A HANDBOOK FOR LATIN CLUBS — SUSAN PAXSON
BY
TEACHER OF LATIN IN THE CENTRAL HIGH SCHOOL
OMAHA, NEB.
D. C. HEATH & COMPANY, PUBLISHERS
BOSTON NEW YORK CHICAGO
Copyright, 1916,
By D. C. Heath & Co.
PREFACE
The Latin Club in secondary schools is the result of the incessant demand that our Latin instruction must be vivified. Many teachers feel the need of supplementary work in their Latin teaching, but they have been handicapped because of a lack of material as well as a lack of time. This is especially true of the teacher in the small town. To help meet this demand is the purpose of this book.
The programs have purposely been made too long for one session in order that the teacher may have some choice in selection, and that, in case all references are not accessible, enough may be secured to insure a reasonably varied program.
I would suggest that the Club purchase as many Perry pictures and Berlin photographs of classical subjects as possible and that its members coöperate with the city library board for the purchase of such books as are essential, in case there is no school fund available for this purpose. Some high school alumnus in whose heart there is appreciation of Rome's gift to us might present a book to his Alma Mater. Another might offer some suitable magazines, properly bound.
Of a Latin Club, as of most school work, it may be said that usus est optimus magister, and especially applicable in this connection are the words of Horace: Dimidium facti, qui coepit.
Omaha, Nebraska,
CONTENTS
Programs
| The Value of Latin | 3 |
| Pompeii | 5 |
| Ancient Rome | 7 |
| The Roman Forum | 10 |
| The Roman House | 12 |
| Roman Slaves | 13 |
| Roman Children | 15 |
| Education among the Romans | 16 |
| Some Common Professions and Trades among the Romans | 17 |
| Roman Doctors | 19 |
| The Roman Soldier | 20 |
| Caesar | 21 |
| Cicero | 23 |
| Vergil | 25 |
| Horace | 27 |
| Roman Literature | 28 |
| Some Famous Women of Ancient Rome | 29 |
| Roman Holidays | 31 |
| Funeral Customs and Burial Places | 33 |
| Roman Games | 35 |
| Some Famous Buildings of Ancient Rome | 37 |
| Some Famous Roman Letters | 38 |
| Some Ancient Romans of Fame | 40 |
| A Roman Banquet | 42 |
| Roman Roads | 44 |
| Some Roman Gods | 46 |
| Some Famous Temples of Ancient and Modern Rome | 47 |
| Some Religious Customs | 49 |
| Some Famous Pictures and Sculpture | 51 |
| Roman Book and Libraries | 52 |
| Ancient Myths and Legends | 53 |
| The Ancient Myth in Modern Literature | 54 |
| What English Owes to Greek | 55 |
| Modern Rome | 56 |
| Italy of To-day | 58 |
| O Tempora! O Mores! | 60 |
Selections that may be used for the Programs
| A Plea for the Classics | Eugene Field | 65 |
| On an Old Latin Text Book | T. W. Higginson | 66 |
| St. Augustine's Love of Latin | Andrew Lang | 68 |
| The Watch of the Old Gods | 69 | |
| Old and New Rome | Herman Merivale | 70 |
| The Fall of Rome | Arthur Chamberlain | 70 |
| A Christmas Hymn | Alfred Dommett | 71 |
| Roman Girl's Song | Mrs. Hemans | 73 |
| Capri | Walter Taylor Field | 74 |
| Palladium | Matthew Arnold | 76 |
| After Construing | A. C. Benson | 77 |
| A Roman Mirror | Rennell Rodd | 78 |
| The Doom of the Slothful | John Addington Symonds | 79 |
| Hector and Andromache. Schiller | Tr. Sir E. B. Lytton | 80 |
| Enceladus | Henry W. Longfellow | 81 |
| Nil Admirari | John G. Saxe | 83 |
| Perdidi Diem | Mrs. Sigourney | 84 |
| Jupiter and His Children | John G. Saxe | 85 |
| The Prayer of Socrates | John H. Finley | 87 |
| By the Roman Road | Anonymous | 88 |
| A Nymph's Lament | Nora Hopper | 89 |
| Helen of Troy | Nora Hopper | 92 |
| An Etruscan Ring | J. W. Mackail | 93 |
| Orpheus With His Lute | William Shakespeare | 94 |
| A Hymn in Praise of Neptune | Thomas Campion | 94 |
| Horace's Philosophy of Life | Tr. Sir Theodore Martin | 95 |
| An Invitation to Dine Written by Horace to Vergil | ||
| Tr. Sir Theodore Martin | 96 | |
| The Golden Mean. Horace | Tr. Wm. Cowper | 97 |
| To the Reader. Martial | Tr. Lord Byron | 98 |
| On Portia. Martial | Tr. Lamb | 98 |
| To Potitus. Martial | Tr. John Hay | 99 |
| What Is Given To Friends Is Not Lost. Martial | 99 | |
| To Cotilus. Martial | Tr. Elton | 100 |
| The Happy Life. Martial | Tr. Sir Richard Fanshawe | 100 |
| To a Schoolmaster. Martial | Tr. John Hay | 101 |
| Epitaph on Erotion. Martial | Tr. Leigh Hunt | 102 |
| Non Amo Te | 102 | |
| Gratitude | Robert Burns | 103 |
| A Hymn to the Lares | Robert Herrick | 103 |
| Elysium. Schiller | Tr. Sir Edward Bulwer Lytton | 104 |
| Orpheus | Robert Herrick | 105 |
| Cerberus | Oliver Herford | 105 |
| The Harpy | Oliver Herford | 106 |
| Cupid and the Bee | Anacreon | 106 |
| The Assembly of the Gods A. Tassoni | Tr. A. Werner | 107 |
| A Model Young Lady of Antiquity | Pliny the Younger | 109 |
| Translation | Alfred J. Church | 110 |
| To Lesbia's Sparrow | Catullus | 111 |
| Translation | Elton | 112 |
| Cicero | Catullus | 112 |
| Translation | Charles Lamb | 113 |
| De Patientia | Thomas à Kempis | 113 |
| The Favorite Prayer of Mary Queen of Scots | 114 | |
| Ultima Thule | Seneca | 114 |
| Translation | 115 | |
| The Roman of Old | Anonymous | 115 |
| Ich bin Dein | 116 | |
| Malum Opus | James A. Morgan | 117 |
| Felis | 118 | |
| Amantis Res Adversae | 119 | |
| Puer ex Jersey | 121 | |
Songs that may be used for the Programs
Items in italics—except translators' names—have been
added by the transcriber.
