We arrived, very sleepy and gritty, at Chitor at 5.30 A.M., to find an
unprecedented mob of first-class passengers en route for Udaipur, and
only one very minute compartment in which to stow them.
The station-master—a solemn Baboo, full of his own importance, becomingly
clad in a waving white petticoat, with bare legs and elastic-sided boots,
surmounted by a long cutaway frock-coat, topped by a black skull-cap, and
finally decorated by a pen behind his ear—seemed totally unable to cope
with the terrible problem he was set to solve.
I suggested that another carriage should be put on, but he had none, nor any
solution to offer; so we cleared a second-class compartment and divided the
party out, and then, with five people in our tiny compartment, we set out on
the fifty-mile run to Udaipur.
Five people in a carriage in Europe is nowise unusual, but five people in an
Indian one (and that a narrow, very narrow gauge), accompanied by rolls of
bedding, tiffin-baskets, and all the quantity of personal luggage which is
absolutely necessary, not to speak of a large-sized bird-cage (which cannot,
strictly speaking, be classed as a necessary), requires the ingenuity of a
professional packer of herrings or figs to adjust nicely!
By cramming the toilet place with bedding, khudsticks, a five-foot brass
lamp-stand, and the four soda-water bottles, we made shift to stow
portmanteaux, bags, tiffin-baskets, &c., under the seats and ourselves upon
them, and then arranged a sort of centre-piece of Jane’s big tin
bonnet-box, surmounted by Freddy in his cage. The other passengers were very
amiably disposed, and not fat, and they even went so far as to pretend to
admire Freddy—a feat of some difficulty, as he is still very bald and of
an altogether forbidding aspect. This admiration so won upon the heart of Jane,
that in the fulness thereof she served out biscuits and a little tinned butter
all round, while Freddy cheerfully spattered food and water upon all
indiscriminately.
About eighteen miles from Udaipur we passed the ruins of Ontala. Here, in the
stormy time when Jehangir had seized Chitor, there happened a desperate deed.
The Rana of Mewar, expelled from his capital, determined to attack and retake
Ontala. Now, the Rajputs were divided into clans as fiery as any of those whose
fatal pride went far to ruin Bonnie Prince Charlie at Culloden. The Chondawats
and the Saktawats both claimed the right of forming the vanguard, and the Rana,
unable to pronounce in favour of either, subtly decided that the van should be
given to the clan which should first enter Ontala.
The Saktawats then made straight for the one and only gateway to the fortress,
and, reaching it as day broke, almost surprised the place, but the walls were
quickly manned and defended. Foiled for a moment, the leader of the Saktawats
threw himself from his elephant, and, placing himself before the great spikes
with which the gate was protected against the assault of the beast, ordered the
mahout to charge; and so a crushed and mangled corpse was forced into the city
on the brow of the living battering-ram, in whose wake the assailants rushed to
battle.
Alas! his sacrifice was in vain. The Chondawat chief was already in Ontala.
First of the stormers with scaling-ladders, he was shot dead by the defenders
ere reaching the top of the rampart, and his corpse fell back among his
dismayed followers. Then the chief of Deogurh, rolling the body in his scarf,
tied it upon his back, fought his way to the crest of the battlements, and
hurled the gory body of his chieftain into the city, shouting, “The
vanguard to the Chondawat!”
It is further told how, when the attack began, two Mogul chiefs of note were
engaged within upon a game of chess. Confident of the strength of the defence,
they continued their game, unheeding the din of battle. Suddenly the foe broke
in upon them, upon which they calmly asked for leave to finish their
interesting match. The request was granted by the courtly Rajputs, but upon its
termination they were both put to death.
Udaipur lies in a well-cultivated basin, shut in by a ring of arid hills. After
skirting the flanks of some of the outlying spurs, we bustled through a tunnel
and drew up at a bright little station, draped with great blue and pink
convolvulus. And this was Udaipur.
We were picked out of the usual jabbering, jostling, gibbering crowd of natives
by our host, who, looking most enviably cool and clean, took his heated,
dishevelled, and unbarbered guests off to a comfortable carriage, and we were
quickly sped towards tiffin and a bath.
The station is a long way from the town, as the Maharana, a most staunch
conservative of the old school, having the railway more or less forced upon
him, drew the line at three miles from his capital, and fixed the terminus
there. One cannot help being glad that the prosaic steam-engine, crowned with
foul smoke and heralded by ear-piercing whistles, has not been allowed to
trespass in Udaipur, wherein no discordant note is struck by train line or
factory chimney, and where everything and every one is as when the city was
newly built on the final abandonment of Chitor, the ancient capital of Mewar.
Here in the heart of the most conservative of native States, whose ruler, the
Maharana, Sir Fateh Singh, claims descent from that ancient luminary the Sun,
we found novelty and interest in every yard of the three miles that stretch
between the station and the capital. The scrub-covered desert has given place
to a wooded and cultivated valley, ringed by a chain of hills, sterile and
steep. The white ribbon of the road, through whose dust plough stolid buffaloes
and strings of creaking bullock-carts, is bordered by tall cactus and
yellow-flowered mimosa on either side. Among the trees rise countless
half-ruined temples and chatries; on whose whitewashed walls are frequent
frescoes of tigers or elephants rampant, and of wonderful Rajput heroes wearing
the curious bell-shaped skirt, which was their distinctive dress.
