Our calling of you here may come untimely.
You are at feast, or going to a feast?
Naboth.
I’m here; you’ve caught me; do the worst you can,
But do not mock me.
Jezebel.
I mock no one, Naboth.
I sent for you because I wished to speak
About the purchase of your vineyard near
The city wall.
Naboth.
Why do you want my vineyard, tell me that?
Jezebel.
I do not want it.
Naboth.
Well, your husband does.
Jezebel.
He does not, Naboth. Listen, all of you.
There is a false suspicion spread abroad
That we, the King and Queen, have coveted
This land of Naboth’s. It is wholly false.
We do not want it, never wanted it,
But bid for it, on public grounds, because
Lord Jehu, captain of the bodyguard,
The overseer of the town’s defences,
Urged, and still urges, that the vineyard be
Brought in within the city wall. As King,
The King made offer for the land, through one ...
Which of you was it?
Ashobal.
I made the offer for His Majesty,
So please you, Madam.
Jezebel.
Since it is not your rulers but your city
That needs the land, we ask you to consider
The giving up your holding to be walled.
Naboth.
God pleased to put my vineyard where it is,
Why should you change it?
Micaiah.
In the siege, good Naboth,
The Syrian archers used to shoot from it
Into the city.
Naboth.
And they might again
Soon in another siege?
Jezebel.
So Jehu thought.
Naboth.
If you idolaters had done God’s will
And killed these Syrians when God bade you kill,
You would have had no other siege to dread.
Ashobal.
You must not speak this evil of your rulers.
Say nothing but as touching on the treaty.
Jezebel.
Whether your land should be enclosed or no
I cannot tell: Duke Jehu says it should be;
Says that for public good it should be walled.
You would not sorrow that your land should go
For greater safety of your fellow townsmen?
Naboth.
I would.
Jezebel.
I do not think you would, good sir;
Yet, if a war should follow and a siege
Threaten again, your vineyard would be taken
Maugre your will, and walled in spite of you
By public means; and you would lose it, so.
Naboth.
I would not lose it. It would still be mine.
Jezebel.
I cannot well see how; but let that be.
I ask you now to be content to treat
For this your plot. May we proceed in this?
Naboth.
Dismiss your gang of killers here, these three
Lying in wait upon a poor man’s words.
Jezebel.
These are no killers, but my palace servants.
We are in treaty for exchange of land,
Or hope to be, and civil law prescribes
That sales of land be bargained before witness.
Naboth.
Where are my witnesses, to speak for me?
Jezebel.
Well thought of, Naboth. Will you therefore send
To three, your friends, to witness to your words?
Naboth.
No, I will not.
Jezebel.
Why not?
Naboth.
No matter why.
You have caught me, but catch my friends yourself
If you do want them.
Jezebel.
Will you choose three men
Here in the palace, then, as witnesses?
Naboth.
I have a witness, stronger than your three,
Already present, woman of false gods.
Ashobal.
Do not misname the person of your Queen.
You will lose all by rudeness. You have heard
That our great Queen demands to bargain with you,
But means no harm to you, nor to your friends.
Jezebel.
Thank you, Ashobal. (Then to Naboth)
May we now proceed?
Naboth.
I have not yet agreed to treat with you.
Jezebel.
You waste our time. Speak. Will you treat or not?
Naboth.
Before I treat, what do you offer for it?
Jezebel.
What is its yearly value?
Ashobal.
Seven casks.
Micaiah.
Madam, that may have been the yearly yield
In its best seasons, but it is not now.
It is no vineyard now, great Queen; the vines
Were routed up by Syrians in the siege.
Jezebel.
So? Did you know of this, Ashobal?
Ashobal.
No.
Jezebel.
Not know of it?
Ashobal.
Not when I bargained for it.
Jezebel.
Yet knew it now, and never mentioned it?
Would let me bargain for a vineless vineyard
As though it gave full vintage.
Ashobal.
O good Madam,
You asked its yearly value, not its worth.
Jezebel.
That shall be proved. Naboth, I did not know
That this your vineyard had been rooted up.
Naboth.
That damned idolater, your husband, knew it.
He said that as it was not now a vineyard,
He could plant herbs there.
Jezebel.
Bridle you your tongue.
When did His Majesty the King say this?
To whom?
Naboth.
It is well known he said it openly.
Jezebel.
To you?
Naboth.
No.
Jezebel.
Then to whom? To one of these?
You are all silent. Yet the King has seen
No other man, since his return to Shemer,
Except Prince Joram; therefore what you say
Is false in fact, seditious being said.
Ashobal, what was offered for the vineyard?
Ashobal.