|
||
| Flevit Lepus Parvulus | 125 | |
| Carmen Vitae. Longfellow | Tr. Benjamin L. D'Ooge | 126 |
| Text | 127 | |
| Gaudeamus Igitur | 128 | |
| Text | 129 | |
| Lauriger Horatius | 132 | |
| Text | 133 | |
| America | Tr. George D. Kellogg | 134 |
| Integer Vitae | Horace | 136 |
| Text | 137 | |
| Rock of Ages. Toplady | Tr. William Gladstone | 138 |
| Dies Irae | Thomas of Celano | 139 |
| Ad Sanctum Spiritus | Robert II, King of France | 142 |
| Adeste Fideles | 143 | |
| De Nativitate Domini | 145 |
|
| Bibliography | 147 | |
| Acknowledgment | 149 | |
| Footnotes | end of main
text |
|
| Publisher's Price List | end of volume | |
PROGRAMS — THE VALUE OF LATIN — POMPEII — ANCIENT ROME — THE ROMAN FORUM — THE ROMAN HOUSE — ROMAN SLAVES — ROMAN CHILDREN — EDUCATION AMONG THE ROMANS — SOME COMMON PROFESSIONS AND TRADES AMONG THE ROMANS — ROMAN DOCTORS — THE ROMAN SOLDIER — CAESAR — CICERO — VERGIL — HORACE — ROMAN LITERATURE — SOME FAMOUS WOMEN OF ANCIENT ROME — ROMAN HOLIDAYS — FUNERAL CUSTOMS AND BURIAL PLACES — ROMAN GAMES — SOME FAMOUS BUILDINGS OF ANCIENT ROME — SOME FAMOUS ROMAN LETTERS — SOME ANCIENT ROMANS OF FAME — A ROMAN BANQUET — ROMAN ROADS — SOME ROMAN GODS — SOME FAMOUS TEMPLES OF ANCIENT AND MODERN ROME — SOME RELIGIOUS CUSTOMS — SOME FAMOUS PICTURES AND SCULPTURE — ROMAN BOOKS AND LIBRARIES — ANCIENT MYTHS AND LEGENDS — THE ANCIENT MYTH IN MODERN LITERATURE — WHAT ENGLISH OWES TO GREEK — MODERN ROME — ITALY OF TO-DAY — O TEMPORA! O MORES!
"Latin is the most logically constructed of all the languages, and will help more effectually than any other study to strengthen the brain centres that must be used when any reasoning is required."
"There is nothing on the earth, or under it, like Pompeii."
A mournful mien—
Rome, Rome! Thou art no more
As thou hast been."
Heaves, as if Ruin in a frantic mood
Had done its utmost. Here and there appears,
As left to show his handiwork, not ours,
An idle column, a half-buried arch,
A wall of some great temple."
"Here is my religion, here is my race, here are the traces of my forefathers. I cannot express the charm which I find here, and which penetrates my heart and my senses."
"Is not a slave of the same stuff as you, his lord? Does he not enjoy the same sun, breathe the same air, die, even as you do? Then let your slave worship rather than dread you. Scorn not any man. The Universe is the common parent of us all."
"Pueri mei sunt mea ornamenta."
Clamoso revocatur a magistro."
"Rome had her great shopping district (mainly on streets leading into the Forum), and seemingly her 'department stores'; also her class of inveterate shoppers."
hae tibi erunt artes; pacisque imponere morem
parcere subiectis, et debellare superbos."
"Caesar alone excepted, no ancient Roman has been so widely, so continuously, and so intensely alive since his death, as has been Marcus Tullius Cicero."
"The noble sage who knew everything."
regalique situ pyramidum altius."
"Haec studia adulescentiam alunt, senectutem oblectant, secundas res ornant, adversis perfugium ac solacium praebent, delectant domi, non impediunt foris, pernoctant nobiscum, peregrinantur, rusticantur."
"A marked feature of the Roman character, a peculiarity which at once strikes the student of their history as compared with that of the Greeks was their great respect for the home and the mater familias."
Admonuit, fugio campum lusumque trigonem."
"The world has nothing else like the Pantheon."
"The authors who have lived and written under an Italian sky, are reticent and shy in the foreign schoolroom. But if we transfer ourselves with them to the market and enter their families, then they grow confiding and social."
"They were a great race, not unworthy of their fame,—those ancient Romans; and Alpine flowers of moral beauty bloomed amid the Alpine snow and ice of their austere pride."
"None of my friends shall in his cups talk treason."
"Could the entire history of the construction of Roman military roads and highways be written, it would include romantic tales of hazard and adventure, of sacrifice and suffering, which would lend to the subject a dignity and effectiveness somewhat in keeping with their value to Rome and to the world."
"There are in Rome more gods than citizens."
"A vast wilderness of consecrated buildings of all shapes and fancies."
"In the house of every Greek and Roman was an altar; on this altar there had always to be a small quantity of ashes, and a few lighted coals. The fire ceased to glow upon the altar only when the entire family had perished; an extinguished hearth, an extinguished family, were synonymous expressions among the ancients."
And joyous with the joyous youth of yore;
O antique fables! for a little light
Of that which shineth in you evermore,
To cleanse the dimness from our weary eyes
And bathe our old world with a new surprise
Of golden dawn entrancing sea and shore."
"The debt of literature to the myth-makers of the Mediterranean has been an endless one starting at Mt. Olympus, and flowing down in fertilizing streams through all the literary ages."
"What shall I say of the modern city? Rome is yet the capital of the world."
No eager God among the laurels hides;
Jove's eagle mopes beside an empty throne,
Persephone and Ades sit alone
By Lethe's hollow shore."
Gods are we, bards, saints, heroes, if we will!"