The people too, their descendants, who crowd the road to-day, are
remarkable—the men fine-looking, with beards brushed ferociously upwards,
and all but the mere peasants carrying swords; the women, dark-eyed, and
singularly graceful in their red or orange saris, and very full bell-shaped
petticoats. Upright as darts, they walk with slightly swaying gesture, a
slender brown arm upraised to support the big brass chatties on their heads,
revealing an incredible collection of bangles on arms and ankles. These women
are the descendants of those who, in the stormy days of the sixteenth century,
while the Rajput princes still struggled heroically with the all-powerful Mogul
emperors, preferred death to shame, and, led by Kurnavati (mother of Oodi
Singh, the founder of Udaipur), accepted the “Johur,” or death by
fire and suffocation, to the number of 13,000, while their husbands and
brothers threw open the city gates and went forth to fight and fall.
As we drew near our destination the towers of the Maharana’s Palace rose
up above the trees, gleaming snowy in the cloudless blue. The brown crenellated
walls of the city appeared on our left, and, suddenly sweeping round a curve,
we found ourselves by the border of a lovely lake, whose blue-rippled waters
lapped the very walls of the town. In the foreground a glorious note of colour
was struck by a group of “scarlet women” washing themselves and
their clothes by the margin.
Up a steep incline, and we found ourselves before a verandah, blazing overhead
with bougainvillea, and our hostess waiting to receive us beneath its cool
shade.
In the afternoon, refreshed and rested, we went down to the shore, where our
host had arranged for a state-owned boat and four rowers to be in waiting.
Armed with rods and fishing tackle, we proceeded to see Udaipur from the lake
which washes its northern side. First crossing a small landlocked bay bordered
on the left by a long and picturesque crenellated wall, and passing through a
narrow opening, we found ourselves in a second division of the water; on the
left, still the wall, with a delightful-looking summer-house perched at a
salient angle; on the right, small wooded islands, the haunt of innumerable
cormorants, who, with snaky necks outstretched, watched us suspiciously from
their eyrie.
A curious white bridge, very high in the centre, barred the view of the main
lake till, passing through the central arch, we found ourselves in a scene of
perfect enchantment. Before us the level sheet of molten silver lay spread,
reflecting the snowy palaces and summer-houses that stood amid the palms and
greenery of many tiny islands. On the left the city rose from the water in a
succession of temples and wide-terraced buildings, culminating in the lofty
pile of the Palace of the Maharana. Here, on this enchanted lake, we rowed to
and fro until the sun sank swiftly in the west and the red gold glowed on
temple and turret.
Then, with our catch, about 15 lbs. weight of most excellent fish, we rowed
back past the white city to the landing-place, and, in the gathering dark,
climbed the hillock upon which stood our host’s bungalow.
We spent a week at Udaipur—a happy week, whose short days flew by far too
quickly. The weather was splendid; hot in the middle of the day—for the
season is late, and the monsoon has greatly failed in its cooling
duty—but delightful in morning and evening.
Rising one morning at early dawn, before the sun leaped above the eastern
hills, we took boat and rowed to one of the island palaces, where, after
fishing for mahseer, we breakfasted on a marble balcony overlooking the ripples
of the Pichola Lake, which lapped the feet of a group of great marble
elephants.
Not the least interesting expedition was to the south end of the lake one
afternoon to see the wild pigs fed. Traversing the whole length of the Pichola,
past the marble ghâts where the crimson-clad women washed and chattered, while
above them rose the roofs and temple domes of the fairy city culminating in the
walls and pinnacles of the palace—past the fleet of queer green barges
wherein the Maharana disports himself when aquatically inclined, we left the
many islands marble-crowned on our right; and finally landed at a little
jutting ledge of rock, whence a jungle track led us in a few minutes to a
terrace overlooking a rocky and steep slope which fell away from the building
near which we stood. The scene was surprising! Hundreds of swine of all sorts
and sizes, from grim slab-sided, gaunt-headed old boars, whose ancient tusks
showed menacing, to the liveliest and sprightliest of little pigs playing
hide-and-seek among their staid relatives, were collected from the neighbouring
jungle to scramble for the daily dole of grain spread for them by the Maharana.
A cloud of dust rose thick in the air, stirred up by the busy feet and snouts
of the multitude, and grunts and squeals were loud and frequent as a frisky
party of younglings in their play would heedlessly bump up against some
short-tempered old boar, who in his turn would angrily butt a too venturesome
rival in the wind and send him, expostulating noisily, down the hill!
Beyond the crowd of swine on the edge of the clearing, a few peacocks,
attracted by the prospect of a meal, held themselves strictly aloof from the
vulgar herd.
