade, bien
malade.”
This morning, when I was wakened as usual
by the parrot screaming in the yard, “As-tu
déjeûné, Jacot, oui, oui, oui,” I found the
whole establishment in commotion, for Chambéry
had received orders to illuminate and be
gay for the return of its governor, Count
Victor Casazza di Valmonte. He is something
between seventy-five and eighty, and having
become a widower three months since, losing a
lady of suitable years, he made a journey to
Turin, whence he now brings a young wife.
It is whispered he will receive a charivari,
but the town will hardly venture on so rash an
act, though he is by no means popular; it is
perhaps independently of his will that all precautionary
measures are enforced so strictly,
and only Piedmontese hold any employ. One
of these prudential rules forbids all newspapers,
saving the Gazette de France, to enter
the territory. At the library many of the
books we asked for were on the prohibited list.
The fine theatre, the donation of General de
Boigne, will be opened next month, but the
repertory is exceedingly small, and the chance
stars, who every year in the French provinces
shine and make money, dislike acting here,
where all pieces, ere they can be played, are
submitted to the governor and the bishop, and
none pass the ordeal unscathed.
On the wall of the dining room hang the
list of Sardinian laws, and the permission
granted to Mons. Friul to keep the hotel,
which must be renewed at the end of each
year, as the leave is only given for that period.
Among the first are some bordering on
the ludicrous; for instance, “whosoever shall
make a noise in the streets at night, sans chandelle,
will be punished.” “Whoever shall
dance bear or monkey, or play the mountebank,
without permission of the governor, &c.”
We rode along the Montmeillan road after
dinner; the judges and officers had gone long
before, and we met the escort and its object
about a mile from the town, but in clouds of
dust, through which and the drawn up glasses
we could scarcely see his thin withered face, and
hers not at all. By the time we got back they
had been received with discharges of artillery,
and were ensconced in the castle, the music on
the terrace, but no charivari; so we went home
to change our dress, and issued forth once more
to see the illumination, accompanied by the
priest and officer. It was a beautiful, breathless
night, and the town and boulevards, all
lighted and thronged, looked well, though it
was true that the urn made of coloured paper
lamps, in the rue de Boigne, lost much of
its beauty on close inspection, and the painted
shield, placed under the castle terrace, (coats
of arms and cyphers on a black ground,) resembled
a hatchment, while a silly inscription
began with “Happy those he governs,” which
it seems is not the case, and ends by wishing
long lives to bride and bridegroom, which the
latter has already enjoyed, and seems unlikely
to do over again.
As we stood watching, the Governor’s open
carriage drove down the street at a foot’s pace.
The ancient bridegroom was all smiles; the
bride was dressed à la Parisienne, graceful,
dark haired, and pretty, but pale, and I
thought sad. The abbé was loud in his indignation
at her self-sacrifice, and continued
his murmurs until we arrived at the hotel.
June.
The three roads, to Les Échelles, whence we
came, to Turin by the Mont Cenis, and to
Geneva by Aix, meet at Chambéry. We took
the Turin road a few evenings since, intending
to ride but a short distance, and were lured on
by its excessive beauty, mile after mile, till we
reached Montmeillan, a road good as in England,
winding among cultivated fields, under
noble chestnut and walnut trees and acacias in
blossom. The range of the Beauges on the
left, with the vine growing high up its sides;
and on the right, beyond the broader valley, the
Granier, whose chain extends as far as Grenoble,
which lies in the hollow. The nearest
mountain facing Chambéry is strangely hollowed
at its summit, in an immense semicircle,
and the ground beneath, for nearly a
league, a succession of dells and hillocks, now
covered with vineyards, bears the name of
Abymes de Myans, in memory of the catastrophe
of 1248, when in the month of November
the mighty mass, loosened as if by the
grasp of an evil spirit, descended, a fall of
five thousand feet on the small city of St.
André and fifteen villages. The records of
the time say, that the devastation ceased at
the foot of an image of the Virgin, called the
Ethiopian, because her face is black, to
whose shrine the devout still flock, even from
the near villages of France. Monsieur Friul
told me that, in the midst of one of the vineyards
which cover the buried houses, the top
of a church steeple is still to be seen, the
single tombstone of many victims.