SELECTIONS THAT MAY BE USED FOR THE PROGRAMS — A PLEA FOR THE CLASSICS 2 — ON AN OLD LATIN TEXT BOOK — SAINT AUGUSTINE'S LOVE OF LATIN — THE WATCH OF THE OLD GODS — OLD AND NEW ROME — THE FALL OF ROME — A CHRISTMAS HYMN — ROMAN GIRL'S SONG — CAPRI — PALLADIUM — AFTER CONSTRUING — A ROMAN MIRROR — THE DOOM OF THE SLOTHFUL — HECTOR AND ANDROMACHE — ENCELADUS — NIL ADMIRARI — PERDIDI DIEM — JUPITER AND HIS CHILDREN — THE PRAYER OF SOCRATES — BY THE ROMAN ROAD — A NYMPH'S LAMENT — HELEN OF TROY — AN ETRUSCAN RING — ORPHEUS WITH HIS LUTE — A HYMN IN PRAISE OF NEPTUNE — HORACE'S PHILOSOPHY OF LIFE — AN INVITATION TO DINE WRITTEN BY HORACE TO VIRGIL — THE GOLDEN MEAN — TO THE READER — ON PORTIA — TO POTITUS — WHAT IS GIVEN TO FRIENDS IS NOT LOST — TO COTILUS — THE HAPPY LIFE — TO A SCHOOLMASTER — EPITAPH ON EROTION — NON AMO TE — GRATITUDE — A HYMN TO THE LARES — ELYSIUM — ORPHEUS — CERBERUS — THE HARPY — CUPID AND THE BEE — THE ASSEMBLY OF THE GODS — A MODEL YOUNG LADY OF ANTIQUITY — TO LESBIA'S SPARROW — CICERO — DE PATIENTIA — THE FAVORITE PRAYER OF MARY, QUEEN OF SCOTS 7 — ULTIMA THULE — THE ROMAN OF OLD — ICH BIN DEIN — MALUM OPUS — FELIS — AMANTIS RES ADVERSAE — PUER EX JERSEY
|
A Boston gentleman declares,
By all the gods above, below,
That our degenerate sons and heirs
Must let their Greek and Latin go!
Forbid, O Fate, we loud implore,
A dispensation harsh as that;
What! wipe away the sweets of yore;
The dear "amo, amas, amat?"
The sweetest hour the student knows
Is not when poring over French,
Or twisted in Teutonic throes,
Upon a hard collegiate bench;
'Tis when on roots and kais and gars
He feeds his soul and feels it glow,
Or when his mind transcends the stars
With "Zoa mou, sas agapo!"
So give our bright, ambitious boys
An inkling of these pleasures, too—
A little smattering of the joys
Their dead and buried fathers knew;
And let them sing—while glorying that
Their sires so sang, long years ago—
The songs "amo, amas, amat"
And "Zoa mou, sas agapo!" |
I remember the very day when the schoolmaster gave it to me.... And I remember that the rather stern and aquiline face of our teacher relaxed into mildness for a moment. Both we and our books must have looked very fresh and new to him, though we may all be a little battered now; at least, my New Latin Tutor is. It is a very precious book, and it should be robed in choice Turkey morocco, were not the very covers too much a part of the association to be changed. For between them I gathered the seed-grain of many harvests of delight; through this low archway I first looked upon the immeasurable beauty of words....
What liquid words were these: aqua, aura, unda! All English poetry that I had yet learned by heart—it is only children who learn by heart, grown people "commit to memory"—had not so awakened the vision of what literature might mean. Thenceforth all life became ideal....
Then human passion, tender, faithful, immortal, came also by and beckoned. "But let me die," she said. "Thus, thus it delights me to go under the shades." Or that infinite tenderness, the stronger even for its opening moderation of utterance, the last sigh of Aeneas after Dido,—
Dum memor ipse mihi, dum spiritus hos regit artus....
Or, with more definite and sublime grandeur, the vast forms of Roman statesmanship appear: "Today, Romans, you behold the commonwealth, the lives of you all, estates, fortunes, wives and children, and the seat of this most renowned empire, this most fortunate and beautiful city, preserved and restored to you by the distinguished love of the immortal gods, and by my toils, counsels, and dangers."
What great thoughts were found within these pages, what a Roman vigor was in these maxims! "It is Roman to do and suffer bravely." "It is sweet and glorious to die for one's country." "He that gives himself up to pleasure, is not worthy the name of a man."...
There was nothing harsh or stern in this book, no cynicism, no indifference; but it was a flower-garden of lovely out-door allusions, a gallery of great deeds; and as I have said before, it formed the child's first real glimpse into the kingdom of words.
I was once asked by a doctor of divinity, who was also the overseer of a college, whether I ever knew any one to look back with pleasure upon his early studies in Latin and Greek. It was like being asked if one looked back with pleasure on summer mornings and evenings. No doubt those languages, like all others, have fared hard at the hands of pedants; and there are active boys who hate all study, and others who love the natural sciences alone. Indeed, it is a hasty assumption, that the majority of boys hate Latin and Greek. I find that most college graduates, at least, retain some relish for the memory of such studies, even if they have utterly lost the power to masticate or digest them. "Though they speak no Greek, they love the sound on't." Many a respectable citizen still loves to look at his Horace or Virgil on the shelf where it has stood undisturbed for a dozen years; he looks, and thinks that he too lived in Arcadia.... The books link him with culture, and universities, and the traditions of great scholars.
On some stormy Sunday, he thinks, he will take them down. At length he tries it; he handles the volume awkwardly, as he does his infant; but it is something to be able to say that neither book nor baby has been actually dropped. He likes to know that there is a tie between him and each of these possessions, though he is willing, it must be owned, to leave the daily care of each in more familiar hands....
I must honestly say that much of the modern outcry against classical studies seems to me to be (as in the case of good Dr. Jacob Bigelow) a frank hostility to literature itself, as the supposed rival of science; or a willingness (as in Professor Atkinson's case) to tolerate modern literature, while discouraging the study of the ancient. Both seem to commit the error of drawing their examples of abuse from England, and applying their warnings to America.... Because the House of Commons was once said to care more for a false quantity in Latin verse than in English morals, shall we visit equal indignation on a House of Representatives that had to send for a classical dictionary to find out who Thersites was?...
Granted, that foreign systems of education may err by insisting on the arts of literary structure too much; think what we should lose by dwelling on them too little! The magic of mere words; the mission of language; the worth of form as well as of matter; the power to make a common thought immortal in a phrase, so that your fancy can no more detach the one from the other than it can separate the soul and body of a child; it was the veiled half revelation of these things that made that old text-book forever fragrant to me. There are in it the still visible traces of wild flowers which I used to press between the pages, on the way to school; but it was the pressed flowers of Latin poetry that were embalmed there first. These are blossoms that do not fade.
Andrew Lang, in his Adventures Among Books, writes:
"Saint Augustine, like Sir Walter Scott at the University of Edinburgh, was 'The Greek Dunce.' Both of these great men, to their sorrow and loss, absolutely and totally declined to learn Greek. 'But what the reason was why I hated the Greek language, while I was taught it, being a child, I do not yet understand.' The Saint was far from being alone in that distaste, and he who writes loathed Greek like poison—till he came to Homer. Latin the Saint loved, except 'when reading, writing, and casting of accounts was taught in Latin, which I held not far less painful or penal than the very Greek. I wept for Dido's death, who made herself away with the sword,' he declares, 'and even so, the saying that two and two makes four was an ungrateful song in mine ears, whereas the wooden horse full of armed men, the burning of Troy, and the very Ghost of Creusa, was a most delightful spectacle of vanity.'"
|
Were the old gods watching yet,
From their cloudy summits afar, At evening under the evening star, After the star is set, Would they see in these thronging streets, Where the life of the city beats With endless rush and strain, Men of a better mold, Nobler in heart and brain, Than the men of three thousand years ago, In the pagan cities old, O'er which the lichens and ivy grow?