The whole city of Udaipur is a paradise for the artist—not a corner, not
a creature which does not seem to cry aloud to be painted. The only difficulty
in such embarras de richesses of subject and such scantiness of time, is
to decide what not to do.
Hardly has the enthusiastic amateur sat down to delineate the stately pile of
the palace, soaring aloft amid its enveloping greenery, than he is attracted by
a fascinating glimpse of the lake, where, perhaps, a royal elephant comes down
to drink, or a crimson-clad bevy of Rajputni lasses stoop to fill their brazen
chatties with much chatter and laughter.
Bewildered by such wealth of subject, one is but too apt to sit at gaze, and
finally go home with merely a dozen pages of scribbles added to the little
canvas jotting-book!
The Palace of the Maharana is a very splendid pile of buildings, as seen from
some little distance crowning the ridge which rises to the south of the lake,
but it loses much of its beauty when closely viewed. It is, of course, not to
be compared architecturally with the master-works of Agra and Delhi, and the
internal decorations are usually tawdry and uninteresting. The entrance is
fine; the visitor ascends the steep street to the principal gate, a massive
portal, strengthened against the battering of elephants by huge spikes, and
decorated by a pair of these animals in fresco-rampant. Beyond the first gate
rises a second or inner gate. On the right are huge stables where the royal
elephants are kept, and on the left stand a row of curious arches, beneath one
of which the Maharanas of old were wont to be weighed against bullion after a
victory, the equivalent to the royal avoirdupois being distributed as largesse
to his people!
Within the gates, a long and wide terrace stretches along the entire front of
the Palace, on the face of which is emblazoned the Sun of Mewar, the emblem of
the Sesodias. This terrace was evidently the happy home of a great number of
cows, peacocks, geese, and pigeons, which stalked calmly enough, among the
motley crowd of natives, and gave one the impression of a glorified farmyard.
The building itself, like most Indian palaces, is composed of a heterogeneous
agglomeration in all sorts of sizes and styles. Each successive Maharana having
apparently added a bit here and a bit there as his capricious fancy prompted.
Jane visited the armoury to-day with the Resident, who went to choose a shield
to be presented by the Maharana to the Victoria Museum at Calcutta. I chose to
go sketching, and was derided by Jane for missing such a chance of seeing what
is not shown to visitors as a rule. She whisked away in great pomp in the
Residential chariot, preceded by two prancing sowars on horseback, and
subsequently thus related her experiences:—
“We really drove up far too fast to the Palace, I was so much interested
in the delightful streets; and we just whizzed past the innumerable shrines and
queer shops, and frescoed walls, where extraordinary lions and tigers, and
Rajput warriors, riding in wide petticoats on prancing steeds, were depicted in
flaming colours. I wanted, too, to gaze at the native women, in their
accordion-pleated, dancing frocks of crimson or dark blue; but it seemed to be
the correct thing for a ‘Personage’ to drive as fast as possible,
and try to run over a few people just to show them what unconsidered trifles
they were. Well, we were received at the entrance to the Palace by one of the
Prime Ministers. There are two Prime Ministers—one to criticise and
frustrate the schemes of the other; the result being, as the Resident remarked,
that it is not easy to get any business done. Our Prime Minister was dressed in
a coat of royal purple velvet, on his head was wound a big green turban, and
round his neck hung a lovely necklet of pearls and emeralds, with a pendant of
the same, he had also earrings to match. It was truly pitiful to see such
ornaments wasted on a fat old man.”
“Going up a narrow and rather steep staircase, we came to a small hall
full of retainers of his Highness, waiting until it should please him to appear
and breakfast with them, for it is the custom of the Maharana to make that meal
a sort of public function. In the middle of the hall reposed a big bull,
evidently very much at ease and quite at home!”
“A few more steps brought us to the door of the armoury. This is small
and badly arranged, which seems a pity, as there were some lovely things. Chain
armour and inlaid suits lay about the floor in heaps; and we were shown the
saddle used by Akbar during the last siege of Chitor. The most remarkable
things, however, were the Rajput shields, of which there were some beautiful
specimens. They are circular, not large, and made, some of tortoiseshell, some
of polished hippo hide, &c. One was inlaid with great emeralds, a second
had bosses of turquoise, and a really lovely one was inlaid with fine Jaipur
enamel in blue and green. There were swords simply encrusted with
jewels—one with a hilt of carved crystal; another was a
curiously-modelled dog’s head in smooth silver, and I noticed a beauty in
pale jade. Altogether it was a most fascinating collection, different from, but
in its way quite as interesting, as the fine armoury at Madrid.”
Thus did Jane triumph over me with her description of what she had seen and
what I had missed; and I had been trying to delineate the Temple of Jagganath,
and had been disastrously defeated, for it is indeed a complicated piece of
drawing, and the children, both large and small, crowded round me to my great
hindrance. Therefore, it was not until I had been soothed with an excellent
lunch, and the contents of a very long tumbler, that I felt strong enough to
take an intelligent interest in the contents of the Maharana’s
curiosity-shop!