A better vineyard; then, that being refused,
Three vineyards, each one better, in full bearing,
Two of red grapes and one of white, O Queen.
Jezebel.
And he refused?
Micaiah.
He did.
Jezebel (to Naboth).
And do you still?
Naboth.
Yes.
Jezebel.
Why?
Naboth.
Because the vineyards that he offered
Aren’t his to offer.
Jezebel.
But they are, good Naboth.
They are the King’s.
Naboth.
Does the King work them, then?
Jezebel.
Yes, they are worked at his command. How else?
Naboth.
His sweat does not fall on them.
Jezebel.
It has done so.
He with his own hands worked those vineyards, Naboth,
Before his father, Omri, became King,
As you well know.
Naboth.
I’ll have no slave-tilled vineyard.
Jezebel.
Men cannot live without the work of others;
You yourself do not. Did you make that robe,
Those shoes, that pouch? But we are wandering.
Let me, the Queen, make offer for your vineyards.
I offer the King’s vineyards as before,
And with them, the three marrowy olive-groves
Which Shemer planted.
Naboth.
Shemer! And what more?
Micaiah.
What more?
Ashobal.
Good heaven, you surely ask no more?
Naboth.
I do. It’s not enough.
Jezebel.
Then name your price.
Naboth.
I cannot be buyer and seller both.
Jezebel.
Then I will offer these: a bale of scarlet,
A camel-load of wool, woven or raw,
Three tent-rugs such as desert tribesmen weave,
Three desert-cushions made of coloured leather,
And one sealed roll of linen from the Nile,
The deckings of a house, in fact. With these,
Something to gladden dwellers in the house,
A score of honey, and a man-sized jar
Of olive oil, a measure of fine flour,
A pack of dates and seven porters’ loads
Of matured wine; the feastings of a house.
With these, I offer treasures for your house:
Gums from Arabia to burn as perfumes,
A tusk of ivory two cubits long,
A bar of silver from the mines of Bakht,
A casket made of turkis filled with beryl,
A piece of gold, the size of a man’s hand.
Naboth.
I want no ivory nor gold nor scarlet,
Nor silver bars nor trash nor vanity.
Micaiah.
Good Madam, might it not be wise to offer
Stock for his farm?
Jezebel.
Take horses, then, or oxen
To till your holding.
Naboth.
I will not take them, then.
Micaiah.
Would you not like them?
Naboth.
No; I do without;
I need nor horse nor ass, nor cow nor camel.
Jezebel.
What can I offer?
Naboth.
Sacrifice to the God of Israel.
Jezebel.
I do not offer that.
Naboth.
You are not one
To search unto the spirit, nor be single
Within your heart. You are possessed by things;
Dead things, with stink and colour, brought in ships;
Your purples and the jewels for your hair,
Your ivory room, God save us! you being mortal,
Dwelling in ivory, while God himself
Lives in the wooden room darkened by wings.
Micaiah.
Yes, Naboth; but reserve this for the feast,
Where those who hear it will enjoy it more
Than we do here.
Naboth.
I do not speak to you.
Jezebel.
No, Naboth, you are speaking to your Queen,
Who bids you to be silent, if you care
To keep whole bones. Come from him, then, Micaiah.
Hear a last offer, Naboth; you are old,
Soon to become infirm, soon to bear pain.
And find it weariness to cross the room.
Might I not set provision for old age
Against your vineyard? Might I settle on you
A pension that would bring you quietness
And what age loves, respect and ease and state;
Might we not give you rank, as Elder, say,
With pay and servants fitting to the rank;
These things to be assured to you for life,
And after, to your son?
Naboth.
I have no son.
My son was killed while fighting for King Ahab
In this last war. I will not sell my vineyard
For all the rank, for all the slaves and ease
In this realm that you make the gate of hell.
God blot me from the record of the blest
If I give up my father’s heritage,
If I commit into polluted hands,
Red with the blood of offerings to false gods,
The earth my father worked and worshipped in.
It is my vineyard and it shall be mine,
By God’s red hand the King should be ashamed;
You too would be ashamed were you not shameless,
To tempt a poor man’s soul with merchandise;
You, smeared with spice, painted, and dripping perfume,
A shameless woman, chaffering with a man,
And he, the King, a dallier with God’s foes,
Conspiring thus to cheat me of my vineyard.
God puts a word into my mouth to say,
He makes my mouth to spit upon you both.
There is for you. And there is for the King.
I spit upon you both and bid God curse you,
Curse you to ruin and to rottenness.
As here I curse you; him for making peace,
Where no peace is, and you, you insolent woman,
For being, like the King, a curse on Israel,
A bringer down into the pit of hell.
Micaiah.
You shall avoid the presence when you curse.