Would they not see as they saw
In the younger days of the race, The dark results of broken law, In the bent form and brutal face Of the slave of passions as old as earth, And young as the infants of last night's birth? Alas! the old gods no longer keep Their watch from the cloudy steep; But, though all on Olympus lie dead Yet the smoke of commerce still rolls From the sacrifice of souls, To the heaven that bends overhead. |
|
Still, as we saunter down the crowded street,
On our own thoughts intent, and plans and pleasures,
For miles and miles beneath our idle feet,
Rome buries from the day yet unknown treasures.
The whole world's alphabet, in every line
Some stirring page of history she recalls,—
Her Alpha is the Prison Mamertine,
Her Omega, St. Paul's, without the walls.
Above, beneath, around, she weaves her spells,
And ruder hands unweave them all in vain:
Who once within her fascination dwells,
Leaves her with but one thought—to come again.
So cast thy obol into Trevi's fountain—
Drink of its waters, and, returning home,
Pray that by land or sea, by lake or mountain,
"All roads alike may lead at last to Rome." |
|
Rising from the purpling water
With her brow of stone,
Sprite or nymph or Triton's daughter,
Rising from the purpling water,
Capri sits alone—
Sits and looks across the billow
Now the day is done
Sits and looks across the billow
Toward the setting sun.
Misty visions trooping sadly
Glimmer through her tears,
Shapes of men contending madly,—
Misty visions trooping sadly
From the vanished years.
Here Tiberius from his palace
On the headland gray
Hurls his foes with gleeful malice,
Proud Tiberius at his palace
Murd'ring men for play.
There Lamarque's recruits advancing
Scale yon rocky spot,
'Neath the moon their bright steel glancing,
See Lamarque's recruits advancing
Through a storm of shot.
But today the goat bells' tinkle
And the vespers chime,
Vineyards shade each rock-hewn wrinkle,
And today the goat bells' tinkle
Marks a happier time.
Soft the olive groves are gleaming,
War has found surcease,
And as Capri sits a-dreaming
Soft the olive groves are gleaming,
Crowning her with peace. |
|
Set where the upper streams of Simois flow
Was the Palladium, high 'mid rock and wood;
And Hector was in Ilium, far below,
And fought, and saw it not—but there it stood!
It stood, and sun and moonshine rain'd their light
On the pure columns of its glen-built hall.
Backward and forward rolled the waves of fight
Round Troy,—but while this stood, Troy could not fall.
So, in its lovely moonlight, lives the soul.
Mountains surround it, and sweet virgin air;
Cold plashing, past it, crystal waters roll;
We visit it by moments, ah, too rare!
Men will renew the battle in the plain
Tomorrow; red with blood will Xanthus be;
Hector and Ajax will be there again,
Helen will come upon the wall to see.
Then we shall rust in shade, or shine in strife,
And fluctuate 'twixt blind hopes and blind despairs,
And fancy that we put forth all our life,
And never know how with the soul it fares.
Still doth the soul, from its lone fastness high,
Upon our life a ruling effluence send;
And when it fails, fight as we will, we die,
And while it lasts, we cannot wholly end. |
|
Under Mount Etna he lies,
It is slumber, it is not death;
For he struggles at times to arise,
And above him the lurid skies
Are hot with his fiery breath.
The crags are piled on his breast,
The earth is heaped on his head;
But the groans of his wild unrest,
Though smothered and half suppressed,
Are heard, and he is not dead.
They talk together and say,
"Tomorrow, perhaps today,
Enceladus will arise!"
And the old gods, the austere
Oppressors in their strength,
Stand aghast and white with fear
At the ominous sounds they hear,
And tremble, and mutter, "At length!"
Ah me! for the land that is sown
With the harvest of despair!
Where the burning cinders, blown
From the lips of the overthrown
Enceladus, fill the air.
Where ashes are heaped in drifts
Over vineyard and field and town,
Whenever he starts and lifts
His head through the blackened rifts
Of the crags that keep him down.
See, see! the red light shines!
'Tis the glare of his awful eyes!
And the storm-wind shouts through the pines,
Of Alps and of Apennines,
"Enceladus, arise!" |
|
When Horace in Venusian groves
Was scribbling wit or sipping "Massic,"
Or singing those delicious loves
Which after ages reckon classic,
He wrote one day—'twas no vagary—
These famous words:—Nil admirari!
"Wonder at nothing!" said the bard;
A kingdom's fall, a nation's rising,
A lucky or a losing card,
Are really not at all surprising;
However men or manners vary,
Keep cool and calm: Nil admirari!
If kindness meet a cold return;
If friendship prove a dear delusion;
If love, neglected, cease to burn,
Or die untimely of profusion,—
Such lessons well may make us wary,
But needn't shock: Nil admirari!
Ah! when the happy day we reach
When promisers are ne'er deceivers;
When parsons practice what they preach,
And seeming saints are all believers,
Then the old maxim you may vary,
And say no more, Nil admirari! |
The Emperor Titus, at the close of a day in which he had neither gained any knowledge nor conferred benefit, was accustomed to exclaim, "Perdidi diem," "I have lost a day."
|
Why art thou sad, thou of the sceptred hand?
The rob'd in purple, and the high in state?
Rome pours her myriads forth, a vassal band,
And foreign powers are crouching at thy gate;
Yet dost thou deeply sigh, as if oppressed by fate.
"Perdidi diem!"—Pour the empire's treasure,
Uncounted gold, and gems of rainbow dye;
Unlock the fountains of a monarch's pleasure
To lure the lost one back. I heard a sigh—
One hour of parted time, a world is poor to buy.
"Perdidi diem!"—'Tis a mournful story,
Thus in the ear of pensive eve to tell,
Of morning's firm resolves, the vanish'd glory,
Hope's honey left within the withering bell
And plants of mercy dead, that might have bloomed so well.
Hail, self-communing Emperor, nobly wise!
There are, who thoughtless haste to life's last goal.
There are, who time's long squandered wealth despise.