Monday, October 30.—The more we see of Udaipur the more we are
charmed with it. The whole place is so absolutely unspoilt by modernism, is so
purely Eastern—and ancient Eastern at that—that we feel as though
we were in a little world far apart from the great one where steam and
electricity shatter the nerves, and drive their victims through life at high
pressure.
Ringed in by a rampart of arid hills, beyond which the scrub-covered desert
stretches for miles, the peaceful city of Udaipur lies secluded in an oasis,
whose centre is a turquoise lake. High in his palace the Maharana rules in
feudal state, and, like Aytoun’s Scottish Cavalier,
“A thousand vassals dwelt around—all of his kindred they,
And not a man of all that clan has ever ceased to pray
For the royal race he loves so well.”
For to his subjects the Maharana is little less than a divinity, for is he not
a direct descendant of the Sun? Likewise is he not the chief of the only royal
house of Rajputana, who disdained to purchase Mogul friendship at the price of
giving a daughter in marriage to the Mohammedan?
There are greater personages among the ruling Princes of India, according to
British ruling—Hyderabad, for instance. And in the matter of precedence
and the number of guns for ceremonial salutation, the Chief of Mewar—like
other poor but proud nobles—is treated rather according to his actual
power than the cloudless blue of his blood. Hence he is extremely unwilling to
put himself in a position where he might fail to obtain the honour which he
considers due to him. He was most averse from attending the Delhi Durbar, but
such pressure was put upon him that he was induced to proceed thither in his
special train running, as far as Chitorgarh, upon his own special railway. He
reached Delhi, and his sponsors rejoiced that they had indeed got him to the
water, although they had not exactly induced him to drink. As a matter of fact,
the Maharana, having gone to Delhi to please the British authorities, promptly
returned to Udaipur to please himself, alleging a terrific headache as reason
for instant departure from the capital, without his having left his very own
specially reserved first-class compartment!
He may not be a willing guest, but he is evidently disposed to be an excellent
host, for great preparations are toward for the reception of the Prince of
Wales, who is expected in the course of a fortnight or so.
The Residency, too, is being swept and garnished, the garden already looking
like a miniature camp, with tents for the suite all among the flower-beds.
Tuesday, October 31.—A day or two ago we arose betimes, and before
sunrise embarked in the State gig (which was always, apparently, placed at our
host’s disposal on demand), and set forth to catch fish for our
breakfast, and then proceed to eat the same on one of the island palaces on the
lake. We did not catch many fish—the mahseer were shy that
morning—but fortunately we did not entirely depend on the caprices of the
mahseer for our sustenance, and a remarkably well-fed and contented quartette
we were when we got into the gig while the day was yet young, and rowed home as
quickly as might be in order to escape the heat which at noonday is still
great.
This afternoon we went for a (to us) novel tea picnic. A State elephant
appeared by request, and we climbed upon him with ladders, and he proceeded to
roll leisurely along at the rate of about two and a half miles an hour towards
the foot of a hill, on the top of which stood a small summer palace.
The afternoon was warm, and the rhythmic pace drowsy, but our steed was
determined to amuse us and benefit himself. So he blew great blasts of spray at
his own forelegs and chest to cool himself, and now and then made shocking bad
shots at so large a target, and, getting a trifle too much elevation, nearly
swept us from our lofty perch.
Fortunately his stock of spray gave out ere long, or he found that the
increasing gradient of the hill took all his breath, for we were left at
leisure to admire the widening view until we reached the top.
Here we had tea in one of the cool halls, and then sat watching the sun sink
towards the hills that stretch to Mount Aboo.
To the south-east lay Udaipur, milk-white along the margin of its
“marléd” waters.
On our way home we met with an adventure. While prattling to my hostess, I
observed that our toes were rising unduly, the saddle or howdah being seated
somewhat after the fashion of an outside car. Glancing over my shoulder I
descried Jane and her partner far below their proper level. The howdah was
coming round, and our steed was eleven feet high! Agonised yells to the
gentleman who guided the deliberate steps of the pachyderm from a coign of
vantage on the back of his neck, awoke him to an appreciation of the situation.
The elephant was “hove to” with all possible despatch, and we
crawled off his back with the greatest celerity. We then sat down by the
roadside and superintended the righting of the saddle and the tautening of the
girths by several natives, who “took in the slack” with an energy
that must have made the poor elephant very “uncomfy” about the
waist! I secretly hoped it was hurting him horribly, as I had not forgiven him
for his practical jokes on the way up.
We had no more thrills. Resuming our motor ’bus, in due course, we were
landed opposite the top of our host’s verandah, whereupon the beast shut
himself up like a three-foot rule, and we got to ground.
The inexorable flight of time brought us all too soon to the limit of our stay
at Udaipur. Early on Wednesday the 1st November, therefore, we bade adieu to
the capital of the State of Mewar, and, accompanied by our kind host and
hostess, set out to spend a day in exploring the ruined city of Chitor before
taking train for Bombay.