Fording a bright stream instead of riding
over its badly paved bridge, we were in sight
of the castle of Chignin. The hill on which
its four remaining towers still stand hangs
over the village, and the road is henceforth
close to the base of the mountains. These
castles, which crowned rock and height the
whole length of the valleys of the Arc and
Isère, were the telegraphs of the middle ages;
and in time of war, by fires lighted on their
high turrets, gave and repeated signals from
province to province. At Chignin, among
the rubbish of its ruins, was found a heavy
iron collar, now preserved in the museum
of Chambéry; it fastened by a secret spring,
and within was furnished with sharp points,
which at every movement made would
wound the neck of the captive, who taken in
fight was detained till he paid his ransom. A
little farther than Chignin, but a season or
two ago, a large portion of rock fell between
two cottages, providentially touching neither,
and as it reached the ground splitting itself
into a thousand fragments, which lie scattered
among the vines, and are mostly too large to
be moved. We rode down the green lane to
look at it, and found an old man at work, who
said nobody had been injured. An avenue
of poplars brought us by sunset to Montmeillan.
The hill stands alone on the plain, a
miniature they tell me of the Righi. Of the
strong fortress which once crowned it, we could
distinguish scarce a vestige; seen from this
side, it is not a very striking object; to be
aware of its importance it must be viewed from
the other, I mean that of Turin. The road
thither extended to our right, through and
over wooded hills, with the snowy mountains
high above them, reaching to Mont Cenis. On
the left, the Beauges which we had followed
since Chambéry, and before us, as we
stood below the rock of Montmeillan, the
valley through which winds the Isère, seeming
shut in by the white range of the Maurienne.
As we stood admiring, a shower which had
long threatened fell over the distant extremity
of the valley; the setting sun was bright, and
the rays crossed the rain which the wind blew
in a contrary direction, and through sunbeams,
and rain, and rainbow, shone the
snow.
The fortress of Montmeillan was of extraordinary
strength in 1535; it would have successfully
resisted Francis the First but for the
treachery of the Neapolitan governor. In the
year 1600, besieged by Henry the Fourth, it
was taken through Sully’s fair words and
bribes, his wife being his ambassador to Madame
de Brandis, wife of the commandant.
Before its capitulation was agreed on, a battery
had been with enormous labour posted on
the rock which commands Montmeillan. Henry
was standing there, in the midst of his generals,
when their white plumes betraying them to the
garrison, by a sudden discharge of artillery
striking the rock above, they were covered
with earth and splinters of stone. In the first
moment of surprise, the king crossed himself,
and Sully said with a smile, “Now I see your
majesty is a good catholic.” During this time
Madame de Sully, by her husband’s desire,
had managed to become acquainted with
Madame de Brandis, to whom she made various
gifts, and passed much of her time in her
society. At last, when intimacy had grown to
friendship, she hinted at terms of surrender, to
which De Brandis traitorously agreed, (though
troops were at the time approaching to his
aid by forced marches,) and bore his shame and
his gold to France. Slighted there as a man
marked by infamy, he repaired to Switzerland,
where he carried off a nun from the convent of
Bellon, whom he, nevertheless, soon deserted;
and in sorrow and remorse wandered back to
Italy, where he was imprisoned at Casale, and
afterwards conducted to Turin. His end is
unknown to me.
The Père Monod, confessor and favourite
of Christina of Savoy, Henry the Fourth’s
daughter, was prisoner in the fort of Montmeillan.
Victor Amedée, duke of Savoy, and
Christina’s husband, who had taken the title
of Altesse Royale, despatched the jesuit to
Louis the Thirteenth’s court, charged to enforce
the rights of the house of Savoy on the
throne of Cyprus; and in consequence to
demand that at each audience granted to his
envoy, the regiment of guards should be
placed under arms as for one from royalty; and
also, that through the king’s mediation, the
same honours should be accorded by the pope
to the ministers of Savoy, as to those of royal
courts. Père Monod was, in the first instance,
desired to come to an understanding with the
Marquis of St. Maurice, Victor Amedée’s ambassador
to France; but, neglecting to consult
him, he acted alone; and, with his natural impetuosity,
insisted on at once obtaining what
might have been the result of time and persuasion.
Richelieu opposed his demands,
wearied by his importunity; and the angry
jesuit strove in return to ruin him at court,
intriguing for that purpose with Caussin, the
king’s confessor, and Mademoiselle de la
Fayette, one of the Queen’s ladies of honour.
The cardinal, as usual, discovered and disconcerted
the plot formed. Mademoiselle de la
Fayette was enclosed in a monastery, Caussin
exiled, and Monod obliged to retire from court,
his conduct disavowed by Victor Amedée.
After the latter’s decease, Richelieu determined,
through Christina become regent, to
be revenged on the rash jesuit; and Christina,
who had refused to deliver him up, saw herself
obliged to exile him to Coni.
The Père Monod, irritated
by her conduct, held secret communication
with the Marquis of Leganez, governor
of Milan for Spain. He agreed to carry him
off by force and conduct him to Madrid, where
his knowledge of the affairs of Savoy ensured
him a cordial reception. The day before that
on which their project would have been accomplished,
it was discovered,—and Father
Monod, the 8th January, 1639, imprisoned in
the fort of Montmeillan. The jesuit intrigued
once more, and was transferred to Miolans.