Perdidi vitam marks their finished scroll,
When Death's dark angel comes to claim the startled soul. |
A CLASSIC FABLE
|
Socrates
Ere we leave this friendly sky,
And cool Ilyssus flowing by, Change the shrill cicala's song For the clamor of the throng, Let us make a parting prayer To the gods of earth and air. Phaedrus
My wish, O Friend, accords with thine,
Say thou the prayer, it shall be mine. Socrates
This then, I ask, O thou beloved Pan,
And all ye other gods: Help, as ye can, That I may prosper in the inner man;
Grant ye that what I have or yet may win
Of those the outer things may be akin And constantly at peace within;
May I regard the wise the rich, and care
Myself for no more gold, as my earth-share, Than he who's of an honest heart can bear. |
"Poetry and paganism do not mix very well nowadays. The Hellenism of our versifiers is, as a rule, not Greek; it is derived partly from Swinburne and partly from Pater. But now and then there comes a poet who has real appreciation of the beauty of classic days; who can express sincerely and vividly the haunting charm of Greek or Roman culture. Such an one is the anonymous writer of these lines, which appeared in the London Punch."
The wind it sang in the pine-tops, it sang like a humming harp;
The smell of the sun on the bracken was wonderful sweet and sharp. As sharp as the piney needles, as sweet as the gods were good, For the wind it sung of the old gods, as I came through the wood! It sung how long ago the Romans made a road, And the gods came up from Italy and found them an abode.
It sang of the wayside altars (the pine-tops sighed like the surf),
Of little shrines uplifted, of stone and scented turf, Of youths divine and immortal, of maids as white as the snow That glimmered among the thickets a mort of years ago! All in the cool of dawn, all in the twilight gray, The gods came up from Italy along the Roman way.
The altar smoke it has drifted and faded afar on the hill;
No wood-nymphs haunt the hollows; the reedy pipes are still; No more the youth Apollo shall walk in his sunshine clear; No more the maid Diana shall follow the fallow-deer (The woodmen grew so wise, the woodmen grew so old, The gods went back to Italy—or so the story's told!).
But the woods are full of voices and of shy and secret things
The badger down by the brook-side, the flick of a woodcock's wings, The plump of a falling fir-cone, the pop of the sunripe pods, And the wind that sings in the pine-tops the song of the ancient gods— The song of the wind that says the Romans made a road, And the gods came up from Italy and found them an abode! |
|
I am that Helen, that very Helen
Of Leda, born in the days of old:
Men's hearts as inns that I might dwell in:
Houseless I wander to-night, and cold.
Because man loved me, no God takes pity:
My ghost goes wailing where I was Queen!
Alas! my chamber in Troy's tall city,
My golden couches, my hangings green!
Wasted with fire are the halls they built me,
And sown with salt are the streets I trod,
Where flowers they scattered and spices spilt me—
Alas, that Zeus is a jealous God!
Softly I went on my sandals golden;
Of love and pleasure I took my fill;
With Paris' kisses my lips were holden,
Nor guessed I, when life went at my will, That the fates behind me went softlier still. |
|
Where, girt with orchard and with oliveyard,
The white hill-fortress glimmers on the hill,
Day after day an ancient goldsmith's skill
Guided the copper graver, tempered hard
By some lost secret, while he shaped the sard
Slowly to beauty, and his tiny drill,
Edged with corundum, ground its way until
The gem lay perfect for the ring to guard.
Then seeing the stone complete to his desire,
With mystic imagery carven thus, And dark Egyptian symbols fabulous, He drew through it the delicate golden wire, And bent the fastening; and the Etrurian sun Sank behind Ilva, and the work was done.
What dark-haired daughter of a Lucumo
Bore on her slim white finger to the grave
This the first gift her Tyrrhene lover gave,
Those five-and-twenty centuries ago?
What shadowy dreams might haunt it, lying low
So long, while kings and armies, wave on wave,
Above the rock-tomb's buried architrave
Went trampling million-footed to and fro?
Who knows? but well it is so frail a thing,
Unharmed by conquering Time's supremacy, Still should be fair, though scarce less old than Rome. Now once again at rest from wandering Across the high Alps and the dreadful sea, In utmost England let it find a home. |
|
Orpheus with his lute made trees,
And the mountain tops that freeze,
Bow themselves when he did sing:
To his music, plants and flowers
Ever sprung: as sun and showers
There had made a lasting spring.
Everything that heard him play,
Even the billows of the sea,
Hung their heads, and then lay by.
In sweet music is such art,
Killing care and grief of heart
Fall asleep or hearing, die.
|
Book II, Ode 16
Book IV, Ode 12
|
Yes, a small box of nard from the stores of Sulpicius3
A cask shall elicit, of potency rare
To endow with fresh hopes, dewy-bright and delicious,
And wash from our hearts every cobweb of care.
If you'd dip in such joys, come—the better the quicker!—
But remember the fee—for it suits not my ends,
To let you make havoc, scot-free, 'with my liquor,
As though I were one of your heavy-pursed friends.
To the winds with base lucre and pale melancholy!—
In the flames of the pyre these, alas! will be vain,
Mix your sage ruminations with glimpses of folly,—
'Tis delightful at times to be somewhat insane. |
Horace. Book II, Ode 10
|
Receive, dear friends, the truths I teach,
So shalt thou live beyond the reach
Of adverse Fortune's power;
Not always tempt the distant deep,
Nor always timorously creep
Along the treacherous shore.
He that holds fast the golden mean
And lives contentedly between
The little and the great,
Feels not the wants that pinch the poor,
Nor plagues that haunt the rich man's door,
Imbittering all his state.
The tallest pines feel most the power
Of wintry blasts; the loftiest tower
Comes heaviest to the ground;
The bolts that spare the mountain's side
His cloud-capt eminence divide,
And spread the ruin round.
The well-informed philosopher
Rejoices with a wholesome fear,
And hopes in spite of pain;
If winter bellow from the north,
Soon the sweet spring comes dancing forth,
And nature laughs again.
What if thine heaven be overcast?
The dark appearance will not last;
Expect a brighter sky.
And lays his arrows by.