As we drove to the station, we passed the group of ancient
“chatries” or tombs of dead and gone Ranas of Mewar, and halted for
a short inspection, as, the train by which we were to travel to Chitorgarh
being a “special,” we were not bound to a precise moment for our
appearance on the platform.
Jane, who is perfectly Athenian in her passion for novelty, decided to travel
on the engine, and proceeded to do so; until, at the first halting-place, a
grimy and somewhat dishevelled female climbed into our carriage, and the next
half-hour was fully occupied in scooping smuts out of her eyes with teaspoons.
It had been arranged that an elephant should await our arrival at Chitorgarh to
take us up to the ancient city, but a careful search into every nook and cranny
failed to reveal the missing animal.
So my host and I set out on foot to cross a mile or so of plain which spread in
deceptive smoothness between us and the ascent to the city. What seemed a
serene and level track became quickly entangled in a maze of rough little knobs
and nullahs, and we took a vast amount of exercise before arriving at the old
bridge which spans the Gamberi River.
Meanwhile, towering over the scrubby bushes and surrounded by a dusty halo, the
dilatory pachyderm bore down upon us, and, after the mahout had been
interviewed in unmeasured terms by my host, went rolling slowly to the station
to pick up the ladies.
The ancient city of Chitor lies crumbling and desolate on the back of a long,
level-topped hill, which rises solitary to the height of some five hundred feet
above the far-stretching plain. Kipling likens it to a great ship, up the sides
of which the steep road slopes like a gangway. At the foot lies the modern
village, squalid but picturesque.
As we toil, perspiring, up the long ramp which for a weary mile slopes sidelong
up the scarped flank of the mountain, and pass through the seven gates which
guarded the way, and every one of which was the scene of many a grim and bloody
struggle, I will try to sketch the outline of the history of the famous fort,
for many centuries the headquarters of the royal race of Mewar.
The Gehlotes, or (as they were afterwards styled) the Sesodias, claim descent
from the Sun through Manu, Icshwaca, and Rama Chandra, as indeed do the other
Rajput potentates of Jaipur, Marwar, and Bikanir, the Rana of Mewar, however,
taking precedence owing to his descent from Lava, the eldest son of Rama.
The ancient dynasty of Mewar has fallen from its high estate, but the history
of its rise is lost in the mists of grey antiquity.
“We can trace the losses of Mewar, but with difficulty her acquisitions….
She was an old-established dynasty when all the other States were in
embryo.” Long before Richard of the Lion-heart fared to Palestine to
wrest the Holy City from the infidel, “a hundred kings, its
(Mewar’s) allies and dependants, had their thrones raised in
Chitor,” to defend it against the sword of the Mohammedan; while overhead
floated the banner displaying the golden sun of Mewar on a crimson field.
Some centuries later the Crusaders brought to Europe from the plains of
Palestine the novel device of armorial bearings.
Chitor itself appears to have been in possession of the Mori princes until, in
A.D. 728, it was taken by Bappa, who, though of royal race, was brought up in
obscurity by the Bhils as an attendant on the sacred kine. This shepherd
prince, ancestor of the present Rana of Mewar, became a national hero, and many
legends are still current concerning him and his romantic deeds. The story of
his “amazing marriage,” by which he succeeded in wedding six
hundred damsels all at once, is one of the most curious. Bappa, while still a
youth, was appealed to, one holiday, by the frolicsome maidens of a
neighbouring village, who, led by the daughter of the Solankini chief of Nagda,
in accordance with the custom upon this particular saint’s day, had come
out to indulge in swinging, but who had forgotten to supply themselves with a
swinging-rope. Bappa agreed to get them one if they would play his game first.
This the young ladies readily agreed to do; whereupon, all joining hands, he
danced with them a certain mystic number of times round a sacred tree.
“Regardless of their doom, the little victims played,”
and finally dispersed to their homes, entirely unconscious that they were all
as securely married to Bappa as though they had visited Gretna Green with him.
Some time afterwards, upon the engagement of the Solankini maiden to an
eligible young man, the soothsayer, to whom application had been made with
regard to fixing a favourable and auspicious wedding-day, discovered from
certain lines in her hand that the girl was already married! Thus the whole
story came out, and no less than six hundred brides assumed the title of Mrs.
Bappa.
He seems to have had a passion for matrimony, for when an old man he left his
children and his country, and carried his arms west to Khorassan, where he
wedded new wives and had a numerous offspring. He died at the age of a hundred!
From the days of the very much married Bappa, until the time of Samarsi, who
was Prince of Chitor in the thirteenth century, the city continued to flourish
and increase in power and importance. Samarsi, having married Pirtha, sister of
Prithi Raj, the lord of Delhi, joined his brother-in-law against Shabudin. For
three days the battle raged, until the scale fell finally in favour of
Shabudin, and the combined forces of Delhi and Chitor were almost annihilated.
“Pirtha, on hearing of the loss of the battle, her husband slain, her
brother captive, and all the heroes of Delhi and Cheetore ‘asleep on the
banks of the Caggar in a wave of the steel,’ joined her lord through the
flames.”