Christina wrote to Richelieu, “That he had
no longer reason to reproach her, for Father
Monod’s tongue was tied and his person in
custody.”
Pope Urban claimed him, through the bishop
of Geneva, as one who could be judged by an
ecclesiastical court only; but while this last
dispute was in agitation, the priest died. He
was a man of great talents and profound knowledge.
It was said that Richelieu’s desire of
revenge was most excited by his having written
a Latin poem, satirizing the mighty cardinal,
rendered by his self-love on all points
vulnerable, who envied the cid, and was vain
of being a dancer.
It was dark long before we reached Chambéry,
where we arrived but just in time to escape
an awful thunder-storm, having ridden twenty
miles for our evening’s excursion.
Yesterday, turning off from the road to
Turin, we rode to the Cascade du Bout du
Monde; so is named the fall of the Doria into
the river Leisse, where the latter rushes along
its narrow bed, shut in by high mountains,
which form the base of the Dent du Nivolet;
and the crags, which enclose the clear stream,
feathered to their feet. We passed on our
way the old castle of Chaffardon, on a height
to the right hand, and a picturesque village.
The peasantry of this, almost the only fertile
portion of Savoy, are fair and well-featured,
and certainly more courteous than any we have
met with as yet. We did not see the fall: for to
do so it was necessary to pass through a paper-mill
erected here, and up a dirty stair of broken
planks, leaving our horses: not choosing to do
so, we returned through the heat, which was
tremendous, and swarms of wasps and flies,
whose stings made the horses stream with blood.
This morning it was cooler, and we profited
by the weather to visit the lake of Bourget,—mistaking,
however, our road, and taking
the steep stony one which continually mounts
and descends the range of hills covered with
chestnut-trees, which form a line from the town
to the lake. Close to its shore are the ruins
of the castle of Bourget, where Amedée the
Fifth was born, and the village.
The lake itself, small and beautiful, lies
buried between mountains, the Mont du Chat
(the passage of Hannibal) on the left hand—a
bare, stern mountain, except at its foot and at
one spot, where a promontory, covered with
old trees, advances as if to admire its solitary
beauty in the clear water. The walls of the
monastery of Hautecombe, founded in 1125,
lie hidden among them. It can be approached
only by the lake or by a steep path on the
mountain side, dangerous except to the natives.
The church of Hautecombe, thus wrote
an author in 1807, was destined for the sepulchre
of the first counts and dukes of Savoy,
who there raised two magnificent Gothic chapels.
There were to be seen among its many
monuments the white marble statue of Humbert
the Third, who died in 1188; the bronze
mausoleum of Boniface of Savoy, archbishop
of Canterbury, and primate of England, who
died in 1270; those of the fifth, sixth, and
seventh Amedée, of whom the last, when he
journeyed into France during the unhappy
reign of Charles the Sixth, defied to single
combat three English earls, and was each time
conqueror; of the Earl of Huntingdon with
the lance, the Earl of Arundel with the sword,
the Earl of Pembroke with the battle-axe. All
those curious to learn the history of Savoy
visited this church, which was a chronicle in
stone. In the times of devastation and delirium
the abbey did not escape. A national
agent came to open its tombs and rob them of
whatever precious things had been interred
with its skeletons: the bones were thrown back
into the earth. A year or two after, weeds and
ivy had already half concealed the shattered
monuments and prostrate pillars, and drooped
over the chapel’s broken arches. A porcelain
manufactory was next raised on the very spot,
to profit by the stream which rushes down the
hill from the intermitting fountain to the lake,
but the speculation proved a ruinous one; and
this also went to decay, and the place was left
desolate. It was at this time a popular story,
that the men who, during the silent hours of
night, guided their rafts laden with wood across
the lake towards the Rhone, often saw, by the
faint moonlight, colossal forms standing on the
ruined roof of the abbey, holding shield and
lance, and seeming to strike them in sign of
vengeance. Since then all is changed once
more. Carlo Felice, last sovereign of Piedmont
and Savoy, has restored it to its primitive
splendour—its walls rebuilt—its statues and
mausoleums replaced in the taste of the old
time. It was finished in 1826, and is now
again one of the most interesting sights in
Savoy. Issuing from the monastery, a narrow
path leads through the vines to a forest of ancient
chestnut trees; an ascent which conducts
to a rock still under their shadow, from a
cavern of which springs the fountain, called
the Wonderful, because it intermits at uncertain
times, and, at each period it flows, ejects
the same quantity of water.