If hindrances obstruct thy way,
Thy magnanimity display,
And let thy strength be seen:
But O! if Fortune fill thy sail
With more than a propitious gale,
Take half thy canvas in.
|
Martial
|
He unto whom thou art so partial,
O reader, is the well-known Martial, The Epigrammatist: while living, Give him the fame thou wouldst be giving So shall he hear, and feel, and know it: Post-obits rarely reach a poet. |
Martial. Book I, xlii
|
When the sad tale, how Brutus fell, was brought,
And slaves refused the weapon Portia sought; "Know ye not yet," she said, with towering pride, "Death is a boon that cannot be denied? I thought my father amply had imprest This simple truth upon each Roman breast." Dauntless she gulph'd the embers as they flamed And, while their heat within her raged, exclaim'd "Now, troublous guardians of a life abhorr'd, Still urge your caution, and refuse the sword." |
Martial. Book X, lxx
|
That scarce a piece I publish in a year,
Idle perhaps to you I may appear. But rather, that I write at all, admire, When I am often robbed of days entire. Now with my friends the evening I must spend: To those preferred my compliments must send. Now at the witnessing a will make one: Hurried from this to that, my morning's gone. Some office must attend; or else some ball; Or else my lawyer's summons to the hall. Now a rehearsal, now a concert hear; And now a Latin play at Westminster. Home after ten return, quite tir'd and dos'd. When is the piece, you want, to be compos'd? |
Martial
|
Your slave will with your gold abscond,
The fire your home lay low,
Your debtor will disown his bond
Your farm no crops bestow;
Your steward a mistress frail shall cheat;
Your freighted ship the storms will beat;
That only from mischance you'll save,
Which to your friends is given;
The only wealth you'll always have
Is that you've lent to heaven. |
Martial
|
They tell me, Cotilus, that you're a beau:
What this is, Cotilus, I wish to know. "A beau is one who, with the nicest care, In parted locks divides his curling hair; One who with balm and cinnamon smells sweet, Whose humming lips some Spanish air repeat; Whose naked arms are smoothed with pumice-stone, And tossed about with graces all his own: A beau is one who takes his constant seat From morn till evening, where the ladies meet; And ever, on some sofa hovering near, Whispers some nothing in some fair one's ear; Who scribbles thousand billets-doux a day; Still reads and scribbles, reads, and sends away; A beau is one who shrinks, if nearly pressed By the coarse garment of a neighbor guest; Who knows who flirts with whom, and still is found At each good table in successive round: A beau is one—none better knows than he A race-horse, and his noble pedigree"— Indeed? Why Cotilus, if this be so, What teasing trifling thing is called a beau! |
Martial
To Julius Martialis
Martial. Book X, lxii
|
Thou monarch of eight parts of speech,
Who sweep'st with birch a youngster's breech, Oh! now awhile withhold your hand! So may the trembling crop-hair'd band Around your desk attentive hear, And pay you love instead of fear; So may yours ever be as full, As writing or as dancing school. The scorching dog-day is begun; The harvest roasting in the sun; Each Bridewell keeper, though requir'd To use the lash, is too much tir'd. Let ferula and rod together Lie dormant, till the frosty weather. Boys do improve enough in reason, Who miss a fever in this season. |
Martial. Book X, lxi
|
Underneath this greedy stone,
Lies little sweet Erotion;4 Whom the Fates, with hearts as cold, Nipp'd away at six years old. Thou, whoever thou mayst be, That hast this small field after me, Let the yearly rites be paid To her little slender shade; So shall no disease or jar Hurt thy house, or chill thy Lar; But this tomb be here alone The only melancholy stone. |
Martial. I, 32
|
Non amo te, Sabidi, nec possum dicere quare:
Hoc tantum possum dicere, non amo te.5 |
|
Some hae meat and canna eat,
And some wad eat that want it; But we hae meat and we can eat And sae the Lord be thanket. TRANSLATION
Sunt quibus est panis
nec amor tamen ullus edendi:
Sunt quibus hic amor est
deest tamen ipse cibus.
Panis at est nobis
et amor quoque panis edendi
Pro quibus est Domino
gratia habenda Deo. |
|
Past the despairing wail—
And the bright banquets of the Elysian Vale Melt every care away! Delight, that breathes and moves forever, Glides through sweet fields like some sweet river! Elysian life survey! There, fresh with youth, o'er jocund meads, His merry west-winds blithely leads The ever-blooming May! Through gold-woven dreams goes the dance of the Hours, In space without bounds swell the soul and its powers, And Truth, with no veil, gives her face to the day. And joy today and joy tomorrow But wafts the airy soul aloft; The very name is lost to Sorrow, And Pain is Rapture tuned more exquisitely soft. Here the Pilgrim reposes the world-weary limb, And forgets in the shadow, cool-breathing and dim, The load he shall bear never more; Here the mower, his sickle at rest, by the streams Lull'd with harp strings, reviews, in the calm of his dreams The fields, when the harvest is o'er. Here, He, whose ears drank in the battle roar, Whose banners streamed upon the startled wind A thunder-storm,—before whose thunder tread The mountains trembled,—in soft sleep reclined, By the sweet brook that o'er its pebbly bed In silver plays, and murmurs to the shore, Hears the stern clangour of wild spears no more. |
|
Orpheus he went (as poets tell)
To fetch Euridice from hell; And had her; but it was upon This short, but strict, condition: Backward he should not looke while he Led her through hell's obscuritie. But ah! it happened as he made His passage through that dreadful shade, Revolve he did his loving eye, For gentle feare, or jelousie, And looking back, that look did sever Him and Euridice forever. |
|
Dear Reader, should you chance to go
To Hades, do not fail to throw A "Sop to Cerberus" at the gate, His anger to propitiate. Don't say "Good dog!" and hope thereby His three fierce Heads to pacify. What though he try to be polite And wag his tail with all his might, How shall one amiable Tail Against three angry Heads prevail? The Heads must win.—What puzzles me Is why in Hades there should be A watchdog; 'tis, I should surmise, The last place one would burglarize. |
|
They certainly contrived to raise
Queer ladies in the olden days. Either the type had not been fixed, Or else Zoölogy got mixed. I envy not primeval man This female on the feathered plan. We only have, I'm glad to say, Two kinds of human birds today— Women and warriors, who still Wear feathers when dressed up to kill. |
Anacreon6
(Pliny, the Younger, writes the following in a letter relative to the death of Minicia Marcella, the daughter of his friend, Fundanus.)
Tristissimus haec tibi scribo, Fundani nostri filia minore defuncta, qua puella nihil umquam festivius, amabilius, nec modo longiore vita sed prope immortalitate dignius vidi. Nondum annos quattuor decem impleverat, et iam illi anilis prudentia, matronalis gravitas erat, et tamen suavitas puellaris cum virginali verecundia. Ut illa patris cervicibus inhaerebat! Ut nos amicos paternos et amanter et modeste complectabatur! ut nutrices, ut paedagogos, ut praeceptores, pro suo quemque officio diligebat! quam studiose, quam intellegenter lectitabat! ut parce custoditeque ludebat! Qua illa temperantia, qua patientia, qua etiam constantia novissimam valetudinem tulit! Medicis obsequebatur, sororem, patrem adhortabatur, ipsamque se destitutam corporis viribus vigore animi sustinebat. Duravit hic illi usque ad extremum nec aut spatio valetudinis aut metu mortis infractus est, quo plures gravioresque nobis causas relinqueret et desiderii et doloris. O triste plane acerbumque funus! O morte ipsa mortis tempus indignius! Iam destinata erat egregio iuveni, iam electus nuptiarum dies, iam nos vocati. Quod gaudium quo maerore mutatum est! Nec possum exprimere verbis quantum anima vulnus acceperim, cum audivi Fundanum ipsum, praecipientem, quod in vestes margarita gemmas fuerat erogaturus, hoc in tus et unguenta et odores impenderetur.