From that time forward the history of Chitor is but a tale of sack and
slaughter, relieved in its murkiest days by flashes of brilliant heroism and
self-sacrificing devotion while the chivalrous Rajputs struggled vainly against
the successive waves of the Mohammedan invasions, which in a fierce flood for
centuries swept over India, and deluged it with blood.
In the year 1275 Lakumsi became Rana of Chitor. His uncle Bheemsi had married
Padmani, a fair daughter of Ceylon, and her beauty was such that the fame of it
came to the ears of Alla-o-din, the Pathan Emperor.
He promptly attacked the fortress, but without success for a long period, until
he agreed to a compromise, declaring that if he could merely see the Lady
Padmani in a mirror he would be contented and raise the siege.
His request was granted, and, trusting to the honour of a Rajput, he entered
the city unattended, and was rewarded by a sight of this Eastern Helen
reflected in a mirror. Desirous of showing equal faith in a noble enemy,
Bheemsi accompanied Alla back to his lines, but there he was captured and held
to ransom, Padmani being the price.
Word was now sent to the Emperor that Padmani would be delivered to him, and
seven hundred covered litters were prepared to convey her and her ladies to
Delhi, but each litter was borne by six armed bearers, and contained no
“silver-bodied damsels with musky tresses,” but only steel-clad
warriors, who, upon arrival in the Moslem camp, sprang from their concealment
as surprisingly as Pallas from the head of Zeus.
Alla-o-din was, however, not to be caught napping, and, being prepared for all
contingencies, a fierce combat took place, and the warriors of Chitor were hard
put to it to stand their ground until Bheemsi had escaped to the stronghold on
a fleet horse. Then the devoted remnant retreated, pursued to the very gates by
their foes. The flower of Chitor had perished, but they had achieved their
object. This was called the “half sack” of Chitor.[1]
Fifteen years later, Alla-o-din once more attacked Chitor, and this time the
assaults were so deadly that the garrison was decimated and utter annihilation
stared the survivors in the face. Then to the Rana appeared the guardian
goddess of the city, who warned him that “if twelve who wear the diadem
bleed not for Chitor, the land will pass from the line.” Now the prince
had twelve sons, and, in obedience to the goddess and in hope of eventually
saving their dynasty, eleven of them cheerfully headed sorties on eleven
following days, and were slain, until only Ajeysi, the youngest, was left
alive. Then the Kana prepared for the end. He sent the boy Ajeysi with a small
band by a secret way, and he escaped to Kailwarra, so that the royal race of
Chitor should not become extinct. Then the women of the city, with the noble
Padmani at their head, accepted the Johur; “the funeral pyre being
lighted within the great subterranean retreat,” they steadfastly marched
into the living grave rather than yield themselves to the will of the
conqueror. All being now ready for the last act of the hideous drama, the Rana
caused the gates to be opened, and with his valiant remnant of an army fell
upon the foe only to perish to a man, and then, and not till then, did the
victorious Alla set foot of a conqueror within Chitor, where now no living
thing remained to stay him from razing her deserted temples to the ground. The
palace of Padmani alone was spared in this, the first “saka” of
Chitor.[2]
The wrecked stronghold remained an appanage of the Mogul until Hamir, who,
though not the direct heir of Ajeysi, had gained the chieftainship through his
valour, and who, having married a ward of the Hindu governor of Chitor, by her
help regained possession of the fortress.
Defeating the Emperor Mahmoud, Hamir entered Chitor in triumph, and once again
the standard of the Sun floated over its blood-stained rocks. The Emperor
Mahmoud himself was led captive into Chitor, and kept prisoner there for three
months until he regained his liberty by surrendering Ajmere, Rinthumbore,
Nagore, and Sooe Sopoor, with fifty lacs of rupees and a hundred elephants. By
this victory Hamir became the sole Hindu prince of power in India; and the
ancestors of the present lords of Marwar and Jaipur brought their levies and
paid homage, together with the chiefs of Boondi, Abu, and Gwalior.
Then ensued for Chitor a period of splendid prosperity, during which rose many
noble buildings, amongst the ruins of which the great Tower of Victory still
soars supreme. This splendid monument[3] was raised to commemorate the victory
gained by Koombho over Mahmoud, King of Malwa, and the Prince of Guzzerat, who
in A.D. 1440 had formed a league against Chitor. The Rana met them at the head
of 100,000 troops and 1400 elephants, and overthrew them, and the commemorative
tower was begun in 1451 and finished in ten years.
The State of Mewar reached the zenith of her glory in 1509, when 80,000 horse,
seven rajas of the highest rank, nine raos, and 104 chiefs bearing titles of
rawul or sawut, with 500 elephants, followed Rana Sanga of Chitor into the
field.
The Mogul Baber, who captured Delhi in 1527, was yet unwilling to face the
ordeal of battle with the warlike Rajputs, but in the following year Sanga
marched against him at the head of the princes of Rajast’han. A terrible
battle ensued, which long inclined in favour of the Rajputs, until, through the
treachery of a Tuar chief, they were defeated, and the star of Mewar began to
decline, although so severe had been the struggle that Baber dared not follow
up his victory.
In 1533 Chitor suffered her second “saka” at the hands of Buhadoor
or Bajazet, Sultan of Guzzerat, who, after a grim struggle, obtained a footing
at the “Beeka” rock, and, springing a mine there, blew up 45 cubits
of rampart and killed the Prince of the Haras, with five hundred of his kin.
Then the Queen-Mother, Jowahir Bae, clad in armour, headed a sally, and was
slain before the eyes of all.
The entrance to the city being forced, the heir of the Sesodias, the infant
Oodi Singh, son of Sanga, was placed in safety, while Bagh-ji, Prince of Deola,
assuming royalty, prepared to die, for Chitor could only be retained by the
Rajput princes while guarded by royalty.
The horrible Johur was decreed, and 13,000 women, headed by Kurnavati, the
mother of Oodi Singh,[4] marched to death and honour through the “Gau
Mukh,” or entrance to the subterranean tomb; while the city gates were
thrown open, and the defenders sallied forth. “Every clan lost its
chief,” and 32,000 Rajputs were slain during the siege and storm.
Now Kurnavati had bound Hamayoun, the son of Baber, to her cause by a curious
ceremony: she having sent him the Rakhi (bracelet), and he having bestowed on
her the Katchli (corselet), he was bound, in consequence of this bond, to
assist the lady in any time of need. Too late to save Chitor, he retook it, and
restored Bikramajit to the throne; but the guardian goddess had turned her face
from the doomed city, and its final fall was at hand. The Emperor Akbar, having
laid almost all India at his feet, determined to bring the proud princes of
Rajputana into subjection. He attacked Chitor, but was foiled by the masculine
courage of the Rana’s concubine queen.
Again, in 1568, the Emperor Akbar attacked, and this time he found the fated
city in evil case, for Oodi Singh,[5] the Rana, for whom in infancy his nurse
had sacrificed her own child, was a degenerate son of his race. He left Chitor
to be defended by his lieutenants Jeimul and Putta.
In the first “saka” by Alla, twelve crowned heads defended the
“crimson banner” to the death. In the second, when conquest, at the
hand of Bahadur, came from the south, the chieftain of Deola, a noble scion of
Mewar, claimed the crown of glory and of martyrdom. But on this, the third and
greatest struggle, no royal victim appeared to appease the Cybele of Chitor and
win her to retain its battlements as her coronet.
When Jeimul fell at the Gate of the Sun, the command devolved upon Putta of
Kailwa, a lad of sixteen. His mother commanded him to don “the saffron
robe,” then, with him and his young bride, she fell full armed upon the
foe, and the heroic trio died before the eyes of the war-worn garrison.
Once more was the Johur commanded, while 8000 Rajputs ate the last
“beera” together, and put on their saffron robes. The gates were
thrown open, “and few survived to stain the yellow mantle by inglorious
surrender.”
Thus in the blood-red cloud of battle sank for ever the Sun of Chitor; for from
this, the third and last “saka,” the ruined city never rose. Her
doom has been as the doom of Babylon, of which Isaiah declared: “It shall
never be inhabited, neither shall it be dwelt in from generation to generation
… but wild beasts of the desert shall lie there; and their houses shall be full
of doleful creatures; and owls shall dwell there…. And the wild beasts … shall
cry in their desolate houses, and … in their pleasant palaces:… Her days shall
not be prolonged.”
The top of the long ascent being reached, the last gate, the Hathi Pol, is
passed, and the wayfarer finds himself in the midst of the great dead city,
which lies in ruins for three miles along the bastioned brow of the mountain.
Just beyond the first group of stately ruins, we came on the building which was
probably the palace built by Lakha Rana in 1373. Here we sat and rested until
the elephant, bearing the ladies and the lunch, stalked sedately round the
jutting angle of a decayed fort, and then we wended our way along a road lined
with many a half-fallen temple, until we reached the ancient palace where, six
hundred years ago, dwelt the ill-starred Padmani, whose loveliness brought such
woe upon Chitor. Here, in a cool chamber overlooking the tank, upon the brink
of which the palace stands, we lunched; afterwards threading our way among the
fallen fragments of many a stately shrine and palace towards the high point on
which the great Jain Tower of Fame rears its deeply-sculptured shaft into the
sky.
For a thousand years the innumerable stone gods which encircle the tower in
endless profusion have watched with sightless eyes over the city. Grey already
with age were they when they saw, raised in pristine beauty, the shattered
domes and broken columns which now lie prone in the brushwood far beneath their
feet. What ghastly scenes those stony faces have surveyed, when, swept by the
scathing steel, the city has run red with blood, and her defenders have fallen
to the last man. One crowning horror, though, they have been always spared, for
no maid or matron of Chitor ever deigned to bow her neck beneath the yoke of
the Mogul, but rather dared to face a fiery death in the bowels of the great
cavern beneath the city than yield her honour to the conqueror.