TRANSLATION
I have the saddest news to tell you. Our friend Fundanus has lost his youngest daughter. I never saw a girl more cheerful, more lovable, more worthy of long life—nay, of immortality. She had not yet completed her fourteenth year, and she had already the prudence of an old woman, the gravity of a matron, and still, with all maidenly modesty, the sweetness of a girl. How she would cling to her father's neck! how affectionately and discreetly she would greet us, her father's friends! how she loved her nurses, her attendants, her teachers,—everyone according to his service. How earnestly, how intelligently, she used to read! How modest was she and restrained in her sports! And with what self-restraint, what patience—nay, what courage—she bore her last illness! She obeyed the physicians, encouraged her father and sister, and, when all strength of body had left her, kept herself alive by the vigor of her mind. This vigor lasted to the very end, and was not broken by the length of her illness or by the fear of death; so leaving, alas! to us yet more and weightier reasons for our grief and our regret. Oh the sadness, the bitterness of that death! Oh the cruelty of the time when we lost her, worse even than the loss itself! She had been betrothed to a noble youth; the marriage day had been fixed, and we had been invited. How great a joy changed into how great a sorrow! I cannot express in words how it went to my heart when I heard Fundanus himself (this is one of the grievous experiences of sorrow) giving orders that what he had meant to lay out on dresses, and pearls, and jewels, should be spent on incense, unguents, and spices.
The following tribute to Cicero was written by Catullus, the Roman lyric poet (87-54 b.c.)
|
Patiendo fit homo melior,
Auro pulchrior, Vitro clarior, Laude dignior, Gradu altior, A vitiis purgatior, Virtutibus perfectior, Iesu Christo acceptior, Sanctis quoque similior, Hostibus suis fortior, Amicis amabilior. |
|
O Domine Deus!
Speravi in te; O care mi Iesu! Nunc libera me: In dura catena In misera poena Desidero te; Languendo, gemendo, Et genuflectendo Adoro, imploro, Ut liberes me! TRANSLATION
My Lord and my God! I have trusted in Thee;
O Jesus, my Savior belov'd, set me free: In rigorous chains, in piteous pains, I am longing for Thee! In weakness appealing, in agony kneeling, I pray, I beseech Thee, O Lord, set me free! |
American pride has often gloried in Seneca's "Vision of the West" written more than 1800 years ago.
The Journal of Education commends this ingenious poem, written in seven languages— English, French, German, Greek, Latin, Spanish, and Italian— as one of the best specimens of Macaronic verse in existence, and worthy of preservation by all collectors.
|
Puer ex Jersey
Iens ad school;
Vidit in meadow,
Infestum mule.
Ille approaches
O magnus sorrow!
Puer it skyward
Funus tomorrow. Moral
Qui vidit a thing
Non ei well-known
Est bene for him
Id relinqui alone. |
SONGS THAT MAY BE USED FOR THE PROGRAMS — FLEVIT LEPUS PARVULUS 8 — CARMEN VITÆ. — GAUDEAMUS — LAURIGER HORATIUS. — AMERICA — INTEGER VITÆ. — ROCK OF AGES — DIES IRAE 9 — AD SANCTUM SPIRITUS 10 — ADESTE , FIDELES — DE NATIVITATE DOMINI 11 — BIBLIOGRAPHY — ACKNOWLEDGMENT — NOTES — HIGH SCHOOL ENGLISH — D. C. HEATH & CO., Boston, New York, Chicago — LATIN — D. C. HEATH & CO., Boston, New York, Chicago

16th Century Student Song
|
Flevit lepus parvulus
clamans altis vocibus: Chorus
Quid feci hominibus,
quod me sequuntur canibus?
Neque in horto fui,
neque olus comedi.
Longas aures habeo,
brevem caudam teneo.
Leves pedes habeo,
magnum saltum facio.
Domus mea silva est,
lectus meus durus est. |


|
Ne narrate verbis mæstis,
Esse vitam somnium! Vita nam iners est inanis, Et est visum perfidum.
Vita vera! vita gravis!
Meta non est obitus; "Cinis es et cinis eris," Nihil est ad spiritus.
Ned lætitia, nec mæror,
Finis designatus est; Sed augere, est noster labor, Semper rem quæ nobis est.
Ars est longa, tempus fugit,
Ut cor tuum valens sit, Tamen modum tristem tundit Neniæ qui concinit.
Orbis terræ campo in lato,
In ætatis proeliis, Mutum pecus turpe ne esto! Heros esto in copiis!
Fidere futuro noli!
Anni numquam redeunt. Age nunc! age in præsenti! Fortes dei diligunt.
Summi nos admonent omnes
Simus inter nobilis, Et legemus, disce dentes, Signa viæ posteris;
Signa forsitan futura
Alicui felicia, Qui, tum in dura vitæ via, Cernat hæc cum gratia.
Agite, tum nos nitamur
Quidquid erit, fortiter, Superantes iam sequamur Patienter, acriter.
Vita vera! vita gravis!
Meta non est obitus; "Cinis es et cinis eris," Nihil est ad spiritus. |


This singable Latin translation of America was made by Professor George D. Kellogg of Union College and appeared in The Classical Weekly.
|
Te cano, Patria,
candida, libera;
te referet
portus et exulum
et tumulus senum; libera montium
vox resonet.
Te cano, Patria,
semper et atria
ingenuum;
laudo virentia
culmina, flumina; sentio gaudia
caelicolum.
Sit modulatio!
libera natio
dulce canat!
vox repleat!
Tutor es unicus,
unus avum deus!
Laudo libens.
Patria luceat,
libera fulgeat, vis tua muniat,
Omnipotens!
|

Horace. Book I, Ode xxii
|
Iesu, pro me perforatus,
Condar intra tuum latus, Tu per lympham profluentem, Tu per sanguinem tepentem, In peccata mi redunda, Tolle culpam, sordes munda.
Coram te nec iustus forem,
Quamvis tota vi laborem. Nec si fide nunquam cesso, Fletu stillans indefesso: Tibi soli tantum munus: Salva me, Salvator unus!