The Tower of Fame is being repaired by the present Rana, under the
superintendence of our host and a party of native workmen. Masons and most
skilful carvers in stone were busily engaged in the restoration of parts that
had fallen into dangerous decay—an extremely flimsy-looking scaffolding,
made apparently of light bamboos, tied together in wisps, and forming a
fragile-looking ramp, wound spirally up the outside of the tower. My host
seemed to consider it a perfectly safe means of ascent, and as the workmen did
not appear to slip off in any appreciable numbers I felt constrained to go up.
I should like to have done it on all fours! The climb was well worth
undertaking, as it enabled one to inspect the astonishing and finely-carved
figures which encrust the whole exterior of the column.
From the Tower of Fame we made our way to the other great landmark of
Chitor—the Tower of Victory.
Passing and examining en route many elaborately-carved temples, whose
domes rose amid the strangling masses of desert tree and shrub, we came to the
base of the red tower, whose shaft, four-square and in perfect preservation,
has, with its more venerable brother of Fame, watched for so many centuries
over the fallen fortress of Chitor.
Not far away, the rocky wall on which the city stands is shattered into a
gloomy chasm, half-hidden in rank vegetation, which, clinging with knotted root
to ledge and crevice, hangs darkly over a stagnant pool. Here was the awful
portal, “the Gau Mukh,” or “cow’s mouth,” by
which, when all was lost to Chitor save honour, her women entered the
subterranean cavern while the fuel was heaped high, and an honourable death by
suffocation awaited them.
The burning Indian day was over, and the sun blazed red in the west, as we
mounted our elephant and paced along the road towards the Hathi Pol. Darker
grew the ghostly domes and shattered battlements against a golden sky, and the
swift southern night fell, dark yet luminous, as we turned down the hill and
left the dead city, splendid in its loneliness and isolation, asleep within its
crumbling walls.
Our dinner-table was set out on the platform of the station at Chitorgarh, and
our bedrooms were close by, our host and hostess sleeping in the
“special” by which they were to return to Udaipur in the morning,
while we slept in a siding, ready to be coupled up to the early train from
Bombay.
Late into the warm and balmy night we paced the platform; for there seemed to
be always something still to say, and we found it hard to part from our
charming friends; realising, too, that this was the end of our holiday, and
that before us lay merely the toil and bustle of a return to commonplace,
everyday life. At last, though, the final fag-end of a cheroot was thrown away,
the last hand-grips given, and the parting came.
There is little more to say.
All Thursday we rushed through the wide landscape; saw the parched plains
stretch far into the dusty horizon; saw the lean men and leaner cattle, to whom
the grim spectre of famine is already foreshadowed; flew past populous villages
and creaking water-wheels, noting every phase of a scene now familiar, yet
always delightful.
Late in the evening we changed at Baroda, and dawn next morning saw us speeding
across the swamps and inlets, which gave place ere long to the palm groves and
clustering houses which marked the farther limits of the suburbs of Bombay.
We found the heat—damp and oppressive—very trying after the drier
air of Rajputana, and the Taj Mahal Hotel below our expectations in all
respects save price. It is undoubtedly better than most Indian hotels, but yet
it is not good!
Bombay is chiefly connected in our minds with the inevitable fuss and worry of
packing and departure.
As we left the Taj Mahal Hotel, in a conveyance piled high with miscellaneous
baggage, we saw the last of our faithful and indispensable Sabz Ali, as he
hurriedly quitted the hostelry in our wake, fearful lest undue delay should
jeopardise the possession of the spoils he was carrying off, wrapped in bulging
bundles of goodly size.
Jane and I were sorrier, I think, to part with him than he with us. After all,
we were but troublesome charges, for whose well-being he had to answer to
“General ’Oon Sahib,”—charges who had not been quite so
lavish with their incalculable riches as they should have been, and who doled
out rupees, and even annas, with a sorely grudging hand; still I think Sabz
Ali, as he made his way to the station, with many rupees lining his inmost
garments, and a flaming “chit” carefully stowed away, felt a
certain regret at parting from the “sahibs,” who had really shown a
very fine appreciation of his merit, and were sending him back with much honour
to his own country.
Late in the afternoon, as the spires and roofs of the city stood dark against
the sky, and the many steamers and native dhows showed black upon a flood of
liquid gold, the Persia got under way, and we slowly left the anchorage,
steaming out into the fading light.
We stood long, leaning over the bulwarks and watching the lights of Bombay, at
first so distinct, melt gradually into a line of tiny stars as the gulf widened
that separated us from the land where we had spent so many happy days.
I wonder if we shall ever revisit it? I trust so … and yet——
“As a rule it is better to revisit only in imagination the places which
have greatly charmed us … for it was not merely the sights that one beheld
which were the cause of joy and peace. However lovely the spot, however
gracious the sky, these things external would not have availed but for
contributory movements of mind and heart and blood—the essentials of the
man as then he was.”[6]