Nil in manu mecum fero
Sed me versus crucem gero; Vestimenta nudus oro, Opem debilis imploro; Fontem Christi quaero immundus, Nisi laves, moribundus. |
A Christmas Hymn
|
Adeste, fideles,
Laeti, triumphantes, Venite, venite in Bethlehem: Natum videte Regem Angelorum: Chorus
Venite adoremus,
Venite adoremus, Venite adoremus Dominum.
Deum de Deo,
Lumen de lumine, Gestant puellae viscera: Deum verum, Genitum non factum:
Ergo qui natus
Die hodierna Iesu, tibi sit gloria: Patris aeterni Verbum caro factum. TRANSLATION
O come, all ye faithful,
Joyful and triumphant, O come ye, O come ye to Bethlehem; Come and behold him. Born, the King of Angels; O come, let us adore Him, O come, let us adore Him, O come, let us adore Him, Christ the Lord.
God of God,
Light of Light, Lo! He abhors not the Virgin's womb; Very God, Begotten, not created; O come, let us adore Him, etc.
Sing choirs of Angels,
Sing in exultation, Sing, all ye citizens of Heav'n above: "Glory to God In the highest"; O come, let us adore Him, etc. |
|
Puer natus in Bethlehem
Unde gaudet Ierusalem
Hic iacet in praesepio,
Qui regnat sine termino.
Cognovit bos et asinus
Quod puer erat Dominus.
Reges de Saba veniunt,
Aurum, thus, myrrham offerunt.
Intrantes domum invicem
Novum salutant Principem.
De matre natus virgine
Sine virile semine;
Sine serpentis vulnere
De nostro venit sanguine;
In carne nobis similis,
Peccato sed dissimilis;
In hoc natali gaudio
Benedicamus Domino.
Laudetur sancta Trinitas;
Deo dicamus gratias. |
Bazin, René. The Italians of Today. New York. Henry Holt &
Co.
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Becker, W. A. Gallus. New York. Longmans, Green, and Co.
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Brooks, Elbridge S. Heroic Happenings. New York. G. P.
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Church, Alfred J. Roman Life in the Days of Cicero. New York.
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Clement, Clara Erskine. Rome: The Eternal City. Boston. Dana
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Davis, William Stearns. Readings in Ancient History. Rome and the
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Guhl and Koner. The Life of the Greeks and Romans. New York.
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Hare, Augustus J. C. Walks in Rome. New York. Macmillan
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Inge, William Ralph. Society in Rome under the Caesars. New York.
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Johnston, H. W. The Private Life of the Romans. Chicago.
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Kelsey, Francis W. Latin and Greek in American Education. New
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Lanciani, Rodolfo. Ancient Rome in the Light of Recent
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I wish to express my sincere gratitude to Professor Benjamin L. D'Ooge, of the Michigan State Normal School, for his generous assistance and hearty encouragement in the preparation of this work.
Sincere thanks are due to the various authors and publishers of copyrighted books from which selections are taken for their courteous permission to copy.
Specific acknowledgment is due George Bell and Sons, London, for Martial's Epigrams; Smith, Elder, and Company, London, for The Doom of the Slothful; Houghton, Mifflin Co., for After Construing, A Roman Mirror, Enceladus, and the poems of John G. Saxe; The Chautauqua Press, for Capri and the Translations of Horace's Odes; Charles Scribner's Sons, for the Assembly of the Gods, Cerberus, the Harpy, A Plea for the Classics, and Malum Opus; The American Book Company, for Cupid and the Bee; Lothrop, Lee and Shepard Co., for A Christmas Hymn; New England Magazine, for the Fall of Rome; Little, Brown and Company, for the translation of Dies Irae; The Outlook Company, for the Prayer of Socrates; Allyn and Bacon, for the music for Flevit Lepus Parvulus.
I must beg forgiveness of any one whose rights I have overlooked and of a few whom, after repeated efforts, I have been unable to trace.
The reason why I cannot tell;
But this I know and know full well
I do not like thee, Dr. Fell."
GRAMMAR |
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|
1.12 |
D'Ooge's Colloquia Latina.
81 pages
|
.28 |
Moulton's Introductory Latin.
Revised. 278 pages
|
1.00 |
Smith's Elements of Latin.
361 pages
|
1.00 |
CAESAR |
|
Dotey's Exercise Books on Caesar's Gallic war.
Four books. Each
|
.28 |
Perrin's Caesar's Civil War,
with vocabulary. 340 pages
|
1.00 |
Towle & Jenks's Caesar's Gallic War.
Books I and II. 378 pages
|
1.00 |
Towle & Jenks's Caesar's Gallic War.
Books I and II, with Selections for Sight
Reading. 518 pages
|
1.28 |
Towle & Jenks's Caesar's Gallic War.
Books I, II, III, and IV
|
1.20 |
Towle & Jenks's Caesar's Gallic War.
Complete. 604 pages
|
1.40 |
Towle & Jenks's Caesar for Sight Reading.
144 pages
|
.60 |
CICERO |
|
Tunstall's Six Orations of Cicero.
|
1.20 |
Tunstall's Cicero's Orations.
Eleven orations. 616 pages
|
1.40 |
LATIN COMPOSITION |
|
Barss's Writing Latin, Book I.
Based on Caesar. 144 pages
|
.56 |
Barss's Writing Latin, Book II.
Based on Caesar and Cicero
|
.80 |
Daniels's Latin Drill and Composition.
125 pages
|
.48 |
OVID |
|
Anderson's Selections from Ovid,
with Vocabulary. 264 pages
|
1.12 |
FOR COLLEGE CLASSES |
|
Carter's Roman Elegiac Poets.
330 pages
|
1.32 |
Bowen's Cicero's De Amicitia.
151 pages
|
.80 |
Bowen's Cicero's De Senectute.
164 pages
|
.80 |
Gildersleeve-Lodge Latin Grammar.
Complete. 560 pages
|
1.40 |
Gildersleeve-Lodge Latin Composition.
201 pages
|
.80 |
Lease's Livy, Books I, XXI and XXII.
510 pages
|
1.36 |
Moore's Prose Exercises.
Revised. 80 pages
|
.60 |
Penick's Sallust's Catiline.
With vocabulary. 191 pages
|
1.00 |
Poteat's Select Letters of Cicero.
215 pages
|
1.00 |
Rockwood's Cicero's De Officiis.
183 pages
|
1.00 |
Sihler's Cicero's Second Philippic.
157 pages
|
1.00 |
Wilson's Juvenal.
372 pages
|
1.36 |
Open Old Books — public-domain reading, shelving, and reviews.